Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1we ask from Hormijda and from these for the attainment produced by Sanctity, we are asking from -cereqjuod: 12942b}40) sgyab pss pan pape | pas) Gas. g 39} 306. €69 692 3, sspbaly.rbjan gals HGK} Bee | boxe srorbssap.ceean pare gassoa)aul.ce weaael-bewanyano | 1 ey gus. gpa 309 at»? Jy Trlit. Yam ddo, Mainya, Athracha Ashacha chdis randibya khshnitem, Hyad(t) urvatem [=vra°] chazdonhvad(e)by6, tad(t) né Mazda vidvandi vaocha Hizva [hizuva] Thwahyé aonhé, ya j[i]vafitd vispeng vauraya [=vava°, or var’ |. Verb. tr. Quam [placationem (vel cognitionem-certam)] dedisti [vel des] spiritu [vel, O Spiritus,] Igneque, Sanctitateque assignavisti [-gnes] certantibus- duobus [vel e lignis duobus] placationem (vel cognitionem certam), (b) [et] quod [qua] doctrina peritia-praeditis [nuntianda sit], hoc [hanc] nobis Mazda [ad eam] sciendo [-dam (et revelandam)] dic (¢) lingua Tui oris, qua [faciam ut] viventes omnes credant [eos convertam-et-in-fide-firmos-aedificem]. Pahl. text translit. 1Amat att dad? pavan minavadikih atash? va* Asha- vahishtd, afat chashto avd patkérdarand* shnakhtarih, [aighat bikht va* Airikht® pédak kardé], (b) afat main Afrinagdnih avé® valman* aimar* (sic (?) amar) vijarddr? ach [yehabind Nirang i® var! yehabtind], zak avo lanman, Atiharmazd, akAsiha yemaleltinai danakiha [zak Nirang-i7-var], (c) pavan hiz- vind i Lak, pavan pimman, zéndakan harvist-gin® hémnund, {afash akhar yemaleltind® yeheviinéd, aigh, yemaleltinam]. +See P. * so DJ. *DJ., D. ins. 1. DJ. om. va. ° D., M. dirikht (formerly deciphered agiraid), Sp. airid; DJ. impf. 6 DJ. va for i,D. om. 7. 7DJ. om. i, *D. harvistd (for harvisp). °so DJ. * Mf. “0°, and ins. i, otherwise it coincides with D. throughout. ; Pahl. transl. Since Thou gavest understanding (or contentment (?)) by the spiritual influence, the Fire, and Ashavahisht, and also taughtest it to the disputants, [that is, the true (pure) and the impure were made evident by Thee], (b) sénce it has also been given to us by Thee, [who gavest| the benediction to Aim who was the discerner of the numbers [the nirang-i-var], tell that to us intelligibly and wisely, O Attharmazd, that [Nirang-i-var?] — a XXXI. 2, 3. 57 the Amicdpinta and from Hormijda that human felicity, if perchance, for the performance of duty and for sanctity it is (or ‘may become’) ours]. Parsi-persian Ms. Kih pah nikirishn* (so) nah khwahéd (so), ash pah an ¢ bi-gumani, (kih pah chiz [] [shan = —] nah ham guman], ka, hast awar nigarishni* veh*, [kiyash pah [] i géti bih numayad] + (b) édiin an shuma tamam amad, [kt, har kas bih an khwésht 7 Shuma amad], kih édfim radi 7 Hormuzd agah bid, [ki, —7¢ Hormuzd bih danad] % (c) Az Hormuzd [] [kih = min] dshan 4n rasishn, kih az Sawab — jizom ((2)pro jijom (sic) = zivom), [az Améshasfendan* (sic) am in néki [] [kih = min] Hor- muzd, kih aw kar u kirfah, am hast, 6 [] [ma-ra (? sic = text) zim, or ziyam (?) |x Free.
27 Hormuzd agah bid, [ki, —7¢ Hormuzd bih danad] % (c) Az Hormuzd [] [kih = min] dshan 4n rasishn, kih az Sawab — jizom ((2)pro jijom (sic) = zivom), [az Améshasfendan* (sic) am in néki [] [kih = min] Hor- muzd, kih aw kar u kirfah, am hast, 6 [] [ma-ra (? sic = text) zim, or ziyam (?) |x Free. What by Fire Thou givest, O* Spirit, and by Right, the two-strivers teaching, What doctrine is for discerners, tell us that, that we know it, Mazda, Tongue of Thy mouth declare it, that we teach all living the Faith. (c) through Thy tongue and mouth; thus the living of all kinds believe, {and also afterwards it, the Nirang-i-var, is uttered by Him (Atharmazd), that is, I speak it in His name, (or thus: ‘I speak 2¢’)]. Ner.’s sansk. text. Yar datta1 adricyataya Agnira, Acavahistarhcha, parijidpitumn pratividinam prabodham, [kila, guddhiricha? prakatikurute Acavahistarhcha, Agnitn patirn], (b) yachcha prakagatvarn [pratidvandvinai| vivektuh, [Nirangamantram' divyasya], tat no, Mahajianin, suprabodhataya* brahi, [tan? Nirangamantrai divyasya|, (c) jihvaya tatra ‘nane*, ya jivatah sarvan prabodhaka (?), [pacchdd uktara eva syat; yat brimahe]. WIAs DAeCr 21.8 Ts C., P., tat. Ner. trans!. Which Fire, even Acavahista, may Ye give (improp. conj., or ‘Ye gave’ (if datte, then ‘he gives’ not ‘takes’)) through the spiritual influence to make the intelligence of the disputants comprehend, [that is, he makes manifest both the clear (or the pure (?)) truth, and Agavahista (Agni the lord)], (b) which was the blessing (? kac in Ner.’s sense ‘prosper’, or ‘distinction’ (?)) of the discerner [of (or between) the strivers, the Niranga- mantra of the celestial one], therefore tell it to us, 0 Great Wise One, with Thy wisdom, [this Niranga-mantra of the heavenly one], (c) with the tongue there, in* the mouth, which wisdom* is enlightening, or awakening, all the living, [and afterwards (later) also let it so be uttered, which 7s*, we say 7* (or ‘which we declare’, but see the Pahl.)]. Parsi-persian Ms. Kih at (sic) dad pah minti atash [ Ardibahisht (sic) tu-ra chasht* an dalil-daranshnakhtari*, [kf, [] khalist [] na-khalist péda — **) # (b) Tu-ra* kih w — an fi shumar vazardar* ham [dad Nirang ¢ [] [man = ra (li)] dad], an an ma, Hor- muzd agahia (sic vid. pro-%ha) gi*? dana(iyha* (?) {an nirang []],% (c) pah zaban 7 Ta, pah dahan, zivandagin tamém khwahand, [azash (? sic) pas guft béd (so), kf, gtiyam] % **Pahl. perhaps meant for kardan. ** Parsi go. a aa ee eee 8, EEUU EEEENEE REE 58 XXXI. 4, 5. besgas)r ya snprgunasang.jeonss Cw PE SCE AY aH 58 uy A. 4d 990338) 8G 4039.49 pf 9.48 904499 040 Lp | 2102856). psgayys save yssarls.asn) elo assseryy yo | ponrerby! 1.66) Capody-bosjoag & cops Trlit. Yada Ashem zevim [=°viyem] avhen Mazda&oschd Ahuradonhd Ashicha Ar[a}maiti Vahista ishasi Mananha, Maibyé khshathrem agjonhvad(t) yehya vereda vanaema Drujem, Verbatim trl.
39.48 904499 040 Lp | 2102856). psgayys save yssarls.asn) elo assseryy yo | ponrerby! 1.66) Capody-bosjoag & cops Trlit. Yada Ashem zevim [=°viyem] avhen Mazda&oschd Ahuradonhd Ashicha Ar[a}maiti Vahista ishasi Mananha, Maibyé khshathrem agjonhvad(t) yehya vereda vanaema Drujem, Verbatim trl. Quando Sanctitas invocanda [propitia et propensa sit (erit), et propensi] sint {erunt] Mazdaeque Domini (b) beata-que cum Pietate ([vel Beatitudines-duae (?) et Pietates duae (?), hoc est simpliciter, hae duae etiam propensae sint|) [tum hoc] Optima desiderem [-abo, precibus petam] Mente, (c) mihi Regnum potentia-praeditum cujus robore occidamus Mendacii-daemonem. Pahl. text translit. ‘Amat pavan zak dahishné [pavan tand* 3 pasing} Ashavahisht® karitintar homanani? va? Atharmazdich, [aigham shapirih* I i aétiné yeheviinadd zim®, Atharmazd i Ashavahisht3 tiband yeheviinadd kari- tind6], (b)®++ valmanich i tarsagéi** (sic) Spendarmadd [ash*+4 karitintar hd- manani?+*], pahlimih bavibfinam Vohtimand® [mozd]. (c) Manikandcht | havish- tino i li] khadayih min* valman {9 adj-hoémand, [aighshan’ padakhshahih' min Sdshans yehabin'?] min! pavan zak i® valman gtirdih [aighash pavan afzar i nafshman6é'* tiband®+! yehevinéds kardand], va khishidé Drtjé [aé, denman khavittinam aigh dén zak dam&n Drij}++ stibd shdyads kardan6]. *See P. ?DJ., Mf. And (for ani), *DJ. om. va. *D. om. ih, * DJ. ins. 7, Spas D. om. va. 7 D. ash; others ayén (so). * DJ., D.; others min. ° D. ins. i, 1 D. om, shin. * so D.; DJ. °shah; M. shalitaih. °D, yehabfind. + DJ. om. £.** I corr. Comm. Pahl. transl. When in that dispensation [in the final body] I shall be an invoker of Ashavahisht and of Atharmazd also, [that is, let there be thus one good quality which is mine; may it be possible for me to invoke the Adharmazd of* Ashavahisht], (b) and that also which is veneration (or ‘the venerating recognition’) Spendermad, [of her may I be an invoker]. I desire (or ‘pray for’) the best thing, Vohiman’s [reward]. (c) Mine also, [that is, my disciples’ de the authority which is from the strong one, [that is, give them “posers supeing wyya.sbe.passey | wpbubsarsgspebrbe-pare 5. “A 2Q09) 16. sderYY M2499 209 ap UE | wurs}ac.gubb.yongels & wp.seruene.parrrs.uul.prb}.syy | ss boys susfarg-p panes XXXL. 4, 5, (59 Free tr. When to our prayers inclining are Thine Order and Ahuras Then with Armaiti the blest and the Best Mind will I implore You; Grant me the powerful Kingship; by its strength let us smite the foe. sovereignty from Sdshans], by whose fortitude, [that is, with his own weapons he is able to do it] the Drij is overcome, [that is, I know this that in that time it is (will be) possible* to render the Droj stupefied|. *Sce taband. » Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1we ask from Hormijda and from these for the attainment produced by Sanctity, we are asking from -cereqjuod: 12942b}40) sgyab pss pan pape | pas) Gas. g 39} 306. €69 692 3, sspbaly.rbjan gals HGK} Bee | boxe srorbssap.ceean pare gassoa)aul.ce weaael-bewanyano | 1 ey gus. gpa 309 at»? Jy Trlit. Yam ddo, Mainya, Athracha Ashacha chdis randibya khshnitem, Hyad(t) urvatem [=vra°] chazdonhvad(e)by6, tad(t) né Mazda vidvandi vaocha Hizva [hizuva] Thwahyé aonhé, ya j[i]vafitd vispeng vauraya [=vava°, or var’ |. Verb. tr. Quam [placationem (vel cognitionem-certam)] dedisti [vel des] spiritu [vel, O Spiritus,] Igneque, Sanctitateque assignavisti [-gnes] certantibus- duobus [vel e lignis duobus] placationem (vel cognitionem certam), (b) [et] quod [qua] doctrina peritia-praeditis [nuntianda sit], hoc [hanc] nobis Mazda [ad eam] sciendo [-dam (et revelandam)] dic (¢) lingua Tui oris, qua [faciam ut] viventes omnes credant [eos convertam-et-in-fide-firmos-aedificem]. Pahl. text translit. 1Amat att dad? pavan minavadikih atash? va* Asha- vahishtd, afat chashto avd patkérdarand* shnakhtarih, [aighat bikht va* Airikht® pédak kardé], (b) afat main Afrinagdnih avé® valman* aimar* (sic (?) amar) vijarddr? ach [yehabind Nirang i® var! yehabtind], zak avo lanman, Atiharmazd, akAsiha yemaleltinai danakiha [zak Nirang-i7-var], (c) pavan hiz- vind i Lak, pavan pimman, zéndakan harvist-gin® hémnund, {afash akhar yemaleltind® yeheviinéd, aigh, yemaleltinam]. +See P. * so DJ. *DJ., D. ins. 1. DJ. om. va. ° D., M. dirikht (formerly deciphered agiraid), Sp. airid; DJ. impf. 6 DJ. va for i,D. om. 7. 7DJ. om. i, *D. harvistd (for harvisp). °so DJ. * Mf. “0°, and ins. i, otherwise it coincides with D. throughout. ; Pahl. transl. Since Thou gavest understanding (or contentment (?)) by the spiritual influence, the Fire, and Ashavahisht, and also taughtest it to the disputants, [that is, the true (pure) and the impure were made evident by Thee], (b) sénce it has also been given to us by Thee, [who gavest| the benediction to Aim who was the discerner of the numbers [the nirang-i-var], tell that to us intelligibly and wisely, O Attharmazd, that [Nirang-i-var?] — a XXXI. 2, 3. 57 the Amicdpinta and from Hormijda that human felicity, if perchance, for the performance of duty and for sanctity it is (or ‘may become’) ours]. Parsi-persian Ms. Kih pah nikirishn* (so) nah khwahéd (so), ash pah an ¢ bi-gumani, (kih pah chiz [] [shan = —] nah ham guman], ka, hast awar nigarishni* veh*, [kiyash pah [] i géti bih numayad] + (b) édiin an shuma tamam amad, [kt, har kas bih an khwésht 7 Shuma amad], kih édfim radi 7 Hormuzd agah bid, [ki, —7¢ Hormuzd bih danad] % (c) Az Hormuzd [] [kih = min] dshan 4n rasishn, kih az Sawab — jizom ((2)pro jijom (sic) = zivom), [az Améshasfendan* (sic) am in néki [] [kih = min] Hor- muzd, kih aw kar u kirfah, am hast, 6 [] [ma-ra (? sic = text) zim, or ziyam (?) |x Free.
27 Hormuzd agah bid, [ki, —7¢ Hormuzd bih danad] % (c) Az Hormuzd [] [kih = min] dshan 4n rasishn, kih az Sawab — jizom ((2)pro jijom (sic) = zivom), [az Améshasfendan* (sic) am in néki [] [kih = min] Hor- muzd, kih aw kar u kirfah, am hast, 6 [] [ma-ra (? sic = text) zim, or ziyam (?) |x Free. What by Fire Thou givest, O* Spirit, and by Right, the two-strivers teaching, What doctrine is for discerners, tell us that, that we know it, Mazda, Tongue of Thy mouth declare it, that we teach all living the Faith. (c) through Thy tongue and mouth; thus the living of all kinds believe, {and also afterwards it, the Nirang-i-var, is uttered by Him (Atharmazd), that is, I speak it in His name, (or thus: ‘I speak 2¢’)]. Ner.’s sansk. text. Yar datta1 adricyataya Agnira, Acavahistarhcha, parijidpitumn pratividinam prabodham, [kila, guddhiricha? prakatikurute Acavahistarhcha, Agnitn patirn], (b) yachcha prakagatvarn [pratidvandvinai| vivektuh, [Nirangamantram' divyasya], tat no, Mahajianin, suprabodhataya* brahi, [tan? Nirangamantrai divyasya|, (c) jihvaya tatra ‘nane*, ya jivatah sarvan prabodhaka (?), [pacchdd uktara eva syat; yat brimahe]. WIAs DAeCr 21.8 Ts C., P., tat. Ner. trans!. Which Fire, even Acavahista, may Ye give (improp. conj., or ‘Ye gave’ (if datte, then ‘he gives’ not ‘takes’)) through the spiritual influence to make the intelligence of the disputants comprehend, [that is, he makes manifest both the clear (or the pure (?)) truth, and Agavahista (Agni the lord)], (b) which was the blessing (? kac in Ner.’s sense ‘prosper’, or ‘distinction’ (?)) of the discerner [of (or between) the strivers, the Niranga- mantra of the celestial one], therefore tell it to us, 0 Great Wise One, with Thy wisdom, [this Niranga-mantra of the heavenly one], (c) with the tongue there, in* the mouth, which wisdom* is enlightening, or awakening, all the living, [and afterwards (later) also let it so be uttered, which 7s*, we say 7* (or ‘which we declare’, but see the Pahl.)]. Parsi-persian Ms. Kih at (sic) dad pah minti atash [ Ardibahisht (sic) tu-ra chasht* an dalil-daranshnakhtari*, [kf, [] khalist [] na-khalist péda — **) # (b) Tu-ra* kih w — an fi shumar vazardar* ham [dad Nirang ¢ [] [man = ra (li)] dad], an an ma, Hor- muzd agahia (sic vid. pro-%ha) gi*? dana(iyha* (?) {an nirang []],% (c) pah zaban 7 Ta, pah dahan, zivandagin tamém khwahand, [azash (? sic) pas guft béd (so), kf, gtiyam] % **Pahl. perhaps meant for kardan. ** Parsi go. a aa ee eee 8, EEUU EEEENEE REE 58 XXXI. 4, 5. besgas)r ya snprgunasang.jeonss Cw PE SCE AY aH 58 uy A. 4d 990338) 8G 4039.49 pf 9.48 904499 040 Lp | 2102856). psgayys save yssarls.asn) elo assseryy yo | ponrerby! 1.66) Capody-bosjoag & cops Trlit. Yada Ashem zevim [=°viyem] avhen Mazda&oschd Ahuradonhd Ashicha Ar[a}maiti Vahista ishasi Mananha, Maibyé khshathrem agjonhvad(t) yehya vereda vanaema Drujem, Verbatim trl.
39.48 904499 040 Lp | 2102856). psgayys save yssarls.asn) elo assseryy yo | ponrerby! 1.66) Capody-bosjoag & cops Trlit. Yada Ashem zevim [=°viyem] avhen Mazda&oschd Ahuradonhd Ashicha Ar[a}maiti Vahista ishasi Mananha, Maibyé khshathrem agjonhvad(t) yehya vereda vanaema Drujem, Verbatim trl. Quando Sanctitas invocanda [propitia et propensa sit (erit), et propensi] sint {erunt] Mazdaeque Domini (b) beata-que cum Pietate ([vel Beatitudines-duae (?) et Pietates duae (?), hoc est simpliciter, hae duae etiam propensae sint|) [tum hoc] Optima desiderem [-abo, precibus petam] Mente, (c) mihi Regnum potentia-praeditum cujus robore occidamus Mendacii-daemonem. Pahl. text translit. ‘Amat pavan zak dahishné [pavan tand* 3 pasing} Ashavahisht® karitintar homanani? va? Atharmazdich, [aigham shapirih* I i aétiné yeheviinadd zim®, Atharmazd i Ashavahisht3 tiband yeheviinadd kari- tind6], (b)®++ valmanich i tarsagéi** (sic) Spendarmadd [ash*+4 karitintar hd- manani?+*], pahlimih bavibfinam Vohtimand® [mozd]. (c) Manikandcht | havish- tino i li] khadayih min* valman {9 adj-hoémand, [aighshan’ padakhshahih' min Sdshans yehabin'?] min! pavan zak i® valman gtirdih [aighash pavan afzar i nafshman6é'* tiband®+! yehevinéds kardand], va khishidé Drtjé [aé, denman khavittinam aigh dén zak dam&n Drij}++ stibd shdyads kardan6]. *See P. ?DJ., Mf. And (for ani), *DJ. om. va. *D. om. ih, * DJ. ins. 7, Spas D. om. va. 7 D. ash; others ayén (so). * DJ., D.; others min. ° D. ins. i, 1 D. om, shin. * so D.; DJ. °shah; M. shalitaih. °D, yehabfind. + DJ. om. £.** I corr. Comm. Pahl. transl. When in that dispensation [in the final body] I shall be an invoker of Ashavahisht and of Atharmazd also, [that is, let there be thus one good quality which is mine; may it be possible for me to invoke the Adharmazd of* Ashavahisht], (b) and that also which is veneration (or ‘the venerating recognition’) Spendermad, [of her may I be an invoker]. I desire (or ‘pray for’) the best thing, Vohiman’s [reward]. (c) Mine also, [that is, my disciples’ de the authority which is from the strong one, [that is, give them “posers supeing wyya.sbe.passey | wpbubsarsgspebrbe-pare 5. “A 2Q09) 16. sderYY M2499 209 ap UE | wurs}ac.gubb.yongels & wp.seruene.parrrs.uul.prb}.syy | ss boys susfarg-p panes XXXL. 4, 5, (59 Free tr. When to our prayers inclining are Thine Order and Ahuras Then with Armaiti the blest and the Best Mind will I implore You; Grant me the powerful Kingship; by its strength let us smite the foe. sovereignty from Sdshans], by whose fortitude, [that is, with his own weapons he is able to do it] the Drij is overcome, [that is, I know this that in that time it is (will be) possible* to render the Droj stupefied|. *Sce taband. » Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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