Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Text. 2 eaynle savs0g0a) 00) slo ee wblug : PAT Ey Cy Lyssa els 40))899 chy vgy oe ass) gypas 3{98)96 Rogguey +41 98.06 9e2 WENO Kbyrwjag “ap wgdo» xpgunal raid 949)§ WEEN Verbatim transl., etc. O Zarathushtra, quis [est] tibi sanctus amicus- et-socius-fidelis (b) [pro] magnae[-na] Magae[-ga, i.e. pro magno conatu causae nostrae* sacrae]? Quis vel [vult a populo oboedienti et devoto] prorsus- [sine ulla dubitatione]-audiri*t (vult)? (c) Ita [re vera talis est] ille (ipse*) Kavanus Vishtaspa fortis, herous*. (d) Quos Tu, O Mazda, in-eodem- domicilio*, [i.e. in idem domicilium (secundum Tuam voluntatem communi-sanctitate-inspi- ratos)] congregavisti*? (congreges-abis* et inter se consociatos reddas[-es] (e) eos invocem*{-cabo] Bonae [meis] dictis Mentis, [i.e. per hos meos hymnos metricos sacros a Bona Mente (ut persona mente concepta) inspiratos]. ** Vel fortasse XLYI. 13, 14. 265 sadvyaparinya, (¢) evarh tasmai Mahdjiiani bhuvanam dadati Svami [sthanam yat paralokiyam]; (d) tasya bhtivibhatinh* Uttamam pravardhayati Manah [Uttamamand- amarah]; (e) tara vo dharme sadai’va dhyaéyami cuddhasakh- ayam [Dinau yushmakaib, tari Gustagpar yah sakhayatvam** Dineh sad- vyaparataya kurute]. *199 J.3, J.4; ©, P. ‘mavaya. *7J.°, J.* “ryantyah. ** J. °yaih tya; J.‘ sashayaih tva (sic); J.* °tvam. Ner. transl. (a, b) That man is to be honoured among men with the gift of proclaimed praise and with righteous {laudation] who is a bestower of *offerings (for the Cause) upon Jarathustra of the Spitamae; (c) therefore the Great Wise One the Lord, is bestowing life (or ‘the world’) upon him, [the Place which is beyond]; (d) and the Highest (Good) Mind augments bis landed*-estate* (or ‘worldly property’) [he the immortal Highest* Mind]; (e) such a man do I ever regard as your good associate in sanctity [in Your Din, this Gustaspa, who with good works discharges the duties* of an associate* of (i. e. in) that Din]. Parsi-persian Ms. frit. Kih an a ¢ Spitaman Zaratusht — —, (b) azash* (sic) andar adamiyan ta‘rif-bid (= shnayinéd) [v = va] 4n mard pah fraz parvarishn (= Pahl. srayishn (?)) dahishni, [kiyash bih nék-sakhun [va = va] nék] * (c) édin an i [i = varman*] i Ormuzd* jiban* [] [dehad [ [takht = dabiinéd*] [gas i anja] * (4) An i {] {an = —] jihan* [] Bahman zyadah dehad, (ki, bih afzayad, [ki Bahisht dehad = dgh Vahisht dabinéd*) (e) [) (Oshan = varmanshdn] [Vishtasp] pah an ¢ Shuma Savab {hamishah ][] {chiz = mandim] 7 khip [] fhamishah [= —}, [ka, néki dost (vel ‘dtist’)] s Free tr. Whom hast thou thus, O Zarathushtra, righteous? Who seeks distinction* in our holy effort? T’is he himself, the brave Vishtaspa Kava. Whom in the same abode Thou, Lord, shalt gather*!, | These in the words of Good Mind I invoke! (* Or ‘did’st’). ‘quis vult [doctrinas (et postulata probata et mandata)] hujus Causae [ut nuntius pri- marius] promulgare; vel (tentemus iterum) ‘quis vult se clarum fleri’. *? vel ‘quos, [i. e. cum.
2a. Whom in the same abode Thou, Lord, shalt gather*!, | These in the words of Good Mind I invoke! (* Or ‘did’st’). ‘quis vult [doctrinas (et postulata probata et mandata)] hujus Causae [ut nuntius pri- marius] promulgare; vel (tentemus iterum) ‘quis vult se clarum fleri’. *? vel ‘quos, [i. e. cum. quibus congrediaris(-dieris] in eadem domo’ (vel ‘in eandem domum’). Pahl. text transl. ‘Zaratisht? min? lak? ahartibo? dost? [yehevinéd®] (b) pavan hana mas magih [pavan aé> avézak shapirih ?]. Afat avd min fraz srayishnd® dahishnih kamak, [aighat.Din6d* avd man avayad! amat, yemale- lfnih]? (c) Aétind valman’ i Kai Vishtaspé i9 kArikt® (vadiinéd'4]; (d)!? amat stayidd, Adharmazd*, hamdemani'8 adj vardinid'’, [aigh, hamdidak i*5 adjo bara avé'® denmant® Dind*17 aitydiinédj]. (e) Valmanshan karitinam avd zak 18 Vohtman milaya {mtn min Spitaman homand, ashand bara avé denman Dind* hajam']. *See P. *in D. and P. only. *so P. only. *so DJ., D. *D. hana. &D, tus. va. 7 DI.,.D. * DIDI, D: 1 2° DI. D. **P. ins. 2 DJ. om. i. 1° D. diff. as P. 16 DJ., D. om. first letter.. “DJ. ins i “D. hand; DJ. avo din. *7DJ., D. om. i 48 DJ.,.D. ins, i,. # so D.; DJ. °énd. 34 266 | XLVI. 14, 15. Pahl. transl. Zaratisht, who [is] a righteous friend for* thee (b) in this great magianship* (? or ‘important Cause’), [in this pure* goodness*]?; for whom also is the desire with thee for the delivery* of the proclaiming forth ?, [that is, for whom is The Religion wished-for (or ‘needed ’) by thee, when (or ‘since’) thou proclaimest it]? (c) So (or ‘such’) és Kat Vishtasp the warrior [he does this]; (d) he who* when he praised*1, O* Atharmazd, (or ‘praised™! A’) he converted*! the [strong*?] clan to it, [that is, he will bring the [powerful*?] clan to the Religion]; (e) and those [who are of the Spita- mae] do I also call to that which is the word of Vohiman, [i. e. I incite them to this Religion]. * Or ‘when A. 7s praised’, but see Gatha and Ner. for the voc; if both verbs are presents then ‘when he praises A. he converts’. *? an alternative or additional trl. of the syllables éméi. Ner.’s sansk. text. Jarathuctra, kas te muktdtma mitro (b) mahata mahattvena? [kila, nirmalena uttamatvena* ?) kasmaicha prakrishtoktidAne* kamah, [kila, Te Dinih kasmaicha rochate*?; kasya* brishe*!?] (¢) Evam asau raja Guctagpah sarhgrami* (d) yah stota, Mahajnanin*?, sahavasino vyavartayati, Svamin, |kila, Saha-anvayikin* Dinau samanayati], (e) tan dhvanayami Uttamasya ukteshu Manasah, [kila, ye Spitamat*® santi tan deyrgugaorge «6 .swssey dysls wy ds—paupHower 15, Text. 2 -aip120 Gaya 19 Oana yl oyegavy ats aes “HOP 99.4892, 04¢ dy. Geir. sty2aiy hb s2924s9 port 240% So WIIQp eps +8994 II) /) HAY eee +3( 9940 M9 Verbatim transl., etc. O Haéchad-aspae [vel ‘H-pidae’, hoc] dicam vobis, O Spitamae [-midae], (b) quoniam*! res-legales discernitis, [easque] legibus- contrarias, (c) his*? vestris-actionibus* [humanitatis, largitatis, et auctoritatis efficacis*] Sanctitatem, [i. e.
3+8994 II) /) HAY eee +3( 9940 M9 Verbatim transl., etc. O Haéchad-aspae [vel ‘H-pidae’, hoc] dicam vobis, O Spitamae [-midae], (b) quoniam*! res-legales discernitis, [easque] legibus- contrarias, (c) his*? vestris-actionibus* [humanitatis, largitatis, et auctoritatis efficacis*] Sanctitatem, [i. e. legem sacram imperii nostri] pro-vobis (ipsis*?) constituitis-et-accipitis*? (d) quibus, [i.e. secundum et per ea] institutis[-ta* et eas constitutiones quae] prioribus* [i. e. priores essent] Ahurae. *1 Vel simpliciter hyad(t) = ‘ut’, sensu acc. cum infin. ‘dicam’ ut (sic) vos: - dis- cernatis’, {i.e. ‘dicam vos - discernere’]. *? i.e. his vestris donis liberalibus et officiis ad successum conatus nostri promovendum et consummandum. *vel ‘ob has vestras actiones pro vobis Sanctitatem, (i. e. instituta Regni (pro vobis)) constituere[-uite]’ daduyé = dadvé inf. loco imper.(?). **i.e. institutis in rerum primordiis et etiam usque adhuc valentibus. Pahl. trlit.) ‘Haéchad Aspanéd2 gdbishnd tand? lektim! min Spitaman [ho- manéd]; (b) aftaénd dahishnd! bara vijinishné*!, va5 munich adahishnih’, [aightand mindavam 1’ fraérfind min zak i avartind bara vijinishno*]; (c) pavan valmanshan kinishn6 {8 lektim, Aharayih avé lektim1 yehabini-aité* Jmozd], (d) mfinash? yehabind, fratim® Atthharmazd [zak i mozd], ‘See P. throughout. * 80 DJ., D. XLVI. 14, 16. 267 Dinau samanayami]. *'J.*, J.* brate. **J.* ins, svamin®. **J.%, J.4 ‘main; soP., .; was the ‘n’ for ‘t’ as often, or have we a clumsy plural? Ner. transl. Jarathustra who és thy free-souled (or ‘religious*’) friend (b) through (or ‘in’) the great greatness, [that is, through the pure goodness ?] ; and for whom 7s Thy desire for the giving of the proclamation?, [that is, whom does Thy Din also please?; and whose (or ‘for* whom’) dost thou declare]? (c) So is that King Gustdspa the warrior, (d) who as a praiser, O Great Wise One the Lord, brings back (or ‘converts’) the households, [that is, he assembles the family-connection within the Din]; (e) and these al I am convoking in the words of the Highest (or ‘Good’) Mind, [that is, I am assemble those who are descended* from Spitama within the Din]. Parsi-persian Ms, trit. Zaratusht! kih tii ashé ddst** bashad (b)[] meh khalis, [pah in avézah vehi]? Tu-vra, an kih fraz parvarishn, [va —=-—] dehad kamah, [kit Din an kih [] [6shan = varmanshan] kih giyi?] * (c) Edin f ¢ Kai Vishtasp [] [ka*(?) + ya‘ni + farzanak* (?) = kdri] [kunad], (d) kih stayishn ¢ Ormuzd* [] (himmat = hama- vandah* (?)) buland —, [ki, hamdidah 7 buland bih an Din Avarad]* (e) Oshan khvaénam an 4n 7 Bahman sakhun [kih az Spitaman hend, ashan (?) bih an in Din khézanam (? -anam)] * * Or ‘dist’. Free tr. To you I speak, O Haéchad-aspae kinsmen, Since things unlawful ye discern and lawful, By these Your deeds ye help* the Holy State With the primeval laws which Mazda gave. *30 D.; DJ. gobishntfim. *M. lako min. °D. om. va. * DJ., D. nih. 7DJ. om. * DJ, D. ins. i. * DJ. kabed.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Text. 2 eaynle savs0g0a) 00) slo ee wblug : PAT Ey Cy Lyssa els 40))899 chy vgy oe ass) gypas 3{98)96 Rogguey +41 98.06 9e2 WENO Kbyrwjag “ap wgdo» xpgunal raid 949)§ WEEN Verbatim transl., etc. O Zarathushtra, quis [est] tibi sanctus amicus- et-socius-fidelis (b) [pro] magnae[-na] Magae[-ga, i.e. pro magno conatu causae nostrae* sacrae]? Quis vel [vult a populo oboedienti et devoto] prorsus- [sine ulla dubitatione]-audiri*t (vult)? (c) Ita [re vera talis est] ille (ipse*) Kavanus Vishtaspa fortis, herous*. (d) Quos Tu, O Mazda, in-eodem- domicilio*, [i.e. in idem domicilium (secundum Tuam voluntatem communi-sanctitate-inspi- ratos)] congregavisti*? (congreges-abis* et inter se consociatos reddas[-es] (e) eos invocem*{-cabo] Bonae [meis] dictis Mentis, [i.e. per hos meos hymnos metricos sacros a Bona Mente (ut persona mente concepta) inspiratos]. ** Vel fortasse XLYI. 13, 14. 265 sadvyaparinya, (¢) evarh tasmai Mahdjiiani bhuvanam dadati Svami [sthanam yat paralokiyam]; (d) tasya bhtivibhatinh* Uttamam pravardhayati Manah [Uttamamand- amarah]; (e) tara vo dharme sadai’va dhyaéyami cuddhasakh- ayam [Dinau yushmakaib, tari Gustagpar yah sakhayatvam** Dineh sad- vyaparataya kurute]. *199 J.3, J.4; ©, P. ‘mavaya. *7J.°, J.* “ryantyah. ** J. °yaih tya; J.‘ sashayaih tva (sic); J.* °tvam. Ner. transl. (a, b) That man is to be honoured among men with the gift of proclaimed praise and with righteous {laudation] who is a bestower of *offerings (for the Cause) upon Jarathustra of the Spitamae; (c) therefore the Great Wise One the Lord, is bestowing life (or ‘the world’) upon him, [the Place which is beyond]; (d) and the Highest (Good) Mind augments bis landed*-estate* (or ‘worldly property’) [he the immortal Highest* Mind]; (e) such a man do I ever regard as your good associate in sanctity [in Your Din, this Gustaspa, who with good works discharges the duties* of an associate* of (i. e. in) that Din]. Parsi-persian Ms. frit. Kih an a ¢ Spitaman Zaratusht — —, (b) azash* (sic) andar adamiyan ta‘rif-bid (= shnayinéd) [v = va] 4n mard pah fraz parvarishn (= Pahl. srayishn (?)) dahishni, [kiyash bih nék-sakhun [va = va] nék] * (c) édin an i [i = varman*] i Ormuzd* jiban* [] [dehad [ [takht = dabiinéd*] [gas i anja] * (4) An i {] {an = —] jihan* [] Bahman zyadah dehad, (ki, bih afzayad, [ki Bahisht dehad = dgh Vahisht dabinéd*) (e) [) (Oshan = varmanshdn] [Vishtasp] pah an ¢ Shuma Savab {hamishah ][] {chiz = mandim] 7 khip [] fhamishah [= —}, [ka, néki dost (vel ‘dtist’)] s Free tr. Whom hast thou thus, O Zarathushtra, righteous? Who seeks distinction* in our holy effort? T’is he himself, the brave Vishtaspa Kava. Whom in the same abode Thou, Lord, shalt gather*!, | These in the words of Good Mind I invoke! (* Or ‘did’st’). ‘quis vult [doctrinas (et postulata probata et mandata)] hujus Causae [ut nuntius pri- marius] promulgare; vel (tentemus iterum) ‘quis vult se clarum fleri’. *? vel ‘quos, [i. e. cum.
2a. Whom in the same abode Thou, Lord, shalt gather*!, | These in the words of Good Mind I invoke! (* Or ‘did’st’). ‘quis vult [doctrinas (et postulata probata et mandata)] hujus Causae [ut nuntius pri- marius] promulgare; vel (tentemus iterum) ‘quis vult se clarum fleri’. *? vel ‘quos, [i. e. cum. quibus congrediaris(-dieris] in eadem domo’ (vel ‘in eandem domum’). Pahl. text transl. ‘Zaratisht? min? lak? ahartibo? dost? [yehevinéd®] (b) pavan hana mas magih [pavan aé> avézak shapirih ?]. Afat avd min fraz srayishnd® dahishnih kamak, [aighat.Din6d* avd man avayad! amat, yemale- lfnih]? (c) Aétind valman’ i Kai Vishtaspé i9 kArikt® (vadiinéd'4]; (d)!? amat stayidd, Adharmazd*, hamdemani'8 adj vardinid'’, [aigh, hamdidak i*5 adjo bara avé'® denmant® Dind*17 aitydiinédj]. (e) Valmanshan karitinam avd zak 18 Vohtman milaya {mtn min Spitaman homand, ashand bara avé denman Dind* hajam']. *See P. *in D. and P. only. *so P. only. *so DJ., D. *D. hana. &D, tus. va. 7 DI.,.D. * DIDI, D: 1 2° DI. D. **P. ins. 2 DJ. om. i. 1° D. diff. as P. 16 DJ., D. om. first letter.. “DJ. ins i “D. hand; DJ. avo din. *7DJ., D. om. i 48 DJ.,.D. ins, i,. # so D.; DJ. °énd. 34 266 | XLVI. 14, 15. Pahl. transl. Zaratisht, who [is] a righteous friend for* thee (b) in this great magianship* (? or ‘important Cause’), [in this pure* goodness*]?; for whom also is the desire with thee for the delivery* of the proclaiming forth ?, [that is, for whom is The Religion wished-for (or ‘needed ’) by thee, when (or ‘since’) thou proclaimest it]? (c) So (or ‘such’) és Kat Vishtasp the warrior [he does this]; (d) he who* when he praised*1, O* Atharmazd, (or ‘praised™! A’) he converted*! the [strong*?] clan to it, [that is, he will bring the [powerful*?] clan to the Religion]; (e) and those [who are of the Spita- mae] do I also call to that which is the word of Vohiman, [i. e. I incite them to this Religion]. * Or ‘when A. 7s praised’, but see Gatha and Ner. for the voc; if both verbs are presents then ‘when he praises A. he converts’. *? an alternative or additional trl. of the syllables éméi. Ner.’s sansk. text. Jarathuctra, kas te muktdtma mitro (b) mahata mahattvena? [kila, nirmalena uttamatvena* ?) kasmaicha prakrishtoktidAne* kamah, [kila, Te Dinih kasmaicha rochate*?; kasya* brishe*!?] (¢) Evam asau raja Guctagpah sarhgrami* (d) yah stota, Mahajnanin*?, sahavasino vyavartayati, Svamin, |kila, Saha-anvayikin* Dinau samanayati], (e) tan dhvanayami Uttamasya ukteshu Manasah, [kila, ye Spitamat*® santi tan deyrgugaorge «6 .swssey dysls wy ds—paupHower 15, Text. 2 -aip120 Gaya 19 Oana yl oyegavy ats aes “HOP 99.4892, 04¢ dy. Geir. sty2aiy hb s2924s9 port 240% So WIIQp eps +8994 II) /) HAY eee +3( 9940 M9 Verbatim transl., etc. O Haéchad-aspae [vel ‘H-pidae’, hoc] dicam vobis, O Spitamae [-midae], (b) quoniam*! res-legales discernitis, [easque] legibus- contrarias, (c) his*? vestris-actionibus* [humanitatis, largitatis, et auctoritatis efficacis*] Sanctitatem, [i. e.
3+8994 II) /) HAY eee +3( 9940 M9 Verbatim transl., etc. O Haéchad-aspae [vel ‘H-pidae’, hoc] dicam vobis, O Spitamae [-midae], (b) quoniam*! res-legales discernitis, [easque] legibus- contrarias, (c) his*? vestris-actionibus* [humanitatis, largitatis, et auctoritatis efficacis*] Sanctitatem, [i. e. legem sacram imperii nostri] pro-vobis (ipsis*?) constituitis-et-accipitis*? (d) quibus, [i.e. secundum et per ea] institutis[-ta* et eas constitutiones quae] prioribus* [i. e. priores essent] Ahurae. *1 Vel simpliciter hyad(t) = ‘ut’, sensu acc. cum infin. ‘dicam’ ut (sic) vos: - dis- cernatis’, {i.e. ‘dicam vos - discernere’]. *? i.e. his vestris donis liberalibus et officiis ad successum conatus nostri promovendum et consummandum. *vel ‘ob has vestras actiones pro vobis Sanctitatem, (i. e. instituta Regni (pro vobis)) constituere[-uite]’ daduyé = dadvé inf. loco imper.(?). **i.e. institutis in rerum primordiis et etiam usque adhuc valentibus. Pahl. trlit.) ‘Haéchad Aspanéd2 gdbishnd tand? lektim! min Spitaman [ho- manéd]; (b) aftaénd dahishnd! bara vijinishné*!, va5 munich adahishnih’, [aightand mindavam 1’ fraérfind min zak i avartind bara vijinishno*]; (c) pavan valmanshan kinishn6 {8 lektim, Aharayih avé lektim1 yehabini-aité* Jmozd], (d) mfinash? yehabind, fratim® Atthharmazd [zak i mozd], ‘See P. throughout. * 80 DJ., D. XLVI. 14, 16. 267 Dinau samanayami]. *'J.*, J.* brate. **J.* ins, svamin®. **J.%, J.4 ‘main; soP., .; was the ‘n’ for ‘t’ as often, or have we a clumsy plural? Ner. transl. Jarathustra who és thy free-souled (or ‘religious*’) friend (b) through (or ‘in’) the great greatness, [that is, through the pure goodness ?] ; and for whom 7s Thy desire for the giving of the proclamation?, [that is, whom does Thy Din also please?; and whose (or ‘for* whom’) dost thou declare]? (c) So is that King Gustdspa the warrior, (d) who as a praiser, O Great Wise One the Lord, brings back (or ‘converts’) the households, [that is, he assembles the family-connection within the Din]; (e) and these al I am convoking in the words of the Highest (or ‘Good’) Mind, [that is, I am assemble those who are descended* from Spitama within the Din]. Parsi-persian Ms, trit. Zaratusht! kih tii ashé ddst** bashad (b)[] meh khalis, [pah in avézah vehi]? Tu-vra, an kih fraz parvarishn, [va —=-—] dehad kamah, [kit Din an kih [] [6shan = varmanshan] kih giyi?] * (c) Edin f ¢ Kai Vishtasp [] [ka*(?) + ya‘ni + farzanak* (?) = kdri] [kunad], (d) kih stayishn ¢ Ormuzd* [] (himmat = hama- vandah* (?)) buland —, [ki, hamdidah 7 buland bih an Din Avarad]* (e) Oshan khvaénam an 4n 7 Bahman sakhun [kih az Spitaman hend, ashan (?) bih an in Din khézanam (? -anam)] * * Or ‘dist’. Free tr. To you I speak, O Haéchad-aspae kinsmen, Since things unlawful ye discern and lawful, By these Your deeds ye help* the Holy State With the primeval laws which Mazda gave. *30 D.; DJ. gobishntfim. *M. lako min. °D. om. va. * DJ., D. nih. 7DJ. om. * DJ, D. ins. i. * DJ. kabed.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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