Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1agrum-colentium] subjicitor [-jiciatur]! Contra ictum-invidiae [ejus, id est, contra et aggressum obtrectationum et contra impetum armofum ejus] (contra) ferite*!!, [id est, eum successu omnino repercutite] (b) [vos] qui ad [apud] Bonae{-am] Mentis[-tem manentes (vel ‘in praesidio et potestate B. M. stantes et agentes’) ]tenere-[vel melius sustinere-] cupitis (c) Sanctitate [illud] refugium*? [vel illam viam (? lege vayam*?)j, cujus consociationis* est] vir benignus [i.e. sanctus civis noster]. (d) Itaque [illud refugium*?(?), vel illam viam*?(?)] huic [pro hoc viro sancto] in domo[-mum* (?) vel in creatione*(?)[-nem]] Tuo[-um, Tuam] (in) ponam [i, e. constituam], OA. *1Vel ‘cum ultione attingite’(?). *2vel lege vidyam (nt., vide annotationes) ‘sustin- ere-cupitis Sanctitate illam sacram-doctrinam -- itaque pro sancto illam doctrinam: -’. Pahl. text trit. ‘Bara Khéshm (or ‘Aésh°’), bara! yehabtinéd! padirak? i aréshk6*1,va3 padirak nasinéd, (b) mintand‘ pavan Vohiman dahishn6é darishnd* yehevinishno', [aightand tané* ¢ nafshman pavan frarindih yakhsenunishn6'). (c) Avd zak i® Ahardyih navidih? ash! zak i® 4s4(n)-minishnd* (?)® gabra i afztinik, {aighasht nafshman tand* avd zak navidih* vadinishno!*]. (d) Aétind zak dim’ Lak! dam!, Aftharmazd! ‘see P. *DJ., Mf. om d. *so K.°; DJ., D. and P. om. *D. man perhaps altered to min. *D. om. *D. om. 780 P., others falsely write nevék®. *DJ. ins. 7. ®or ‘hémntnishnd; not *asmanishné (?); all seem dsa°, or asa®. 0 DJ., D. and P. kinishn; K.*, M. vadtnishn. Pahl. trl., etc. Against the Wrath of the envious deliver ye a meeting (or ‘an encounter’), and destroy ye him, attacking* (so*, not ‘destroy his attack’) (b) ye* whose should be the having” (sic) of the gift of (or ‘through ’) Vohiiman, [that is, your own body is to be maintained in piety]. (c) To that which is the tidings (or ‘invitation’, reading ‘vidyarh (?))’ of Aharayih, to this XLVIII. 7. . 295 firwar afztin-kard, [kfish bih afztini*-kard] » (d) Hormuzd andar jihan péda**-kard ¢ awwal ra [pédaish*+, [pédaish** (?) = ddm] ¢ Bahman ra] x “ Or paida®. Free tr, Down be curst Raider* cast! ’gainst Fury smite ye, Ye who through Good Mind’s grace still wish to hold by That help* whose bond of Truth bindeth the holy; So in Thine house*, O Lord, place I that help. he who is the man of peaceful mind delongs (so*)', [i e. his own body (or ‘person’) is to adapted (formed) for that. invitation (or ‘tidings’). (d) And thus, O Atiharmazd, does** that creature become Thy creature. *1 See the Gatha. *%or ‘is that creature of (i) Thy creation’. Ner’s sansk. text.
2he who is the man of peaceful mind delongs (so*)', [i e. his own body (or ‘person’) is to adapted (formed) for that. invitation (or ‘tidings’). (d) And thus, O Atiharmazd, does** that creature become Thy creature. *1 See the Gatha. *%or ‘is that creature of (i) Thy creation’. Ner’s sansk. text. Nitantarn kopam nitdntarh dadyat pratikilarh irshyAlumanushyasya yo *pramanath! vadhati (so reading, or ‘pramanam! (?) vadati’ (?)), [tasya pratiktlarh gishyapayami*]; (b) yat sarvaih Bahmanasya datigrahandya bhavitavyam, [kila, sarvaih garirar sviyarh? suvyaparena dharaniyath3], (c) yat ida punyar manonyarh* ((2) lege ‘*manenyarh’ (?)) (prakatari] narena gurutarena‘, [kila, sviyasya*(?) tanoh tat yat manonyarm(?)*, [(i.e. manenyarn*(?)) karyarh]]. (d) Evam asau srishtih Te srishtih, Hormijdasya. 2 J.4 pra (= apra?(?)). 235.3, 3.4, 0%. 2 J8, Jf dhar’. ‘ J.* guruna. Ner. trl., etc. Let him who smites beyond measure, [or ‘let him who speaks* (?) prudently*’ (pramanarh (?) vadati (?))]) offer an excessively great resistance to*! the anger of the jealous (or ‘envious’) man, [for 1 inculcate resistance against him], (b) which ought to be done by all for the securing Bahmana’s gift, [that is, their own bodies* ought to be maintained in* the works of practical piety by all], (c) because this Sanctity is to be [manifestly] understood* ((?) manenyam = vidyam(?)) by, (or ‘through’) that greater teacher (or ‘more (most) powerful man’), [that is, what appertains to his own person (or ‘self’) és to be* thought* of*, and accomplished]. (d) Thus that creation ecomes Thy creation, Hormijda’s. * Or ‘excessive anger’,” but ni. Parsi-persian Ms. Bih khéshm ((?) vel héshm* sic etiam in aliis codicibus) [] [ha- mishah =hamd (?)] dehad [dtr az= rdik* min] pazirah 7 hasad [] pazirah nist-kunad, (b) kih *4n(?) [= tan] pah Bahman pédaish*™* [] bavad [= jantinishn*], [kfi, ’an (? pro tan) tan i khwésh pah néki darad] * (c) An 4n i Sawab [] [khwahishn (= navidi) [ ] (dosh = vadash] an [ Asani] (?) [= asiminishn*? (? or asa°) mard ¢ afztini, [ki [] khwésh* tan an 4n khwahishn- [sic vid.J-kunad = navid*-kunishn] * (a) Bdtin an pédaishi™ 7 Ta, (ki = dgh] pédaish** ¢ [Ta = Rak), Hormuzd. * *1 Or ‘paiday®’. *2 for asan- (?); or it might be 4dmunishn (sic). eee 296 XLVIII. 8, 9. AIPA? suI29»») Copy dy -auahng -aprgeorraly bg 9 8. Text 49) yeas Dass -gnsswnas 402 bays dog ag 809994199 ose) ¢) » (40g 44) 884 pty 49 a bese Aug gb )anay cgywwdhwsogie a) aS -peunal Verbatim trl., etc. Quae [est] Tibi Boni, O Mazda, Regni, [i.e. de (vel pro) Bono Tuo Regno] precatio™, [i.e. qui sunt ritus vere idonei et sacrificia efficacia ad Tuam Potestatem spiritalem obtinendam, confirmandam, et angen- dam]? (b) Quae [est] Tibi Beatitudinis [i. e. praemii-gratiae] Tuae [(vel’‘Tui’) precatio™! a Te inspirata] mihi, [i. e.
3da, Regni, [i.e. de (vel pro) Bono Tuo Regno] precatio™, [i.e. qui sunt ritus vere idonei et sacrificia efficacia ad Tuam Potestatem spiritalem obtinendam, confirmandam, et angen- dam]? (b) Quae [est] Tibi Beatitudinis [i. e. praemii-gratiae] Tuae [(vel’‘Tui’) precatio™! a Te inspirata] mihi, [i. e. in gratiam mei idonea ad id praemium consequendum], O Ahura? (c) Qua, [id est, per quam precationem] Tibi [vel ‘Tuos’ (Thw6oi = Thwé) = Thwaya(n)** per] Sanctitate[-tem] prope-accedentes, [i. e. propitium-accessum-invenientes*?] adjuvantes-oblatores*? quaeram (d) [ego in*4] Boni Spiritus actionum[-nibus** vivens*#?] #1 Vel ‘quae est [mea] possessio*, i.e. portio* (?. in Tuo R.’? (aegre). *2 vel ‘in-propitio-accessu (loc.) [accedens] quaeram’. ** vel ‘oblationes’. ** vel fortasse melius ‘ego actiones B. Spiritus,| i. e. fidelium Tuorum] (actiones) stimulans*’. ** 4 — y — yg — ov » = ya (+ anusyvara). Pahl. text translit. 1Kadar Lak, Atharmazd, zak ¢ shapir khvahishn2 i khddayih, [aigh, khfidayih i shapir i Lak, ash afzdyishnd min maman?+!] ? (b) Kadar hana tf Lak tarsagahih* (sic), mtn min Lak’ manikand, Adhar- mazd, [aigh, havishtén i li, ashan mozd padash yamttinéd]?; (c) kadar Lak, Ashavahisht0, dshkaraké rad khvahishnth®, [aigh, rAdth {7 av07 Lak? Ashka- rak6, kadar], (d) mn pavan Vohiman ktinishné yakhsenunidarth, [aigh pavan frarindih® yakhsenunidarih*+! av’ nafshman shayad kardand]? ‘See P. *DJ., D., M. * P, ins. am bara yemaleltin; so D. recent. * DJ., M. °agahith; D., K.® (?). *Mf. om. %so DJ., D.; K.5, M. %shn. 7 DJ. i avd lak; Mf. i lak ayo; K.5 avo 7 lak; D. avo lak. * DJ. %h; D. °an. *® DJ. and P. Pahl. trl., etc. Which is the good desire (or ‘prayer’) to Thee, O Adhar- mazd, for the authority, [that is, from what does Thy good authority secure its extension]? (b) Which is this Thy reverential*-recognition*, O Atharmazd, which belongs* to* my* people, and which comes from* Thee*, [that is, which és my disciples’?; their reward comes to them* thereby*]. (c) Which 7s for thee, O Ashavahisht, the prayer for (or ‘of’) the open (or ‘distinguished*’) offerer, 4 Gas dsaresyody SIDE SS OK wa youl naling 6.0. Text. AM tors 899 O40 AUG AUPE HD 40 9 5) 119965396 bepssysg -atprdanlp 4p gona axe pa (dee) )obe aye) & yee 4492 B04) IY 10 Oa ay Dyporgyybas ee eb Le a ar e *y ~ XLVIII. 8, 9. 297 Free tr. Which is for me the prayer for Thy good ruling? Which for Thy recompense for me, O Lord? How shall I search out face to face the givers While I the Good Mind’s deeds help on? [that is, the generous-liberality which is manifest to Thee (or, ‘as for Thee’), which zs i¢?], (d) whose possession** zs acquired through the deeds of Vo- htiiman? [That is, it is necessary to make the possession** of it one’s own through piety]. *NB. Tarsakasih* distinctly means here ‘honour from God to man’ hence ‘reward’ (see mozd in the gl.) = ashdis. Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1agrum-colentium] subjicitor [-jiciatur]! Contra ictum-invidiae [ejus, id est, contra et aggressum obtrectationum et contra impetum armofum ejus] (contra) ferite*!!, [id est, eum successu omnino repercutite] (b) [vos] qui ad [apud] Bonae{-am] Mentis[-tem manentes (vel ‘in praesidio et potestate B. M. stantes et agentes’) ]tenere-[vel melius sustinere-] cupitis (c) Sanctitate [illud] refugium*? [vel illam viam (? lege vayam*?)j, cujus consociationis* est] vir benignus [i.e. sanctus civis noster]. (d) Itaque [illud refugium*?(?), vel illam viam*?(?)] huic [pro hoc viro sancto] in domo[-mum* (?) vel in creatione*(?)[-nem]] Tuo[-um, Tuam] (in) ponam [i, e. constituam], OA. *1Vel ‘cum ultione attingite’(?). *2vel lege vidyam (nt., vide annotationes) ‘sustin- ere-cupitis Sanctitate illam sacram-doctrinam -- itaque pro sancto illam doctrinam: -’. Pahl. text trit. ‘Bara Khéshm (or ‘Aésh°’), bara! yehabtinéd! padirak? i aréshk6*1,va3 padirak nasinéd, (b) mintand‘ pavan Vohiman dahishn6é darishnd* yehevinishno', [aightand tané* ¢ nafshman pavan frarindih yakhsenunishn6'). (c) Avd zak i® Ahardyih navidih? ash! zak i® 4s4(n)-minishnd* (?)® gabra i afztinik, {aighasht nafshman tand* avd zak navidih* vadinishno!*]. (d) Aétind zak dim’ Lak! dam!, Aftharmazd! ‘see P. *DJ., Mf. om d. *so K.°; DJ., D. and P. om. *D. man perhaps altered to min. *D. om. *D. om. 780 P., others falsely write nevék®. *DJ. ins. 7. ®or ‘hémntnishnd; not *asmanishné (?); all seem dsa°, or asa®. 0 DJ., D. and P. kinishn; K.*, M. vadtnishn. Pahl. trl., etc. Against the Wrath of the envious deliver ye a meeting (or ‘an encounter’), and destroy ye him, attacking* (so*, not ‘destroy his attack’) (b) ye* whose should be the having” (sic) of the gift of (or ‘through ’) Vohiiman, [that is, your own body is to be maintained in piety]. (c) To that which is the tidings (or ‘invitation’, reading ‘vidyarh (?))’ of Aharayih, to this XLVIII. 7. . 295 firwar afztin-kard, [kfish bih afztini*-kard] » (d) Hormuzd andar jihan péda**-kard ¢ awwal ra [pédaish*+, [pédaish** (?) = ddm] ¢ Bahman ra] x “ Or paida®. Free tr, Down be curst Raider* cast! ’gainst Fury smite ye, Ye who through Good Mind’s grace still wish to hold by That help* whose bond of Truth bindeth the holy; So in Thine house*, O Lord, place I that help. he who is the man of peaceful mind delongs (so*)', [i e. his own body (or ‘person’) is to adapted (formed) for that. invitation (or ‘tidings’). (d) And thus, O Atiharmazd, does** that creature become Thy creature. *1 See the Gatha. *%or ‘is that creature of (i) Thy creation’. Ner’s sansk. text.
2he who is the man of peaceful mind delongs (so*)', [i e. his own body (or ‘person’) is to adapted (formed) for that. invitation (or ‘tidings’). (d) And thus, O Atiharmazd, does** that creature become Thy creature. *1 See the Gatha. *%or ‘is that creature of (i) Thy creation’. Ner’s sansk. text. Nitantarn kopam nitdntarh dadyat pratikilarh irshyAlumanushyasya yo *pramanath! vadhati (so reading, or ‘pramanam! (?) vadati’ (?)), [tasya pratiktlarh gishyapayami*]; (b) yat sarvaih Bahmanasya datigrahandya bhavitavyam, [kila, sarvaih garirar sviyarh? suvyaparena dharaniyath3], (c) yat ida punyar manonyarh* ((2) lege ‘*manenyarh’ (?)) (prakatari] narena gurutarena‘, [kila, sviyasya*(?) tanoh tat yat manonyarm(?)*, [(i.e. manenyarn*(?)) karyarh]]. (d) Evam asau srishtih Te srishtih, Hormijdasya. 2 J.4 pra (= apra?(?)). 235.3, 3.4, 0%. 2 J8, Jf dhar’. ‘ J.* guruna. Ner. trl., etc. Let him who smites beyond measure, [or ‘let him who speaks* (?) prudently*’ (pramanarh (?) vadati (?))]) offer an excessively great resistance to*! the anger of the jealous (or ‘envious’) man, [for 1 inculcate resistance against him], (b) which ought to be done by all for the securing Bahmana’s gift, [that is, their own bodies* ought to be maintained in* the works of practical piety by all], (c) because this Sanctity is to be [manifestly] understood* ((?) manenyam = vidyam(?)) by, (or ‘through’) that greater teacher (or ‘more (most) powerful man’), [that is, what appertains to his own person (or ‘self’) és to be* thought* of*, and accomplished]. (d) Thus that creation ecomes Thy creation, Hormijda’s. * Or ‘excessive anger’,” but ni. Parsi-persian Ms. Bih khéshm ((?) vel héshm* sic etiam in aliis codicibus) [] [ha- mishah =hamd (?)] dehad [dtr az= rdik* min] pazirah 7 hasad [] pazirah nist-kunad, (b) kih *4n(?) [= tan] pah Bahman pédaish*™* [] bavad [= jantinishn*], [kfi, ’an (? pro tan) tan i khwésh pah néki darad] * (c) An 4n i Sawab [] [khwahishn (= navidi) [ ] (dosh = vadash] an [ Asani] (?) [= asiminishn*? (? or asa°) mard ¢ afztini, [ki [] khwésh* tan an 4n khwahishn- [sic vid.J-kunad = navid*-kunishn] * (a) Bdtin an pédaishi™ 7 Ta, (ki = dgh] pédaish** ¢ [Ta = Rak), Hormuzd. * *1 Or ‘paiday®’. *2 for asan- (?); or it might be 4dmunishn (sic). eee 296 XLVIII. 8, 9. AIPA? suI29»») Copy dy -auahng -aprgeorraly bg 9 8. Text 49) yeas Dass -gnsswnas 402 bays dog ag 809994199 ose) ¢) » (40g 44) 884 pty 49 a bese Aug gb )anay cgywwdhwsogie a) aS -peunal Verbatim trl., etc. Quae [est] Tibi Boni, O Mazda, Regni, [i.e. de (vel pro) Bono Tuo Regno] precatio™, [i.e. qui sunt ritus vere idonei et sacrificia efficacia ad Tuam Potestatem spiritalem obtinendam, confirmandam, et angen- dam]? (b) Quae [est] Tibi Beatitudinis [i. e. praemii-gratiae] Tuae [(vel’‘Tui’) precatio™! a Te inspirata] mihi, [i. e.
3da, Regni, [i.e. de (vel pro) Bono Tuo Regno] precatio™, [i.e. qui sunt ritus vere idonei et sacrificia efficacia ad Tuam Potestatem spiritalem obtinendam, confirmandam, et angen- dam]? (b) Quae [est] Tibi Beatitudinis [i. e. praemii-gratiae] Tuae [(vel’‘Tui’) precatio™! a Te inspirata] mihi, [i. e. in gratiam mei idonea ad id praemium consequendum], O Ahura? (c) Qua, [id est, per quam precationem] Tibi [vel ‘Tuos’ (Thw6oi = Thwé) = Thwaya(n)** per] Sanctitate[-tem] prope-accedentes, [i. e. propitium-accessum-invenientes*?] adjuvantes-oblatores*? quaeram (d) [ego in*4] Boni Spiritus actionum[-nibus** vivens*#?] #1 Vel ‘quae est [mea] possessio*, i.e. portio* (?. in Tuo R.’? (aegre). *2 vel ‘in-propitio-accessu (loc.) [accedens] quaeram’. ** vel ‘oblationes’. ** vel fortasse melius ‘ego actiones B. Spiritus,| i. e. fidelium Tuorum] (actiones) stimulans*’. ** 4 — y — yg — ov » = ya (+ anusyvara). Pahl. text translit. 1Kadar Lak, Atharmazd, zak ¢ shapir khvahishn2 i khddayih, [aigh, khfidayih i shapir i Lak, ash afzdyishnd min maman?+!] ? (b) Kadar hana tf Lak tarsagahih* (sic), mtn min Lak’ manikand, Adhar- mazd, [aigh, havishtén i li, ashan mozd padash yamttinéd]?; (c) kadar Lak, Ashavahisht0, dshkaraké rad khvahishnth®, [aigh, rAdth {7 av07 Lak? Ashka- rak6, kadar], (d) mn pavan Vohiman ktinishné yakhsenunidarth, [aigh pavan frarindih® yakhsenunidarih*+! av’ nafshman shayad kardand]? ‘See P. *DJ., D., M. * P, ins. am bara yemaleltin; so D. recent. * DJ., M. °agahith; D., K.® (?). *Mf. om. %so DJ., D.; K.5, M. %shn. 7 DJ. i avd lak; Mf. i lak ayo; K.5 avo 7 lak; D. avo lak. * DJ. %h; D. °an. *® DJ. and P. Pahl. trl., etc. Which is the good desire (or ‘prayer’) to Thee, O Adhar- mazd, for the authority, [that is, from what does Thy good authority secure its extension]? (b) Which is this Thy reverential*-recognition*, O Atharmazd, which belongs* to* my* people, and which comes from* Thee*, [that is, which és my disciples’?; their reward comes to them* thereby*]. (c) Which 7s for thee, O Ashavahisht, the prayer for (or ‘of’) the open (or ‘distinguished*’) offerer, 4 Gas dsaresyody SIDE SS OK wa youl naling 6.0. Text. AM tors 899 O40 AUG AUPE HD 40 9 5) 119965396 bepssysg -atprdanlp 4p gona axe pa (dee) )obe aye) & yee 4492 B04) IY 10 Oa ay Dyporgyybas ee eb Le a ar e *y ~ XLVIII. 8, 9. 297 Free tr. Which is for me the prayer for Thy good ruling? Which for Thy recompense for me, O Lord? How shall I search out face to face the givers While I the Good Mind’s deeds help on? [that is, the generous-liberality which is manifest to Thee (or, ‘as for Thee’), which zs i¢?], (d) whose possession** zs acquired through the deeds of Vo- htiiman? [That is, it is necessary to make the possession** of it one’s own through piety]. *NB. Tarsakasih* distinctly means here ‘honour from God to man’ hence ‘reward’ (see mozd in the gl.) = ashdis. Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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