Fetching
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Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1éd, [min padakhshahih! pavans parak(h) yeha- banéd* pavan khiradé i® valmanshin’ main pavan mindavam 7 yazadan (vel- -‘shan’’) kér® va kar®] (b) pavan zak i!° varzanan‘! avartind danakand, va fréh'2 padistand'? [main pavan avartindih' ha-boi (vel hti-béd-I) pavan*t babat® yakh- aD XXXII. 13, 14. 107 (see the Pahl., or, ‘are desirous of complaining of the smiting’(?)),*O Great Wise One, [that is, in this kingdom of theirs that just pleases them when men mutually contend]; (c) and they hinder those who are expressing* them- selves* (or ‘striving to shed light’) (in accordance (?)) with Thy Manthra- word from the approach of Sanctity ([or, once more, ‘who, distinguished*(?) through Thy M. word, are keeping these back’ - -]), [that is, they sin against (or ‘fall foul of’) the action of those who are the chiefs of the Din [(or (a causative) ‘they cause their action to stumble ’)|. * Reading dyfita ‘ye tan. Parsi-persian Ms. Kih khudai pah (?) rishwat khwahad, (ku, padishahi pah rishwat khwahad], ash 4n ¢ badtar andar wali (sic vid. vel pro yar) pah minishn, [ki, pah in minishn khwahad, kf: sad* deham, wa da sad* baz sitanam] + (b) Akhan kharab- kunandah* hend, [kai, k&h (sic pro Gah) 7 anja bih kharab-kunand], kih [pah 4n ¢ 6 [agh (sic, no Pahl.)] 4n ham], Hormuzd, zadan [] garzidan [], [kfi, pah An pAdishahi zish (sic) hast -shan (?) an bayad kih mardum, adik ba digar 6 (a ?) jang-kunand] (c) kih pah in ¢ Ti Manth(h)ra (sic) gaya hast, [ki, péshwai* ¢ pah Din hend], éshan (so) [] dar-kunad az didan 7 Sawab, [ktsh Ashmégh min (sic) kar u kirfah kardan a (or 6(?)) diir-kunand] s (* The marks under sad are Pahl. 100.) Free. Be his Grehma in chains*! May our plans cast down the Kavis, Mighty pair in deceit, since they came as an aid to the wicked When the Cow for slaughter was set, and who kindles our death-slaying aid. senund]; va amatich padirénd valman‘¢ darvandan atyyarth, {ach pavan khiradé i valmanshan yehevinéd], (c) va amatich® av’ Tord zanish’ gfifté mtnash zaki7+8 dén zak i ditradsht gifté av‘ aiyyarih, [ach pavan khiradé‘9 i® val- manshan yehevinéd]. See P. 2D. om. *so D., ete.; DJ. kinik®, *M. shalitath, 5 DJ.; M. om, pavan. °DJ.om.i. 7D. ins. yeheyiinéd. *D. ins. i. °D. inverts. 1° DJ. ins.i, 4M. °zanin. “DJ., M.; D., Mf. frak. ?*DJ., M. seem dinanan((?)), D., Mf. dinanach. 1*so DJ.,D. % so DJ., M., but D., Mf. bim. **DJ., D. avo. 17 DJ. om. zak. ®Mf.(?) om. %DJ., D. no repetition. Pahl. transl. His <¢ cs, he (om. min), (or, ‘J¢ 7s he who (mtin)’) through Grehmah gives up (‘abandons’) the great interest in accordance with the judgment of the Kikas,, [who gives up the authority for a bribe, with the understanding of those who in the matter of the Yazads_(the Deity, or ‘in their* (?) matter’) are blind and deaf], (b) with the workers, |the incorrectly wise, and much-opinionated, [who through impiety keep 2 00d understanding (or ‘savour’) at the door], and when also they come to (or ‘accept’(?)) that aid of the wicked, [this
2the matter of the Yazads_(the Deity, or ‘in their* (?) matter’) are blind and deaf], (b) with the workers, |the incorrectly wise, and much-opinionated, [who through impiety keep 2 00d understanding (or ‘savour’) at the door], and when also they come to (or ‘accept’(?)) that aid of the wicked, [this is also through the perverted wisdom of those]; (c) and when even he (or ‘it’) is said to de for the smiting of the Ox, in whose aid that one (or ‘that thing’) was reported in that which was a removal (or ‘remover of death’) [thés also is in accordance with the wisdom of those]. (The fettered translation should follow its original at all hazards, a sprightliness which was never intended should not be presented). * Reading shan. Ner.’s sansk. text. Asau yo lafich4yam* mahattvar nitantam kadar- 108 XXXII. 14, 15. thakandmcha* buddhya nidadati*, [yah svamitvath lanichaéyam* dadati bud- dhyacha tesharh bhavati*, ye stutau! Svamino adargakah* acrotaragcha santi] (b) Acharatamh* avyaparajiianinam prabhitanyayat, [ye avyaparataya sath- chayath dvare? dadhate} yah pratikurute* durgatinam sdahayyam*, [so ’pi bhuddhyaé teshazh bhavati]. (c) Yamacha gavam vighdtakath uktam tam yo dirdmrityau vakti sihayydya, [goghatakam* purushamh yo* jivitasahayinam vakti, so® "pi buddhya teshath bhavati]. 1 J.*; J.3, etc. stuti. 2 all dvara, or °a. 232, J.%, P.. goghat’: J... 3C. ee bd. + sya hose Onn Oier Ner. transl. But he who puts down the predominant greatness in (or ‘with’) a bribing gift through the sagacity of the wicked*, [that is, he who bestows the sovereignty in a bribing* act*, is aided by the intelligence of these who, in the praise of the Lord, are blind and deaf], (b) that is, through the sagacity of those who are wickedly wise, and who are acting in accordance wy fs org 4 p29 fade b 94s) 09 50 p49 4039 4))2) 3p .4u.afy240}9 15. aeflimonene aoremeg , SEPLIND- EMO LEI r aura Sburwjng.po}wnceg-wnsrgersal | oeegutnss ony, 1921.9 296 Trlit. Anais 4 vi ninasa ya Kar(a)potaoscha Kevitaoscha, ec aA -~ own A® =< K =: cA nee -~ Aa Avai§ aipi, yéfig daifiti ndid(t) jyateus [= jiv°’] Khshayamneig vaso, Toi abya bairyaonte, Vanhéus 4 d(e)mané Mananhd! Verbatim transl. His ab ex*-pellam* [eam partem] quae ad-Karpinum- pertineat(que) [et eam etiam quae] ad-Kaves-pertineat (b) et talibus in [i. e. post (?)*! tales res hi nostri principes socii] quos [nunc-usque] reddunt [ii Kar- pani et Kaves non amplius in] vitae [-tam] dominantes ad-libitum, (c) hi [nostri principes] a duobus ferantur Bonae (ad) [in] habitaculo [-um] Mentis. *1 Vel (b) (ec contrario) talibus [instrumentis expellam*2 K.] ad eos quos reddunt [-ant mei ministri] non amplius in vyitam dominantes [et igitur nunc demum (quod ad nos attinet, feliciter) regno-suo-pravo privatos], (c) [sed] hi met servi ferantur, etc. *2 Sunt qui red- dant nénasa (sic legentes) ‘periit [-ierunt] ea quae ad K. et ad K. pertineant’. Pahl. text translit.
3reddunt [-ant mei ministri] non amplius in vyitam dominantes [et igitur nunc demum (quod ad nos attinet, feliciter) regno-suo-pravo privatos], (c) [sed] hi met servi ferantur, etc. *2 Sunt qui red- dant nénasa (sic legentes) ‘periit [-ierunt] ea quae ad K. et ad K. pertineant’. Pahl. text translit. 1Anaydtinishné? rai [amat bard avé denman Dind* 14 yatiind] bara attbind? yeheviind mtin Kikd va Karpé hémand, (b) aétind val- manshan madam amat yehabind‘, [aighshand denman mindavam® av6® nafsh- man yehabtinds”] miinshan? 14 zindagih pavan shalitéih kamak6®, [aighshand pavan shalitaih { nafshman zindagih® ¢ aishand 14 avayad]. [c) Av6® valman?® #0 Lak valmanshan kola II (dé) dedriinyén™ [avd valman i*° Lak asarvo Haur- vadad va‘? Amerddad] dén zak i Vohtimand demand [dén Garédmané+s+*]. *See P. 2D. °ishnih. *DJ., D. aftbind. 4 so D., Mf, P.; M. bavihfind. * Mf. ins. i. °DJ. ghal. 7D. amat®; Mf. mfin®. *D., Mf, P., om. from 8 to 8 inclus. °M.; DJ. inverts, DJ. 6 fori. 7D. °yén; Mf. Aid. 2? DJ. ins. va or'd; Mf. ins. va. 1° Mf. Gar®. XXXII. 14, 15. 109 with their predominant method [for from their wickedness they keep abund- ance at the door]; and when* any* one* rewards (or ‘accepts ’) the friendship of the wicked, [he also is accordant with the sagacity of these]. (c) He who designates the person who is called the smiter of the cattle for companion- ship in removing death to a distance, [that is, he who calls a man a slayer of cattle, and at the same time a life-companion is also according to their way of thinking]. Parsi-persian Ms. U [] pah rishwat mehi bih pah an ¢ [] [zanan = kinigan] khirad bih dehad, [kih padishahi pah rishwat dehad [kih = min] pah khirad 7 éshan [bashad = jdninéd] kih pah chiz ¢ Iz(a)dan (= Yahdn) summ u kur] (b) pah an 7 warzidan + ya‘ni + kunandah, bad danakan (sic), bisyar [= va frak*] dindn [ham = ach ?|, {kih pah badi [] [an + dar (vel var) pah bun = baba (? vel baé) pavan bun**) darad] [] kih ham padirand (or °rad) an darwand yari [ham pah khirad 7 éshan bashad], (c) wa kih ham 4n Gav zadan guft, [wa = va] kih [] én andar [] dtr [] [ht (sic) = Pahl. hush], guft an yari, [ham pah khirad ¢ dshan bashad] *% ** Differs from Y. 53, 6. Fr. Thus hence and with force have I driven The Karps’ and the Kayis’ disciples; And this being past, those lords whom these rob of their sovereign power, Let these by the two be borne on to the home of Thy Good Mind, the blessed. Pahl. transl. On account of a not-coming [as is the case when they will not come to this Religion] they who are Kikas and Karps will become sight- less, (b) and thus it is toward* those when they give to them, [that is, when this thing is given to them as their own], whose is not a desire of authority (or ‘authoritative’) for life, [that is, in their own sovereignty the life of others is not desired by them].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1éd, [min padakhshahih! pavans parak(h) yeha- banéd* pavan khiradé i® valmanshin’ main pavan mindavam 7 yazadan (vel- -‘shan’’) kér® va kar®] (b) pavan zak i!° varzanan‘! avartind danakand, va fréh'2 padistand'? [main pavan avartindih' ha-boi (vel hti-béd-I) pavan*t babat® yakh- aD XXXII. 13, 14. 107 (see the Pahl., or, ‘are desirous of complaining of the smiting’(?)),*O Great Wise One, [that is, in this kingdom of theirs that just pleases them when men mutually contend]; (c) and they hinder those who are expressing* them- selves* (or ‘striving to shed light’) (in accordance (?)) with Thy Manthra- word from the approach of Sanctity ([or, once more, ‘who, distinguished*(?) through Thy M. word, are keeping these back’ - -]), [that is, they sin against (or ‘fall foul of’) the action of those who are the chiefs of the Din [(or (a causative) ‘they cause their action to stumble ’)|. * Reading dyfita ‘ye tan. Parsi-persian Ms. Kih khudai pah (?) rishwat khwahad, (ku, padishahi pah rishwat khwahad], ash 4n ¢ badtar andar wali (sic vid. vel pro yar) pah minishn, [ki, pah in minishn khwahad, kf: sad* deham, wa da sad* baz sitanam] + (b) Akhan kharab- kunandah* hend, [kai, k&h (sic pro Gah) 7 anja bih kharab-kunand], kih [pah 4n ¢ 6 [agh (sic, no Pahl.)] 4n ham], Hormuzd, zadan [] garzidan [], [kfi, pah An pAdishahi zish (sic) hast -shan (?) an bayad kih mardum, adik ba digar 6 (a ?) jang-kunand] (c) kih pah in ¢ Ti Manth(h)ra (sic) gaya hast, [ki, péshwai* ¢ pah Din hend], éshan (so) [] dar-kunad az didan 7 Sawab, [ktsh Ashmégh min (sic) kar u kirfah kardan a (or 6(?)) diir-kunand] s (* The marks under sad are Pahl. 100.) Free. Be his Grehma in chains*! May our plans cast down the Kavis, Mighty pair in deceit, since they came as an aid to the wicked When the Cow for slaughter was set, and who kindles our death-slaying aid. senund]; va amatich padirénd valman‘¢ darvandan atyyarth, {ach pavan khiradé i valmanshan yehevinéd], (c) va amatich® av’ Tord zanish’ gfifté mtnash zaki7+8 dén zak i ditradsht gifté av‘ aiyyarih, [ach pavan khiradé‘9 i® val- manshan yehevinéd]. See P. 2D. om. *so D., ete.; DJ. kinik®, *M. shalitath, 5 DJ.; M. om, pavan. °DJ.om.i. 7D. ins. yeheyiinéd. *D. ins. i. °D. inverts. 1° DJ. ins.i, 4M. °zanin. “DJ., M.; D., Mf. frak. ?*DJ., M. seem dinanan((?)), D., Mf. dinanach. 1*so DJ.,D. % so DJ., M., but D., Mf. bim. **DJ., D. avo. 17 DJ. om. zak. ®Mf.(?) om. %DJ., D. no repetition. Pahl. transl. His <¢ cs, he (om. min), (or, ‘J¢ 7s he who (mtin)’) through Grehmah gives up (‘abandons’) the great interest in accordance with the judgment of the Kikas,, [who gives up the authority for a bribe, with the understanding of those who in the matter of the Yazads_(the Deity, or ‘in their* (?) matter’) are blind and deaf], (b) with the workers, |the incorrectly wise, and much-opinionated, [who through impiety keep 2 00d understanding (or ‘savour’) at the door], and when also they come to (or ‘accept’(?)) that aid of the wicked, [this
2the matter of the Yazads_(the Deity, or ‘in their* (?) matter’) are blind and deaf], (b) with the workers, |the incorrectly wise, and much-opinionated, [who through impiety keep 2 00d understanding (or ‘savour’) at the door], and when also they come to (or ‘accept’(?)) that aid of the wicked, [this is also through the perverted wisdom of those]; (c) and when even he (or ‘it’) is said to de for the smiting of the Ox, in whose aid that one (or ‘that thing’) was reported in that which was a removal (or ‘remover of death’) [thés also is in accordance with the wisdom of those]. (The fettered translation should follow its original at all hazards, a sprightliness which was never intended should not be presented). * Reading shan. Ner.’s sansk. text. Asau yo lafich4yam* mahattvar nitantam kadar- 108 XXXII. 14, 15. thakandmcha* buddhya nidadati*, [yah svamitvath lanichaéyam* dadati bud- dhyacha tesharh bhavati*, ye stutau! Svamino adargakah* acrotaragcha santi] (b) Acharatamh* avyaparajiianinam prabhitanyayat, [ye avyaparataya sath- chayath dvare? dadhate} yah pratikurute* durgatinam sdahayyam*, [so ’pi bhuddhyaé teshazh bhavati]. (c) Yamacha gavam vighdtakath uktam tam yo dirdmrityau vakti sihayydya, [goghatakam* purushamh yo* jivitasahayinam vakti, so® "pi buddhya teshath bhavati]. 1 J.*; J.3, etc. stuti. 2 all dvara, or °a. 232, J.%, P.. goghat’: J... 3C. ee bd. + sya hose Onn Oier Ner. transl. But he who puts down the predominant greatness in (or ‘with’) a bribing gift through the sagacity of the wicked*, [that is, he who bestows the sovereignty in a bribing* act*, is aided by the intelligence of these who, in the praise of the Lord, are blind and deaf], (b) that is, through the sagacity of those who are wickedly wise, and who are acting in accordance wy fs org 4 p29 fade b 94s) 09 50 p49 4039 4))2) 3p .4u.afy240}9 15. aeflimonene aoremeg , SEPLIND- EMO LEI r aura Sburwjng.po}wnceg-wnsrgersal | oeegutnss ony, 1921.9 296 Trlit. Anais 4 vi ninasa ya Kar(a)potaoscha Kevitaoscha, ec aA -~ own A® =< K =: cA nee -~ Aa Avai§ aipi, yéfig daifiti ndid(t) jyateus [= jiv°’] Khshayamneig vaso, Toi abya bairyaonte, Vanhéus 4 d(e)mané Mananhd! Verbatim transl. His ab ex*-pellam* [eam partem] quae ad-Karpinum- pertineat(que) [et eam etiam quae] ad-Kaves-pertineat (b) et talibus in [i. e. post (?)*! tales res hi nostri principes socii] quos [nunc-usque] reddunt [ii Kar- pani et Kaves non amplius in] vitae [-tam] dominantes ad-libitum, (c) hi [nostri principes] a duobus ferantur Bonae (ad) [in] habitaculo [-um] Mentis. *1 Vel (b) (ec contrario) talibus [instrumentis expellam*2 K.] ad eos quos reddunt [-ant mei ministri] non amplius in vyitam dominantes [et igitur nunc demum (quod ad nos attinet, feliciter) regno-suo-pravo privatos], (c) [sed] hi met servi ferantur, etc. *2 Sunt qui red- dant nénasa (sic legentes) ‘periit [-ierunt] ea quae ad K. et ad K. pertineant’. Pahl. text translit.
3reddunt [-ant mei ministri] non amplius in vyitam dominantes [et igitur nunc demum (quod ad nos attinet, feliciter) regno-suo-pravo privatos], (c) [sed] hi met servi ferantur, etc. *2 Sunt qui red- dant nénasa (sic legentes) ‘periit [-ierunt] ea quae ad K. et ad K. pertineant’. Pahl. text translit. 1Anaydtinishné? rai [amat bard avé denman Dind* 14 yatiind] bara attbind? yeheviind mtin Kikd va Karpé hémand, (b) aétind val- manshan madam amat yehabind‘, [aighshand denman mindavam® av6® nafsh- man yehabtinds”] miinshan? 14 zindagih pavan shalitéih kamak6®, [aighshand pavan shalitaih { nafshman zindagih® ¢ aishand 14 avayad]. [c) Av6® valman?® #0 Lak valmanshan kola II (dé) dedriinyén™ [avd valman i*° Lak asarvo Haur- vadad va‘? Amerddad] dén zak i Vohtimand demand [dén Garédmané+s+*]. *See P. 2D. °ishnih. *DJ., D. aftbind. 4 so D., Mf, P.; M. bavihfind. * Mf. ins. i. °DJ. ghal. 7D. amat®; Mf. mfin®. *D., Mf, P., om. from 8 to 8 inclus. °M.; DJ. inverts, DJ. 6 fori. 7D. °yén; Mf. Aid. 2? DJ. ins. va or'd; Mf. ins. va. 1° Mf. Gar®. XXXII. 14, 15. 109 with their predominant method [for from their wickedness they keep abund- ance at the door]; and when* any* one* rewards (or ‘accepts ’) the friendship of the wicked, [he also is accordant with the sagacity of these]. (c) He who designates the person who is called the smiter of the cattle for companion- ship in removing death to a distance, [that is, he who calls a man a slayer of cattle, and at the same time a life-companion is also according to their way of thinking]. Parsi-persian Ms. U [] pah rishwat mehi bih pah an ¢ [] [zanan = kinigan] khirad bih dehad, [kih padishahi pah rishwat dehad [kih = min] pah khirad 7 éshan [bashad = jdninéd] kih pah chiz ¢ Iz(a)dan (= Yahdn) summ u kur] (b) pah an 7 warzidan + ya‘ni + kunandah, bad danakan (sic), bisyar [= va frak*] dindn [ham = ach ?|, {kih pah badi [] [an + dar (vel var) pah bun = baba (? vel baé) pavan bun**) darad] [] kih ham padirand (or °rad) an darwand yari [ham pah khirad 7 éshan bashad], (c) wa kih ham 4n Gav zadan guft, [wa = va] kih [] én andar [] dtr [] [ht (sic) = Pahl. hush], guft an yari, [ham pah khirad ¢ dshan bashad] *% ** Differs from Y. 53, 6. Fr. Thus hence and with force have I driven The Karps’ and the Kayis’ disciples; And this being past, those lords whom these rob of their sovereign power, Let these by the two be borne on to the home of Thy Good Mind, the blessed. Pahl. transl. On account of a not-coming [as is the case when they will not come to this Religion] they who are Kikas and Karps will become sight- less, (b) and thus it is toward* those when they give to them, [that is, when this thing is given to them as their own], whose is not a desire of authority (or ‘authoritative’) for life, [that is, in their own sovereignty the life of others is not desired by them].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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