Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1shéd [ [] darad azash (sic) pah bisyar sani pasbant [] [in = and] khwahad [pah bisyar néki] % (d) Ashkarah gurtth [] 4n ¢ f [] [dehi (? vel dahi) Pahl. indecipherable x] 4n man [] andar jihan dahishn dehad [fraz [] [az ziya- dah = min vésh]]|** ** It seems to be va dai (?), or va vai. Free trl. Aye, his may be through Holiness, O Mazda, That Herd through Rule and Goodness of the saint Who with the strength of holy wealth enricheth Fields even next the foeman’s land. mtn’ valman!® i! darvand bakhshéd, [aighash zak dén darishnd bara yanse- gtnyén!7], + DJ., D. om. i. 2DJ. as others. *D., M., P. rai. #see P. see P. °DJ., D., and P. om. 7D., P. om. *so D.; DJ. tarsagath (sic vid.); M. tarsagabih (so?). °P. ins. min. *°P. om. * DJ., D. ins. i. '?so D., P.; others levatman. 1° DJ., D. yakhsenunéd. 4 DJ., D.ins. va. **DJ., D., M. min. 1°DJ., D.; see P. 17 DJ.; D. °ginatid (written °afid.). Pahl. trl., etc. Thus zs he also, O Atharmazd, worthy (or ‘meritorious*’) through Sanctity, [that is, he who is the warrior, owing to his Sanctity, is worthy for the Herd], (b) which Khshatraver, and Vohtiman also, is pointing out to (or ‘teaching’) him, [that is, (through his self-government and his own internal excellent disposition he is teaching) himself (? so perhaps meaning)|; (c) and he is raining down* (?) favour through the strength of the revering-recog- nition* for us (or ‘through our devotion’) ({or possibly, ‘causing strength to increase’ (vahrinéa* ?) through onr reverence (or ‘reverence toward us’)]), [that is, he is maintaining strength through reverence toward us (or ‘in us’)] (d) and he maintains (?) that which is the nearest settlement which he who is 328 L. 3, 4 the wicked shares (or possibly ‘gives up*’), [that is, such righteous warriors shall seize it from him in possession]. Ner.’s sansk. text. Evarncha asmakarh, Svamin, yat punyasya yogyam, [kila, etesharn kshatriyanazh punyasya hetoh* pagavah |-gor*(?)] yogyatarah santi], (b) yat idarn rajyath Bahmanasya dsvadayet, [kila, sviyena], (c) yat asmakam bhakticilanaih balath [pranar] varshet*, [kila, balazh tat bhaktigilanam sam- dharayet*], (d) yat antah* prithivyah [-yam] ayazh durgatiman vibhanjanamb™ (?) {lege vibhagath] dharayet [tat akrishyet** (sic, read perhaps Agrahishyat**)]. *J.* samadh® (corr. from samam®)**, *J.* vibhajanaém. *so C., P.; J.* akrahshyet (sic), J.* Akrayet, or akriyet (sh left out). **The Comm. is corrected here. Ner. trans]. And Thus, O Lord, ours is ¢hat which 7s the adroit* cha- racteristic of Sanctity, [that is, on account of the Sanctity of these warriors they are more clever (or ‘worthy’) for (? sic) the herd*], (b) which this sove- au ) op ~48996,596 .2949))48 9039 -940849 449 tal ee 4. Text. Add 093 4 }.496 1 946 90.4459 p50 Lo ood © “Dead oe Orang) pee bape 5d U9 spats) Carmody Swojwpybs)s ‘baw po}wers segue) ag) » fag au Trlit. (d) Akdo ar(e)dréig (De)mané Gard sraoshané! Verbatim transl.
2erd*], (b) which this sove- au ) op ~48996,596 .2949))48 9039 -940849 449 tal ee 4. Text. Add 093 4 }.496 1 946 90.4459 p50 Lo ood © “Dead oe Orang) pee bape 5d U9 spats) Carmody Swojwpybs)s ‘baw po}wers segue) ag) » fag au Trlit. (d) Akdo ar(e)dréig (De)mané Gard sraoshané! Verbatim transl. Sic Vos venerer [-abor| celebrans, O Mazda Ahura, (b) semper cum-Sanctitate Optimaque Mente, (c) Regnoque, [per] quo*! [quod Regnum (vel ‘per quam potestatem divinam’)] precator*! [dilectus] stetit [stabit exorans] in vid [ad caelum], (d) [et etiam] manifeste (loc. adverb.) ([vel ‘prae- claros”*$ (acc. pl. masc. (sic)), vel etiam semel iterum ‘illuc-attinentes*3, accessum invenientes’}) adjutores-colentes ([vel efficacia-solemnia sacrificii ’}) in Habitatione Sublimitatis [vel Cantus] audiam* [vel ‘faciam-ut-audiantur (2), vel etiam fortasse ‘ad-audiendum [propensus sis], i. e. audi’ (infin. loco imper.)]. *‘ Vel simpliciter ‘ut’. *° vel ‘precatoris dilecti (gen.). **&kAo = °As = “Ans, r. ach. Pahl. text translit. Aéttind Lektim stayém vat yezbekhtinam, Athar- mazd, (b) pavan aité dahishnih Ashavahisht® va2 Vohiimanoch, [aighato levat- man valmanshan avé* yezbekhtinam], (c) vat Khshatrayerich® main® valman? i§ khvastar®, [aigh, kar va kirfakd bavihtinédé] ash astinéd avo ras, [aighash dén avd ras i§ frarind yekavimaininéd®}. (d) Ashkarak valman?® 11° radé 1 [Atharmazd,] amat dén Garédmand ash!? srayém!s, [aigh, yazishno i‘ val- man ashkarak vadtinam]. *DJ.om. 2.DJ., D. andP. ins. va. Ss Pachaies Deve om. *DJ., D. om. i. °P. yazam min. 7DJ., D. and P; K.® ano, or avo. ® DJ. ims. i *so DJ., M.; D. astinéd; others °minéd; see P. ?°so Mf.; DJ. ghal.; D., K.® ano, or avo; D. ins. i. *P. ins. dabtin(?). so DJ. and P. #* so D., P. #80 D. **D.; others ghal. Pahl. transl. Thus You al/ do I praise and worship, O Atharmazd, (b) in the dispensation of existence (or ‘of continuity, i.e. in that continuous ied, 4 399 reignty of Bahmana may cause us (‘or them’), to taste (or ‘may teach us (or ‘them’)), [that is, through that which is its (or ‘their’) own] (c) because it (or ‘he’) may bestow power [or intellect*?(2)] upon* us as religious, [that is, it (or ‘he’) may maintain the strength of the religious]. (d) And when this wretched sinner may obtain an heritage* within the earth [then let Bah- mona (or ‘the righteous’) seize* it (or ‘let him acquire*’ it)]. + Hardly ‘the herds are more deserving’. * or ‘the breath of life’. Parsi-persian Ms. Edin ham u, [] Hérmuzd, pah Sawéb arzani, [ki, an 7 ara- teshtar, Sawab ra pah Gdspend arzani [ast, kf, gav u asp = ast, agh, tind va asp) | (b) kih 4n & Shaharévar u Bahman ham chashad, [kiish khwésh [shumarah = shimdar] ] (c) [] kih [] an ¢ ma bandagi [az = min] buland mi-baranad [= varinénd], [[] buland [] bandagi ma darad], (d) 4n 7 nazdik jihan kih [] & 7 darwand bakhshad, [kish 4n andar dashtan bih [] [sitand (? vel sitanand (?)) = -dénd]] % Free tr.
3u Bahman ham chashad, [kiish khwésh [shumarah = shimdar] ] (c) [] kih [] an ¢ ma bandagi [az = min] buland mi-baranad [= varinénd], [[] buland [] bandagi ma darad], (d) 4n 7 nazdik jihan kih [] & 7 darwand bakhshad, [kish 4n andar dashtan bih [] [sitand (? vel sitanand (?)) = -dénd]] % Free tr. So would I worship You with praises, Mazda, With Holiness, Best Thoughts, and Might forever, By which great Might the prayerful gains the pathway; In Home-of-song* accepted praise I “ll hear. time*’), and Ashavahisht, and also Vohiman as weil, [that is, it is together with these that I worship Thee], (c) and Khshatraver (°vairya*) likewise which (or ‘who’) causes him who is a suppliant, [that is, eho desires duty and good works], (or ‘by which he who is a suppliant-- is caused’ [°inid]) to stand on the path, that is, it causes him to stand in the midst on the path- way of the pious]. (d)And that which is the bountiful offering* also becomes manifest [O Atharmazd] when I declare*! it for (or ‘to’) him in Garédman, [that is, I shall make his worship manifest]. ** Does srayém mean ‘I hear’? see the gl. Ner.’s sansk. text. Evarh Tava stutirn d4radhanai*{-narh] karomi, Ma- hajnanin Svamin, (b) yat asti datih* prakatata* Bahmanasya, [kila, samarh tena yat aradhanam! karomi]. (c) Rajyam yat asya samihe, [kila, karyath? (or read ‘°yasya’) punyasya vaiichharn’ karomi| yat sarnprapatteh (or ‘ °prapteh**’) ayath margah, [kila, asya margasya suvyaparam® Aste]. (d) Prakatdm> ayarm [lege imam] dakshindya dehi, [Svamin] yat antah Garothmanasya stutim [aradhanamor ‘-narn’] prakatar'[or ‘-tarn’] karomi]. 1 P. 2 all karyam. * ©. ¢ 3.3; J* °te; P. °ottapatteh. * so C.; P. prakatatath. ** See other views in the Comm. Ner. transl. Thus do I render Thy praise propitious* (or ‘do I com- plete Thy praise and Thy worship [-natn’], O Great Wise One, the Lord, (b) since it is the gift, the manifest characteristic*! of Bahmana, [that is, 7 zs together with it (or ‘him’) that I offer worship fo Thee]. (c) And I desire that sovereignty which is his, [that is, I effect the wish (or better ‘I make the prayer’) for righteous action, for this is the way of approach, [that is, good works are in (or ‘of’) this way]. (d) Do Thou Grant me this open gift (or ‘liber- 42 330 Ei. 4, 5. ality’) [O Lord,] when [I render] praise within Garothmana (propitious, open, (or ‘when I render worship [-nai] openly [-tarh’])]. ** Or ‘manifestation’. Parsi-persian Ms. dim Shuma stayam u yazam, Hérmuzd, (b) pah hast dadan Ardibahisht u Babman ham, [kit aw4 dshin [] [6 = ghan] yazam]. (c) [] Shaharevar ais) gps AN Pag Bd «5119 4G wepody 2S ab) 5. Text. 1060 )b ale yoy) Og 2496 UO OO eae +442 Q)93.49)) M9 ANID 9319-1) Y spay) ig—e oa oe yo) Gays wfass) «5009449 rAd Oy) — 49 0.29.405 Trlit. (b) Hyad(t) Yishmakai mathrané vaordzatha [= vavraz°] - - (c) Zasta-ista, yA nado vathré [= huv°] dayad(t). Verbatim trl., etc.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1shéd [ [] darad azash (sic) pah bisyar sani pasbant [] [in = and] khwahad [pah bisyar néki] % (d) Ashkarah gurtth [] 4n ¢ f [] [dehi (? vel dahi) Pahl. indecipherable x] 4n man [] andar jihan dahishn dehad [fraz [] [az ziya- dah = min vésh]]|** ** It seems to be va dai (?), or va vai. Free trl. Aye, his may be through Holiness, O Mazda, That Herd through Rule and Goodness of the saint Who with the strength of holy wealth enricheth Fields even next the foeman’s land. mtn’ valman!® i! darvand bakhshéd, [aighash zak dén darishnd bara yanse- gtnyén!7], + DJ., D. om. i. 2DJ. as others. *D., M., P. rai. #see P. see P. °DJ., D., and P. om. 7D., P. om. *so D.; DJ. tarsagath (sic vid.); M. tarsagabih (so?). °P. ins. min. *°P. om. * DJ., D. ins. i. '?so D., P.; others levatman. 1° DJ., D. yakhsenunéd. 4 DJ., D.ins. va. **DJ., D., M. min. 1°DJ., D.; see P. 17 DJ.; D. °ginatid (written °afid.). Pahl. trl., etc. Thus zs he also, O Atharmazd, worthy (or ‘meritorious*’) through Sanctity, [that is, he who is the warrior, owing to his Sanctity, is worthy for the Herd], (b) which Khshatraver, and Vohtiman also, is pointing out to (or ‘teaching’) him, [that is, (through his self-government and his own internal excellent disposition he is teaching) himself (? so perhaps meaning)|; (c) and he is raining down* (?) favour through the strength of the revering-recog- nition* for us (or ‘through our devotion’) ({or possibly, ‘causing strength to increase’ (vahrinéa* ?) through onr reverence (or ‘reverence toward us’)]), [that is, he is maintaining strength through reverence toward us (or ‘in us’)] (d) and he maintains (?) that which is the nearest settlement which he who is 328 L. 3, 4 the wicked shares (or possibly ‘gives up*’), [that is, such righteous warriors shall seize it from him in possession]. Ner.’s sansk. text. Evarncha asmakarh, Svamin, yat punyasya yogyam, [kila, etesharn kshatriyanazh punyasya hetoh* pagavah |-gor*(?)] yogyatarah santi], (b) yat idarn rajyath Bahmanasya dsvadayet, [kila, sviyena], (c) yat asmakam bhakticilanaih balath [pranar] varshet*, [kila, balazh tat bhaktigilanam sam- dharayet*], (d) yat antah* prithivyah [-yam] ayazh durgatiman vibhanjanamb™ (?) {lege vibhagath] dharayet [tat akrishyet** (sic, read perhaps Agrahishyat**)]. *J.* samadh® (corr. from samam®)**, *J.* vibhajanaém. *so C., P.; J.* akrahshyet (sic), J.* Akrayet, or akriyet (sh left out). **The Comm. is corrected here. Ner. trans]. And Thus, O Lord, ours is ¢hat which 7s the adroit* cha- racteristic of Sanctity, [that is, on account of the Sanctity of these warriors they are more clever (or ‘worthy’) for (? sic) the herd*], (b) which this sove- au ) op ~48996,596 .2949))48 9039 -940849 449 tal ee 4. Text. Add 093 4 }.496 1 946 90.4459 p50 Lo ood © “Dead oe Orang) pee bape 5d U9 spats) Carmody Swojwpybs)s ‘baw po}wers segue) ag) » fag au Trlit. (d) Akdo ar(e)dréig (De)mané Gard sraoshané! Verbatim transl.
2erd*], (b) which this sove- au ) op ~48996,596 .2949))48 9039 -940849 449 tal ee 4. Text. Add 093 4 }.496 1 946 90.4459 p50 Lo ood © “Dead oe Orang) pee bape 5d U9 spats) Carmody Swojwpybs)s ‘baw po}wers segue) ag) » fag au Trlit. (d) Akdo ar(e)dréig (De)mané Gard sraoshané! Verbatim transl. Sic Vos venerer [-abor| celebrans, O Mazda Ahura, (b) semper cum-Sanctitate Optimaque Mente, (c) Regnoque, [per] quo*! [quod Regnum (vel ‘per quam potestatem divinam’)] precator*! [dilectus] stetit [stabit exorans] in vid [ad caelum], (d) [et etiam] manifeste (loc. adverb.) ([vel ‘prae- claros”*$ (acc. pl. masc. (sic)), vel etiam semel iterum ‘illuc-attinentes*3, accessum invenientes’}) adjutores-colentes ([vel efficacia-solemnia sacrificii ’}) in Habitatione Sublimitatis [vel Cantus] audiam* [vel ‘faciam-ut-audiantur (2), vel etiam fortasse ‘ad-audiendum [propensus sis], i. e. audi’ (infin. loco imper.)]. *‘ Vel simpliciter ‘ut’. *° vel ‘precatoris dilecti (gen.). **&kAo = °As = “Ans, r. ach. Pahl. text translit. Aéttind Lektim stayém vat yezbekhtinam, Athar- mazd, (b) pavan aité dahishnih Ashavahisht® va2 Vohiimanoch, [aighato levat- man valmanshan avé* yezbekhtinam], (c) vat Khshatrayerich® main® valman? i§ khvastar®, [aigh, kar va kirfakd bavihtinédé] ash astinéd avo ras, [aighash dén avd ras i§ frarind yekavimaininéd®}. (d) Ashkarak valman?® 11° radé 1 [Atharmazd,] amat dén Garédmand ash!? srayém!s, [aigh, yazishno i‘ val- man ashkarak vadtinam]. *DJ.om. 2.DJ., D. andP. ins. va. Ss Pachaies Deve om. *DJ., D. om. i. °P. yazam min. 7DJ., D. and P; K.® ano, or avo. ® DJ. ims. i *so DJ., M.; D. astinéd; others °minéd; see P. ?°so Mf.; DJ. ghal.; D., K.® ano, or avo; D. ins. i. *P. ins. dabtin(?). so DJ. and P. #* so D., P. #80 D. **D.; others ghal. Pahl. transl. Thus You al/ do I praise and worship, O Atharmazd, (b) in the dispensation of existence (or ‘of continuity, i.e. in that continuous ied, 4 399 reignty of Bahmana may cause us (‘or them’), to taste (or ‘may teach us (or ‘them’)), [that is, through that which is its (or ‘their’) own] (c) because it (or ‘he’) may bestow power [or intellect*?(2)] upon* us as religious, [that is, it (or ‘he’) may maintain the strength of the religious]. (d) And when this wretched sinner may obtain an heritage* within the earth [then let Bah- mona (or ‘the righteous’) seize* it (or ‘let him acquire*’ it)]. + Hardly ‘the herds are more deserving’. * or ‘the breath of life’. Parsi-persian Ms. Edin ham u, [] Hérmuzd, pah Sawéb arzani, [ki, an 7 ara- teshtar, Sawab ra pah Gdspend arzani [ast, kf, gav u asp = ast, agh, tind va asp) | (b) kih 4n & Shaharévar u Bahman ham chashad, [kiish khwésh [shumarah = shimdar] ] (c) [] kih [] an ¢ ma bandagi [az = min] buland mi-baranad [= varinénd], [[] buland [] bandagi ma darad], (d) 4n 7 nazdik jihan kih [] & 7 darwand bakhshad, [kish 4n andar dashtan bih [] [sitand (? vel sitanand (?)) = -dénd]] % Free tr.
3u Bahman ham chashad, [kiish khwésh [shumarah = shimdar] ] (c) [] kih [] an ¢ ma bandagi [az = min] buland mi-baranad [= varinénd], [[] buland [] bandagi ma darad], (d) 4n 7 nazdik jihan kih [] & 7 darwand bakhshad, [kish 4n andar dashtan bih [] [sitand (? vel sitanand (?)) = -dénd]] % Free tr. So would I worship You with praises, Mazda, With Holiness, Best Thoughts, and Might forever, By which great Might the prayerful gains the pathway; In Home-of-song* accepted praise I “ll hear. time*’), and Ashavahisht, and also Vohiman as weil, [that is, it is together with these that I worship Thee], (c) and Khshatraver (°vairya*) likewise which (or ‘who’) causes him who is a suppliant, [that is, eho desires duty and good works], (or ‘by which he who is a suppliant-- is caused’ [°inid]) to stand on the path, that is, it causes him to stand in the midst on the path- way of the pious]. (d)And that which is the bountiful offering* also becomes manifest [O Atharmazd] when I declare*! it for (or ‘to’) him in Garédman, [that is, I shall make his worship manifest]. ** Does srayém mean ‘I hear’? see the gl. Ner.’s sansk. text. Evarh Tava stutirn d4radhanai*{-narh] karomi, Ma- hajnanin Svamin, (b) yat asti datih* prakatata* Bahmanasya, [kila, samarh tena yat aradhanam! karomi]. (c) Rajyam yat asya samihe, [kila, karyath? (or read ‘°yasya’) punyasya vaiichharn’ karomi| yat sarnprapatteh (or ‘ °prapteh**’) ayath margah, [kila, asya margasya suvyaparam® Aste]. (d) Prakatdm> ayarm [lege imam] dakshindya dehi, [Svamin] yat antah Garothmanasya stutim [aradhanamor ‘-narn’] prakatar'[or ‘-tarn’] karomi]. 1 P. 2 all karyam. * ©. ¢ 3.3; J* °te; P. °ottapatteh. * so C.; P. prakatatath. ** See other views in the Comm. Ner. transl. Thus do I render Thy praise propitious* (or ‘do I com- plete Thy praise and Thy worship [-natn’], O Great Wise One, the Lord, (b) since it is the gift, the manifest characteristic*! of Bahmana, [that is, 7 zs together with it (or ‘him’) that I offer worship fo Thee]. (c) And I desire that sovereignty which is his, [that is, I effect the wish (or better ‘I make the prayer’) for righteous action, for this is the way of approach, [that is, good works are in (or ‘of’) this way]. (d) Do Thou Grant me this open gift (or ‘liber- 42 330 Ei. 4, 5. ality’) [O Lord,] when [I render] praise within Garothmana (propitious, open, (or ‘when I render worship [-nai] openly [-tarh’])]. ** Or ‘manifestation’. Parsi-persian Ms. dim Shuma stayam u yazam, Hérmuzd, (b) pah hast dadan Ardibahisht u Babman ham, [kit aw4 dshin [] [6 = ghan] yazam]. (c) [] Shaharevar ais) gps AN Pag Bd «5119 4G wepody 2S ab) 5. Text. 1060 )b ale yoy) Og 2496 UO OO eae +442 Q)93.49)) M9 ANID 9319-1) Y spay) ig—e oa oe yo) Gays wfass) «5009449 rAd Oy) — 49 0.29.405 Trlit. (b) Hyad(t) Yishmakai mathrané vaordzatha [= vavraz°] - - (c) Zasta-ista, yA nado vathré [= huv°] dayad(t). Verbatim trl., etc.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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