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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1?) uvacha vakyati [Dineh Svdminah] karoti, pagchat? uttamamm jivitasya* dadhati; [kila, sarhbalarh* yat vachasé karmana karoti|°. *P. ?C. * both dadara. 4 J4, -vyam. * J*. adds. Ner. transl. Grant his own gift [and gracious reward] to each of these two, to the man Maidiomaha, and (?) to Spitamana. (b) I desire that gift of in- telligence, or that instruction, which belongs to the Din for the benefit of, or concerning, the world, [that 7s, I desire that knowledge which 7s of the Din]. (c) The Great Wise One has established *, and has uttered the word; that is, he produces it, and afterwards sustains it, as the highest word of life, as the word [of the Lord’s Din; that is, he effects that sustaining energy *1 which ewésts through word and deed]. % 1 Not ‘food’; see the Pahlavi. Parsi-Persian Ms. trit. U mard aédtin Médyékmah, kih [az = mn] Spitaman [ ] fhast. An ra = hast. An ra] khwésh]-dahishn, [muzd], [wa = va] badal-dahishn] % (b) Azash an ¢ Din Agah-dahishnt andar jihan awar khwastan [agahi ¢ pah Din *] (c) Azash an ¢ Ormuzd dad shumurdan [Din i Ormuzd], pah jan kunishn veh; [kunad _ = vagiindd (vel vagind (sic))]; kash kushishn 6 gdbishn 6 kunishn [dehad = dabinéd| x 368 LI. 20, 21. “bnassaisss.e9-pyntayscl | bysguybasuer¢c.guy 20. Text. 139290596 ) any 40 py 50 ayy weyrs}ag.2yrdly.ceuess aby ceoupcr) qed) tsSuc sessed) berreaegsanne Trlit. Tad vé né hazaoshdonhé vispéonhd daidyai say6, Ashem Vohi Mananha ukhdha yai§ Ar(a)maitis, Yazemnaonhé nemanha Mazdao rafedhrem chagedo. Verbatim. transl. Id [eam rem] vestri [una cum] nostri [nobis] [unanimi-immortales-benigni] unanimiter-desiderantes [sunt] omnes dare uti- litatem, [id est, ad utilitatem vestris cultoribus afferendam]. (b) Sanctitas (per] Bona[-am] Mente[-em etiam] dicta [dicere vult], quibus [etiam] Pietas (prompta mens) [loquitur]; (c) venerantes [hi omnes Tui] laude [sunt], Tui Magni-donatoris gratiam-gaudium-dantem desiderantes. Pahl. text. translit. Zak i lekim avd lanman pavan ham-déshishnih (? pavan ham-ayayastih 3] harvisp-gin+ dahishnd [i]> sidé* (b), Ashavahishté>! Vohimand! minténd milaya pavan bindak minishnib. (c) Avé7 Yazishn anamam *§, vat zak i Adharmazd® raminidarih 1° vadanani1+9 [mozd12]. * Possibly avamam, but see the Zend. Ner. and Per. * DJ. and P. ayd. 2? DJ. and P. om. va. 3 P. and DJ. hamavayastih. 4 so DJ. 5 P. ins. va. ® P. ins. dehad (sic). 7 P. ins. rakim. * P. nfyayishn-am (sie vid.) DJ. anamam (or avamam); Sp. spells diff. * P. ins. pavan. *° DJ. and P. -ih, 1% DJ. -and (?); see P. © P. adds ra. Pahl. transl. What is yours is also for us through mutual liking, [that is, through mutual desire] the giving of the advantage belongs to syrgdy. easy byw | Degussa . sw} agsdeoug)an 21. Text swjabbsrogut, -wersa}ne-ce) Caupdy eybls | Err} F? Eto ae} HOS Seow Yow assy. coepnawly.cers BY yepr rang 9 fra6g Trlit. Ar(a)matéis na spentd —_—hvo chisti_ukhdhaig skyaoth(a)na.
2rough mutual desire] the giving of the advantage belongs to syrgdy. easy byw | Degussa . sw} agsdeoug)an 21. Text swjabbsrogut, -wersa}ne-ce) Caupdy eybls | Err} F? Eto ae} HOS Seow Yow assy. coepnawly.cers BY yepr rang 9 fra6g Trlit. Ar(a)matéis na spentd —_—hvo chisti_ukhdhaig skyaoth(a)na. Daéna Ashem spénvad Vohi Khshathrem Mananha Mazdio dadid Ahuré! Tém vanuhim yasa ashim! Verbatim. transl. Pietatis vir benignus [est] ille-ipse scientia, dictis, facto, (b) Religione [ei; id est, mihi] Sanctitatem bene-largientem *1 {det, et per] Bona[-nam] Regnum Mente[-tem] (c) Magni-donator det Dominus LI. 20, 21. 869 Alternative. This Your blessing to give us de*t Ye™ all of one feeling Asha grant us with Good Mind hymns sung by Devotion, As worshipped™ with praises they two*S seek Mazda’s grace. *" Este understood (infin. for imper.) *2so more literally, ‘being sacrificed to’ (?). *$ chaged6 (dual 2). all and each of every rank (or ‘all ave giving the advantage ’)*4, (b) O Asha- yahisht and Vohiman, ye whose word is uttered with a perfect mind, (c) In worship I am bowing myself, and I will effect*? (or ‘ provide’) that which is the joy-producing act (or ‘gift’) of Adharmazd [as the reward]. “ Or once more (a) ‘That which is Yours, the blessed advantage of every kind és to be given to us with mutual liking, etc.’ *2or read yakhdtind® = ‘I will seize’. » Ner.’s sansk. text. Yat Tvati maya saha mitratvam karoshi, [tat sar- vath abhipsitam Te] sarvarn dadaémi!, labhamicha (b) Punyath Uttamena Manasa yavat vachanam samptrnena? manasa [karaniyam|. (c) Yadi manasa namaskritiii Svaminah anandena pramodena kurute [tatah Svami karoti prasadam]. + So J.4, J.* 2 J; J.4 ene, Ner. transl. Because Thou makest friendship with me [therefore] I deliver [every wished-for thing to Thee] and every beneficial acquisition, (b) 1 am delivering (or ‘offering’) sanctity to Thee through the Highest (Best) Mind as far as (or ‘as long as’) wn¢i? the word*! [is to be fulfilled (or ‘exe- cuted’) (?)] with a perfect mind. (c) If a person performs the worship of the Lord with thought, delight and pleasure [therefore for this the Lord effects (or ‘provides’) a reward]. ** Or, ‘Sanetity is to. be practised, ete.’ (2). Parsi-persian Ms. An 7 Shuma an ma pah ham-déshishni [pah [] {ham l@ik (or layik* (?)) = ham-avayasti] tamim dahishn [u= va] sid [dehad = dehad (sic)], (b) Ardi- bahisht [« = va] Bahman, kih tan sakhun pah pur minishni * (c) An [Shuma = Rakum* (sic)] Yazishn [] [mamaz-kunam = niydyishn-am (? sic vid.)], an i Hérmuzd [pah = pavan) ramishn[i = -7] kunand, [[pah = pavan] muzd [ra = rd] ] * Free tr. Devotion’s friend’s bounteous in his deed, words, and wisdom; Through his faith the Law’s bounteous™, and the Kingdom through Good Mind; Mazda grant me* that blessing. For that grace I beseech.
3vid.)], an i Hérmuzd [pah = pavan) ramishn[i = -7] kunand, [[pah = pavan] muzd [ra = rd] ] * Free tr. Devotion’s friend’s bounteous in his deed, words, and wisdom; Through his faith the Law’s bounteous™, and the Kingdom through Good Mind; Mazda grant me* that blessing. For that grace I beseech. * Or (b) Through his faith help* he* (conjunct.) Order, and this Kingdom through Good Mind, (c) Mazda grant me* this power; good reward will I seek, (vivus) hune [Ahuram, i. e. ab eo*2] bonum precibus expetam praemium- gratiae. * Vel ‘sanctitatem augebat vel augeat’ (improp. conj.; comp. spanvaiiti), *2 vel (lege tam) ‘eam gratiam’. Pahl. text translit. Zak it bindak minishné gabra? afzinik? farzanakd pavan milaya vat kinishné®, (b) valman Dind* i Aharayih afzdyinidar pavan zak i® Vohiman khidayih®. (c) Atharmazd? yehabiinds [mozd va*® pada- dahishnd} vat min® yalman bayihinam pavan zak i shapir tarsagaih® (sic, or 370 Li. 81, 22. read ‘tarsakasih’).-' DJ. om. * DJ. ins. i. * DJ. om. mtn. 4 DJ. om. ya. © gee P, ins. vagtnéd (vadinéd). ° DJ. om. * P. ins. rak. * D., P. min. ® so D. (?). Pahl. transl. He who zs the man of a perfect disposition of mind 7s bountiful and wise doth in word and in deed, (b) that one, or ‘he’ és an increaser of the Religion of Sanctity through the sovereignty of Vohiman, (c) and for this Aiharmazd gave him [the recompense and the reward]; and from him I also desire (or ‘seek’) it for (or ‘as’) that which is the good revering* recognition* (or ‘ blessing’). * Or ‘the religion of Sanctity is the increaser’. Ner.’s sansk, text. Sarmpiirnena manasa naro gurutarah yo nirvana- jnah vachanarh kurute, (b) asau Dineh* Punyasya vriddhikarta. Asya ut- tamasya manasah rajyar [dehi], (c) Mahajiidnin, dehi, Svamin, [Te prasadam prasadaptritaih|. Samihe yat uttamarh punyath [bhaktigilam]. ; tO}? )0m0 GEeeazyoqras lp | spay pars she.ass reps M9 22, Text: +I WI5 OJ supra gogurgey supe ares fs .o bygy | Dyess sea yoal Spaweegu arly sausoary.auyss) sary "aye ga} aoa 24S yg Trlit. Yéhya méi Ashad hacha vahistem yésné paiti Vaédai Mazdéo Ahuro. Yi aonharecha, heiiticha, w’” 4 Ta yazai vaiS nameénis* pairicha jasai vamta. Verbatim transl. [Eum virum sanctum] cujus mihi Sanctitate-ex optimum [donum] in officio-sancto [vel in veneratione] (ad*) [detur], (b) [eum] Mazda Ahura agnovit, [i.e. oblationem ejus ej favens accipiet}. [Eos igitur] qui fuere(que) suntque (¢) eos venerer|-abor] suis-propriis nominibus*, [eosque] circum(que) eam [ibo beneficia precibus-expetens] precator (sic) 2. *1 Vide versum unum et vicesimum. 2 vel ‘cum laude-et-prece ’. Pahl. text translit. Valman man min Aharayih [avakih] pahlim, [aigh, min Yazadan zak pahlim li] Yazishnd madam. (b) Akfs Atharmazd, [mozd va+ padadahishné}]. Mtn yehevand hémand, va miinich yehevind?, (c) val- manshan yazam* pavan zak i nafshman shem?® [Ameshéspendan; afshan] madam yamtfinam avé aiyyarth. *? DJ. om. 2 DJ. yehevind. 3 0 DJ. +4 DJ., D, om. * see P. throughout. Pahl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1?) uvacha vakyati [Dineh Svdminah] karoti, pagchat? uttamamm jivitasya* dadhati; [kila, sarhbalarh* yat vachasé karmana karoti|°. *P. ?C. * both dadara. 4 J4, -vyam. * J*. adds. Ner. transl. Grant his own gift [and gracious reward] to each of these two, to the man Maidiomaha, and (?) to Spitamana. (b) I desire that gift of in- telligence, or that instruction, which belongs to the Din for the benefit of, or concerning, the world, [that 7s, I desire that knowledge which 7s of the Din]. (c) The Great Wise One has established *, and has uttered the word; that is, he produces it, and afterwards sustains it, as the highest word of life, as the word [of the Lord’s Din; that is, he effects that sustaining energy *1 which ewésts through word and deed]. % 1 Not ‘food’; see the Pahlavi. Parsi-Persian Ms. trit. U mard aédtin Médyékmah, kih [az = mn] Spitaman [ ] fhast. An ra = hast. An ra] khwésh]-dahishn, [muzd], [wa = va] badal-dahishn] % (b) Azash an ¢ Din Agah-dahishnt andar jihan awar khwastan [agahi ¢ pah Din *] (c) Azash an ¢ Ormuzd dad shumurdan [Din i Ormuzd], pah jan kunishn veh; [kunad _ = vagiindd (vel vagind (sic))]; kash kushishn 6 gdbishn 6 kunishn [dehad = dabinéd| x 368 LI. 20, 21. “bnassaisss.e9-pyntayscl | bysguybasuer¢c.guy 20. Text. 139290596 ) any 40 py 50 ayy weyrs}ag.2yrdly.ceuess aby ceoupcr) qed) tsSuc sessed) berreaegsanne Trlit. Tad vé né hazaoshdonhé vispéonhd daidyai say6, Ashem Vohi Mananha ukhdha yai§ Ar(a)maitis, Yazemnaonhé nemanha Mazdao rafedhrem chagedo. Verbatim. transl. Id [eam rem] vestri [una cum] nostri [nobis] [unanimi-immortales-benigni] unanimiter-desiderantes [sunt] omnes dare uti- litatem, [id est, ad utilitatem vestris cultoribus afferendam]. (b) Sanctitas (per] Bona[-am] Mente[-em etiam] dicta [dicere vult], quibus [etiam] Pietas (prompta mens) [loquitur]; (c) venerantes [hi omnes Tui] laude [sunt], Tui Magni-donatoris gratiam-gaudium-dantem desiderantes. Pahl. text. translit. Zak i lekim avd lanman pavan ham-déshishnih (? pavan ham-ayayastih 3] harvisp-gin+ dahishnd [i]> sidé* (b), Ashavahishté>! Vohimand! minténd milaya pavan bindak minishnib. (c) Avé7 Yazishn anamam *§, vat zak i Adharmazd® raminidarih 1° vadanani1+9 [mozd12]. * Possibly avamam, but see the Zend. Ner. and Per. * DJ. and P. ayd. 2? DJ. and P. om. va. 3 P. and DJ. hamavayastih. 4 so DJ. 5 P. ins. va. ® P. ins. dehad (sic). 7 P. ins. rakim. * P. nfyayishn-am (sie vid.) DJ. anamam (or avamam); Sp. spells diff. * P. ins. pavan. *° DJ. and P. -ih, 1% DJ. -and (?); see P. © P. adds ra. Pahl. transl. What is yours is also for us through mutual liking, [that is, through mutual desire] the giving of the advantage belongs to syrgdy. easy byw | Degussa . sw} agsdeoug)an 21. Text swjabbsrogut, -wersa}ne-ce) Caupdy eybls | Err} F? Eto ae} HOS Seow Yow assy. coepnawly.cers BY yepr rang 9 fra6g Trlit. Ar(a)matéis na spentd —_—hvo chisti_ukhdhaig skyaoth(a)na.
2rough mutual desire] the giving of the advantage belongs to syrgdy. easy byw | Degussa . sw} agsdeoug)an 21. Text swjabbsrogut, -wersa}ne-ce) Caupdy eybls | Err} F? Eto ae} HOS Seow Yow assy. coepnawly.cers BY yepr rang 9 fra6g Trlit. Ar(a)matéis na spentd —_—hvo chisti_ukhdhaig skyaoth(a)na. Daéna Ashem spénvad Vohi Khshathrem Mananha Mazdio dadid Ahuré! Tém vanuhim yasa ashim! Verbatim. transl. Pietatis vir benignus [est] ille-ipse scientia, dictis, facto, (b) Religione [ei; id est, mihi] Sanctitatem bene-largientem *1 {det, et per] Bona[-nam] Regnum Mente[-tem] (c) Magni-donator det Dominus LI. 20, 21. 869 Alternative. This Your blessing to give us de*t Ye™ all of one feeling Asha grant us with Good Mind hymns sung by Devotion, As worshipped™ with praises they two*S seek Mazda’s grace. *" Este understood (infin. for imper.) *2so more literally, ‘being sacrificed to’ (?). *$ chaged6 (dual 2). all and each of every rank (or ‘all ave giving the advantage ’)*4, (b) O Asha- yahisht and Vohiman, ye whose word is uttered with a perfect mind, (c) In worship I am bowing myself, and I will effect*? (or ‘ provide’) that which is the joy-producing act (or ‘gift’) of Adharmazd [as the reward]. “ Or once more (a) ‘That which is Yours, the blessed advantage of every kind és to be given to us with mutual liking, etc.’ *2or read yakhdtind® = ‘I will seize’. » Ner.’s sansk. text. Yat Tvati maya saha mitratvam karoshi, [tat sar- vath abhipsitam Te] sarvarn dadaémi!, labhamicha (b) Punyath Uttamena Manasa yavat vachanam samptrnena? manasa [karaniyam|. (c) Yadi manasa namaskritiii Svaminah anandena pramodena kurute [tatah Svami karoti prasadam]. + So J.4, J.* 2 J; J.4 ene, Ner. transl. Because Thou makest friendship with me [therefore] I deliver [every wished-for thing to Thee] and every beneficial acquisition, (b) 1 am delivering (or ‘offering’) sanctity to Thee through the Highest (Best) Mind as far as (or ‘as long as’) wn¢i? the word*! [is to be fulfilled (or ‘exe- cuted’) (?)] with a perfect mind. (c) If a person performs the worship of the Lord with thought, delight and pleasure [therefore for this the Lord effects (or ‘provides’) a reward]. ** Or, ‘Sanetity is to. be practised, ete.’ (2). Parsi-persian Ms. An 7 Shuma an ma pah ham-déshishni [pah [] {ham l@ik (or layik* (?)) = ham-avayasti] tamim dahishn [u= va] sid [dehad = dehad (sic)], (b) Ardi- bahisht [« = va] Bahman, kih tan sakhun pah pur minishni * (c) An [Shuma = Rakum* (sic)] Yazishn [] [mamaz-kunam = niydyishn-am (? sic vid.)], an i Hérmuzd [pah = pavan) ramishn[i = -7] kunand, [[pah = pavan] muzd [ra = rd] ] * Free tr. Devotion’s friend’s bounteous in his deed, words, and wisdom; Through his faith the Law’s bounteous™, and the Kingdom through Good Mind; Mazda grant me* that blessing. For that grace I beseech.
3vid.)], an i Hérmuzd [pah = pavan) ramishn[i = -7] kunand, [[pah = pavan] muzd [ra = rd] ] * Free tr. Devotion’s friend’s bounteous in his deed, words, and wisdom; Through his faith the Law’s bounteous™, and the Kingdom through Good Mind; Mazda grant me* that blessing. For that grace I beseech. * Or (b) Through his faith help* he* (conjunct.) Order, and this Kingdom through Good Mind, (c) Mazda grant me* this power; good reward will I seek, (vivus) hune [Ahuram, i. e. ab eo*2] bonum precibus expetam praemium- gratiae. * Vel ‘sanctitatem augebat vel augeat’ (improp. conj.; comp. spanvaiiti), *2 vel (lege tam) ‘eam gratiam’. Pahl. text translit. Zak it bindak minishné gabra? afzinik? farzanakd pavan milaya vat kinishné®, (b) valman Dind* i Aharayih afzdyinidar pavan zak i® Vohiman khidayih®. (c) Atharmazd? yehabiinds [mozd va*® pada- dahishnd} vat min® yalman bayihinam pavan zak i shapir tarsagaih® (sic, or 370 Li. 81, 22. read ‘tarsakasih’).-' DJ. om. * DJ. ins. i. * DJ. om. mtn. 4 DJ. om. ya. © gee P, ins. vagtnéd (vadinéd). ° DJ. om. * P. ins. rak. * D., P. min. ® so D. (?). Pahl. transl. He who zs the man of a perfect disposition of mind 7s bountiful and wise doth in word and in deed, (b) that one, or ‘he’ és an increaser of the Religion of Sanctity through the sovereignty of Vohiman, (c) and for this Aiharmazd gave him [the recompense and the reward]; and from him I also desire (or ‘seek’) it for (or ‘as’) that which is the good revering* recognition* (or ‘ blessing’). * Or ‘the religion of Sanctity is the increaser’. Ner.’s sansk, text. Sarmpiirnena manasa naro gurutarah yo nirvana- jnah vachanarh kurute, (b) asau Dineh* Punyasya vriddhikarta. Asya ut- tamasya manasah rajyar [dehi], (c) Mahajiidnin, dehi, Svamin, [Te prasadam prasadaptritaih|. Samihe yat uttamarh punyath [bhaktigilam]. ; tO}? )0m0 GEeeazyoqras lp | spay pars she.ass reps M9 22, Text: +I WI5 OJ supra gogurgey supe ares fs .o bygy | Dyess sea yoal Spaweegu arly sausoary.auyss) sary "aye ga} aoa 24S yg Trlit. Yéhya méi Ashad hacha vahistem yésné paiti Vaédai Mazdéo Ahuro. Yi aonharecha, heiiticha, w’” 4 Ta yazai vaiS nameénis* pairicha jasai vamta. Verbatim transl. [Eum virum sanctum] cujus mihi Sanctitate-ex optimum [donum] in officio-sancto [vel in veneratione] (ad*) [detur], (b) [eum] Mazda Ahura agnovit, [i.e. oblationem ejus ej favens accipiet}. [Eos igitur] qui fuere(que) suntque (¢) eos venerer|-abor] suis-propriis nominibus*, [eosque] circum(que) eam [ibo beneficia precibus-expetens] precator (sic) 2. *1 Vide versum unum et vicesimum. 2 vel ‘cum laude-et-prece ’. Pahl. text translit. Valman man min Aharayih [avakih] pahlim, [aigh, min Yazadan zak pahlim li] Yazishnd madam. (b) Akfs Atharmazd, [mozd va+ padadahishné}]. Mtn yehevand hémand, va miinich yehevind?, (c) val- manshan yazam* pavan zak i nafshman shem?® [Ameshéspendan; afshan] madam yamtfinam avé aiyyarth. *? DJ. om. 2 DJ. yehevind. 3 0 DJ. +4 DJ., D, om. * see P. throughout. Pahl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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