Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1hn 7 andazah dad hasti] + Fr. tr. Mazda this offering’s Manthra created with Asha consenting, Food on the Kine he bestowed, on the eaters with kind commandment Who, with the Good Mind’s grace, will declare it with mouth to mortals? Verb. trl. Hoc ubertatis [prosperitatis et sacrificii (?)] A. Rationis-verbum creavit [i, e. constituit| cum-Sanctitate unanimus (b) M. Bovi pabulumque eden- 30 RIES Trlit. Tem azitdis Ahurd Mathrem tashad(t) Asha hazaoshé Mazdao Gavéi khshvidemcha hv06-urushaéibyO spefito sdsnaya Kasté Vohti Mananha ye 1 dayad(t) eea va mar(e)tatibyd. tibus*! [-que], bene-largiens doctrinae-mandato. (c) Quis-tibi Bona Mente, qui ea det** [edet] ore (?) vere hominibus ? *1 Suffix usha (cp. us + a). *2 da as 2nd cl.; cp. dati. Pahl. text translit. %Zak i afzinikih? pavan Mansar Attharmazd val- man’ val? tashidar mtin pavan Aharayith ham-ddshishnih, [aigh, zak® mozd 1° min Mansar pédik avd valman yehabind min kar va kirfak vadtnyén (sic)]. (b) Atharmazd géspend vakhshinéd, [aighash bara afzdyinéd] avé khirdaran, [aigh pavan padman vashtamtinéd7|, Valman 15+% afztinik, [Atihar- mazd|* amikht [pavan sinak® masih?, va bazai masih1]. (c) Min Lak hana. vohtiman, |aigh, hana zit ghal haityfinéd] min pavan zak i7 kolé dé [Aves- tak va’ Zand], pimman yehabtinéd?? héshmirdarand Aérpatand ? 1See P, 2 DJ. ins. i. *DJ., D. val. valman. *DJ.; M. tvakhbsh-(?). °DJ. ins. ? °D.ins.1, 7DJ., D.om.i. * DJ. ins. va. °Sp., M.; DJ., D. sindk. 1° so DJ., D. 1 so M. 12 DJ. yeheviinéd. Pahl. tr. Attharmazd 7s that creating one affording bounty through, or as the Manthra, He whose ¢s harmony with Sanctity [i. e. they give that reward declared from the Manthra, to him (them) who would perform duty and good works]. (b) A. makes the herd grow [that is, He will increase it] for the eaters, [that is, one eats with fud/ measure]. He the bountiful [A.] taught us [to eat by the breastful and armful]*. (c) Who is Thine, this good- minded-one [that is, this one brings what is Thine], who gives the reciting priests a mouth as to both, [the Avesta and Zand]? -weemEOTY-EH}DaH--R>EOM- FH ED | Reomob.augs226-¢4os 8. sar poasgsoar-reoayyale.saushang.g-byrey | Deauqergn-b)pragyrehsr)06 agdral.rass.c¢cegrerrey-posry | *qoossssnras)aa)delege) ny * or tows 2 Qs) Trlit. Aém [ayem] moi ida visto yé né aévé sdsnao gtishata Zarathustr6 Spitamo hvd né Mazdai vasti Ashdicha Char(e)kerethra sravayanhé (°enhé) hyad(t) hdihudemem dyai vakh(e)dhrahya. Verb. irl. Ille mihi hic inventus [est] qui nostras solus doctrinas auribus-accipiebat [accipiet] (b) Zarathushtra Spitama, ille nostra (Mazdae*) desiderat (Sanctitatique) (c) consilia-sacra enuntiare, qua-re ei bonum-statum statuo [-am] (prophetae legem meam) promulgantis. * Vel ‘O M.’ = oda, XXIX. 7 8 31 Ner.’s sansk. text. Tat mahattamatvaii Svami MAnthriyar* aghatayat 1 Punyena saha samghatitaya, [kila, tam prasddaim yah Avistivaksaibhavai tasmai dadau yena karyaih punyaricha kritam Aste].
2re ei bonum-statum statuo [-am] (prophetae legem meam) promulgantis. * Vel ‘O M.’ = oda, XXIX. 7 8 31 Ner.’s sansk. text. Tat mahattamatvaii Svami MAnthriyar* aghatayat 1 Punyena saha samghatitaya, [kila, tam prasddaim yah Avistivaksaibhavai tasmai dadau yena karyaih punyaricha kritam Aste]. (b) Mahajiani gopacin vikagayati bhoktribhyo, mahattai* sucikshitebhyah, {kila, yaih sinah masie bajaeyamasie, kriyd japayajiiavidheh2 mahattam*, cikshita aste]. (c) Kas te, uttamamana(h)** yo dvitayarh dadati mukhena adhyayanakarebhyah, {kila, yo dvitayam, Avistaavistaartharcha*, vidyarthibhyo jiiapayati] ? *J.*, J.* aghatat. 2 C., P. yap, J.* kriyapactyajia®, J. kriyap®, J.* wanting. * all. °ma, 4 all wh, © J.4. J.* stare, Ner. transl. The greatest magnitude of the Manthra the Lord produced together with Sanctity for cooperation, |that is, he has given to him by whom a holy work is done that reward, which has origin from (or ‘union with’) the Avista-word]. (b) The Great Wise One discloses (?) (increases) the herds for the eaters, and the great matter to the well-taught disciples, [that is, by whom sinah masae bajaeyamasae, the duty of reciting the great* matter* by rule of the Yasna, (!) is taught]. (c) Who is Thine, the best-minded one, who gives the two things by mouth to those who are prosecuting studies, {that is, who makes the two things, the Avista and Avista-interpretation, known to those Solicitous of knowledge]? * Or (°tama) ‘the greatest duty of reciting, etc.’ Parsi-persian Ms. An ¢ — pah Manth(h)rah (sic) Hormuzd fi 6 tashid [] pah Sawab ham khwahishn, [kt, 4n muzd ¢ az Manthhrah (sic) péd@ 6 tt dehad kih kar u kirfah kunand(?)] % (b) Hormuzd gésfend —, [kish bih afziin (? sic vid.)] An khardéran [ka, pah andazah khirad] x 0 — fHormuzd] amtkht [pah sinah andazah, u baja (sie pro bazi) andazah] 4 (¢) Kih Ta in Bahman, (kf, in zit 6 —] kih pah har dti [Avesta [] Zand], dahan dehad shumtrdarin Hérbadan " . Fr. Found for me here is the man, who alone to our doctrines hath hearkened. Zarathushtra Spitama. Our sacred counsels (Asha’s and Mazda’s), Forth to proclaim he desires. Him the place of my prophet give I. Pahl. text. Hana lit dahishné vindidé2, [atgham zak aéttind aé* khadtik vindid6], avd zak i> lanman dmikhtishné hana khadik® min nydkhshak, (b) Zaratisht i Spitaman’; valman zak ij lanman, Atiharmazd kamak, Ahardyihich’?, {aigh, avayast ghal8’ kar va> kirfak5+® baindak]. (c) Charakd kardarihich srayéd6, [aigh, charak i Draj i5 dén géhan bara yemaleliinéd*+°], mfin avd valman hai-deminih (sic) yehabtinéd pavan gobishné [aigh gédbishnoé i> fraranih't rai i° ghal yemaleliinéd, ash tamman, pavan minavad, gis i nadik 12 yehabtind]. *D., Mf. ins. * M. vindidd-aid (so), D, vindido-ém, or -am. * D, ins. 7. * DJ. hana. * DJ. om. ° DJ. ins. ay, or 4n. 7 DJ., D. om. i ach(?). * D, avd. 9° M. ins. vésh. 0 Lens. Deron: Me ins, 3, 1. DJ. ins, i fraértind. Pahl. trl.
3yemaleliinéd, ash tamman, pavan minavad, gis i nadik 12 yehabtind]. *D., Mf. ins. * M. vindidd-aid (so), D, vindido-ém, or -am. * D, ins. 7. * DJ. hana. * DJ. om. ° DJ. ins. ay, or 4n. 7 DJ., D. om. i ach(?). * D, avd. 9° M. ins. vésh. 0 Lens. Deron: Me ins, 3, 1. DJ. ins, i fraértind. Pahl. trl. This one is obtained as my gift, [that is, he, this one, is thus obtained by me] this one who was listening to that which 7s our teach- ing, (b) Zarattisht the Spitaman. His is our desire (or a desire for us), 32 EXEX.. 6) & Atharmazd’s, and also Sanctity’s [that is, that perfect duty and good work are desired]. (c) He recites a remedy-making also, [that is, he will declare a remedy against the Drtj who is in the world] which grants (or for which oxe grauts him) a good dwelling (or basis) for speech [that is, for his word of piety which he utters they grant him a good place beyond in heaven (sic)]. Ner’.s sansk. text. Ayaih me endm datim* alabhata [Gortipam] yo ’syuih tatra! ekah ciksham cucrava (b) Jarathustrah, Spitamaputrah. Asau asmakarh Mahajfianinata kamain Dharmasyacha? (c) upayakartritvaincha samudgirati, [kila, asmai ’va rochate yat Dinih pravartamana bhavati |-vet], updyaihcha Drijasya kathayati|, yad asmaicha supadatvaih* dasyati vachasa, [kila, vachasa tad evo *dgirati, yad asya sthanam paraloke dasyati]. * J. yo’syam trah, J.* yo atra syam trah (sic), J.* yo asyam tatra, C, P. yo ’syam tah; Sp. corr. asmabhyam. 2 J.4, J.*, 6651) wo}eaciz end. ceue woa}a-fro [wear da). apr ee-apes 9. 6) Fpdy ayy yow-veenarlss6-pr | sw sayy) psnssagse eg. copasls G bys. puna pugsy 2 6M | peu: MUEO ERO HH Trl. Ad(t)cha Geus (U)r[u]va raosta ye anaéshem khshinmainé radem Vachim neres asiirahya ye mévas(e)miaésha*-khshathrim [°thriyem] Kada, yava _hv6 anhad(t) ye hdi dadad(t) zastavad(t) avo. *Or isho-. Verb. trl. Atque Bovis anima flevit: qui [-ae] [-ego] non optationem- suam-adipiscentem [vocem mihi-|] animum-vulneratum-habenti [vel vulnerato (erga vulneratum)] adipiscar (b) vocem viri non-heroici [ego] qui [-ae] vere (vel me [mihi]) desidero [magistrum] auctoritatem-secundum-optationem- suam-habentem (c) Quando tempore [umquam] ille [ad-] sit [-erit] qui illi* det manum-habens [manibus-adhibitis] auxilium? * Vel mihi. Pahl. text trl. + Aéttindch? ®Gdshatrvan‘ garzidd aigh: and i> akhvastar rai® [attiband, Zarattisht] am yehevinéd ashayed6é*-minishnih? pavan zak i arid dahishnih, [amatash® bindak madam bara la radinénd®], (b) gdbishn- dch 11° avd gabraan anafzarih rai, [amat Dind* bindak 14 ribak], mtinam 4 valmanshin kamak khvahishné ¢ avé12 khidayih1*, [atgham ‘4 valmanshan rai Magoépatan'® Magopatih!® avayad|. (c) Chigin akarazé zak dahishné aitd, [aigh, zak daman'* akarazd yamttinéd], amat avo valman yehabtini-ait pavan tiiban17 khvahishnih aiyydrih, [avd valman® Zarattshto]. w See P. 2 D. om: ich; = Diiins. 15 = DJs senshi Win om.0)..° Men ingiedee lane min®, M. “man. *D. mtn for amat. °DJ. radénd. 2° all i. 1 DJ. ins. An or av. *D val.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1hn 7 andazah dad hasti] + Fr. tr. Mazda this offering’s Manthra created with Asha consenting, Food on the Kine he bestowed, on the eaters with kind commandment Who, with the Good Mind’s grace, will declare it with mouth to mortals? Verb. trl. Hoc ubertatis [prosperitatis et sacrificii (?)] A. Rationis-verbum creavit [i, e. constituit| cum-Sanctitate unanimus (b) M. Bovi pabulumque eden- 30 RIES Trlit. Tem azitdis Ahurd Mathrem tashad(t) Asha hazaoshé Mazdao Gavéi khshvidemcha hv06-urushaéibyO spefito sdsnaya Kasté Vohti Mananha ye 1 dayad(t) eea va mar(e)tatibyd. tibus*! [-que], bene-largiens doctrinae-mandato. (c) Quis-tibi Bona Mente, qui ea det** [edet] ore (?) vere hominibus ? *1 Suffix usha (cp. us + a). *2 da as 2nd cl.; cp. dati. Pahl. text translit. %Zak i afzinikih? pavan Mansar Attharmazd val- man’ val? tashidar mtin pavan Aharayith ham-ddshishnih, [aigh, zak® mozd 1° min Mansar pédik avd valman yehabind min kar va kirfak vadtnyén (sic)]. (b) Atharmazd géspend vakhshinéd, [aighash bara afzdyinéd] avé khirdaran, [aigh pavan padman vashtamtinéd7|, Valman 15+% afztinik, [Atihar- mazd|* amikht [pavan sinak® masih?, va bazai masih1]. (c) Min Lak hana. vohtiman, |aigh, hana zit ghal haityfinéd] min pavan zak i7 kolé dé [Aves- tak va’ Zand], pimman yehabtinéd?? héshmirdarand Aérpatand ? 1See P, 2 DJ. ins. i. *DJ., D. val. valman. *DJ.; M. tvakhbsh-(?). °DJ. ins. ? °D.ins.1, 7DJ., D.om.i. * DJ. ins. va. °Sp., M.; DJ., D. sindk. 1° so DJ., D. 1 so M. 12 DJ. yeheviinéd. Pahl. tr. Attharmazd 7s that creating one affording bounty through, or as the Manthra, He whose ¢s harmony with Sanctity [i. e. they give that reward declared from the Manthra, to him (them) who would perform duty and good works]. (b) A. makes the herd grow [that is, He will increase it] for the eaters, [that is, one eats with fud/ measure]. He the bountiful [A.] taught us [to eat by the breastful and armful]*. (c) Who is Thine, this good- minded-one [that is, this one brings what is Thine], who gives the reciting priests a mouth as to both, [the Avesta and Zand]? -weemEOTY-EH}DaH--R>EOM- FH ED | Reomob.augs226-¢4os 8. sar poasgsoar-reoayyale.saushang.g-byrey | Deauqergn-b)pragyrehsr)06 agdral.rass.c¢cegrerrey-posry | *qoossssnras)aa)delege) ny * or tows 2 Qs) Trlit. Aém [ayem] moi ida visto yé né aévé sdsnao gtishata Zarathustr6 Spitamo hvd né Mazdai vasti Ashdicha Char(e)kerethra sravayanhé (°enhé) hyad(t) hdihudemem dyai vakh(e)dhrahya. Verb. irl. Ille mihi hic inventus [est] qui nostras solus doctrinas auribus-accipiebat [accipiet] (b) Zarathushtra Spitama, ille nostra (Mazdae*) desiderat (Sanctitatique) (c) consilia-sacra enuntiare, qua-re ei bonum-statum statuo [-am] (prophetae legem meam) promulgantis. * Vel ‘O M.’ = oda, XXIX. 7 8 31 Ner.’s sansk. text. Tat mahattamatvaii Svami MAnthriyar* aghatayat 1 Punyena saha samghatitaya, [kila, tam prasddaim yah Avistivaksaibhavai tasmai dadau yena karyaih punyaricha kritam Aste].
2re ei bonum-statum statuo [-am] (prophetae legem meam) promulgantis. * Vel ‘O M.’ = oda, XXIX. 7 8 31 Ner.’s sansk. text. Tat mahattamatvaii Svami MAnthriyar* aghatayat 1 Punyena saha samghatitaya, [kila, tam prasddaim yah Avistivaksaibhavai tasmai dadau yena karyaih punyaricha kritam Aste]. (b) Mahajiani gopacin vikagayati bhoktribhyo, mahattai* sucikshitebhyah, {kila, yaih sinah masie bajaeyamasie, kriyd japayajiiavidheh2 mahattam*, cikshita aste]. (c) Kas te, uttamamana(h)** yo dvitayarh dadati mukhena adhyayanakarebhyah, {kila, yo dvitayam, Avistaavistaartharcha*, vidyarthibhyo jiiapayati] ? *J.*, J.* aghatat. 2 C., P. yap, J.* kriyapactyajia®, J. kriyap®, J.* wanting. * all. °ma, 4 all wh, © J.4. J.* stare, Ner. transl. The greatest magnitude of the Manthra the Lord produced together with Sanctity for cooperation, |that is, he has given to him by whom a holy work is done that reward, which has origin from (or ‘union with’) the Avista-word]. (b) The Great Wise One discloses (?) (increases) the herds for the eaters, and the great matter to the well-taught disciples, [that is, by whom sinah masae bajaeyamasae, the duty of reciting the great* matter* by rule of the Yasna, (!) is taught]. (c) Who is Thine, the best-minded one, who gives the two things by mouth to those who are prosecuting studies, {that is, who makes the two things, the Avista and Avista-interpretation, known to those Solicitous of knowledge]? * Or (°tama) ‘the greatest duty of reciting, etc.’ Parsi-persian Ms. An ¢ — pah Manth(h)rah (sic) Hormuzd fi 6 tashid [] pah Sawab ham khwahishn, [kt, 4n muzd ¢ az Manthhrah (sic) péd@ 6 tt dehad kih kar u kirfah kunand(?)] % (b) Hormuzd gésfend —, [kish bih afziin (? sic vid.)] An khardéran [ka, pah andazah khirad] x 0 — fHormuzd] amtkht [pah sinah andazah, u baja (sie pro bazi) andazah] 4 (¢) Kih Ta in Bahman, (kf, in zit 6 —] kih pah har dti [Avesta [] Zand], dahan dehad shumtrdarin Hérbadan " . Fr. Found for me here is the man, who alone to our doctrines hath hearkened. Zarathushtra Spitama. Our sacred counsels (Asha’s and Mazda’s), Forth to proclaim he desires. Him the place of my prophet give I. Pahl. text. Hana lit dahishné vindidé2, [atgham zak aéttind aé* khadtik vindid6], avd zak i> lanman dmikhtishné hana khadik® min nydkhshak, (b) Zaratisht i Spitaman’; valman zak ij lanman, Atiharmazd kamak, Ahardyihich’?, {aigh, avayast ghal8’ kar va> kirfak5+® baindak]. (c) Charakd kardarihich srayéd6, [aigh, charak i Draj i5 dén géhan bara yemaleliinéd*+°], mfin avd valman hai-deminih (sic) yehabtinéd pavan gobishné [aigh gédbishnoé i> fraranih't rai i° ghal yemaleliinéd, ash tamman, pavan minavad, gis i nadik 12 yehabtind]. *D., Mf. ins. * M. vindidd-aid (so), D, vindido-ém, or -am. * D, ins. 7. * DJ. hana. * DJ. om. ° DJ. ins. ay, or 4n. 7 DJ., D. om. i ach(?). * D, avd. 9° M. ins. vésh. 0 Lens. Deron: Me ins, 3, 1. DJ. ins, i fraértind. Pahl. trl.
3yemaleliinéd, ash tamman, pavan minavad, gis i nadik 12 yehabtind]. *D., Mf. ins. * M. vindidd-aid (so), D, vindido-ém, or -am. * D, ins. 7. * DJ. hana. * DJ. om. ° DJ. ins. ay, or 4n. 7 DJ., D. om. i ach(?). * D, avd. 9° M. ins. vésh. 0 Lens. Deron: Me ins, 3, 1. DJ. ins, i fraértind. Pahl. trl. This one is obtained as my gift, [that is, he, this one, is thus obtained by me] this one who was listening to that which 7s our teach- ing, (b) Zarattisht the Spitaman. His is our desire (or a desire for us), 32 EXEX.. 6) & Atharmazd’s, and also Sanctity’s [that is, that perfect duty and good work are desired]. (c) He recites a remedy-making also, [that is, he will declare a remedy against the Drtj who is in the world] which grants (or for which oxe grauts him) a good dwelling (or basis) for speech [that is, for his word of piety which he utters they grant him a good place beyond in heaven (sic)]. Ner’.s sansk. text. Ayaih me endm datim* alabhata [Gortipam] yo ’syuih tatra! ekah ciksham cucrava (b) Jarathustrah, Spitamaputrah. Asau asmakarh Mahajfianinata kamain Dharmasyacha? (c) upayakartritvaincha samudgirati, [kila, asmai ’va rochate yat Dinih pravartamana bhavati |-vet], updyaihcha Drijasya kathayati|, yad asmaicha supadatvaih* dasyati vachasa, [kila, vachasa tad evo *dgirati, yad asya sthanam paraloke dasyati]. * J. yo’syam trah, J.* yo atra syam trah (sic), J.* yo asyam tatra, C, P. yo ’syam tah; Sp. corr. asmabhyam. 2 J.4, J.*, 6651) wo}eaciz end. ceue woa}a-fro [wear da). apr ee-apes 9. 6) Fpdy ayy yow-veenarlss6-pr | sw sayy) psnssagse eg. copasls G bys. puna pugsy 2 6M | peu: MUEO ERO HH Trl. Ad(t)cha Geus (U)r[u]va raosta ye anaéshem khshinmainé radem Vachim neres asiirahya ye mévas(e)miaésha*-khshathrim [°thriyem] Kada, yava _hv6 anhad(t) ye hdi dadad(t) zastavad(t) avo. *Or isho-. Verb. trl. Atque Bovis anima flevit: qui [-ae] [-ego] non optationem- suam-adipiscentem [vocem mihi-|] animum-vulneratum-habenti [vel vulnerato (erga vulneratum)] adipiscar (b) vocem viri non-heroici [ego] qui [-ae] vere (vel me [mihi]) desidero [magistrum] auctoritatem-secundum-optationem- suam-habentem (c) Quando tempore [umquam] ille [ad-] sit [-erit] qui illi* det manum-habens [manibus-adhibitis] auxilium? * Vel mihi. Pahl. text trl. + Aéttindch? ®Gdshatrvan‘ garzidd aigh: and i> akhvastar rai® [attiband, Zarattisht] am yehevinéd ashayed6é*-minishnih? pavan zak i arid dahishnih, [amatash® bindak madam bara la radinénd®], (b) gdbishn- dch 11° avd gabraan anafzarih rai, [amat Dind* bindak 14 ribak], mtinam 4 valmanshin kamak khvahishné ¢ avé12 khidayih1*, [atgham ‘4 valmanshan rai Magoépatan'® Magopatih!® avayad|. (c) Chigin akarazé zak dahishné aitd, [aigh, zak daman'* akarazd yamttinéd], amat avo valman yehabtini-ait pavan tiiban17 khvahishnih aiyydrih, [avd valman® Zarattshto]. w See P. 2 D. om: ich; = Diiins. 15 = DJs senshi Win om.0)..° Men ingiedee lane min®, M. “man. *D. mtn for amat. °DJ. radénd. 2° all i. 1 DJ. ins. An or av. *D val.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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