Sacred Books of the East, Vol. 31 — The Zend-Avesta, Part III / Yasna & Gathas (Mills, page scans)
The text is shown on its own: no facing layer is held for this issue.
The translator’s English as printed. The original-language text is not held; names are romanised as the translator printed them.
arvam adadaim, [kilA "ham adadaih evaih; yat karma samagram api Gathabhih, sadvyaparataya*, karomi. Tad dvitayari malar phalamj, (b) pravardhayitur narasya karmana [Gurumukhena] yena* 4tma Dharmena sarh¢lishyate, [kila, me atmane prasadam dadanti*]. (c) Samagachchhami Yushmikam namasp. 134kritaye™!, Mahajnanin, Garothmane staumi Te?, [kila, ihaloke Yushmakai yachham karomi, paralokecha staumi]. +J.* seems *kritaye; others °krite. 2 cor.
Ner. transl. Thus these two (this twofold thing) all that is spiritual and highest (or ‘good’), I gave to Thee mentally, [that is, I gave them thus; which ¢s that (or ‘because’) I perform even every action according to the Gathas, and with good conduct. J gave this twofold thing, the root* and the fruit*); (b) and I do this through the act of a man who brings prosperity [through the mouth of the spiritual Master], through whom (or ‘whereby’) the soul is embraced by Sanctity, [that is, thus they grant my vil Gai Add 19.4 pays dd stb P 3.8 Gf} | 1s eps 66ah0926.9 290.0 3, savepan}ngnavrosyy bar) aah guy | 22) C pod. gargs oly guPyoue & Lywa.gaunraguody.s96srg.ausuugarel | besgargrey.o6.0 a
Trlit. Ad TOi myazdem, Ahura, nemanha Ashadicha dima
Gaéthio vispio 4 Khshathroi, yao Voht thraosta Mananha;
eee rr Ne Ret ke ssa -
Aroi zi hudaonhd vispais, Mazda, Khshmavast sav6.
Verbatim transl. At Tibi carnem-sacrificalem, Ahura, veneratione-sehumilianti*-cultus-religiosi* Sanctitatique offeramus (b) [pro**] colonias* [-iis**] omnes |-nibus*] (ad) in-Regno quas Bona protexistis* Mente, (c) in-perfectione- [-nem] [viri] enim bene-facientis*? (i.e, ad perfectionem* ejus plenam reddendam) [per] omnibus [omnia instrumenta”*], Mazda, inter Vestri-servitores* (vel Vestripares) [est hoe sacrificium] beneficium [patrium]. .
“* Vel: [nos] cives* omnes* in Regno (?). “I retract the remark on p. 499, but read as altern.: ‘nos enim bene-facientes [offeremus]- +’. “8 vel ‘eum omnibus sanctis ’(?).
Pahl. text translit. 1Aétdnd avi? Lak myazd+1, Atharmazd, [aigh, bar pavan khvéshiht? Lak yakhsenunam], ‘va niyAyishnd av’ Ashavahishtdch yehabtinam |dadak-gdbih]*, (b) 5g¢hand harvisp® avé7+1 Khshatraver® ({khadik dén tanid I] man pavan Vohiman srayishné, [atghash parvarishn ya$ min frartinth]. (¢) Bandak zak i ha-danak®, man pavan harvispd®, Adharmazd, av’ Lekim sido? [danakih bitndak’* pavan valman aish man kola mindavam zak vadtinyén, i? ashant afash sid]. See P. 2 DJ., D. avi. *DJ.,D., M. mozd. *D. nafshmanih *D, ins. va. °so DJ. 7D. miin. *D. om. va. °D. ins. 4. DJ. ins. gad sid. “D. ins. va. 2? DJ., D. ins, i
Pahl. transl. It is thus that I render the meat-offering to Thee, O Attharmazd, [that is, it is thus that I place (or ‘keep’) the fruit within Thy possession], and to Ashavahisht also do I give praise, [that is, I effect a mediation (or ‘proclamation of justice’ (?)) toward, or for, him]; (b) and all the lands fone in the midst of another (see K.
fering to Thee, O Attharmazd, [that is, it is thus that I place (or ‘keep’) the fruit within Thy possession], and to Ashavahisht also do I give praise, [that is, I effect a mediation (or ‘proclamation of justice’ (?)) toward, or for, him]; (b) and all the lands fone in the midst of another (see K. a, (or ‘one with the other’)] I consign to Khshatraver, whose is protection by means of the Good Mind, [that is, by him nourishment is given to them and because of their correctp. 135 soul és reward], (c) and therefore I am coming to Your worship, O Great Wise One, and I will praise Thee in Garothmana, [that is, in this world I make supplication to You, and in the world beyond I will praise You). Parsi-persian Ms. Rddn ham an i har da Tu [am] pah Bahman mini ham yveh* tamam, did hast, [kim dad édin, ka, kunishn tamam pah Gasaini, wa [pah = pavan] néki [] [kunand = vdgtinand] [man bun u bar = am bun wa bar]} s (b) [Ma-ra] pah an ¢ a ¢ afzdyinidaér® mard kunishn, [pah Dastir], kim pah an ¢ a Sawab, an riban (sic) awa [] [rasam = jatiinéd (sic)] [ktm pah ruwan*® muzd (half effaced) [] [dehand* (2) = dabin-hend}] x (c) Bih rasam an an ¢ Shuma niydyishn, Hormuzd, [ka, jandangdt ¢ Shuma kunam] Tu-ra + an (? sie vid. pro Shuma) andar Garétman sitadam (sie) x
Free tr. Myazda, to Thee, O Ahura, and Asha, with praises we offer, And for all the farms in Our Realm by grace of the Good Spirit nourished, To the furtherance of the* wise* ’midst* Your own and in all things a blessing. piety]. (c) Perfect is he who is wise (or ‘to the perfect (oblique by pos.) bedongs that which is wise’) who is a benefit to You, O Attharmazd, in (or ‘by’) all things, [that ts to say wisdom is perfect in that person through whom they may accomplish everything which is also beneficial to them thereby (or ‘also to him’)}. Ner.’s sansk. text. Evarn Tubhyari miajdaih*, Svamin, [kila, phalarit svadhinataya [-tayarh] dadhamis}, namaskrititi Dharmayacha dadhami, [kila ‘smai yachiiam karomi], (b) samriddhim samagraii Saharevardya, yA Uttamena pratipalya Manas, [kila, sadvyaparat pravardhaniyas], (c) Sa sapirno yatah uttamajhani yah sarvasvataya, Mahajiadnin, Yushmakaii labhayit&é* (lambh°),
[kila, sarvarh kithchit tad eva kurute yasmat labho Yushmakaih}. *P. milam (?). *so J.4; others °yat. 8 J.8, J* dadimi, *J.8, "varddh® ©. (2)
Ner. transl. Thus, O Lord, I am presenting the miajda to Thee, [that is, thus Iam placing the fruit within*® Your possession], and I am also performing worship to*Sanetity, [that is, I am making supplication to it], (b) and I am likewise establishing the entire landed property for Saharevara which is to be guarded with the highest (or ‘good’) Mind, [that is, it is to be increased by means of good conduct}, (c) for he* is perfect, wherefore he is beneficently wise, he who with (or ‘by means of’) all that he possesses furthers Your acquisitions (or ‘is beneficial to You’), O Great Wise One the Lord, [that is, he does just everything good’) Mind, [that is, it is to be increased by means of good conduct}, (c) for he* is perfect, wherefore he is beneficently wise, he who with (or ‘by means of’) all that he possesses furthers Your acquisitions (or ‘is beneficial to You’), O Great Wise One the Lord, [that is, he does just everything whatsoever* by means of which Your acquisitions (or ‘advantage’) may be increased].
Parsi-persian Ms. Edin an ¢ Ta [] [muzd = mued*), Hormuzd, (kt, bikh (sic) pah kwéshi ¢ Tai déram, [édan an ¢ TH muzd, Hormuzd, ki bikh pah khwéshi = aédiin an t Rak muzd, Anhima, ki, bun pavan vapashman*)], wa niydyishn dn Ardibahisht [] deham [jandingdt {no tr. for vagtnam)] x (b) Jihin® tamim [] [kih = mn (?)] Saharéver [yak andar digar [] ] kih pah Bahman [kih = miétn] parwarishn, [kish parwarishn [] az neki] (c) Pur dn ¢ nék-dind, kih pah tamim, Hormuzd, an Shuma sid. (Dana pur (darad) pah a kas, kih har chiz an kunand [iz(a)din= Yahan] az(?) ash std] wt
136 XXXIV. 4, 5.
USED wos -crepunorry ss | ww )yeys.¢¢) Gav rbee-ps A.
Jegurrn us )Gop.porpage) oes | GER RIBEE CEPA aM
GERPa2} Dw -aseoagye Egy 2ueoayy? age d.96 | Howes go?)? 3 9. miahnG-e
Trlit. Ad(t) Toi Athrém*, Ahura, aojonhvatitem Asha us(e)mahi,
Asistem [= Asigstem] émavaiitem, stoi rapafité chithra-avanhem.
Ad(t) Mazda, d(ai)bishyanité zasta-istais deresta-aénanhem.
Verbatim transl. Ita Tibi [Tuum] Ignem, Ahura, potentem Sanctitate desideramus, (b) velocissimum [Asistem] robustum patriae (vel personae (?)) [eum] cum-gaudio-excipienti*! clare-[et-varie|-auxilium-afferentem, (c) sed, Mazda, [ei] odio-[nos-vel-Te-]-vexanti [telis-] manibus-jactis [ignem] visibilem-plagamdamnum-infligentem. *! Vel stéi rapefitem = ‘patriam adjuvantem’.
Pahl. text transl. 1Aétind hand i? Lak Atash, ? adj-homand?+1, Atharmazd, ash pavan valman mtn‘ Aharayih khtrsandih®, [aighash khtirsandih® pavan zak damané, amat&+! lit+! sardar zak, mtn kar va kirfak kard6&+1 yekavimtnéd], (b) i tizd i® amavand [zak Atash]'° min yekaviméinéd? avi atyyar!2, ash pédakinéd ramishné. (c) Aéttind, Atharmazd, zak 7 béshidar [min Atash* béshid] ash pavan ttband khvahishnih* yakhsenunéd?® kino.
1 See P. ? DJ., D.ins. i. * DJ., Dom. i.. * DU. D: ins: mun ose Ds Mf. om. amat; M., D. have va. 7 K.® va li, or val. ® so DJ.. D.; M+ vadind. °® D., M: i; DJ.com f.. 2° DJ.,,D.-ins: va, 1 De, D. oma vas Dette eee
Pahl. transl. Thus, O Atharmazd, this which is Thy fire, which is powerful, is a satisfaction by means of (or ‘to’) him who zs Aharayih, [that is, there shall be a satisfaction through (or ‘for’) him in that time when my chieftain 7s that one by whom both duty and good works are done], (b) which is quick
WW Bpy -s09h96 24 y2an}s0e.b.s99.9H5 | 492 P4289 66) Cap ody «being 5. -oyn.tauls
“66M 6Y 9MY-G9W)9.2uH999 9b 040) | worse b.wyps
Ns : eee | wopdy bale : peg : spaigaal.gub.glag & sis 9944 2449994¢9496-445940)
Trlit.
No commentary for this page under the selected tracks.
There is commentary on page 1.