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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1arvam adadaim, [kilA "ham adadaih evaih; yat karma samagram api Gathabhih, sadvyaparataya*, karomi. Tad dvitayari malar phalamj, (b) pravar- dhayitur narasya karmana [Gurumukhena] yena* 4tma Dharmena sarh¢lishyate, [kila, me atmane prasadam dadanti*]. (c) Samagachchhami Yushmikam namas- 134 XXXIV. 2, 3: kritaye™!, Mahajnanin, Garothmane staumi Te?, [kila, ihaloke Yushmakai yachham karomi, paralokecha staumi]. +J.* seems *kritaye; others °krite. 2 cor. Ner. transl. Thus these two (this twofold thing) all that is spiritual and highest (or ‘good’), I gave to Thee mentally, [that is, I gave them thus; which ¢s that (or ‘because’) I perform even every action according to the Gathas, and with good conduct. J gave this twofold thing, the root* and the fruit*); (b) and I do this through the act of a man who brings prosperity [through the mouth of the spiritual Master], through whom (or ‘whereby’) the soul is embraced by Sanctity, [that is, thus they grant my vil Gai Add 19.4 pays dd stb P 3.8 Gf} | 1s eps 66ah0926.9 290.0 3, savepan}ngnavrosyy bar) aah guy | 22) C pod. gargs oly guPyoue & Lywa.gaunraguody.s96srg.ausuugarel | besgargrey.o6.0 a Trlit. Ad TOi myazdem, Ahura, nemanha Ashadicha dima Gaéthio vispio 4 Khshathroi, yao Voht thraosta Mananha; eee rr Ne Ret ke ssa - Aroi zi hudaonhd vispais, Mazda, Khshmavast sav6. Verbatim transl. At Tibi carnem-sacrificalem, Ahura, veneratione-se- humilianti*-cultus-religiosi* Sanctitatique offeramus (b) [pro**] colonias* [-iis**] omnes |-nibus*] (ad) in-Regno quas Bona protexistis* Mente, (c) in-perfectione- [-nem] [viri] enim bene-facientis*? (i.e, ad perfectionem* ejus plenam reddendam) [per] omnibus [omnia instrumenta”*], Mazda, inter Vestri-servitores* (vel Vestri- pares) [est hoe sacrificium] beneficium [patrium]. . “* Vel: [nos] cives* omnes* in Regno (?). “I retract the remark on p. 499, but read as altern.: ‘nos enim bene-facientes [offeremus]- +’. “8 vel ‘eum omnibus sanctis ’(?). Pahl. text translit. 1Aétdnd avi? Lak myazd+1, Atharmazd, [aigh, bar pa- van khvéshiht? Lak yakhsenunam], ‘va niyAyishnd av’ Ashavahishtdch yehabti- nam |dadak-gdbih]*, (b) 5g¢hand harvisp® avé7+1 Khshatraver® ({khadik dén tanid I] man pavan Vohiman srayishné, [atghash parvarishn ya$ min frartinth]. (¢) Ban- dak zak i ha-danak®, man pavan harvispd®, Adharmazd, av’ Lekim sido? [dana- kih bitndak’* pavan valman aish man kola mindavam zak vadtinyén, i? ashant afash sid]. See P. 2 DJ., D. avi. *DJ.,D., M. mozd. *D. nafshmanih *D, ins. va. °so DJ. 7D. miin. *D. om. va. °D. ins. 4. DJ. ins. gad sid. “D. ins. va. 2? DJ., D. ins, i Pahl. transl. It is thus that I render the meat-offering to Thee, O Attharmazd, [that is, it is thus that I place (or ‘keep’) the fruit within Thy possession], and to Ashavahisht also do I give praise, [that is, I effect a me- diation (or ‘proclamation of justice’ (?)) toward, or for, him]; (b) and all the lands fone in the midst of another (see K.
2fering to Thee, O Attharmazd, [that is, it is thus that I place (or ‘keep’) the fruit within Thy possession], and to Ashavahisht also do I give praise, [that is, I effect a me- diation (or ‘proclamation of justice’ (?)) toward, or for, him]; (b) and all the lands fone in the midst of another (see K. a, (or ‘one with the other’)] I consign to Khshatraver, whose is protection by means of the Good Mind, [that is, by him nourishment is given to them and because of their correct XXXIV. 2, 38. 135 soul és reward], (c) and therefore I am coming to Your worship, O Great Wise One, and I will praise Thee in Garothmana, [that is, in this world I make supplication to You, and in the world beyond I will praise You). Parsi-persian Ms. Rddn ham an i har da Tu [am] pah Bahman mini ham yveh* tamam, did hast, [kim dad édin, ka, kunishn tamam pah Gasaini, wa [pah = pavan] néki [] [kunand = vdgtinand] [man bun u bar = am bun wa bar]} s (b) [Ma-ra] pah an ¢ a ¢ afzdyinidaér® mard kunishn, [pah Dastir], kim pah an ¢ a Sawab, an riban (sic) awa [] [rasam = jatiinéd (sic)] [ktm pah ruwan*® muzd (half effaced) [] [dehand* (2) = dabin-hend}] x (c) Bih rasam an an ¢ Shuma niydyishn, Hormuzd, [ka, jandangdt ¢ Shuma kunam] Tu-ra + an (? sie vid. pro Shuma) andar Garétman sitadam (sie) x Free tr. Myazda, to Thee, O Ahura, and Asha, with praises we offer, And for all the farms in Our Realm by grace of the Good Spirit nourished, To the furtherance of the* wise* ’midst* Your own and in all things a blessing. piety]. (c) Perfect is he who is wise (or ‘to the perfect (oblique by pos.) bedongs that which is wise’) who is a benefit to You, O Attharmazd, in (or ‘by’) all things, [that ts to say wisdom is perfect in that person through whom they may accom- plish everything which is also beneficial to them thereby (or ‘also to him’)}. Ner.’s sansk. text. Evarn Tubhyari miajdaih*, Svamin, [kila, phalarit svadhinataya [-tayarh] dadhamis}, namaskrititi Dharmayacha dadhami, [kila ‘smai yachiiam karomi], (b) samriddhim samagraii Saharevardya, yA Uttamena pratipalya Manas, [kila, sadvyaparat pravardhaniyas], (c) Sa sapirno yatah uttamajhani yah sarvasvataya, Mahajiadnin, Yushmakaii labhayit&é* (lambh°), [kila, sarvarh kithchit tad eva kurute yasmat labho Yushmakaih}. *P. milam (?). *so J.4; others °yat. 8 J.8, J* dadimi, *J.8, "varddh® ©. (2) Ner. transl. Thus, O Lord, I am presenting the miajda to Thee, [that is, thus Iam placing the fruit within*® Your possession], and I am also performing worship to*Sanetity, [that is, I am making supplication to it], (b) and I am likewise establishing the entire landed property for Saharevara which is to be guarded with the highest (or ‘good’) Mind, [that is, it is to be increased by means of good conduct}, (c) for he* is perfect, wherefore he is beneficently wise, he who with (or ‘by means of’) all that he possesses furthers Your acquisitions (or ‘is beneficial to You’), O Great Wise One the Lord, [that is, he does just everything
3good’) Mind, [that is, it is to be increased by means of good conduct}, (c) for he* is perfect, wherefore he is beneficently wise, he who with (or ‘by means of’) all that he possesses furthers Your acquisitions (or ‘is beneficial to You’), O Great Wise One the Lord, [that is, he does just everything whatsoever* by means of which Your acquisitions (or ‘advantage’) may be increased]. Parsi-persian Ms. Edin an ¢ Ta [] [muzd = mued*), Hormuzd, (kt, bikh (sic) pah kwéshi ¢ Tai déram, [édan an ¢ TH muzd, Hormuzd, ki bikh pah khwéshi = aédiin an t Rak muzd, Anhima, ki, bun pavan vapashman*)], wa niydyishn dn Ardibahisht [] de- ham [jandingdt {no tr. for vagtnam)] x (b) Jihin® tamim [] [kih = mn (?)] Saharéver [yak andar digar [] ] kih pah Bahman [kih = miétn] parwarishn, [kish parwarishn [] az neki] (c) Pur dn ¢ nék-dind, kih pah tamim, Hormuzd, an Shuma sid. (Dana pur (darad) pah a kas, kih har chiz an kunand [iz(a)din= Yahan] az(?) ash std] wt 136 XXXIV. 4, 5. USED wos -crepunorry ss | ww )yeys.¢¢) Gav rbee-ps A. Jegurrn us )Gop.porpage) oes | GER RIBEE CEPA aM GERPa2} Dw -aseoagye Egy 2ueoayy? age d.96 | Howes go?)? 3 9. miahnG-e Trlit. Ad(t) Toi Athrém*, Ahura, aojonhvatitem Asha us(e)mahi, Asistem [= Asigstem] émavaiitem, stoi rapafité chithra-avanhem. Ad(t) Mazda, d(ai)bishyanité zasta-istais deresta-aénanhem. Verbatim transl. Ita Tibi [Tuum] Ignem, Ahura, potentem Sanctitate desideramus, (b) velocissimum [Asistem] robustum patriae (vel personae (?)) [eum] cum-gaudio-excipienti*! clare-[et-varie|-auxilium-afferentem, (c) sed, Mazda, [ei] odio-[nos-vel-Te-]-vexanti [telis-] manibus-jactis [ignem] visibilem-plagam- damnum-infligentem. *! Vel stéi rapefitem = ‘patriam adjuvantem’. Pahl. text transl. 1Aétind hand i? Lak Atash, ? adj-homand?+1, At- harmazd, ash pavan valman mtn‘ Aharayih khtrsandih®, [aighash khtirsandih® pavan zak damané, amat&+! lit+! sardar zak, mtn kar va kirfak kard6&+1 yekavimtnéd], (b) i tizd i® amavand [zak Atash]'° min yekaviméinéd? avi atyyar!2, ash pédakinéd ramishné. (c) Aéttind, Atharmazd, zak 7 béshidar [min Atash* béshid] ash pavan ttband khvahishnih* yakhsenunéd?® kino. 1 See P. ? DJ., D.ins. i. * DJ., Dom. i.. * DU. D: ins: mun ose Ds Mf. om. amat; M., D. have va. 7 K.® va li, or val. ® so DJ.. D.; M+ vadind. °® D., M: i; DJ.com f.. 2° DJ.,,D.-ins: va, 1 De, D. oma vas Dette eee Pahl. transl. Thus, O Atharmazd, this which is Thy fire, which is powerful, is a satisfaction by means of (or ‘to’) him who zs Aharayih, [that is, there shall be a satisfaction through (or ‘for’) him in that time when my chieftain 7s that one by whom both duty and good works are done], (b) which is quick WW Bpy -s09h96 24 y2an}s0e.b.s99.9H5 | 492 P4289 66) Cap ody «being 5. -oyn.tauls “66M 6Y 9MY-G9W)9.2uH999 9b 040) | worse b.wyps Ns : eee | wopdy bale : peg : spaigaal.gub.glag & sis 9944 2449994¢9496-445940) Trlit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1arvam adadaim, [kilA "ham adadaih evaih; yat karma samagram api Gathabhih, sadvyaparataya*, karomi. Tad dvitayari malar phalamj, (b) pravar- dhayitur narasya karmana [Gurumukhena] yena* 4tma Dharmena sarh¢lishyate, [kila, me atmane prasadam dadanti*]. (c) Samagachchhami Yushmikam namas- 134 XXXIV. 2, 3: kritaye™!, Mahajnanin, Garothmane staumi Te?, [kila, ihaloke Yushmakai yachham karomi, paralokecha staumi]. +J.* seems *kritaye; others °krite. 2 cor. Ner. transl. Thus these two (this twofold thing) all that is spiritual and highest (or ‘good’), I gave to Thee mentally, [that is, I gave them thus; which ¢s that (or ‘because’) I perform even every action according to the Gathas, and with good conduct. J gave this twofold thing, the root* and the fruit*); (b) and I do this through the act of a man who brings prosperity [through the mouth of the spiritual Master], through whom (or ‘whereby’) the soul is embraced by Sanctity, [that is, thus they grant my vil Gai Add 19.4 pays dd stb P 3.8 Gf} | 1s eps 66ah0926.9 290.0 3, savepan}ngnavrosyy bar) aah guy | 22) C pod. gargs oly guPyoue & Lywa.gaunraguody.s96srg.ausuugarel | besgargrey.o6.0 a Trlit. Ad TOi myazdem, Ahura, nemanha Ashadicha dima Gaéthio vispio 4 Khshathroi, yao Voht thraosta Mananha; eee rr Ne Ret ke ssa - Aroi zi hudaonhd vispais, Mazda, Khshmavast sav6. Verbatim transl. At Tibi carnem-sacrificalem, Ahura, veneratione-se- humilianti*-cultus-religiosi* Sanctitatique offeramus (b) [pro**] colonias* [-iis**] omnes |-nibus*] (ad) in-Regno quas Bona protexistis* Mente, (c) in-perfectione- [-nem] [viri] enim bene-facientis*? (i.e, ad perfectionem* ejus plenam reddendam) [per] omnibus [omnia instrumenta”*], Mazda, inter Vestri-servitores* (vel Vestri- pares) [est hoe sacrificium] beneficium [patrium]. . “* Vel: [nos] cives* omnes* in Regno (?). “I retract the remark on p. 499, but read as altern.: ‘nos enim bene-facientes [offeremus]- +’. “8 vel ‘eum omnibus sanctis ’(?). Pahl. text translit. 1Aétdnd avi? Lak myazd+1, Atharmazd, [aigh, bar pa- van khvéshiht? Lak yakhsenunam], ‘va niyAyishnd av’ Ashavahishtdch yehabti- nam |dadak-gdbih]*, (b) 5g¢hand harvisp® avé7+1 Khshatraver® ({khadik dén tanid I] man pavan Vohiman srayishné, [atghash parvarishn ya$ min frartinth]. (¢) Ban- dak zak i ha-danak®, man pavan harvispd®, Adharmazd, av’ Lekim sido? [dana- kih bitndak’* pavan valman aish man kola mindavam zak vadtinyén, i? ashant afash sid]. See P. 2 DJ., D. avi. *DJ.,D., M. mozd. *D. nafshmanih *D, ins. va. °so DJ. 7D. miin. *D. om. va. °D. ins. 4. DJ. ins. gad sid. “D. ins. va. 2? DJ., D. ins, i Pahl. transl. It is thus that I render the meat-offering to Thee, O Attharmazd, [that is, it is thus that I place (or ‘keep’) the fruit within Thy possession], and to Ashavahisht also do I give praise, [that is, I effect a me- diation (or ‘proclamation of justice’ (?)) toward, or for, him]; (b) and all the lands fone in the midst of another (see K.
2fering to Thee, O Attharmazd, [that is, it is thus that I place (or ‘keep’) the fruit within Thy possession], and to Ashavahisht also do I give praise, [that is, I effect a me- diation (or ‘proclamation of justice’ (?)) toward, or for, him]; (b) and all the lands fone in the midst of another (see K. a, (or ‘one with the other’)] I consign to Khshatraver, whose is protection by means of the Good Mind, [that is, by him nourishment is given to them and because of their correct XXXIV. 2, 38. 135 soul és reward], (c) and therefore I am coming to Your worship, O Great Wise One, and I will praise Thee in Garothmana, [that is, in this world I make supplication to You, and in the world beyond I will praise You). Parsi-persian Ms. Rddn ham an i har da Tu [am] pah Bahman mini ham yveh* tamam, did hast, [kim dad édin, ka, kunishn tamam pah Gasaini, wa [pah = pavan] néki [] [kunand = vdgtinand] [man bun u bar = am bun wa bar]} s (b) [Ma-ra] pah an ¢ a ¢ afzdyinidaér® mard kunishn, [pah Dastir], kim pah an ¢ a Sawab, an riban (sic) awa [] [rasam = jatiinéd (sic)] [ktm pah ruwan*® muzd (half effaced) [] [dehand* (2) = dabin-hend}] x (c) Bih rasam an an ¢ Shuma niydyishn, Hormuzd, [ka, jandangdt ¢ Shuma kunam] Tu-ra + an (? sie vid. pro Shuma) andar Garétman sitadam (sie) x Free tr. Myazda, to Thee, O Ahura, and Asha, with praises we offer, And for all the farms in Our Realm by grace of the Good Spirit nourished, To the furtherance of the* wise* ’midst* Your own and in all things a blessing. piety]. (c) Perfect is he who is wise (or ‘to the perfect (oblique by pos.) bedongs that which is wise’) who is a benefit to You, O Attharmazd, in (or ‘by’) all things, [that ts to say wisdom is perfect in that person through whom they may accom- plish everything which is also beneficial to them thereby (or ‘also to him’)}. Ner.’s sansk. text. Evarn Tubhyari miajdaih*, Svamin, [kila, phalarit svadhinataya [-tayarh] dadhamis}, namaskrititi Dharmayacha dadhami, [kila ‘smai yachiiam karomi], (b) samriddhim samagraii Saharevardya, yA Uttamena pratipalya Manas, [kila, sadvyaparat pravardhaniyas], (c) Sa sapirno yatah uttamajhani yah sarvasvataya, Mahajiadnin, Yushmakaii labhayit&é* (lambh°), [kila, sarvarh kithchit tad eva kurute yasmat labho Yushmakaih}. *P. milam (?). *so J.4; others °yat. 8 J.8, J* dadimi, *J.8, "varddh® ©. (2) Ner. transl. Thus, O Lord, I am presenting the miajda to Thee, [that is, thus Iam placing the fruit within*® Your possession], and I am also performing worship to*Sanetity, [that is, I am making supplication to it], (b) and I am likewise establishing the entire landed property for Saharevara which is to be guarded with the highest (or ‘good’) Mind, [that is, it is to be increased by means of good conduct}, (c) for he* is perfect, wherefore he is beneficently wise, he who with (or ‘by means of’) all that he possesses furthers Your acquisitions (or ‘is beneficial to You’), O Great Wise One the Lord, [that is, he does just everything
3good’) Mind, [that is, it is to be increased by means of good conduct}, (c) for he* is perfect, wherefore he is beneficently wise, he who with (or ‘by means of’) all that he possesses furthers Your acquisitions (or ‘is beneficial to You’), O Great Wise One the Lord, [that is, he does just everything whatsoever* by means of which Your acquisitions (or ‘advantage’) may be increased]. Parsi-persian Ms. Edin an ¢ Ta [] [muzd = mued*), Hormuzd, (kt, bikh (sic) pah kwéshi ¢ Tai déram, [édan an ¢ TH muzd, Hormuzd, ki bikh pah khwéshi = aédiin an t Rak muzd, Anhima, ki, bun pavan vapashman*)], wa niydyishn dn Ardibahisht [] de- ham [jandingdt {no tr. for vagtnam)] x (b) Jihin® tamim [] [kih = mn (?)] Saharéver [yak andar digar [] ] kih pah Bahman [kih = miétn] parwarishn, [kish parwarishn [] az neki] (c) Pur dn ¢ nék-dind, kih pah tamim, Hormuzd, an Shuma sid. (Dana pur (darad) pah a kas, kih har chiz an kunand [iz(a)din= Yahan] az(?) ash std] wt 136 XXXIV. 4, 5. USED wos -crepunorry ss | ww )yeys.¢¢) Gav rbee-ps A. Jegurrn us )Gop.porpage) oes | GER RIBEE CEPA aM GERPa2} Dw -aseoagye Egy 2ueoayy? age d.96 | Howes go?)? 3 9. miahnG-e Trlit. Ad(t) Toi Athrém*, Ahura, aojonhvatitem Asha us(e)mahi, Asistem [= Asigstem] émavaiitem, stoi rapafité chithra-avanhem. Ad(t) Mazda, d(ai)bishyanité zasta-istais deresta-aénanhem. Verbatim transl. Ita Tibi [Tuum] Ignem, Ahura, potentem Sanctitate desideramus, (b) velocissimum [Asistem] robustum patriae (vel personae (?)) [eum] cum-gaudio-excipienti*! clare-[et-varie|-auxilium-afferentem, (c) sed, Mazda, [ei] odio-[nos-vel-Te-]-vexanti [telis-] manibus-jactis [ignem] visibilem-plagam- damnum-infligentem. *! Vel stéi rapefitem = ‘patriam adjuvantem’. Pahl. text transl. 1Aétind hand i? Lak Atash, ? adj-homand?+1, At- harmazd, ash pavan valman mtn‘ Aharayih khtrsandih®, [aighash khtirsandih® pavan zak damané, amat&+! lit+! sardar zak, mtn kar va kirfak kard6&+1 yekavimtnéd], (b) i tizd i® amavand [zak Atash]'° min yekaviméinéd? avi atyyar!2, ash pédakinéd ramishné. (c) Aéttind, Atharmazd, zak 7 béshidar [min Atash* béshid] ash pavan ttband khvahishnih* yakhsenunéd?® kino. 1 See P. ? DJ., D.ins. i. * DJ., Dom. i.. * DU. D: ins: mun ose Ds Mf. om. amat; M., D. have va. 7 K.® va li, or val. ® so DJ.. D.; M+ vadind. °® D., M: i; DJ.com f.. 2° DJ.,,D.-ins: va, 1 De, D. oma vas Dette eee Pahl. transl. Thus, O Atharmazd, this which is Thy fire, which is powerful, is a satisfaction by means of (or ‘to’) him who zs Aharayih, [that is, there shall be a satisfaction through (or ‘for’) him in that time when my chieftain 7s that one by whom both duty and good works are done], (b) which is quick WW Bpy -s09h96 24 y2an}s0e.b.s99.9H5 | 492 P4289 66) Cap ody «being 5. -oyn.tauls “66M 6Y 9MY-G9W)9.2uH999 9b 040) | worse b.wyps Ns : eee | wopdy bale : peg : spaigaal.gub.glag & sis 9944 2449994¢9496-445940) Trlit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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