Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1nd® avd7 Hunéshak*® i? Ganrdk® Minavad® hémand]. (c) Li karittimam Aharayih [i] shapir aigh: Ashavahishto! yamttin® lak! 1 P. vakai * DJ.ins, £0 (2) 2B Haontshak: DJs spells: dif | Jee ais 5 See P. ® DJ. spells diff. P. ins. medammfnéd. 7 P. ins. avd. ® DJ. Huniisho. ° P. yamttiinam. Pahl. transl. Therefore the man who slays me does this same thing in another way from that way in which Attharmazd proceeds; [that 7s, they will do the same thing; I am of earth, they will even make me a spirit, © that is, of heaven]. (b)He* who is the Hundéshak of the Drij’s creation, a 9f26 40.040) oagyrhsn) 08 | sargueoge-bdsn gg 11. Text. 1399499596 ) 4s 9, 9). 49 | sseeays) an ssyyye.sulsg borne )erarongswemops | busajarcnayrgersal ssle.gy Trlit. Ke urvathé Spitamai Zarathustrai na, Mazda ? Ke va Asha Afrasta? Ka sperita Ar(a)maitis? Ke va Vanheus Mananhd achisté Magai eréshvo? a Verbatim. transl. Quis [est] amicus Spitamae Zarathustrae, [amicus] vir, O Magni-donator? (b) Quis vel [cum] Sanctitate collocutus est *+_ [i. e. eam consuluit]? [Cum] quo [eollocuta est] benigna Pietas LI. 10, 11. 355 Free. tr. Who against that pure Manthra, Lord! to slay me hath striven Of the Falsehood’s home is he, of the wicked ill-minded. But for me, I call Asha, yea for blessings Thine Asha! D they who are the evil-minded do thus; [that is, in acting toward* the creation of Atharmazd with vileness they are like that Hunédshak who is Ganrak Mina- vad] (c), but as for me I will invoke Ahardyih the good, and thus: Ashava- hisht! do thou come to me! Ner’s. sansk. text. vari ete me manushyd! mriyante evaii; pra- karan kuru. [Ye prithivydh? santi, teshaih sarveshaih paralokarh kuru. (b) Asyah srishteh Dréjah Hunogah asau dushtajiiani? yo Aste | prati- pakshami® syishtindti Svaminah karoti. Tulyaté Hunastah (sic) Aharmanasya® vidyate]. (c) Madiyarh Akaraydmi punyath uttamam parisphutari: Prapnomi te. 1 so J‘. 2 C. * both diff. slightly. * so P. corr. so J% seems. Ner. transl. Thus these my men are dying; do Thou even after this manner. {Produce Thou the other life, or world, for all those who are of the earth]. (b) The Druja of the creation, Hunoca, he (sic*) is the one who és malignantly sagacious; [that is, he is producing one who is an oppo- ser (?) of the creatures of the Lord. And this Hunasta (sic) is * the mate (the equality) of Aharmana]. (c) For this reason amI invoking my sanctity, the highest, openly (or the manifest one) thus: I am coming, O Sanctity! to thee! % See yo. Parsi-persian Ms, trit. Aédfin 4n mard, kih man kharab-kunad [] [digar = zaka (sic)] &yin az an 7 Ormuzd ; [{] [am = am] bih kunand « Géti hastam, ma-ra minti bih kunand] + (b) An i dam Druj Htinishak, an 7 bad-dana kih [] [hast = —]; [ky pah ranj pah pédaish ¢ Ormuzd kardan, [khwahad = madammiunéd] barabar [an = —] ¢@ Hinfishaknam (sic) Gana Minti hend (?)] * (c) Man khwinam Sawab ¢ veh ki: Ardi- bahisht [] [rasam = (y)démtinam, vel ydtinam| ti! x Free. tr.
2(b) An i dam Druj Htinishak, an 7 bad-dana kih [] [hast = —]; [ky pah ranj pah pédaish ¢ Ormuzd kardan, [khwahad = madammiunéd] barabar [an = —] ¢@ Hinfishaknam (sic) Gana Minti hend (?)] * (c) Man khwinam Sawab ¢ veh ki: Ardi- bahisht [] [rasam = (y)démtinam, vel ydtinam| ti! x Free. tr. Who is friend for the Spitama, for Zartushtar, O Mazda? Who is, Asha! Thy questioner? whose art Thou, kind Devotion? Or yet who for the Good Mind’s great cause careth righteous? (prompta mens)? (c) Quis vel Bonae Mentis curavit *? magnitudini [-nem *| nobilis [vel integer]? %*+ vel consultor. *2 vel designatus est; vel etiam curator. Pahl. text. translit. Kadar zak min valman Spitimané Zartishtd gabra1 ddst82, Adharmazd? (b) Man pavan zak i Lekim Aharayih hampar- sidé? 3Man pavan Spendarmadé# [aigh, pavan rastih, va1 bindak minishnih hamparsid]? (c) 5Mén pavan zak i Lekim Vohtiman farzinak®; [aigh, farjam i mindavam pavan frarinéih’ khavittinédé*], va® pavan Magih rasté ; [aigh*. 856 LL 1, pavan?®? ayéjaké1° shapirih!? rast61°+4]? + DJ. om. ? P. ins. kadar. * P. ins. va. 4 DJ. omn. *P. ins. min. ° P. trl -ih, 7’ P. frarfin. *° P. ims. aigh. ° DJ. and P. om. P. aigh. 1° P. om. ™ P. adds hast. Pahl. transl. Which one is he, O Atharmazd! who is friendly toward that man Zarttisht, the Spitimdn? (b) Who is it that held converse with You *, O Aharayih? Who with Spendarmad? [That is, who held converse with truth, and with perfect thought]? (c) Who zs wise through that which is Your Good-mind; [that is, who understands the conclusion of the matter through fis piety], and 7s upright in the Magianship ; [that is, zs upright in the pure goodness]? % Or your A.! Ner’s. sansk. text. Ko mitrah Spitama-jarathustrasya naranam* madhye, Svamin? (b) Kas Te punyara sarvarn aprichchhat'; [kila, yat satyataya] sampirnamanasa2 [sarvara aprichchhat‘']. (c) Ko Yushmakath uttama- bees beoee-bpurreg | Lasgyoab sy ranpundy-cv seeps} 12. Text. ess.eabs)a).ofe.pasy | GEoauorgn.G¢)ouyreean)n6 guSarb-aieuoaksaupaye)esbs | spasen)ap.co.seer-parrey Trlit. Noid ti im khshnaéus vaépy6 Kevin6d peretd zemd Zarathustrem Spitamem hyad ahmi urtiraost astd, Hyad hoi im charatascha aodereschaé zoishenti vaza. Verbatim. tr. Non eo hunc sibi-concilians [-avit] paedicator Kevinus in- ponte terrae (b) Zarathustram Spitamam quum in-hoc [ponte (?)]*1+ adole- vit [i. e. adultum fuit] corpus [ejus] (c) quum ad illum id fid est, de eo corpore| illi duo, [paedicator, et Kevinus] accurrunt, [et] uteri(que) *(?)? [amoris venerei] immundo robore.® *? Fieri potest ‘in-hoc = hujus’. %*? vel manaveruntque. 3 Vide annotationes. Pahl. text. translit. 1Lam pavan? zak i? kolA d6 shndyinidak* 1% Kik> vaép® i dén vadarg 13 dimastin?; [pavan khirishno va? vastarg] (b), min Zartishtd i Spitaman hdmanam miin aitd; aigham pavan® ranakih ranakinéd pavan as(h)tak*; [aigh, aish® ydttinéd; afam1° bara vadtinyén].
33 Vide annotationes. Pahl. text. translit. 1Lam pavan? zak i? kolA d6 shndyinidak* 1% Kik> vaép® i dén vadarg 13 dimastin?; [pavan khirishno va? vastarg] (b), min Zartishtd i Spitaman hdmanam miin aitd; aigham pavan® ranakih ranakinéd pavan as(h)tak*; [aigh, aish® ydttinéd; afam1° bara vadtinyén]. © (c) Min™ [man zak], denman pavanich zak 13 sardd i bazak-khadtind % [di- masténd] pavan ribishnd! yadinéd 13, : TAT uns, ke, (?) FD Ieeanes amis: DI om. ‘ P, shnasandah. * P. ins, * DJ. and P. Zend characters. 7 DJ. dimistén. * See P. ® DJ. poss. aish. P. ash. 2° DJ. and P. ins. “ P. ins. dayen, 1 P. ins. min, 1 P. vindinéd. a } LI. 11, 12. 357 mana, nirvane, (nirvanasamaye kirachit? suvyapararm] janati?, yat uttamat- vena satyataya [nirmalatayaé janati]. +P. 2 ©. 3 So both. Ner. transl. Who is the friend of Spitama-Jarathustra in the midst of men, O Lord? (b) Who was questioning Thine entire sanctity; [that is, when he questioned entirely with truth] and with a perfect mind? (c) Who, endowed with Your Good Mind, understands, in, or for*, the end ; [that is, who understands any good work in, or for, the time of the end], when [he understands] it with goodness and truth, [that is, with purity]? Parsi-persian Ms, trit. Kudaém an kih & Spitaman Zartusht mard dést, [kudim = kadér], Ormuzd? (b) Kih pah an 4 Shuma Sawab hampursid? [Wa = Va] kih pah Spendarmad, (ki, pah rasti wa bundah (?) minishni hampursid]? * (c) [Az = Min] kih pah an 7 Shuma Bahman dana{i = -¢]; (ka, ‘akibat ¢ chiz pah [] [nék = frdrén] (danad; [ [] [ki = agh] pah khalist rast [] [hast = hast]] * | Free tr. Ne’er paederast pleased him, nor the Kavi, earth’s ruin, Zarathushtra Spitaima, wher grown was his body, When they both to him hastened, with the bosom’s foul power! Pahl. transl. Far from satisfying me is the Kik, the paederast, in regard to both of the two particulars, [food and clothing], on the path of winter (b), far from satisfying me who am Zarttisht, the Spitaman, with * whom he is; that is (or where,) he incites! me with his incitation (2)! in my bodily sensations; [that is, a person comes, and thus also they (or he) would do a to me]; (c) and this one who is doing [that to us], is also leading * us on, even in our progress* in the cold [of a winter] of accustomed sin. 1 exiles (?), Ner’s. sansk. text. Na tat yat loke! dvayam jananti antardle cita- kalasya [khadyaii vastraticha]| (b) yat Jarathustra-spitamdno? "ham pra- mudito ’smi. (c) Ayath me jaticitakale! na? [mitratar?] pracharati‘. *C. * J4. a compositum. * P. ins. * P. diff. and om. mitratam. Ner. transl. They do not understand what the two essential necessities are in the world, on the bridge *1, or interval, of winter; [that 7s, food and clothing] (b) when, or through* which, I, Jarathustra Spitamana*, am rejoiced.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1nd® avd7 Hunéshak*® i? Ganrdk® Minavad® hémand]. (c) Li karittimam Aharayih [i] shapir aigh: Ashavahishto! yamttin® lak! 1 P. vakai * DJ.ins, £0 (2) 2B Haontshak: DJs spells: dif | Jee ais 5 See P. ® DJ. spells diff. P. ins. medammfnéd. 7 P. ins. avd. ® DJ. Huniisho. ° P. yamttiinam. Pahl. transl. Therefore the man who slays me does this same thing in another way from that way in which Attharmazd proceeds; [that 7s, they will do the same thing; I am of earth, they will even make me a spirit, © that is, of heaven]. (b)He* who is the Hundéshak of the Drij’s creation, a 9f26 40.040) oagyrhsn) 08 | sargueoge-bdsn gg 11. Text. 1399499596 ) 4s 9, 9). 49 | sseeays) an ssyyye.sulsg borne )erarongswemops | busajarcnayrgersal ssle.gy Trlit. Ke urvathé Spitamai Zarathustrai na, Mazda ? Ke va Asha Afrasta? Ka sperita Ar(a)maitis? Ke va Vanheus Mananhd achisté Magai eréshvo? a Verbatim. transl. Quis [est] amicus Spitamae Zarathustrae, [amicus] vir, O Magni-donator? (b) Quis vel [cum] Sanctitate collocutus est *+_ [i. e. eam consuluit]? [Cum] quo [eollocuta est] benigna Pietas LI. 10, 11. 355 Free. tr. Who against that pure Manthra, Lord! to slay me hath striven Of the Falsehood’s home is he, of the wicked ill-minded. But for me, I call Asha, yea for blessings Thine Asha! D they who are the evil-minded do thus; [that is, in acting toward* the creation of Atharmazd with vileness they are like that Hunédshak who is Ganrak Mina- vad] (c), but as for me I will invoke Ahardyih the good, and thus: Ashava- hisht! do thou come to me! Ner’s. sansk. text. vari ete me manushyd! mriyante evaii; pra- karan kuru. [Ye prithivydh? santi, teshaih sarveshaih paralokarh kuru. (b) Asyah srishteh Dréjah Hunogah asau dushtajiiani? yo Aste | prati- pakshami® syishtindti Svaminah karoti. Tulyaté Hunastah (sic) Aharmanasya® vidyate]. (c) Madiyarh Akaraydmi punyath uttamam parisphutari: Prapnomi te. 1 so J‘. 2 C. * both diff. slightly. * so P. corr. so J% seems. Ner. transl. Thus these my men are dying; do Thou even after this manner. {Produce Thou the other life, or world, for all those who are of the earth]. (b) The Druja of the creation, Hunoca, he (sic*) is the one who és malignantly sagacious; [that is, he is producing one who is an oppo- ser (?) of the creatures of the Lord. And this Hunasta (sic) is * the mate (the equality) of Aharmana]. (c) For this reason amI invoking my sanctity, the highest, openly (or the manifest one) thus: I am coming, O Sanctity! to thee! % See yo. Parsi-persian Ms, trit. Aédfin 4n mard, kih man kharab-kunad [] [digar = zaka (sic)] &yin az an 7 Ormuzd ; [{] [am = am] bih kunand « Géti hastam, ma-ra minti bih kunand] + (b) An i dam Druj Htinishak, an 7 bad-dana kih [] [hast = —]; [ky pah ranj pah pédaish ¢ Ormuzd kardan, [khwahad = madammiunéd] barabar [an = —] ¢@ Hinfishaknam (sic) Gana Minti hend (?)] * (c) Man khwinam Sawab ¢ veh ki: Ardi- bahisht [] [rasam = (y)démtinam, vel ydtinam| ti! x Free. tr.
2(b) An i dam Druj Htinishak, an 7 bad-dana kih [] [hast = —]; [ky pah ranj pah pédaish ¢ Ormuzd kardan, [khwahad = madammiunéd] barabar [an = —] ¢@ Hinfishaknam (sic) Gana Minti hend (?)] * (c) Man khwinam Sawab ¢ veh ki: Ardi- bahisht [] [rasam = (y)démtinam, vel ydtinam| ti! x Free. tr. Who is friend for the Spitama, for Zartushtar, O Mazda? Who is, Asha! Thy questioner? whose art Thou, kind Devotion? Or yet who for the Good Mind’s great cause careth righteous? (prompta mens)? (c) Quis vel Bonae Mentis curavit *? magnitudini [-nem *| nobilis [vel integer]? %*+ vel consultor. *2 vel designatus est; vel etiam curator. Pahl. text. translit. Kadar zak min valman Spitimané Zartishtd gabra1 ddst82, Adharmazd? (b) Man pavan zak i Lekim Aharayih hampar- sidé? 3Man pavan Spendarmadé# [aigh, pavan rastih, va1 bindak minishnih hamparsid]? (c) 5Mén pavan zak i Lekim Vohtiman farzinak®; [aigh, farjam i mindavam pavan frarinéih’ khavittinédé*], va® pavan Magih rasté ; [aigh*. 856 LL 1, pavan?®? ayéjaké1° shapirih!? rast61°+4]? + DJ. om. ? P. ins. kadar. * P. ins. va. 4 DJ. omn. *P. ins. min. ° P. trl -ih, 7’ P. frarfin. *° P. ims. aigh. ° DJ. and P. om. P. aigh. 1° P. om. ™ P. adds hast. Pahl. transl. Which one is he, O Atharmazd! who is friendly toward that man Zarttisht, the Spitimdn? (b) Who is it that held converse with You *, O Aharayih? Who with Spendarmad? [That is, who held converse with truth, and with perfect thought]? (c) Who zs wise through that which is Your Good-mind; [that is, who understands the conclusion of the matter through fis piety], and 7s upright in the Magianship ; [that is, zs upright in the pure goodness]? % Or your A.! Ner’s. sansk. text. Ko mitrah Spitama-jarathustrasya naranam* madhye, Svamin? (b) Kas Te punyara sarvarn aprichchhat'; [kila, yat satyataya] sampirnamanasa2 [sarvara aprichchhat‘']. (c) Ko Yushmakath uttama- bees beoee-bpurreg | Lasgyoab sy ranpundy-cv seeps} 12. Text. ess.eabs)a).ofe.pasy | GEoauorgn.G¢)ouyreean)n6 guSarb-aieuoaksaupaye)esbs | spasen)ap.co.seer-parrey Trlit. Noid ti im khshnaéus vaépy6 Kevin6d peretd zemd Zarathustrem Spitamem hyad ahmi urtiraost astd, Hyad hoi im charatascha aodereschaé zoishenti vaza. Verbatim. tr. Non eo hunc sibi-concilians [-avit] paedicator Kevinus in- ponte terrae (b) Zarathustram Spitamam quum in-hoc [ponte (?)]*1+ adole- vit [i. e. adultum fuit] corpus [ejus] (c) quum ad illum id fid est, de eo corpore| illi duo, [paedicator, et Kevinus] accurrunt, [et] uteri(que) *(?)? [amoris venerei] immundo robore.® *? Fieri potest ‘in-hoc = hujus’. %*? vel manaveruntque. 3 Vide annotationes. Pahl. text. translit. 1Lam pavan? zak i? kolA d6 shndyinidak* 1% Kik> vaép® i dén vadarg 13 dimastin?; [pavan khirishno va? vastarg] (b), min Zartishtd i Spitaman hdmanam miin aitd; aigham pavan® ranakih ranakinéd pavan as(h)tak*; [aigh, aish® ydttinéd; afam1° bara vadtinyén].
33 Vide annotationes. Pahl. text. translit. 1Lam pavan? zak i? kolA d6 shndyinidak* 1% Kik> vaép® i dén vadarg 13 dimastin?; [pavan khirishno va? vastarg] (b), min Zartishtd i Spitaman hdmanam miin aitd; aigham pavan® ranakih ranakinéd pavan as(h)tak*; [aigh, aish® ydttinéd; afam1° bara vadtinyén]. © (c) Min™ [man zak], denman pavanich zak 13 sardd i bazak-khadtind % [di- masténd] pavan ribishnd! yadinéd 13, : TAT uns, ke, (?) FD Ieeanes amis: DI om. ‘ P, shnasandah. * P. ins, * DJ. and P. Zend characters. 7 DJ. dimistén. * See P. ® DJ. poss. aish. P. ash. 2° DJ. and P. ins. “ P. ins. dayen, 1 P. ins. min, 1 P. vindinéd. a } LI. 11, 12. 357 mana, nirvane, (nirvanasamaye kirachit? suvyapararm] janati?, yat uttamat- vena satyataya [nirmalatayaé janati]. +P. 2 ©. 3 So both. Ner. transl. Who is the friend of Spitama-Jarathustra in the midst of men, O Lord? (b) Who was questioning Thine entire sanctity; [that is, when he questioned entirely with truth] and with a perfect mind? (c) Who, endowed with Your Good Mind, understands, in, or for*, the end ; [that is, who understands any good work in, or for, the time of the end], when [he understands] it with goodness and truth, [that is, with purity]? Parsi-persian Ms, trit. Kudaém an kih & Spitaman Zartusht mard dést, [kudim = kadér], Ormuzd? (b) Kih pah an 4 Shuma Sawab hampursid? [Wa = Va] kih pah Spendarmad, (ki, pah rasti wa bundah (?) minishni hampursid]? * (c) [Az = Min] kih pah an 7 Shuma Bahman dana{i = -¢]; (ka, ‘akibat ¢ chiz pah [] [nék = frdrén] (danad; [ [] [ki = agh] pah khalist rast [] [hast = hast]] * | Free tr. Ne’er paederast pleased him, nor the Kavi, earth’s ruin, Zarathushtra Spitaima, wher grown was his body, When they both to him hastened, with the bosom’s foul power! Pahl. transl. Far from satisfying me is the Kik, the paederast, in regard to both of the two particulars, [food and clothing], on the path of winter (b), far from satisfying me who am Zarttisht, the Spitaman, with * whom he is; that is (or where,) he incites! me with his incitation (2)! in my bodily sensations; [that is, a person comes, and thus also they (or he) would do a to me]; (c) and this one who is doing [that to us], is also leading * us on, even in our progress* in the cold [of a winter] of accustomed sin. 1 exiles (?), Ner’s. sansk. text. Na tat yat loke! dvayam jananti antardle cita- kalasya [khadyaii vastraticha]| (b) yat Jarathustra-spitamdno? "ham pra- mudito ’smi. (c) Ayath me jaticitakale! na? [mitratar?] pracharati‘. *C. * J4. a compositum. * P. ins. * P. diff. and om. mitratam. Ner. transl. They do not understand what the two essential necessities are in the world, on the bridge *1, or interval, of winter; [that 7s, food and clothing] (b) when, or through* which, I, Jarathustra Spitamana*, am rejoiced.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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