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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1durgatimatah na dadyat*?]. (c) Yat Dineh atah para niyojayet prasadam, [kila, pras&daddnam dehi]. (d) Pacchat punyaih niyojayet karyath nyayarn Jaémaspasya, [kila, yat asau suvyaparam? pracharati|. + 3.8, J.*, Caya.. “ cp. dadmi, ete. Ner. trl., etc. Wherefore listen (with* goodness* - - (altern. trl., trans- literating nyéksh nadakih* (same signs)) to the doctrines, after the acquisition of our desire has been made, [that is, grant to* Phiragaustra the greater (or ‘the greatest’) [Din]. (b) Do not bestow the sovereignty of the truthful upon the wicked. [That is, grant the sovereignty to* Phiracaustra (or ‘grant us Ph.’s (?) sovereignty’); may one (or ‘may he’) not grant it to the wicked]. (c) Let him*! join* on*, i.e. continue* (or ‘unite* with* (?) us’, or again ‘enjoin upon us’) the reward which is hence on, beyond (in Heaven (see pahlim = vahisté)), and which* appertains* to* the Din*, [that is, grant him for his righteousness the gift of the reward]. (d) And let him* also afterwards in the future continue (or ‘enjoin’) that righteous action which és the rule of* JamAaspa, [that is to say that person proceeds with (or ‘practises’) good conduct}. *1 Possibly meaning, ‘let what belongs to the Din attach the reward’. *%or ‘let him enjoin the rule upon* Jaémaspa’. Parsi-persian Ms. Kih shunavad [wa = va] [] [Amizad + Amfzdnad (sic) = Pahl.-éd] an ¢ afzini sid tashidar (sic), [ki, Frashdshtar ¢ Dini shunayad, [wa meh 4n dehad = va mahist zak ddbind|], (b) nah 4n i rast gdbishn sardari dehad an dar- wandan, [ki, Frashéshtar pddishahi 4n darwandan nah dehad], (c) kih [] Din buland [] (kushishn-kunad = Pahl. dyéizéd (sic)] muzd, [(defaced) muzd dehad (?)] % (da) [] [azash (?) = ajash] Sawab [] [kushishn-kunad = dytzend) [no tr. for va kari] 7 Dastdbar Jamasp, [kfish pah néki raftan]. Free tr. These give I safest, Lord in Thy protection, The saints on* earth*, and souls* long* since* in* Heaven*; Self-humbling praise I give with blest Devotion With wisest* Ruling and immortal* strength*. {mea (cp. Y. 34, 14) et] cum-potestate [ad officia tibi praestanda] advenio (avémi (sic)) divitiis (ra = raya); vel semel iterum (d) simpliciter: ‘magna regna [mala (?)] po- testate [Tua] moribunda* (sunt, i.e. pereunt]’. * The Comm. here refers to the old edition. Pahl. text translit. 4Aétfindch, Attharmazd, hand i Lakd dam bara netrind’, (b) Vohtimané, zakich i ahardbind rfiban, (c) zakich i? niydyishnd- hémand Spendarmads? afzinik homand, [va niydyishn-hdmandih hand‘; aigh, mindavam! { Aharayih! bara yehabinéd]. (d) Man minishnd avd khidayih vizinéd* [i? avartind>] frdd yemitind® yeheviinéd, [aighash apagayéhé? yehe- vunéd]. +See P. *DJ., D, ins. i. *DJ. ins. va; D, ins. i, * so DJ., D., M. *D. seems to ins. ior I. * so DJ.; D., K.5 mard. 7 Zend. characters, 320 KLIK) 16, 41° Pahl. transl., etc.
2binéd]. (d) Man minishnd avd khidayih vizinéd* [i? avartind>] frdd yemitind® yeheviinéd, [aighash apagayéhé? yehe- vunéd]. +See P. *DJ., D, ins. i. *DJ. ins. va; D, ins. i, * so DJ., D., M. *D. seems to ins. ior I. * so DJ.; D., K.5 mard. 7 Zend. characters, 320 KLIK) 16, 41° Pahl. transl., etc. Thus also, O Aiharmazd, will they*! guard this Thy creation, (b) the good mind, and also the souls* of the righteous (¢) and her also who is the worshipful, the bountiful Spendarmad, [and her worshipfulness is this, that she will bestow something of holiness wpon them]. (d) He who causes them to bestow thought upon the government [which is impious] has totally perished (lit. died down), [that is, this is a decease to him]. *! But see Ner. Ner’s sansk. text. Eva yat, Svimin, Tava srishtitn palayami, [kila rakshain karomit Tava srishteh?] (b) Bahmanasya [Uttamasya Manasah] yat muktatmandm* atma* [Aste]. (c) Asya yat prandmah aste sarhptrnamanasa vriddheh, [kila, kivhchit punyarh dadyat tasya prandmah|]. (d) Yo manasa asya Svaminah na pagyati [avyApdrena], tasya adho Narake mrityur bhiyat, [kila, ‘apagaiahi3’ bhavet]. +J.° has from karo-(sic) to 1la antar Narake all on the margin, in smaller, but not necessarily different, handwriting; ins. te sa before antar. *P. reads on in the same way after srishteh te sa antar, etc.--- ®so C.; J.3 °ooahi; P. °gohi. busapandsrg wep gdbaas sys oye )Oxgndrsyrs ee 11. Text. bene ty -besajscayys we Aeosselsrs SOs My + (29248) byurr)s od IMG) watyosured¢) aus +39 240939 & Losses -}gur3s 4999 Goa possess Reg) Verbatim trl., etc. Tum [iis scelestis infidelibus] mala-regimina-habentes [-ntibus et exercentibus obviam], mala-facta-facientes [-ntibus], mala-verba- loquentes|-ntibus], (b) malas-conscientias* (indoles-spiritales)-habentibus [vel ‘mala-praecepta-sequentes[-ntibus]’], male-cogitantes[-ntibus, i. e. consilia prava vel opiniones haereticas mente concipientibus] scelestos [-stis-infidelibus] (c) cum-malis escis obviam animae [suae, i. e. animae horum scelestorum ipsorum damnatae his scelestis ipsis in Tartarum intrantibus obviam] eunt (vide Yt. 22), ([vel etiam fortasse ‘animae [infidelium aliorum jamdudum mortuorum his scelestis] obviam eunt’]). (d) Mendacii-daemonis in-habitatione vere-exsistentia-et-manifesta sint [vel erunt] corpora* ([vel ‘ vere-exsistentes erunt habitationes*’]) [eorum]. Pahl. text translit. ‘Aétin’ zak 1 dtish-khadai, i dash-kinishnd, 1? dish- gobishné, (b) dtish-dint, { dfsh-minishnd i darvand', (c) ash zak {® saritar khtrishnd padirakd rfiband padirak sAtinénd4. (d) ‘Afash! dén Driajo va demano5, [dén Dfiish-ahi], ashkarak6 ait yekavimunishno®. [Ashkarak6 Shéda- And’, Driijind7]. +See P. * Mf om. 8DJ., D. ins. *D. nand.; ins.: ‘vishdatcha yehabiind (Zend char.). * DJ. diff. ° D. ins. va. 7 D, shédan. Pahl. tri. and expl. Thus as* ¢o* the evil-ruling, the evil-doing, and evil- speaking, (b) the falsely religious, evil-thinking, and wicked person (c) to XLIX, 10, 11. 321 Ner.
3P. * Mf om. 8DJ., D. ins. *D. nand.; ins.: ‘vishdatcha yehabiind (Zend char.). * DJ. diff. ° D. ins. va. 7 D, shédan. Pahl. tri. and expl. Thus as* ¢o* the evil-ruling, the evil-doing, and evil- speaking, (b) the falsely religious, evil-thinking, and wicked person (c) to XLIX, 10, 11. 321 Ner. transl., etc. Thus, O Lord, do I* protect that which is Thy creation, [that is, over Thy creation do I keep a guard], (b) and over Bahmana [the Highest (i. e. ‘the Best’) Mind], who (or ‘which’) is the soul* of the pious*, (c) That which is his worship is ever offered through the Perfect Mind of increase (i.e. increasing blessings), [that is, let his worship grant me some holy acquisition]. (d) He who does not see according to the mind of the Lord [on account of his evil works (or ‘idleness’)| Je¢ his death take place below in Hell, [that is, let it be an ‘apagaiahi’ to him]. *Ner. read netrinani; 80 corr. Parsi-persian Ms. Edin ham, Hormuzd*, in i Tai pédaish*! bih [no tr. for ne- trind], (b) [pah = pavan] Bahman 4n ham 7 ashayan rtiban (sic) [-ré parwarishn kunad (?) = rd (so for rai) parvarishn vdginad (or ‘-tind’)]] x (c) An ham 7 niyayish- hend (sce pro -mand) Spendarmad afztni hast, [[] niyéyishmandi [], kt chiz ¢ Saw4b bih dehad (?)] % (d) Kih minishn an khudai [] [rava*? -kunad (or ‘dtir-kunad = avinéd (-tninéd’ (?), see Ner.))] [ ¢ bad-[mard ra = gabnd ra}] frod [] [kunad andar Dozakh mirad (?) = vagunéd dayen Dushdn jemiti[-nd|| bashad, [kish bi-jan bashad] « *1 Or paiddyish. *2 so I now think the Parsi-writer meant. Free tr. Then evil rulers, evil doers, speakers, Those believing* ill*, and false men evil-minded (*or ‘of eyil soul’) With evil food the souls to meet are coming. In Falsehood’s* home at last their forms abide! him the souls* of those-who-have-the-vilest food* (adj. compos.) come meeting, even meeting him (for ‘to him that which is the vilest food* and the soul come meeting ’]). (d) His very existence also becomes really*!-and-manifestly*! fixed in the abode of the Draj[in Hell. The Demons, the Drajes, are manifestly**present™ to him. *11 think that Ashkaraké where it translates haithy® means more than ‘manifest’, Ner.’s sansk. text. Evarh dushtaparthivatvena, dushtakarmand, dushta- vachasa, (b) dushtadinya*, dushtamanasa, durgatigdminah [santi]. (c) Nikrish- tataraih khadyam™ sarnmukhath 4tmanah** sarimukharh pracharati**|, (c) Yah antah* Drijasya prandimam* kurute te*2 [antar Narake| prakata vidyante® [ye santi prakata Devanam, Drijanaim, madhye]. * Allshad%sic). 2J.3 had karo te sa with karo (mi completing karomi on the margin); it therefore ins. te sa; see P.. ins. v. 10, a; sa was a begun santi. *so J.*, C. ** corr. or ‘Atmanah (MSS.) pracharanti**’. Ner. tri., (c) And the most disgusting food goes forth to meet the souls (at- manah) (for ‘the souls (atmanah*) go forth (pracharanti*) to meet the vilest food’]). Parsi-persian Ms.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1durgatimatah na dadyat*?]. (c) Yat Dineh atah para niyojayet prasadam, [kila, pras&daddnam dehi]. (d) Pacchat punyaih niyojayet karyath nyayarn Jaémaspasya, [kila, yat asau suvyaparam? pracharati|. + 3.8, J.*, Caya.. “ cp. dadmi, ete. Ner. trl., etc. Wherefore listen (with* goodness* - - (altern. trl., trans- literating nyéksh nadakih* (same signs)) to the doctrines, after the acquisition of our desire has been made, [that is, grant to* Phiragaustra the greater (or ‘the greatest’) [Din]. (b) Do not bestow the sovereignty of the truthful upon the wicked. [That is, grant the sovereignty to* Phiracaustra (or ‘grant us Ph.’s (?) sovereignty’); may one (or ‘may he’) not grant it to the wicked]. (c) Let him*! join* on*, i.e. continue* (or ‘unite* with* (?) us’, or again ‘enjoin upon us’) the reward which is hence on, beyond (in Heaven (see pahlim = vahisté)), and which* appertains* to* the Din*, [that is, grant him for his righteousness the gift of the reward]. (d) And let him* also afterwards in the future continue (or ‘enjoin’) that righteous action which és the rule of* JamAaspa, [that is to say that person proceeds with (or ‘practises’) good conduct}. *1 Possibly meaning, ‘let what belongs to the Din attach the reward’. *%or ‘let him enjoin the rule upon* Jaémaspa’. Parsi-persian Ms. Kih shunavad [wa = va] [] [Amizad + Amfzdnad (sic) = Pahl.-éd] an ¢ afzini sid tashidar (sic), [ki, Frashdshtar ¢ Dini shunayad, [wa meh 4n dehad = va mahist zak ddbind|], (b) nah 4n i rast gdbishn sardari dehad an dar- wandan, [ki, Frashéshtar pddishahi 4n darwandan nah dehad], (c) kih [] Din buland [] (kushishn-kunad = Pahl. dyéizéd (sic)] muzd, [(defaced) muzd dehad (?)] % (da) [] [azash (?) = ajash] Sawab [] [kushishn-kunad = dytzend) [no tr. for va kari] 7 Dastdbar Jamasp, [kfish pah néki raftan]. Free tr. These give I safest, Lord in Thy protection, The saints on* earth*, and souls* long* since* in* Heaven*; Self-humbling praise I give with blest Devotion With wisest* Ruling and immortal* strength*. {mea (cp. Y. 34, 14) et] cum-potestate [ad officia tibi praestanda] advenio (avémi (sic)) divitiis (ra = raya); vel semel iterum (d) simpliciter: ‘magna regna [mala (?)] po- testate [Tua] moribunda* (sunt, i.e. pereunt]’. * The Comm. here refers to the old edition. Pahl. text translit. 4Aétfindch, Attharmazd, hand i Lakd dam bara netrind’, (b) Vohtimané, zakich i ahardbind rfiban, (c) zakich i? niydyishnd- hémand Spendarmads? afzinik homand, [va niydyishn-hdmandih hand‘; aigh, mindavam! { Aharayih! bara yehabinéd]. (d) Man minishnd avd khidayih vizinéd* [i? avartind>] frdd yemitind® yeheviinéd, [aighash apagayéhé? yehe- vunéd]. +See P. *DJ., D, ins. i. *DJ. ins. va; D, ins. i, * so DJ., D., M. *D. seems to ins. ior I. * so DJ.; D., K.5 mard. 7 Zend. characters, 320 KLIK) 16, 41° Pahl. transl., etc.
2binéd]. (d) Man minishnd avd khidayih vizinéd* [i? avartind>] frdd yemitind® yeheviinéd, [aighash apagayéhé? yehe- vunéd]. +See P. *DJ., D, ins. i. *DJ. ins. va; D, ins. i, * so DJ., D., M. *D. seems to ins. ior I. * so DJ.; D., K.5 mard. 7 Zend. characters, 320 KLIK) 16, 41° Pahl. transl., etc. Thus also, O Aiharmazd, will they*! guard this Thy creation, (b) the good mind, and also the souls* of the righteous (¢) and her also who is the worshipful, the bountiful Spendarmad, [and her worshipfulness is this, that she will bestow something of holiness wpon them]. (d) He who causes them to bestow thought upon the government [which is impious] has totally perished (lit. died down), [that is, this is a decease to him]. *! But see Ner. Ner’s sansk. text. Eva yat, Svimin, Tava srishtitn palayami, [kila rakshain karomit Tava srishteh?] (b) Bahmanasya [Uttamasya Manasah] yat muktatmandm* atma* [Aste]. (c) Asya yat prandmah aste sarhptrnamanasa vriddheh, [kila, kivhchit punyarh dadyat tasya prandmah|]. (d) Yo manasa asya Svaminah na pagyati [avyApdrena], tasya adho Narake mrityur bhiyat, [kila, ‘apagaiahi3’ bhavet]. +J.° has from karo-(sic) to 1la antar Narake all on the margin, in smaller, but not necessarily different, handwriting; ins. te sa before antar. *P. reads on in the same way after srishteh te sa antar, etc.--- ®so C.; J.3 °ooahi; P. °gohi. busapandsrg wep gdbaas sys oye )Oxgndrsyrs ee 11. Text. bene ty -besajscayys we Aeosselsrs SOs My + (29248) byurr)s od IMG) watyosured¢) aus +39 240939 & Losses -}gur3s 4999 Goa possess Reg) Verbatim trl., etc. Tum [iis scelestis infidelibus] mala-regimina-habentes [-ntibus et exercentibus obviam], mala-facta-facientes [-ntibus], mala-verba- loquentes|-ntibus], (b) malas-conscientias* (indoles-spiritales)-habentibus [vel ‘mala-praecepta-sequentes[-ntibus]’], male-cogitantes[-ntibus, i. e. consilia prava vel opiniones haereticas mente concipientibus] scelestos [-stis-infidelibus] (c) cum-malis escis obviam animae [suae, i. e. animae horum scelestorum ipsorum damnatae his scelestis ipsis in Tartarum intrantibus obviam] eunt (vide Yt. 22), ([vel etiam fortasse ‘animae [infidelium aliorum jamdudum mortuorum his scelestis] obviam eunt’]). (d) Mendacii-daemonis in-habitatione vere-exsistentia-et-manifesta sint [vel erunt] corpora* ([vel ‘ vere-exsistentes erunt habitationes*’]) [eorum]. Pahl. text translit. ‘Aétin’ zak 1 dtish-khadai, i dash-kinishnd, 1? dish- gobishné, (b) dtish-dint, { dfsh-minishnd i darvand', (c) ash zak {® saritar khtrishnd padirakd rfiband padirak sAtinénd4. (d) ‘Afash! dén Driajo va demano5, [dén Dfiish-ahi], ashkarak6 ait yekavimunishno®. [Ashkarak6 Shéda- And’, Driijind7]. +See P. * Mf om. 8DJ., D. ins. *D. nand.; ins.: ‘vishdatcha yehabiind (Zend char.). * DJ. diff. ° D. ins. va. 7 D, shédan. Pahl. tri. and expl. Thus as* ¢o* the evil-ruling, the evil-doing, and evil- speaking, (b) the falsely religious, evil-thinking, and wicked person (c) to XLIX, 10, 11. 321 Ner.
3P. * Mf om. 8DJ., D. ins. *D. nand.; ins.: ‘vishdatcha yehabiind (Zend char.). * DJ. diff. ° D. ins. va. 7 D, shédan. Pahl. tri. and expl. Thus as* ¢o* the evil-ruling, the evil-doing, and evil- speaking, (b) the falsely religious, evil-thinking, and wicked person (c) to XLIX, 10, 11. 321 Ner. transl., etc. Thus, O Lord, do I* protect that which is Thy creation, [that is, over Thy creation do I keep a guard], (b) and over Bahmana [the Highest (i. e. ‘the Best’) Mind], who (or ‘which’) is the soul* of the pious*, (c) That which is his worship is ever offered through the Perfect Mind of increase (i.e. increasing blessings), [that is, let his worship grant me some holy acquisition]. (d) He who does not see according to the mind of the Lord [on account of his evil works (or ‘idleness’)| Je¢ his death take place below in Hell, [that is, let it be an ‘apagaiahi’ to him]. *Ner. read netrinani; 80 corr. Parsi-persian Ms. Edin ham, Hormuzd*, in i Tai pédaish*! bih [no tr. for ne- trind], (b) [pah = pavan] Bahman 4n ham 7 ashayan rtiban (sic) [-ré parwarishn kunad (?) = rd (so for rai) parvarishn vdginad (or ‘-tind’)]] x (c) An ham 7 niyayish- hend (sce pro -mand) Spendarmad afztni hast, [[] niyéyishmandi [], kt chiz ¢ Saw4b bih dehad (?)] % (d) Kih minishn an khudai [] [rava*? -kunad (or ‘dtir-kunad = avinéd (-tninéd’ (?), see Ner.))] [ ¢ bad-[mard ra = gabnd ra}] frod [] [kunad andar Dozakh mirad (?) = vagunéd dayen Dushdn jemiti[-nd|| bashad, [kish bi-jan bashad] « *1 Or paiddyish. *2 so I now think the Parsi-writer meant. Free tr. Then evil rulers, evil doers, speakers, Those believing* ill*, and false men evil-minded (*or ‘of eyil soul’) With evil food the souls to meet are coming. In Falsehood’s* home at last their forms abide! him the souls* of those-who-have-the-vilest food* (adj. compos.) come meeting, even meeting him (for ‘to him that which is the vilest food* and the soul come meeting ’]). (d) His very existence also becomes really*!-and-manifestly*! fixed in the abode of the Draj[in Hell. The Demons, the Drajes, are manifestly**present™ to him. *11 think that Ashkaraké where it translates haithy® means more than ‘manifest’, Ner.’s sansk. text. Evarh dushtaparthivatvena, dushtakarmand, dushta- vachasa, (b) dushtadinya*, dushtamanasa, durgatigdminah [santi]. (c) Nikrish- tataraih khadyam™ sarnmukhath 4tmanah** sarimukharh pracharati**|, (c) Yah antah* Drijasya prandimam* kurute te*2 [antar Narake| prakata vidyante® [ye santi prakata Devanam, Drijanaim, madhye]. * Allshad%sic). 2J.3 had karo te sa with karo (mi completing karomi on the margin); it therefore ins. te sa; see P.. ins. v. 10, a; sa was a begun santi. *so J.*, C. ** corr. or ‘Atmanah (MSS.) pracharanti**’. Ner. tri., (c) And the most disgusting food goes forth to meet the souls (at- manah) (for ‘the souls (atmanah*) go forth (pracharanti*) to meet the vilest food’]). Parsi-persian Ms.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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