Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1’)], (b) and in the kingdom of the Best Mind, Sanctity (or ‘Rectitude’) is making a revelation concerning (?) (or ‘increasing’) them (so better) together with the perfect mind; (c) [do Thou also bestow] zeal and power upon this one, O Great Wise One. From torment art Thou exempt. Parsi-sersian Ms. Edtin [] (kih = min] Tt bih har da an ¢ Khordad kharishn [wa = va} au ham? Amerdad [] [4b = mayd] % (b) Pah An 7 Bahman khudai, [wa = va] Ardibahisht ba pur minishn afzim-kunad, (ki, bih afzayishn] # (c) kat + u + kitishishnitar (? sic vid.) ¢ tuwanaiha* an dshan, Hormuzd, [/ Ta dehad (?)] % Juda azar [az = min] Tt hasti * Free tr. What is Thy ritual, and what would’st Thou? What of praise? What of fuller service ? Speak forth that we hear it, Mazda, what bestows Thy ritual’s blessings; Teach us the pathways through Asha, those verily trod by the Good Mind. Verbatim transl. Quid Tibi ordinatio [vel ritus]? Quid exoptas? quid-ve 148 XXXIV, 12, 13. [vel] laudis, quid-ve [vel] sacrificii-venerationis? (b) audire [id est, ut ea andi- am**], Mazda, praedica, [et declara, ea] quae vestra®® det™ [dent] praemia-sacra rituum-perfectorum [vel mandatorum-peractorum]. (c) Doce nos Sanetitate™ vias Bonae proprias [vel ‘ab-ipso-B.M.’ (vel semeliterum, ‘bene-’) calcatas | Mentis. *1 Vel ‘andi’ (infin. pro imper.). *® vel, fortasse, ‘per Sanctitatem’, si magis per- sona intelligitur. ** vel vidayat = distribuat. (The transliteration is purposely omitted.) Pahl. text translit. ‘Kadar hana i Lak virayishno', [aigh, kar vat dina? { Lak, kadar mas dinaihatar**+4], afat kadar kamak, [aigh, kadar’ avayad6], vat kadar zak i Lekiim stayishné, va kadar zak i Lekim Yazishno? (b) Nyékhsham, Atharmazd, afam frazd® yemaleltin denman, {aigh*+7 khavittinam aigh] zak i Ahardyth arayishnd [vadtin, bamai bara nikir*® zak 1 mad yekavi- mtinéd’, dadistanihatar*’, zak ghal vadin]. (c) Amaizai® avo lanman zak i Aharayih ras [i!° ras i! Poryé-dkéshih], min pavan Vohiiman khyéshih, [aigh, pavan frartinih avo!? nafshman shayad kardand}. +See P. 2D. dadistan. * so DJ.; D., M. dadistén®. ‘D. om. va. ®*D. diff., afraz(?). °Mf. om. Sp.’s text to ‘r’ or ‘li’. 7s0 P.; M. as Sp. with am bara yemaleltin ins. before zak; DJ. injured; Mf. °ttmih, D. with kadar mas °tanihatar am (late) bara bef. khavitiin® (sic, or khavitunin (?) so orig., but corr. to °am (Mf. %ih (sic)). *this Mf. om.; P. nikas (or ‘nikir’). ° or “ih for aio Dos insets), ans te a aerohale Pahl. transl. Which is this Thine arranged-ordinance?, [that is, of the duty and legal opinion which are Thine, which is the great one, the one more decidedly Thy law?] Which is also Thy desire?, [that is, what is requisite fo Thee], and which is also Your praise? and which Your Yasna? (b) I am listening“, O Atharmazd, declare this forth to me [that I may know it; do Thou thus effect] the arrangement of Sanctity, [that which has ever come into observation (or ‘observation of it (om.
2desire?, [that is, what is requisite fo Thee], and which is also Your praise? and which Your Yasna? (b) I am listening“, O Atharmazd, declare this forth to me [that I may know it; do Thou thus effect] the arrangement of Sanctity, [that which has ever come into observation (or ‘observation of it (om. i) has ever come on’), as the principle the ussjagaygorwlsyba)e.rbe.ceras | su )reys-Gg}asrg agers 13. uppdan)-papeapys.wrot)ag-9er.auyn ey cogusrsaguy os fu} eras 69) Gag areswsseryypny-asfing G@eoee | basjavgyey an eagyerap pavay Trlit. Tem advanem, Ahura, yem mdi mraos Vanheus Mananho, Daénao Saos(k)yaritam, ya hi-kar(e)ta ashad(t)chid(t) urvakhshad(t) [vrakhsh°] Hyad(t) chivista (?) hudabyé mizhdem, Mazda, yehya Ti dathrem. Verbatim transl. [Doce nos] hanc viam, Ahura, quam mihi indicabas [vel-cabis ut] Bonae mentis [viam], (b)[et etiam] religiones* beneficia-redden- tium (lit. nodis profuturorum™), [i, e. doce nos hanc viam quae est (ut dicebas) religiones, id est, quae ex religionibus prophetarum constabat], qua [via spiritali*, hoc est, per sacra instrumenta in ea exsistentia, vir*!] bene-faciens*! Sanctitate etiam [in prosperitate] progrediebatur [-ietur, i. e. florebit, vel 3 a XXXIV. 12, 13. 149 most decidedly Thy law; effect it therefore]; (c)and teach unto us the way of Sanctity [the way of the Original Religion] whose possession is through Vo- haman, [that is, it is through piety that it is necessary to make it one’s own]. *1 Poss. ‘listen to me’. Ner.’s sansk. text. Kim Te saihmarjanaih*, {kila, karyarh Te? kith mahanyayitaram*|? Kah kamah? kacha Yushmakam stutih ? kAcha Yushmakari Hisnih? (b) Qrinomi, Mahajnanin, prakrishtarn brihi, yat chetsi*? (?chitsi (?)) Dharmasya sammarjanam, [aho vigeshena pacya!, tasmat mahanydyitarat kuru]. (c) Cikshapaya* asmakaih Dharmasya margam Uttamena svadhindiir Manasa. [Marga yal ptrvanyayavantaih* asmabhyar brihi. + J.*, C. Mahajhay®; P., J.* (2nd hand) °nyay®; J.* mahajiany°®. 2 so J.*; J.* chetasi. Ner. transl. What is Thine arrangement* (sic)? [that is, duty toward Thee? Which is Thy greater rule?] What is Thy desire, and what Your praise, and Your Service? (b) I am listening, O Great Wise One, speak Thou forth that I may understand™! the arrangement of Sanctity (or ‘Rectitude’). [Oh! Look Thou especially upon it, and act in accordance with that greater rule]. (c) Teach Thou us our way, the way of Sanctity (or ‘Rectitude’), its (or ‘our’) own way through a good mind, [that is, declare to us the way of the first (or ‘the primeval’) law]. *! Conjunctively used; see the Pahl., or read chetasi(?) = ‘what Thou thinkest’. Parsi-persian Ms.
3at greater rule]. (c) Teach Thou us our way, the way of Sanctity (or ‘Rectitude’), its (or ‘our’) own way through a good mind, [that is, declare to us the way of the first (or ‘the primeval’) law]. *! Conjunctively used; see the Pahl., or read chetasi(?) = ‘what Thou thinkest’. Parsi-persian Ms. Kudam an 7 Tt arastan?, [wa=va(?)] [kt, kar [] insaf 7 TA, kudam [] [Av (?) = maya] dadistanihatar*’], Tu-ra kadar kamah ? [kt, kadar [Tu-ra = Rak] avayad* ?], wa kudim an 7 Shuma stayishn? wa kudam an 7 Shuma Yazishn? (b) Shun- avam, Hormuzd, ma-ra ziyadah gt*2 in, (ki danam kt] 4n Sawab arayishn [ktn; hama bih nigdh** 4n rasid éstéd insafhatar(?); 4n 6 kun] x (c) Amaz an ma an 7 Sawab rah*, [u rah ¢ Poryd-dkéshi*], kih pah [veh*-minishni (sic = Vohtmin*)] khwéshi, [kf, pah néki an khwésh shayad kardan] ** *1 Perhaps °tanha®. *2or ‘g6’. *§ Pahl. nikas, or ‘nikir’, Free tr. That path which Thou wilt declare, and show as the Good Mind’s pathway Is the prophets’ creed, and by it the beneficent thrives* from his justice Since it sets to the good a reward of which Thou art Thyself the bestower. vigebit], (c) quoniam designabatur [-netur, -abitur viris-] officia-sua-bene-per- ficientibus (vel ‘sapientibus’ ut) praemium, (vel, simpliciter, et fortasse melius, ‘designet[-abit haec via] praemium’), Mazda, cujus [praemii] Tu datorem [dator sis]. Pahl. text translit. ‘Zak? rds i? pavan Vohtiman avo‘ li yemaleltinai, Atharmazd [ras i® avd tamman am bara yemalelin], (b) atght Dind* i stid- homandan [tamman sattinéd] min dén zak® pavan ht-kardarth, [amatash? Din6d* i nafshman khipd kardé yekavimtinéd], ash min Aharayih hi-ravakh- manih, (c) manat chdshidd avé valman i® hti-danak! mozd i Atharmazd, [aighat? gift ait], mtin dén zak? avd valman® Lak! yehabtini-ait, [dén zak i 150 XXXIV. 13; 14: Garddmand hana aigh avodch® li yehabtinih]. +See P. 2? DJ. ins. i. ?D. ins. i. : DJ. ghal. ')D.vom. i. © DJ. om.:% ™ DJ..om, 4's Dee valions Pahl. trans]. May’st Thou therefore tell me, O Atharmazd, the way pro- vided by (or ‘with reference to’) the Good Mind, [tell me fully the way to the beyond (the other world)], (b) that is (or ‘where is’ (?)) the Religion of the beneficial ones, [for he*t goes there], in*® which*? way, he* has* joy from his Sanctity through his well-doing, [since he has well fulfilled his own Religion] (c) which, as the reward of Atharmazd, has been inculeated by Thee upon him who is thus wise, [that is, which has been declared by Thee as the reward] which*? has been given to*2 him*? by* Thee within* that* place. [Thou givest this in Garddman, where** Thou givest 2é to me also]. *! Or, ‘ye go there’. *2 perhaps mim dén zak = ‘amidst which’; as ordinary Pahlavi, ‘he goes there who..’, but see its original. ** or, ‘that is’. Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1’)], (b) and in the kingdom of the Best Mind, Sanctity (or ‘Rectitude’) is making a revelation concerning (?) (or ‘increasing’) them (so better) together with the perfect mind; (c) [do Thou also bestow] zeal and power upon this one, O Great Wise One. From torment art Thou exempt. Parsi-sersian Ms. Edtin [] (kih = min] Tt bih har da an ¢ Khordad kharishn [wa = va} au ham? Amerdad [] [4b = mayd] % (b) Pah An 7 Bahman khudai, [wa = va] Ardibahisht ba pur minishn afzim-kunad, (ki, bih afzayishn] # (c) kat + u + kitishishnitar (? sic vid.) ¢ tuwanaiha* an dshan, Hormuzd, [/ Ta dehad (?)] % Juda azar [az = min] Tt hasti * Free tr. What is Thy ritual, and what would’st Thou? What of praise? What of fuller service ? Speak forth that we hear it, Mazda, what bestows Thy ritual’s blessings; Teach us the pathways through Asha, those verily trod by the Good Mind. Verbatim transl. Quid Tibi ordinatio [vel ritus]? Quid exoptas? quid-ve 148 XXXIV, 12, 13. [vel] laudis, quid-ve [vel] sacrificii-venerationis? (b) audire [id est, ut ea andi- am**], Mazda, praedica, [et declara, ea] quae vestra®® det™ [dent] praemia-sacra rituum-perfectorum [vel mandatorum-peractorum]. (c) Doce nos Sanetitate™ vias Bonae proprias [vel ‘ab-ipso-B.M.’ (vel semeliterum, ‘bene-’) calcatas | Mentis. *1 Vel ‘andi’ (infin. pro imper.). *® vel, fortasse, ‘per Sanctitatem’, si magis per- sona intelligitur. ** vel vidayat = distribuat. (The transliteration is purposely omitted.) Pahl. text translit. ‘Kadar hana i Lak virayishno', [aigh, kar vat dina? { Lak, kadar mas dinaihatar**+4], afat kadar kamak, [aigh, kadar’ avayad6], vat kadar zak i Lekiim stayishné, va kadar zak i Lekim Yazishno? (b) Nyékhsham, Atharmazd, afam frazd® yemaleltin denman, {aigh*+7 khavittinam aigh] zak i Ahardyth arayishnd [vadtin, bamai bara nikir*® zak 1 mad yekavi- mtinéd’, dadistanihatar*’, zak ghal vadin]. (c) Amaizai® avo lanman zak i Aharayih ras [i!° ras i! Poryé-dkéshih], min pavan Vohiiman khyéshih, [aigh, pavan frartinih avo!? nafshman shayad kardand}. +See P. 2D. dadistan. * so DJ.; D., M. dadistén®. ‘D. om. va. ®*D. diff., afraz(?). °Mf. om. Sp.’s text to ‘r’ or ‘li’. 7s0 P.; M. as Sp. with am bara yemaleltin ins. before zak; DJ. injured; Mf. °ttmih, D. with kadar mas °tanihatar am (late) bara bef. khavitiin® (sic, or khavitunin (?) so orig., but corr. to °am (Mf. %ih (sic)). *this Mf. om.; P. nikas (or ‘nikir’). ° or “ih for aio Dos insets), ans te a aerohale Pahl. transl. Which is this Thine arranged-ordinance?, [that is, of the duty and legal opinion which are Thine, which is the great one, the one more decidedly Thy law?] Which is also Thy desire?, [that is, what is requisite fo Thee], and which is also Your praise? and which Your Yasna? (b) I am listening“, O Atharmazd, declare this forth to me [that I may know it; do Thou thus effect] the arrangement of Sanctity, [that which has ever come into observation (or ‘observation of it (om.
2desire?, [that is, what is requisite fo Thee], and which is also Your praise? and which Your Yasna? (b) I am listening“, O Atharmazd, declare this forth to me [that I may know it; do Thou thus effect] the arrangement of Sanctity, [that which has ever come into observation (or ‘observation of it (om. i) has ever come on’), as the principle the ussjagaygorwlsyba)e.rbe.ceras | su )reys-Gg}asrg agers 13. uppdan)-papeapys.wrot)ag-9er.auyn ey cogusrsaguy os fu} eras 69) Gag areswsseryypny-asfing G@eoee | basjavgyey an eagyerap pavay Trlit. Tem advanem, Ahura, yem mdi mraos Vanheus Mananho, Daénao Saos(k)yaritam, ya hi-kar(e)ta ashad(t)chid(t) urvakhshad(t) [vrakhsh°] Hyad(t) chivista (?) hudabyé mizhdem, Mazda, yehya Ti dathrem. Verbatim transl. [Doce nos] hanc viam, Ahura, quam mihi indicabas [vel-cabis ut] Bonae mentis [viam], (b)[et etiam] religiones* beneficia-redden- tium (lit. nodis profuturorum™), [i, e. doce nos hanc viam quae est (ut dicebas) religiones, id est, quae ex religionibus prophetarum constabat], qua [via spiritali*, hoc est, per sacra instrumenta in ea exsistentia, vir*!] bene-faciens*! Sanctitate etiam [in prosperitate] progrediebatur [-ietur, i. e. florebit, vel 3 a XXXIV. 12, 13. 149 most decidedly Thy law; effect it therefore]; (c)and teach unto us the way of Sanctity [the way of the Original Religion] whose possession is through Vo- haman, [that is, it is through piety that it is necessary to make it one’s own]. *1 Poss. ‘listen to me’. Ner.’s sansk. text. Kim Te saihmarjanaih*, {kila, karyarh Te? kith mahanyayitaram*|? Kah kamah? kacha Yushmakam stutih ? kAcha Yushmakari Hisnih? (b) Qrinomi, Mahajnanin, prakrishtarn brihi, yat chetsi*? (?chitsi (?)) Dharmasya sammarjanam, [aho vigeshena pacya!, tasmat mahanydyitarat kuru]. (c) Cikshapaya* asmakaih Dharmasya margam Uttamena svadhindiir Manasa. [Marga yal ptrvanyayavantaih* asmabhyar brihi. + J.*, C. Mahajhay®; P., J.* (2nd hand) °nyay®; J.* mahajiany°®. 2 so J.*; J.* chetasi. Ner. transl. What is Thine arrangement* (sic)? [that is, duty toward Thee? Which is Thy greater rule?] What is Thy desire, and what Your praise, and Your Service? (b) I am listening, O Great Wise One, speak Thou forth that I may understand™! the arrangement of Sanctity (or ‘Rectitude’). [Oh! Look Thou especially upon it, and act in accordance with that greater rule]. (c) Teach Thou us our way, the way of Sanctity (or ‘Rectitude’), its (or ‘our’) own way through a good mind, [that is, declare to us the way of the first (or ‘the primeval’) law]. *! Conjunctively used; see the Pahl., or read chetasi(?) = ‘what Thou thinkest’. Parsi-persian Ms.
3at greater rule]. (c) Teach Thou us our way, the way of Sanctity (or ‘Rectitude’), its (or ‘our’) own way through a good mind, [that is, declare to us the way of the first (or ‘the primeval’) law]. *! Conjunctively used; see the Pahl., or read chetasi(?) = ‘what Thou thinkest’. Parsi-persian Ms. Kudam an 7 Tt arastan?, [wa=va(?)] [kt, kar [] insaf 7 TA, kudam [] [Av (?) = maya] dadistanihatar*’], Tu-ra kadar kamah ? [kt, kadar [Tu-ra = Rak] avayad* ?], wa kudim an 7 Shuma stayishn? wa kudam an 7 Shuma Yazishn? (b) Shun- avam, Hormuzd, ma-ra ziyadah gt*2 in, (ki danam kt] 4n Sawab arayishn [ktn; hama bih nigdh** 4n rasid éstéd insafhatar(?); 4n 6 kun] x (c) Amaz an ma an 7 Sawab rah*, [u rah ¢ Poryd-dkéshi*], kih pah [veh*-minishni (sic = Vohtmin*)] khwéshi, [kf, pah néki an khwésh shayad kardan] ** *1 Perhaps °tanha®. *2or ‘g6’. *§ Pahl. nikas, or ‘nikir’, Free tr. That path which Thou wilt declare, and show as the Good Mind’s pathway Is the prophets’ creed, and by it the beneficent thrives* from his justice Since it sets to the good a reward of which Thou art Thyself the bestower. vigebit], (c) quoniam designabatur [-netur, -abitur viris-] officia-sua-bene-per- ficientibus (vel ‘sapientibus’ ut) praemium, (vel, simpliciter, et fortasse melius, ‘designet[-abit haec via] praemium’), Mazda, cujus [praemii] Tu datorem [dator sis]. Pahl. text translit. ‘Zak? rds i? pavan Vohtiman avo‘ li yemaleltinai, Atharmazd [ras i® avd tamman am bara yemalelin], (b) atght Dind* i stid- homandan [tamman sattinéd] min dén zak® pavan ht-kardarth, [amatash? Din6d* i nafshman khipd kardé yekavimtinéd], ash min Aharayih hi-ravakh- manih, (c) manat chdshidd avé valman i® hti-danak! mozd i Atharmazd, [aighat? gift ait], mtin dén zak? avd valman® Lak! yehabtini-ait, [dén zak i 150 XXXIV. 13; 14: Garddmand hana aigh avodch® li yehabtinih]. +See P. 2? DJ. ins. i. ?D. ins. i. : DJ. ghal. ')D.vom. i. © DJ. om.:% ™ DJ..om, 4's Dee valions Pahl. trans]. May’st Thou therefore tell me, O Atharmazd, the way pro- vided by (or ‘with reference to’) the Good Mind, [tell me fully the way to the beyond (the other world)], (b) that is (or ‘where is’ (?)) the Religion of the beneficial ones, [for he*t goes there], in*® which*? way, he* has* joy from his Sanctity through his well-doing, [since he has well fulfilled his own Religion] (c) which, as the reward of Atharmazd, has been inculeated by Thee upon him who is thus wise, [that is, which has been declared by Thee as the reward] which*? has been given to*2 him*? by* Thee within* that* place. [Thou givest this in Garddman, where** Thou givest 2é to me also]. *! Or, ‘ye go there’. *2 perhaps mim dén zak = ‘amidst which’; as ordinary Pahlavi, ‘he goes there who..’, but see its original. ** or, ‘that is’. Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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