Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1nam-que Pietatem creantem {[creatricem] noscens vere-bonam Sancti- XXXIV. 9, 10. 145 Free tr. He who our bounteous Devotion, wisdom blest of Thy saint enlightened With the evil-doer deserts in his ignorance of Thy Good Mind, From such an one vanishes: Truth, as from us foul demons have vanished. Religion], (b) dt that evil-doer (or ‘his evil deed ”) may cast her down from his non-apprehension of the Good Mind, [that ¢s, in case that a good mind is not lodged as a guest within his body], (c) and from those (such) men Aharayih is vanishing, as fully as from him who is the Persecuting Infidel of perverted understanding. Ner.’s sansk. text. Ye mahattardn satipirnamanasin*! Tvadiyath?2, Ma- hajianin satém [-tim**] vettrin [Dinim Te] (b) duhkarmani* parikshepsyanti*, Uttamasya asamgrahanat* Manasah (c) tebhyo prabhiito Dharmah prabhrac- yati™ [tebhyah* Asmogebhyah]. yavat etebhyah asamavayibhyah* kshudrajan- tubhyah [dushtagvapadebhyah parvatiyebhyah®]. *From Y. 32, 9. b; but diff. sense. pea OC. eed oman sOrde cde 8.2 Pe .5 injured. °J.°, J.4, J.* “kshipsy®. * J.3, J.*, prabhra (?) syati; C., P. °bhtisyati (?) (sic). © C. yavati®, Ner. iransl. (a, b) Those who, in their evil action, will cast down*! the greater and perfect-minded ones who understandingly discern Thy*? (°iyanam) good ones (= satam, mistaking berekhdham for a gen. pl.; or ‘ Thy good wife (?)*3’), [that is, Thy Din] from a non-apprehension of the Best [i. e. ‘the Good’] Mind, (c) from these, (‘i. e. from such’) abundant*+ Sanctity (or ‘Rectitude’) is utterly falling away, [that is, from these Asmogas], as much so as from these little beasts which can never be herded, [that is as much as from the ferocious wild beasts which roam upon the mountains]. ** So meaning, otherwise ‘will move’. *? read “iyéndm. *8 Aramaitiis later ‘wife’ as well as ‘daughter’. Scemuchae) Parsi-persian Ms. Oshan afztini pur minishni hend, kih in ¢ Tf, Hérmuzd, arzti Agah hend [Din ¢ Ta] * (b) U bad-kunishn bih héland (so) az na-hasil-kardan 7 Bahman, [kiyash Bahman pah tah nah mihman] » (c) [] [kih = mun] Oshan bisyar Sawab dtr, chand az [] Ashmégh* @ [] [Khrapastar® (sic vid.) = Khrapastar] » Free ir. For the deeds of this Thy Good Mind the well-minded calleth fruitful, He knowing the bounteous Piety the true creatrix of Asha; » These all, O Mazda Ahura, in Thy Realm smite* foes* with* fear*. tatis, (¢) eaque omnia [sunt] Ahura, in-Tuo, Mazda, Regno momenta (moventia)- [illos nostros inimicos infideles] timore*-afficientia* (2). Pahl. text translit. !Valman, min pavan? Vohiman? kfinishno va gobishnd vakhdinéd* hai-khirad’ {danakih], (b) Spendarmad va® dim? Akasih, va hém- nunishno**t}! Aharayih, [aigh, Spendarmad’ dam’ ht-hémnunishn**® kar va kirfak yehabtinéd']. (c) Zakich®+1° pavan harvispd", Atharmazd, pavan hanat2 {18 Lak khiidayih fréd kashi-aitt (?) [Ganrak!* Minavad pavan harvisp6 vindskarih‘]. '*See P. ?.D. om. pavan. ? DJ. denman. * D. ‘anaid. * all but P. “ash (or ih (?)). *D.om va.
2gh, Spendarmad’ dam’ ht-hémnunishn**® kar va kirfak yehabtinéd']. (c) Zakich®+1° pavan harvispd", Atharmazd, pavan hanat2 {18 Lak khiidayih fréd kashi-aitt (?) [Ganrak!* Minavad pavan harvisp6 vindskarih‘]. '*See P. ?.D. om. pavan. ? DJ. denman. * D. ‘anaid. * all but P. “ash (or ih (?)). *D.om va. 7DJ om i *®soP.; DJ., M. dam va dahishn likarvak. °DJ. diff 1° DJ., D. OMmring = DIE Dencye 2 Dy angi tq-2* Dj. Di ganak, ** er, ep. Y. 48, 7. 146 XXXIV. 10, 11. i Pahl. transl. (a, b) His is the knowledge of Spendarmad and of her creatures, and the belief*(?) of (or ‘in’) Sanctity who as thoroughly wise seizes (i. e. ‘apprehends’) [the learning] through the action and word of a Good Mind, [i. e. duty and good works bestow the good* (?) belief*(?) of the ereatures of Spendarmad (or ‘S. bestows the belief of the creatures and duty and good works’)], (c) and that one also, O Auharmazd, is striking (?) down (or ‘is struck down’) as to all completely (or ‘by every thing’) in this which is Thy kingdom, [i. e. Ganrék Minavad is struck down in all his sinfulness]. Ner.’s sansk. text. Asau yo Uttamena Manasa kartacha, ukta (*? vakta), grilmati subuddhim', (b) [prithivyagcha] Samptirnamanasyah? srishtith vetti, sukhanivasarzn Dharmasya. (c) Tachcha* sarvatra, Svamin, Tvadiye, Mahaj- wpa gurcosreog )¢ous.sy.saneg) vas | wpaganrbayy.4a oo eregs Le eagle syapang )av.pagayos | Leysajag-au )Grgody-sprgusale Se varbast-epun noes elas 3G Aid -34 994090 | LULLED LPIgIINE) Trlit. Ad(t) Toi ubé Haurvaoscha var(e)thai* a*, Ameretataoscha, En r A ~TA A 4 Sk Ape < Vanheus Khshathra Mananhé, Asha mad(t) Ar(a)maitis vakhst Utayditi tevishi ; tais a, Mazda, vidvaésham Thwo6i ahi. Verbatim transl. At Tibi ambae, Salubritasque nutrimento* fi. e.] ad {nutrimentum corporis et animae Tuis fidelibus dandum] Immortalitasque [sunt]. (b) Bonae Regno Mentis, Sanctitate cum, Pietas [eas] auxit*? (c) continuas validas- duas. His a, Mazda, in-praesidio-eorum-a-Te-odium-procul-prohibéntium*? in- Te (?) [= Tui] es, [i. e. in praesidio eorum Tuorum devotorum Tua sacra disciplina salva et victrix manebit]. *! Fortasse ad gloriam. *2 yel erevit; con- tinuae-duae [sunt]. *° vel lege vidvaéshathwoi = ‘in amicitia (es)’. Pahl. text translit. 1Aétind min? Lak bara kolaé Il, zak i? Haurvadad kharishno‘+, zakich i3 Amerédad [maya5+], (b) Pavan zak f Vohiman khadayih Ashavahishté levatman bindak minishnih vakhshéd, [aizh, bara afzdyéd®). (c) Takhshishno*7 #+8 tibanikiha, avé valmanshan, Adharmazd, [Laké yeha- bundo}. Javid bésh mint Lak hémanih®, *See P. 2D min. *D.ins.i. 4 D. ins. va. ® DD. maya. °D. afziyéd with later stroke. 7 all tikhishn*. ® Die DP. om: va. 62-DaesD: Pahl. transl. Thus both are from Thee, Haurvadad, food, and also Bs yxy. su lo ay- beg a wl.pas | eeneb.pas.,) oar) sbeepay 12. AU IIQY egE10*) 4520s passa. e.nyay | suposiyyat)) ea sg.94u99999 ) & DIN] Heoweeposenprgersels | Longa. .go}- eye SKRIV.
3l tikhishn*. ® Die DP. om: va. 62-DaesD: Pahl. transl. Thus both are from Thee, Haurvadad, food, and also Bs yxy. su lo ay- beg a wl.pas | eeneb.pas.,) oar) sbeepay 12. AU IIQY egE10*) 4520s passa. e.nyay | suposiyyat)) ea sg.94u99999 ) & DIN] Heoweeposenprgersels | Longa. .go}- eye SKRIV. 10" 11: 147 hanin, rdjye adho! nik(g)hatayate* (2)4, [tachcha Ganadmainio*-papakarmatvaiir'y. * J. budhii:ah (sic); P. subuddhim, 2 dd. “mana. * J.4 tvachcha. «JL? cory. Ist hd. to nikha(ta)yate, J.* nikhay°. Ner. transl. He who apprehends thorough wisdom through the Best Mind both as a doer and as a speaker* (b) understands the creation of the Perfect Mind [7. e. of the earth (sic)*], and likewise the happy abode of right- eousness. (c) And the [sinful action of Gandmainia*] is smitten down, (or ‘he is smiting it down’), O Great Wise One, within Thy kingdom everywhere. Parsi-persian Ms. U kih pah Bahman kunishn u gobishn kunand* nék-khirad [|] [danai], (b) Spendarmad, [] pédaish*! agahiha*, wa khwahishn (sic iterum) [az = min| Sawab, [ki, Spendarmad pédaish*! yeh*-khwahishn (sic vid.) [az = min] kar wu kirfah dehad] y» (c) An ham pah tamam, Hormuzd, pah ind Ta khudai frod zadar (sic), [Gana Ming pah tamam []]% *! Or ‘paidayish’. Free tr. Thine are they both to nourish, Thine Health, and Thine Immortality. Through the Good Mind’s Rule hath ourPiety augmented them throuchThineOrder The abiding two, and through these | art Thou, Mazda, with Thy defenders. Amerddad [water]. (b) Ashavahisht with the perfect-mindedness (or ‘the per- fect-minded one with A.’) is increasing them through the Good Mind’s sove- reignty, [that is, he will cause them to augment]; (c) and energy which is the powerful characteristic* ds (or (om. i) ‘energy 7s powerfully’) [given| to them [by Thee], O Auharmazd. From torment art Thou divided. + pl. Ner.’s sansk. text. Evari Tvatto dvitayain Avirdadasyacha! khadyaiicha2, Amirdadasyacha*, [udakadhipateh, vanaspatipategcha|. (b) Uttamasya rajye Manasah Dharmah samari sariptirnamanasa vikagayati*, (c) adhyavasAyaiicha* caktitichastasmai, Mahajnanin, [Tvarh dehi]; vitakashtas® tvai> asi, +P. aver®, .?-J.2, J.4 sh for kh. 2? P. amer®. ‘0. *paticcha. *°J.3 °tasvain. Ner. transl. Thus both are fo be derived from Thee, Avirdida’s food, and that of Amirdada also [the food of water and of the tree (meaning ‘plants ’)], (b) and in the kingdom of the Best Mind, Sanctity (or ‘Rectitude’) is making a revelation concerning (?) (or ‘increasing’) them (so better) together with the perfect mind; (c) [do Thou also bestow] zeal and power upon this one, O Great Wise One. From torment art Thou exempt. Parsi-sersian Ms.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1nam-que Pietatem creantem {[creatricem] noscens vere-bonam Sancti- XXXIV. 9, 10. 145 Free tr. He who our bounteous Devotion, wisdom blest of Thy saint enlightened With the evil-doer deserts in his ignorance of Thy Good Mind, From such an one vanishes: Truth, as from us foul demons have vanished. Religion], (b) dt that evil-doer (or ‘his evil deed ”) may cast her down from his non-apprehension of the Good Mind, [that ¢s, in case that a good mind is not lodged as a guest within his body], (c) and from those (such) men Aharayih is vanishing, as fully as from him who is the Persecuting Infidel of perverted understanding. Ner.’s sansk. text. Ye mahattardn satipirnamanasin*! Tvadiyath?2, Ma- hajianin satém [-tim**] vettrin [Dinim Te] (b) duhkarmani* parikshepsyanti*, Uttamasya asamgrahanat* Manasah (c) tebhyo prabhiito Dharmah prabhrac- yati™ [tebhyah* Asmogebhyah]. yavat etebhyah asamavayibhyah* kshudrajan- tubhyah [dushtagvapadebhyah parvatiyebhyah®]. *From Y. 32, 9. b; but diff. sense. pea OC. eed oman sOrde cde 8.2 Pe .5 injured. °J.°, J.4, J.* “kshipsy®. * J.3, J.*, prabhra (?) syati; C., P. °bhtisyati (?) (sic). © C. yavati®, Ner. iransl. (a, b) Those who, in their evil action, will cast down*! the greater and perfect-minded ones who understandingly discern Thy*? (°iyanam) good ones (= satam, mistaking berekhdham for a gen. pl.; or ‘ Thy good wife (?)*3’), [that is, Thy Din] from a non-apprehension of the Best [i. e. ‘the Good’] Mind, (c) from these, (‘i. e. from such’) abundant*+ Sanctity (or ‘Rectitude’) is utterly falling away, [that is, from these Asmogas], as much so as from these little beasts which can never be herded, [that is as much as from the ferocious wild beasts which roam upon the mountains]. ** So meaning, otherwise ‘will move’. *? read “iyéndm. *8 Aramaitiis later ‘wife’ as well as ‘daughter’. Scemuchae) Parsi-persian Ms. Oshan afztini pur minishni hend, kih in ¢ Tf, Hérmuzd, arzti Agah hend [Din ¢ Ta] * (b) U bad-kunishn bih héland (so) az na-hasil-kardan 7 Bahman, [kiyash Bahman pah tah nah mihman] » (c) [] [kih = mun] Oshan bisyar Sawab dtr, chand az [] Ashmégh* @ [] [Khrapastar® (sic vid.) = Khrapastar] » Free ir. For the deeds of this Thy Good Mind the well-minded calleth fruitful, He knowing the bounteous Piety the true creatrix of Asha; » These all, O Mazda Ahura, in Thy Realm smite* foes* with* fear*. tatis, (¢) eaque omnia [sunt] Ahura, in-Tuo, Mazda, Regno momenta (moventia)- [illos nostros inimicos infideles] timore*-afficientia* (2). Pahl. text translit. !Valman, min pavan? Vohiman? kfinishno va gobishnd vakhdinéd* hai-khirad’ {danakih], (b) Spendarmad va® dim? Akasih, va hém- nunishno**t}! Aharayih, [aigh, Spendarmad’ dam’ ht-hémnunishn**® kar va kirfak yehabtinéd']. (c) Zakich®+1° pavan harvispd", Atharmazd, pavan hanat2 {18 Lak khiidayih fréd kashi-aitt (?) [Ganrak!* Minavad pavan harvisp6 vindskarih‘]. '*See P. ?.D. om. pavan. ? DJ. denman. * D. ‘anaid. * all but P. “ash (or ih (?)). *D.om va.
2gh, Spendarmad’ dam’ ht-hémnunishn**® kar va kirfak yehabtinéd']. (c) Zakich®+1° pavan harvispd", Atharmazd, pavan hanat2 {18 Lak khiidayih fréd kashi-aitt (?) [Ganrak!* Minavad pavan harvisp6 vindskarih‘]. '*See P. ?.D. om. pavan. ? DJ. denman. * D. ‘anaid. * all but P. “ash (or ih (?)). *D.om va. 7DJ om i *®soP.; DJ., M. dam va dahishn likarvak. °DJ. diff 1° DJ., D. OMmring = DIE Dencye 2 Dy angi tq-2* Dj. Di ganak, ** er, ep. Y. 48, 7. 146 XXXIV. 10, 11. i Pahl. transl. (a, b) His is the knowledge of Spendarmad and of her creatures, and the belief*(?) of (or ‘in’) Sanctity who as thoroughly wise seizes (i. e. ‘apprehends’) [the learning] through the action and word of a Good Mind, [i. e. duty and good works bestow the good* (?) belief*(?) of the ereatures of Spendarmad (or ‘S. bestows the belief of the creatures and duty and good works’)], (c) and that one also, O Auharmazd, is striking (?) down (or ‘is struck down’) as to all completely (or ‘by every thing’) in this which is Thy kingdom, [i. e. Ganrék Minavad is struck down in all his sinfulness]. Ner.’s sansk. text. Asau yo Uttamena Manasa kartacha, ukta (*? vakta), grilmati subuddhim', (b) [prithivyagcha] Samptirnamanasyah? srishtith vetti, sukhanivasarzn Dharmasya. (c) Tachcha* sarvatra, Svamin, Tvadiye, Mahaj- wpa gurcosreog )¢ous.sy.saneg) vas | wpaganrbayy.4a oo eregs Le eagle syapang )av.pagayos | Leysajag-au )Grgody-sprgusale Se varbast-epun noes elas 3G Aid -34 994090 | LULLED LPIgIINE) Trlit. Ad(t) Toi ubé Haurvaoscha var(e)thai* a*, Ameretataoscha, En r A ~TA A 4 Sk Ape < Vanheus Khshathra Mananhé, Asha mad(t) Ar(a)maitis vakhst Utayditi tevishi ; tais a, Mazda, vidvaésham Thwo6i ahi. Verbatim transl. At Tibi ambae, Salubritasque nutrimento* fi. e.] ad {nutrimentum corporis et animae Tuis fidelibus dandum] Immortalitasque [sunt]. (b) Bonae Regno Mentis, Sanctitate cum, Pietas [eas] auxit*? (c) continuas validas- duas. His a, Mazda, in-praesidio-eorum-a-Te-odium-procul-prohibéntium*? in- Te (?) [= Tui] es, [i. e. in praesidio eorum Tuorum devotorum Tua sacra disciplina salva et victrix manebit]. *! Fortasse ad gloriam. *2 yel erevit; con- tinuae-duae [sunt]. *° vel lege vidvaéshathwoi = ‘in amicitia (es)’. Pahl. text translit. 1Aétind min? Lak bara kolaé Il, zak i? Haurvadad kharishno‘+, zakich i3 Amerédad [maya5+], (b) Pavan zak f Vohiman khadayih Ashavahishté levatman bindak minishnih vakhshéd, [aizh, bara afzdyéd®). (c) Takhshishno*7 #+8 tibanikiha, avé valmanshan, Adharmazd, [Laké yeha- bundo}. Javid bésh mint Lak hémanih®, *See P. 2D min. *D.ins.i. 4 D. ins. va. ® DD. maya. °D. afziyéd with later stroke. 7 all tikhishn*. ® Die DP. om: va. 62-DaesD: Pahl. transl. Thus both are from Thee, Haurvadad, food, and also Bs yxy. su lo ay- beg a wl.pas | eeneb.pas.,) oar) sbeepay 12. AU IIQY egE10*) 4520s passa. e.nyay | suposiyyat)) ea sg.94u99999 ) & DIN] Heoweeposenprgersels | Longa. .go}- eye SKRIV.
3l tikhishn*. ® Die DP. om: va. 62-DaesD: Pahl. transl. Thus both are from Thee, Haurvadad, food, and also Bs yxy. su lo ay- beg a wl.pas | eeneb.pas.,) oar) sbeepay 12. AU IIQY egE10*) 4520s passa. e.nyay | suposiyyat)) ea sg.94u99999 ) & DIN] Heoweeposenprgersels | Longa. .go}- eye SKRIV. 10" 11: 147 hanin, rdjye adho! nik(g)hatayate* (2)4, [tachcha Ganadmainio*-papakarmatvaiir'y. * J. budhii:ah (sic); P. subuddhim, 2 dd. “mana. * J.4 tvachcha. «JL? cory. Ist hd. to nikha(ta)yate, J.* nikhay°. Ner. transl. He who apprehends thorough wisdom through the Best Mind both as a doer and as a speaker* (b) understands the creation of the Perfect Mind [7. e. of the earth (sic)*], and likewise the happy abode of right- eousness. (c) And the [sinful action of Gandmainia*] is smitten down, (or ‘he is smiting it down’), O Great Wise One, within Thy kingdom everywhere. Parsi-persian Ms. U kih pah Bahman kunishn u gobishn kunand* nék-khirad [|] [danai], (b) Spendarmad, [] pédaish*! agahiha*, wa khwahishn (sic iterum) [az = min| Sawab, [ki, Spendarmad pédaish*! yeh*-khwahishn (sic vid.) [az = min] kar wu kirfah dehad] y» (c) An ham pah tamam, Hormuzd, pah ind Ta khudai frod zadar (sic), [Gana Ming pah tamam []]% *! Or ‘paidayish’. Free tr. Thine are they both to nourish, Thine Health, and Thine Immortality. Through the Good Mind’s Rule hath ourPiety augmented them throuchThineOrder The abiding two, and through these | art Thou, Mazda, with Thy defenders. Amerddad [water]. (b) Ashavahisht with the perfect-mindedness (or ‘the per- fect-minded one with A.’) is increasing them through the Good Mind’s sove- reignty, [that is, he will cause them to augment]; (c) and energy which is the powerful characteristic* ds (or (om. i) ‘energy 7s powerfully’) [given| to them [by Thee], O Auharmazd. From torment art Thou divided. + pl. Ner.’s sansk. text. Evari Tvatto dvitayain Avirdadasyacha! khadyaiicha2, Amirdadasyacha*, [udakadhipateh, vanaspatipategcha|. (b) Uttamasya rajye Manasah Dharmah samari sariptirnamanasa vikagayati*, (c) adhyavasAyaiicha* caktitichastasmai, Mahajnanin, [Tvarh dehi]; vitakashtas® tvai> asi, +P. aver®, .?-J.2, J.4 sh for kh. 2? P. amer®. ‘0. *paticcha. *°J.3 °tasvain. Ner. transl. Thus both are fo be derived from Thee, Avirdida’s food, and that of Amirdada also [the food of water and of the tree (meaning ‘plants ’)], (b) and in the kingdom of the Best Mind, Sanctity (or ‘Rectitude’) is making a revelation concerning (?) (or ‘increasing’) them (so better) together with the perfect mind; (c) [do Thou also bestow] zeal and power upon this one, O Great Wise One. From torment art Thou exempt. Parsi-sersian Ms.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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