Fetching
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Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1those dwelling in the neighbourhood*®) ; (d) nor yet does he who is the wicked tyrant within the Province, [that is, no Province-governors are favourable to me]; (e) how then shall<I propitiate Thee, O Attharmazd. *1 Or, ‘toward what land shall I worship’? **hé was read nasalised hém, hence hams®. (NB, The forced Pahl. of these (largely) word-for-word trls. imperatively requires special and often alternative treatment). WD 240) XLVI. 4; 2 Ner.’s sansk. text. Kari namaskaromi* jagatirh, Hormijda, gishyaih kasmin cha* [-yain* cha] namaskritya pracharami!? [kirn!, kay&chit yachanaya*]?; (b) upari* svadineshu Adecgamanassu* pradatto ’smi, [kila, tebhyah krito ’smi]; (c)*? na mar sathivindanti* ye svacrenayo pi, (d)*? né’ntah* grameshu ye “nya- yino durgatinah. [Gramadhipatayah, te *pi maz na vindanti*]; (e) katham Tvam, Mahajiianin, satkdrayami*, Svamin ? (Akrandanath Jarathustrasya). *' J, J.4, J* kim. *2 lines c und d are later written on the margin of J.*. (As to the irregularities of this Sanskrit and sandhi see other notices.) ** J.8, J.4 vid®. **J.° vid. Ner. transl. What land shal/ I reverence*, O Hormijda, through my disciples?; to what land shall 1 proceed with my worship, [that is, what* thing* (see the Pahl., or ‘wherefore*’) do J seek with any* prayer|? (b) Among the masters and the subordinates, I am delivered up (or ‘I am given up hep yoaye WAVING SG LU cs wa youl 2. Text IG QYL 4} } Garg Sep EO 1999989030} 699 AUG au ) yp eee ‘ee 5 bee abs dew “Aeon ay ald “Bere “Hsp «pleds) gburwiac CEPHS wE A) -24y>¢ep3us lo badass Verbatim trl. Scio hoc quare [vel ‘ut1(sic)] (sum), O Mazda, [homo] finem- propositum-optatum-suum-non (vel ‘minime’) -adipiscens [sim] (b) [propter*?] mea [meam rem] re-pecuaria{-am]-exigua*?[-guam] et quod (que), [i.e. quare paucos-homines-habens, [id est, virorum (i. e. discipulorum*-et-militum*)- -egens*3] sim*; (c) [immo hoc] conqueror (Tibi) {[apud Te]; id aspice, O Ahura, (d) gratiam [Tuam* auxilii et solacii ego“! pro me] cupiens quod [i. e. talem gratiam* qualem] amicus amico det; (e) [me] doceas [etiam] Bonae [per] Sanctitate|-tem] opes*®, [i.e. emolumenta] Mentis, [i. e. ut ex mea tam acerba indigentia exsurgam monstra mihi quo modo opes necessarias obtineam|. *1-Y4 = yéna(?). *? fortasse ‘und cum (?) meo socio tam paupere*’, vel adverbialiter. *3i. e. ‘quare partes meae in mea tam gravi contentione mecum stantes adhuc usque debilissimae sunt (vel ‘sint’) *4 vel ‘Tu® cupiens, i. e. Tu* assensus et pariter meis angoribus dolens bene volens-- me doceas’. **i. e. opes ejus viri fortunati (Tua Bona Mente impleti) mihi des. Pahl. text translit. ‘Akds homanam? zak, main hémanam, Atharmazd’, akhvastar denman?, [atgham*] denman? attibanikiht mamman® rai khavitinam‘).
2® cupiens, i. e. Tu* assensus et pariter meis angoribus dolens bene volens-- me doceas’. **i. e. opes ejus viri fortunati (Tua Bona Mente impleti) mihi des. Pahl. text translit. ‘Akds homanam? zak, main hémanam, Atharmazd’, akhvastar denman?, [atgham*] denman? attibanikiht mamman® rai khavitinam‘). (b) Li amat kam ramak, [aigham! khvastak kam], va amatich kam gabra hdmanam’, [aigham gtird* va’ afzir kam, ach®(sic) khavitinam aigh maman rai]; (¢) garzam avi“! Lak*? zak3 denman!? khadittin, Atharmazd [aigham charak bavihin'® ; (d) ramishn!®? am!°, k4maké, min désté avo valman't _ LXVI. 1, 2. 941 from among them’); [that is, theirs (tesham) I am [made] (or ‘from*(?) them I am forced*’); (c) and yeé the clansmen do not recognize (or ‘accept*’) me, (d) nor do they who are lawless and depraved in the villages, [i. e. the village-chiefs, these also do not accept™! me]; (e) how shad? I propitiate Thee, O Lord? (Complaint of Jarathustra.) *! so meaning.:: Parsi-persian Ms. frit, An kadar + ya‘nt + kudam zamin [ {] [miyayish, an kib, [Ormuzd = [] niydyishn, dn min, [Anhdma*, (sic)] pah [] [shagirdin, man kih — dhavishtan* ra* min] | pab niyayish ravam [pah chiz [] [khvastan = bihiinastan®]? * (b) Kih bih khvéshan* (?) farman* + minishni did hastam, [ktishan bih kard hastam] (c) nah man khéshé-kunand* (?) kih [az = min] [] [dil ((?) sic videtur, fortasse veli*? hamsigan = vdriinich hamishi*-(?)-ch]; (d) nah andar deh, kih zyangaér* (= Pahl. sastar)] é darvand [hast kih = hast min] [deh-sardar [stayad = shndyend]] % (e) Chin Ta, Ormuzd*, [man=ra] stayam? % (NB. in this Gatha the proper v is used instead of w.) Free tr. This know I, Mazda, wherefore foiled I wander, My flocks so small, and following so feeble; To Thee in grief I cry behold it, Master, Thy grace vouchsafing me as friend bestows on friend, Showing with pureness* Thy Good Mind’s riches best! dést5 yehabined; (e) pavan amikhtishno (sic) i!? Vohtiman, [amat pavan frardndih'® amikht6 yekavimtinam']; zak i!? Aharayih ist* am [yehabtinai]! ‘See P. throughout. ?D. hémananam (sic). *DJ. om. ‘so D., M., Sp.; DJ. seems astob®, or ait6®(?). *DJ. ich. *DJ. “tunam. 7D. “mananam (? sic), ® DJ. om. va, ® DJ. mes lee 21), “shnom: **D. ins. 1 late, **D. om. f. ** so D. Pahl. transl. I am aware of that, O Atharmazd, I who am this not- (favoured*) suppliant* (or ‘no gainer* of my prayer’), [that is, I know why this is an impossibility to’ me]; (b) since my flock is small, [that is, my wealth is little] and since also I am provided with few men (hardly ‘since I am an insignificant person’) {that is, since my champion and my weapons are defective, I know also from what cause zt 7s thus|; (c) I therefore complain to Thee of it; behold this, O Atharmazd, [that is, seek me a remedy], (d) and grant me rejoicing and my desire (possibly a quasi compositum ‘ Thou* having a desire for my rejoicing’) which* a friend gives to his friend; (e) through (or ‘on account of’) the teaching of Vohtiman, [that
3refore complain to Thee of it; behold this, O Atharmazd, [that is, seek me a remedy], (d) and grant me rejoicing and my desire (possibly a quasi compositum ‘ Thou* having a desire for my rejoicing’) which* a friend gives to his friend; (e) through (or ‘on account of’) the teaching of Vohtiman, [that is, since I am instructed in piety, give me] the wealth of Holiness. Ner.’s sansk. text. Vedmi tat* yad asmi, Mahajhanin, aprarthayita*, {kila, me idath agaktitvarzh kimartham iti vedmi]; (b) aharh kimhchit* na saiichayah, [kila, me vibhitih*! kithchittara*|, yachcha kichit* naro ’smi, {kila, me sainyar* gastranicha kithchittarani*, idaricha kimartham iti vedmi]; (c) krandami Tvayi*; tad etat* dlokaya, Svamin, [kila, mahyar upayamh sami- hasva]; (d) pramodaih samthitaih cha [deh] yan mitrari mitraya dadati, (e) 31 242 ‘XLVI. 2, 3. cikshaya Uttamasya punyalakshmith* Manasah; {chet sadvyaparataya cikshito ’smi, tan mahyam prasddai dehi]. ** J.*, J.*, °tim. Ner. transl. I know this wherefore*! I am no prospered (?) supplicant (or perhaps ‘one who does not attain his prayer’), |i. e. I know from what cause this my impotence exists]; (b) in no respect am I wealthy*, [that is, my property is most insignificant*], and that (or ‘ wherefore’) I am possessed* of* few* men* (so better (see the Pahl.), or possibly ‘and wherefore Iam an insignificant* man’) I also know, [that is, my army and my weapons are most* insignificant, and why this is thus I also know]; (c) I lament to* Thee, regard it therefore, Lord, [that is, seek (or ‘devise’) a remedy (or ‘ relief’) for me]; (d) and bestow upon me that wished-for joy which a friend bestows 6} byssaysd> ab yay 409596 eae 3. Text. gory) wosyanys 2)9 sald gag arpa by yasgon ey -egecequassaguyy bss OP MUOR ID -44y2s0 96) elo +400 39}.096 PHGey qubl sida os *o49 350 )ropas wore 34s) ) oso. worse basing Verbatim transl. (with paraphrase). Quando, (vel ‘Nonne*’ prorsus* progredientur), O Mazda, eae cogitationes a Te inspiratae*?] qui [i. e. quae] illustrantes*! dierum [sint, i. e. quae nostras res gestas et gerendas luce prosperitatis illustrent*] (b) vitae [vel ‘ populi*’(?)] sustentationi [i.e. ad vitam*] (prorsus) Sanctitatis [in civibus nostris sustinendam, prorsus successu, i. e. ad finem propositum suum] progrediuntur[-ientur*]? (c) [Quando progredien- tur], sublimibus** hortationis-doctrinis [nobis] bene-facturorum*-prophetarum- principum cogitationes*??; (d) [et] quibus, i.e. ad quos etiam in| auxilio[-ium per] Bona[-nam] accedat{-det] Mente[-tem ille* amicus princeps nobis opes (ad annisum* sacrum nostrum necessarias) impertiens (vide stropham II (2))]? (e) Mihi [tamen; i. e., quod ad me attinet] Te [ipsum] duci-docenti [i.e. ut meum ducem-docentem] eligo [et precibus aggressus in partes meas induco], O Ahura. “ Utrum yertere possimus ‘auctores** dierum’; i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1those dwelling in the neighbourhood*®) ; (d) nor yet does he who is the wicked tyrant within the Province, [that is, no Province-governors are favourable to me]; (e) how then shall<I propitiate Thee, O Attharmazd. *1 Or, ‘toward what land shall I worship’? **hé was read nasalised hém, hence hams®. (NB, The forced Pahl. of these (largely) word-for-word trls. imperatively requires special and often alternative treatment). WD 240) XLVI. 4; 2 Ner.’s sansk. text. Kari namaskaromi* jagatirh, Hormijda, gishyaih kasmin cha* [-yain* cha] namaskritya pracharami!? [kirn!, kay&chit yachanaya*]?; (b) upari* svadineshu Adecgamanassu* pradatto ’smi, [kila, tebhyah krito ’smi]; (c)*? na mar sathivindanti* ye svacrenayo pi, (d)*? né’ntah* grameshu ye “nya- yino durgatinah. [Gramadhipatayah, te *pi maz na vindanti*]; (e) katham Tvam, Mahajiianin, satkdrayami*, Svamin ? (Akrandanath Jarathustrasya). *' J, J.4, J* kim. *2 lines c und d are later written on the margin of J.*. (As to the irregularities of this Sanskrit and sandhi see other notices.) ** J.8, J.4 vid®. **J.° vid. Ner. transl. What land shal/ I reverence*, O Hormijda, through my disciples?; to what land shall 1 proceed with my worship, [that is, what* thing* (see the Pahl., or ‘wherefore*’) do J seek with any* prayer|? (b) Among the masters and the subordinates, I am delivered up (or ‘I am given up hep yoaye WAVING SG LU cs wa youl 2. Text IG QYL 4} } Garg Sep EO 1999989030} 699 AUG au ) yp eee ‘ee 5 bee abs dew “Aeon ay ald “Bere “Hsp «pleds) gburwiac CEPHS wE A) -24y>¢ep3us lo badass Verbatim trl. Scio hoc quare [vel ‘ut1(sic)] (sum), O Mazda, [homo] finem- propositum-optatum-suum-non (vel ‘minime’) -adipiscens [sim] (b) [propter*?] mea [meam rem] re-pecuaria{-am]-exigua*?[-guam] et quod (que), [i.e. quare paucos-homines-habens, [id est, virorum (i. e. discipulorum*-et-militum*)- -egens*3] sim*; (c) [immo hoc] conqueror (Tibi) {[apud Te]; id aspice, O Ahura, (d) gratiam [Tuam* auxilii et solacii ego“! pro me] cupiens quod [i. e. talem gratiam* qualem] amicus amico det; (e) [me] doceas [etiam] Bonae [per] Sanctitate|-tem] opes*®, [i.e. emolumenta] Mentis, [i. e. ut ex mea tam acerba indigentia exsurgam monstra mihi quo modo opes necessarias obtineam|. *1-Y4 = yéna(?). *? fortasse ‘und cum (?) meo socio tam paupere*’, vel adverbialiter. *3i. e. ‘quare partes meae in mea tam gravi contentione mecum stantes adhuc usque debilissimae sunt (vel ‘sint’) *4 vel ‘Tu® cupiens, i. e. Tu* assensus et pariter meis angoribus dolens bene volens-- me doceas’. **i. e. opes ejus viri fortunati (Tua Bona Mente impleti) mihi des. Pahl. text translit. ‘Akds homanam? zak, main hémanam, Atharmazd’, akhvastar denman?, [atgham*] denman? attibanikiht mamman® rai khavitinam‘).
2® cupiens, i. e. Tu* assensus et pariter meis angoribus dolens bene volens-- me doceas’. **i. e. opes ejus viri fortunati (Tua Bona Mente impleti) mihi des. Pahl. text translit. ‘Akds homanam? zak, main hémanam, Atharmazd’, akhvastar denman?, [atgham*] denman? attibanikiht mamman® rai khavitinam‘). (b) Li amat kam ramak, [aigham! khvastak kam], va amatich kam gabra hdmanam’, [aigham gtird* va’ afzir kam, ach®(sic) khavitinam aigh maman rai]; (¢) garzam avi“! Lak*? zak3 denman!? khadittin, Atharmazd [aigham charak bavihin'® ; (d) ramishn!®? am!°, k4maké, min désté avo valman't _ LXVI. 1, 2. 941 from among them’); [that is, theirs (tesham) I am [made] (or ‘from*(?) them I am forced*’); (c) and yeé the clansmen do not recognize (or ‘accept*’) me, (d) nor do they who are lawless and depraved in the villages, [i. e. the village-chiefs, these also do not accept™! me]; (e) how shad? I propitiate Thee, O Lord? (Complaint of Jarathustra.) *! so meaning.:: Parsi-persian Ms. frit, An kadar + ya‘nt + kudam zamin [ {] [miyayish, an kib, [Ormuzd = [] niydyishn, dn min, [Anhdma*, (sic)] pah [] [shagirdin, man kih — dhavishtan* ra* min] | pab niyayish ravam [pah chiz [] [khvastan = bihiinastan®]? * (b) Kih bih khvéshan* (?) farman* + minishni did hastam, [ktishan bih kard hastam] (c) nah man khéshé-kunand* (?) kih [az = min] [] [dil ((?) sic videtur, fortasse veli*? hamsigan = vdriinich hamishi*-(?)-ch]; (d) nah andar deh, kih zyangaér* (= Pahl. sastar)] é darvand [hast kih = hast min] [deh-sardar [stayad = shndyend]] % (e) Chin Ta, Ormuzd*, [man=ra] stayam? % (NB. in this Gatha the proper v is used instead of w.) Free tr. This know I, Mazda, wherefore foiled I wander, My flocks so small, and following so feeble; To Thee in grief I cry behold it, Master, Thy grace vouchsafing me as friend bestows on friend, Showing with pureness* Thy Good Mind’s riches best! dést5 yehabined; (e) pavan amikhtishno (sic) i!? Vohtiman, [amat pavan frardndih'® amikht6 yekavimtinam']; zak i!? Aharayih ist* am [yehabtinai]! ‘See P. throughout. ?D. hémananam (sic). *DJ. om. ‘so D., M., Sp.; DJ. seems astob®, or ait6®(?). *DJ. ich. *DJ. “tunam. 7D. “mananam (? sic), ® DJ. om. va, ® DJ. mes lee 21), “shnom: **D. ins. 1 late, **D. om. f. ** so D. Pahl. transl. I am aware of that, O Atharmazd, I who am this not- (favoured*) suppliant* (or ‘no gainer* of my prayer’), [that is, I know why this is an impossibility to’ me]; (b) since my flock is small, [that is, my wealth is little] and since also I am provided with few men (hardly ‘since I am an insignificant person’) {that is, since my champion and my weapons are defective, I know also from what cause zt 7s thus|; (c) I therefore complain to Thee of it; behold this, O Atharmazd, [that is, seek me a remedy], (d) and grant me rejoicing and my desire (possibly a quasi compositum ‘ Thou* having a desire for my rejoicing’) which* a friend gives to his friend; (e) through (or ‘on account of’) the teaching of Vohtiman, [that
3refore complain to Thee of it; behold this, O Atharmazd, [that is, seek me a remedy], (d) and grant me rejoicing and my desire (possibly a quasi compositum ‘ Thou* having a desire for my rejoicing’) which* a friend gives to his friend; (e) through (or ‘on account of’) the teaching of Vohtiman, [that is, since I am instructed in piety, give me] the wealth of Holiness. Ner.’s sansk. text. Vedmi tat* yad asmi, Mahajhanin, aprarthayita*, {kila, me idath agaktitvarzh kimartham iti vedmi]; (b) aharh kimhchit* na saiichayah, [kila, me vibhitih*! kithchittara*|, yachcha kichit* naro ’smi, {kila, me sainyar* gastranicha kithchittarani*, idaricha kimartham iti vedmi]; (c) krandami Tvayi*; tad etat* dlokaya, Svamin, [kila, mahyar upayamh sami- hasva]; (d) pramodaih samthitaih cha [deh] yan mitrari mitraya dadati, (e) 31 242 ‘XLVI. 2, 3. cikshaya Uttamasya punyalakshmith* Manasah; {chet sadvyaparataya cikshito ’smi, tan mahyam prasddai dehi]. ** J.*, J.*, °tim. Ner. transl. I know this wherefore*! I am no prospered (?) supplicant (or perhaps ‘one who does not attain his prayer’), |i. e. I know from what cause this my impotence exists]; (b) in no respect am I wealthy*, [that is, my property is most insignificant*], and that (or ‘ wherefore’) I am possessed* of* few* men* (so better (see the Pahl.), or possibly ‘and wherefore Iam an insignificant* man’) I also know, [that is, my army and my weapons are most* insignificant, and why this is thus I also know]; (c) I lament to* Thee, regard it therefore, Lord, [that is, seek (or ‘devise’) a remedy (or ‘ relief’) for me]; (d) and bestow upon me that wished-for joy which a friend bestows 6} byssaysd> ab yay 409596 eae 3. Text. gory) wosyanys 2)9 sald gag arpa by yasgon ey -egecequassaguyy bss OP MUOR ID -44y2s0 96) elo +400 39}.096 PHGey qubl sida os *o49 350 )ropas wore 34s) ) oso. worse basing Verbatim transl. (with paraphrase). Quando, (vel ‘Nonne*’ prorsus* progredientur), O Mazda, eae cogitationes a Te inspiratae*?] qui [i. e. quae] illustrantes*! dierum [sint, i. e. quae nostras res gestas et gerendas luce prosperitatis illustrent*] (b) vitae [vel ‘ populi*’(?)] sustentationi [i.e. ad vitam*] (prorsus) Sanctitatis [in civibus nostris sustinendam, prorsus successu, i. e. ad finem propositum suum] progrediuntur[-ientur*]? (c) [Quando progredien- tur], sublimibus** hortationis-doctrinis [nobis] bene-facturorum*-prophetarum- principum cogitationes*??; (d) [et] quibus, i.e. ad quos etiam in| auxilio[-ium per] Bona[-nam] accedat{-det] Mente[-tem ille* amicus princeps nobis opes (ad annisum* sacrum nostrum necessarias) impertiens (vide stropham II (2))]? (e) Mihi [tamen; i. e., quod ad me attinet] Te [ipsum] duci-docenti [i.e. ut meum ducem-docentem] eligo [et precibus aggressus in partes meas induco], O Ahura. “ Utrum yertere possimus ‘auctores** dierum’; i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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