Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1nd, [that is, who are born with insight through truth and good conduct], (b) in harmony with this, 0 Great Wise One The Lord, pomrasreyosnrayy-ayrb le sup sra}ag | LOUEME?}-CEEOH Hy FpM9 11. con a | ss hepa angsarg. core coos 1 a. 093. otto 288 | sy 9G f¢ HAS a ya9y ay)43} 396 Ryerss Trlit. Ye aiS Ashem nipaonhé Manascha Vohti yavaétaité ee 4 pA T[ujvem Mazda Ahura fro ma sisha Thwahmad(t) vaochanhé Mainyéus hacha Thwa (é.e.)aonha yais 4 anhus paouruy6 [= Vivo] bavad(t). Verb. tri. [Ego] qui his Sanctitatem tuear [-ebor] Mentemque Bonam in-aeternum (b) Tu, Mazda Ahura, prae me doce e-Te enuntiandi-causa! [ut-id- significem], (c) spiritualis-essentiae ex Tuo ore, quibus [principiis] a mundus prior exstitit[-titerit]. + Portasse significa (dat. infin. pro imper,). Pahl. text translit. Amat pavan? nikirishné? Aharayih bara netra- nam* va Vohimanich vad avé4 hamai rabishnih, [aigh, rdstih va fraranih panakih vadtinam-é*], (b) Lak® zak7, Attharmazd, fraz avé li Amizais aé i Lak pavan gébishné, (c) minavadikih [Gasanikih] i min aé® i7 Lak pavan ptimman [pédik, vad1° min zak péddk i7 Lak pavan pimman bara yemale- linih"] min dén ahvano fratim yeheviind 12, [aigh, zak i! fratim3 yehe- vind'* ash dad, Gasdnikih yehevind]. *D. om. 2DJ., D. om. i. * D. netrindé-am, * DJ., D. om. lak va; D. also avo. DJ. has val for avo, * D, °yén. ® D. lekim. 7M. ins. i. ® M. °ih for °ai, D. yemale- Itnih. °so DJ.; D. hana. * D. i for vad. 1! all °nih for ‘nai. * so Fs Dei = sore Dale, D.; M. avvla (so). * DJ., D. om.; N.B. see Pers. Pahl. transl. When in* this* regard* I shall defend Aharayih and Vohtiman until the eternal progress, [that is, when I would effect the pro- tection of truth and piety], (b) teach Thou me forth in words this thing or BBSHe0- XXVIII. 10. 11, 19 fulfil desire perfectly unto these; that is, in accordance with this prayer* from me (?) do them good]. (c) And so let the unwearied reciter of the Yasna obtain food and clothing through his utterance. * Or ‘with accordant desire’. Parsi-persian Ms. Kih édiin Sawab agéh hastand*, wa and Bahman dahishn, [kti, pah rasti{] néki bundah (sic) 4gah bih bid —] (b) ¢ nék, Hormuzd, ma-ra pah éshan pur anbarad (?) kémah [kitim néki padash kunand] ** (c) Kih édfin pah an 7 Shuma [ ] (10 space) hasil-knnad khtrishn u vastark (sic) pah an srayidan, [kih pah Yazishn 7 Shuma sid nah béd, ash khirishnu vastark(e’) hasil-kunad].% *-And for-dni throughout, Free ir. I who the Right to shelter, and the Good Mind, am set for ever, Teach Thou me forth from Thyself to proclaim, from Thy mouth of spirit, The /aws by which at the first, this world into being entered! which is Thine, O A., (c) the #1 spiritual thing [the Gathic doctrine | which is [revealed] from this which is Thine by mouth, [until from that which is Thine 7t 7s manifest, tell me forth by mouth] what was first in the worlds, [that is, what first existed was made by him; zt was the Gathie doctrine] *1 Or ‘by Thy mouth of
2e #1 spiritual thing [the Gathic doctrine | which is [revealed] from this which is Thine by mouth, [until from that which is Thine 7t 7s manifest, tell me forth by mouth] what was first in the worlds, [that is, what first existed was made by him; zt was the Gathie doctrine] *1 Or ‘by Thy mouth of spirituality’ (gen. by position). Ner.’s sansk. text. Yadi sunirikshanatayé! Dharmari pdlayami Ma- nagcha Uttamari sadapravrittaye2, [kila, chet Satyasya sadvydparasyacha rakshajh karomi], (b) Tvarh tat, Mahajidnin Svamin, prakrishtarn me ciksh- apaya [yah? kurute] vachi. (c) Adrigya Tvatto mukhena sphutaya antar bhuvane* pirvaii babhiiva, [tai srishtiin me brihi]. * C. sunirikritaya, J.4, P. sunariksh-. 2 C -prakrit’. * C. has yayah; J.* om., J.* ya, * P. bhiiva, others -vanena. Ner. transl. If in*! consideration* of this (2) I protect Sanctity and the Highest Mind, for, or until, the continual advance, [that is, if I effect the protection of truth and good conduct], (b) do Thou, O Great Wise One the Lord, reveal this to me in speech [i. e. him who is producing them]. (c) O invisible One (Spirit), from Thyself with mouth make manifest. what first arose within the world, [that is, declare the creation to me]. *1 Or ‘with’. Parsi-persian Ms. Kih pah nigaridan* Sawab bih padam u Vahdman [] ta an tama (sic) —, [kf, rasti u frarfini paspani [] [kunand = vagunand (2)) (b) Ta an, Hormuzd, fraz an man [] [gat =jamnini] 6 i TA pah gobishn * (c) Mint [] [zish Gasini = zish Gdsdni] ¢ az in i Ti pah dahan [péda, t& az fn pédé 7 Ta pah dahan bih gai], kih andar jiban* awwal bid, (kf, an 7 awwal [] ash dad, Gasini bid] * Or SLES] 00 20 Y. XXIX. Ut epee) susd-we-awevray swdoe eee sw» )r.aprgte-asas}oacuoer 1 ee Uwaye weg swpay nsee-auparsg eg sno say rorar-eg,) superuser eee Hasan qubb + ACOH aD whe . Oar | Boog . paced : soos /y : whe . pee} 199 )orrauly : Trlit. Khshmaiby4 Géus (U)r[ulva gerezhdd: kahmai ma* thwar(6)zhdim He ~~ [edvam|? ké ma. tashad(t)? A ma aéshem6 hazascha rem6 ahishaya derescha tavischa Noid(t) moi vasta Khshmad(t) anyé atha moi sasta voha vastrya. *J.* mam. Verb. tr. Vobis Bovis anima conquerens-clamavit: cui me creavistis? Quis me for- mavit? (b) Contra me [veniunt] saevitia vehementiaque, ictus cum-nece-per- ensem!, insolentiaque, potentiaque. (c) Non mihi pabuli-dator nisi-Vos alius, ita me docete [meae salutis causa] bona ad-agri-culturam-pertinentia *. 1 vel (4)hishiyé = oppressit. Pahl. text translit. Avo Lekiim, Ameshéspendin, Géshiirvan garzid, [aitd main aétind yemalelinéd?: khiidai-gash? (?) (or khidayihash?) gift val Atharmazd ranb3] aigh: Avo main li barehinid hémanam [pavan vashtamin- tand4 va> dishtand]? Val min li® tashid hdmanam, [aigh, avo min yehabind homanam]? (b) Zak li zak i7 khéshmd*, [méinam pavan kheshmd* zanéd®], staha- mak, [aigham bard AzArédd], 1 réshkiin (2), [aigham apadman ktishtand® am aht- kinéd pavan hamak], lakhvar’? sedktintarich, [aigham boddkzéd bara vadtinyén!!], va taraftarich 12,
3li® tashid hdmanam, [aigh, avo min yehabind homanam]? (b) Zak li zak i7 khéshmd*, [méinam pavan kheshmd* zanéd®], staha- mak, [aigham bard AzArédd], 1 réshkiin (2), [aigham apadman ktishtand® am aht- kinéd pavan hamak], lakhvar’? sedktintarich, [aigham boddkzéd bara vadtinyén!!], va taraftarich 12, [aigham bara dizdéd6%3}. (c) La li vastaridar™ (? or yasnidar) zakaé's min Lekim, [aigh aish 114 khavitfinam miinam nadikih*® aétaind azash chigiin min Lektim], aétind lit? rait8 sdzéd19 zak f shapir vastar. * Or Aésh0. 1D.) M. ins. aé = aigh(?). 2DJ., others khtidayih. *M. goshatirvan, DJ., D. rino, 4DJ. ands. *D.ins. va. °DJ., D. ins. li. 7D. ins. i, * D. makhitiméd. ° D. kisht. 1° DJ. om. va. ™ D, atid. 12 DJ. maman for ich. * DJ., M.dfizéd. ™ DJ., D. vasnidar; M. asn-khiradé(?) 15 DJ. zak. 1°80 DJ., M. 17D. om. li. *8 so D., see Pers. ** D., Pers.; see P: Pahl. transl. To you, O Ye Ameshéspends, Géshatirvan complained , [some say that the Lord-bull (or his sovereignty) addressed Afiharmazd, thus]: ‘To whom am I allotted [for feeding and keeping?| For whom am I shaped?, [that is, for whom amI created]? (b) This one és upon me, Fury [who smites me with fury], the tyrannical, [that is, he will harass me], the wounder, [that is, my unmeasured slaughter makes my life in all things hateful], and 21. XXIX. Fr. tr. To You cried the Kine’s soul: for what did Ye form? who made me? On me come Wrath and the blow, the murder’s shock, contempt’s defiance, Than You none other have I, then prosper, O guardian, my tillage. a tearer again he 7s, [that is, they will commit murder on me], and a plun- derer also, [that is, he will rob me], (c) I have no nourisher? (or favourer) save You, |that is, I know none from whom my welfare? so comes as from You], therefore prepare Ye for‘ me that which is a good pasture. (The flexible Pahl. should be read throughout as a trl., not as an independent document). Ner.’s sansk. text. Yushmasu gopactinain Atma krandati: [he susva- minah]|, kasmai avinirmito ’smi, [‘khaditurzh? dhartwicha]? kasmai ghatito* *smit, [kila, kasmai pradatto ’smi|? (b) Sa math kopaluh (sic), [yah krodhena nihanti| hathicha, [yo hathat harati], irshyaluh, [yah apramanaih vadhyati$, (‘abadhayati’ sarvatra jneyarh)| darayitacha stenaccha, [yo me jivavighatam kurute, yagcha mam chorayati|. (c) Na mam palayita Yushmat anyah, evai madartham sarimarjayati uttamar gopacukarma‘, [api> na® jane yasmat cubharh evaih yatha bhavadbhyah]. * J* om. from khaditum to ’smi inclus, * C. evaditume 6 Soldia, Jes, Ja, butC.. Py badhy®. 4J.°, J.4, J.* “kam, C. “karma. * so J.%, but C. yena, P. yina. (Trivial variations and obvious corrections are not always mentioned. Kopaluh is for kupayuh accidentally (?) altered on account of irshyaluh). Ner.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1nd, [that is, who are born with insight through truth and good conduct], (b) in harmony with this, 0 Great Wise One The Lord, pomrasreyosnrayy-ayrb le sup sra}ag | LOUEME?}-CEEOH Hy FpM9 11. con a | ss hepa angsarg. core coos 1 a. 093. otto 288 | sy 9G f¢ HAS a ya9y ay)43} 396 Ryerss Trlit. Ye aiS Ashem nipaonhé Manascha Vohti yavaétaité ee 4 pA T[ujvem Mazda Ahura fro ma sisha Thwahmad(t) vaochanhé Mainyéus hacha Thwa (é.e.)aonha yais 4 anhus paouruy6 [= Vivo] bavad(t). Verb. tri. [Ego] qui his Sanctitatem tuear [-ebor] Mentemque Bonam in-aeternum (b) Tu, Mazda Ahura, prae me doce e-Te enuntiandi-causa! [ut-id- significem], (c) spiritualis-essentiae ex Tuo ore, quibus [principiis] a mundus prior exstitit[-titerit]. + Portasse significa (dat. infin. pro imper,). Pahl. text translit. Amat pavan? nikirishné? Aharayih bara netra- nam* va Vohimanich vad avé4 hamai rabishnih, [aigh, rdstih va fraranih panakih vadtinam-é*], (b) Lak® zak7, Attharmazd, fraz avé li Amizais aé i Lak pavan gébishné, (c) minavadikih [Gasanikih] i min aé® i7 Lak pavan ptimman [pédik, vad1° min zak péddk i7 Lak pavan pimman bara yemale- linih"] min dén ahvano fratim yeheviind 12, [aigh, zak i! fratim3 yehe- vind'* ash dad, Gasdnikih yehevind]. *D. om. 2DJ., D. om. i. * D. netrindé-am, * DJ., D. om. lak va; D. also avo. DJ. has val for avo, * D, °yén. ® D. lekim. 7M. ins. i. ® M. °ih for °ai, D. yemale- Itnih. °so DJ.; D. hana. * D. i for vad. 1! all °nih for ‘nai. * so Fs Dei = sore Dale, D.; M. avvla (so). * DJ., D. om.; N.B. see Pers. Pahl. transl. When in* this* regard* I shall defend Aharayih and Vohtiman until the eternal progress, [that is, when I would effect the pro- tection of truth and piety], (b) teach Thou me forth in words this thing or BBSHe0- XXVIII. 10. 11, 19 fulfil desire perfectly unto these; that is, in accordance with this prayer* from me (?) do them good]. (c) And so let the unwearied reciter of the Yasna obtain food and clothing through his utterance. * Or ‘with accordant desire’. Parsi-persian Ms. Kih édiin Sawab agéh hastand*, wa and Bahman dahishn, [kti, pah rasti{] néki bundah (sic) 4gah bih bid —] (b) ¢ nék, Hormuzd, ma-ra pah éshan pur anbarad (?) kémah [kitim néki padash kunand] ** (c) Kih édfin pah an 7 Shuma [ ] (10 space) hasil-knnad khtrishn u vastark (sic) pah an srayidan, [kih pah Yazishn 7 Shuma sid nah béd, ash khirishnu vastark(e’) hasil-kunad].% *-And for-dni throughout, Free ir. I who the Right to shelter, and the Good Mind, am set for ever, Teach Thou me forth from Thyself to proclaim, from Thy mouth of spirit, The /aws by which at the first, this world into being entered! which is Thine, O A., (c) the #1 spiritual thing [the Gathic doctrine | which is [revealed] from this which is Thine by mouth, [until from that which is Thine 7t 7s manifest, tell me forth by mouth] what was first in the worlds, [that is, what first existed was made by him; zt was the Gathie doctrine] *1 Or ‘by Thy mouth of
2e #1 spiritual thing [the Gathic doctrine | which is [revealed] from this which is Thine by mouth, [until from that which is Thine 7t 7s manifest, tell me forth by mouth] what was first in the worlds, [that is, what first existed was made by him; zt was the Gathie doctrine] *1 Or ‘by Thy mouth of spirituality’ (gen. by position). Ner.’s sansk. text. Yadi sunirikshanatayé! Dharmari pdlayami Ma- nagcha Uttamari sadapravrittaye2, [kila, chet Satyasya sadvydparasyacha rakshajh karomi], (b) Tvarh tat, Mahajidnin Svamin, prakrishtarn me ciksh- apaya [yah? kurute] vachi. (c) Adrigya Tvatto mukhena sphutaya antar bhuvane* pirvaii babhiiva, [tai srishtiin me brihi]. * C. sunirikritaya, J.4, P. sunariksh-. 2 C -prakrit’. * C. has yayah; J.* om., J.* ya, * P. bhiiva, others -vanena. Ner. transl. If in*! consideration* of this (2) I protect Sanctity and the Highest Mind, for, or until, the continual advance, [that is, if I effect the protection of truth and good conduct], (b) do Thou, O Great Wise One the Lord, reveal this to me in speech [i. e. him who is producing them]. (c) O invisible One (Spirit), from Thyself with mouth make manifest. what first arose within the world, [that is, declare the creation to me]. *1 Or ‘with’. Parsi-persian Ms. Kih pah nigaridan* Sawab bih padam u Vahdman [] ta an tama (sic) —, [kf, rasti u frarfini paspani [] [kunand = vagunand (2)) (b) Ta an, Hormuzd, fraz an man [] [gat =jamnini] 6 i TA pah gobishn * (c) Mint [] [zish Gasini = zish Gdsdni] ¢ az in i Ti pah dahan [péda, t& az fn pédé 7 Ta pah dahan bih gai], kih andar jiban* awwal bid, (kf, an 7 awwal [] ash dad, Gasini bid] * Or SLES] 00 20 Y. XXIX. Ut epee) susd-we-awevray swdoe eee sw» )r.aprgte-asas}oacuoer 1 ee Uwaye weg swpay nsee-auparsg eg sno say rorar-eg,) superuser eee Hasan qubb + ACOH aD whe . Oar | Boog . paced : soos /y : whe . pee} 199 )orrauly : Trlit. Khshmaiby4 Géus (U)r[ulva gerezhdd: kahmai ma* thwar(6)zhdim He ~~ [edvam|? ké ma. tashad(t)? A ma aéshem6 hazascha rem6 ahishaya derescha tavischa Noid(t) moi vasta Khshmad(t) anyé atha moi sasta voha vastrya. *J.* mam. Verb. tr. Vobis Bovis anima conquerens-clamavit: cui me creavistis? Quis me for- mavit? (b) Contra me [veniunt] saevitia vehementiaque, ictus cum-nece-per- ensem!, insolentiaque, potentiaque. (c) Non mihi pabuli-dator nisi-Vos alius, ita me docete [meae salutis causa] bona ad-agri-culturam-pertinentia *. 1 vel (4)hishiyé = oppressit. Pahl. text translit. Avo Lekiim, Ameshéspendin, Géshiirvan garzid, [aitd main aétind yemalelinéd?: khiidai-gash? (?) (or khidayihash?) gift val Atharmazd ranb3] aigh: Avo main li barehinid hémanam [pavan vashtamin- tand4 va> dishtand]? Val min li® tashid hdmanam, [aigh, avo min yehabind homanam]? (b) Zak li zak i7 khéshmd*, [méinam pavan kheshmd* zanéd®], staha- mak, [aigham bard AzArédd], 1 réshkiin (2), [aigham apadman ktishtand® am aht- kinéd pavan hamak], lakhvar’? sedktintarich, [aigham boddkzéd bara vadtinyén!!], va taraftarich 12,
3li® tashid hdmanam, [aigh, avo min yehabind homanam]? (b) Zak li zak i7 khéshmd*, [méinam pavan kheshmd* zanéd®], staha- mak, [aigham bard AzArédd], 1 réshkiin (2), [aigham apadman ktishtand® am aht- kinéd pavan hamak], lakhvar’? sedktintarich, [aigham boddkzéd bara vadtinyén!!], va taraftarich 12, [aigham bara dizdéd6%3}. (c) La li vastaridar™ (? or yasnidar) zakaé's min Lekim, [aigh aish 114 khavitfinam miinam nadikih*® aétaind azash chigiin min Lektim], aétind lit? rait8 sdzéd19 zak f shapir vastar. * Or Aésh0. 1D.) M. ins. aé = aigh(?). 2DJ., others khtidayih. *M. goshatirvan, DJ., D. rino, 4DJ. ands. *D.ins. va. °DJ., D. ins. li. 7D. ins. i, * D. makhitiméd. ° D. kisht. 1° DJ. om. va. ™ D, atid. 12 DJ. maman for ich. * DJ., M.dfizéd. ™ DJ., D. vasnidar; M. asn-khiradé(?) 15 DJ. zak. 1°80 DJ., M. 17D. om. li. *8 so D., see Pers. ** D., Pers.; see P: Pahl. transl. To you, O Ye Ameshéspends, Géshatirvan complained , [some say that the Lord-bull (or his sovereignty) addressed Afiharmazd, thus]: ‘To whom am I allotted [for feeding and keeping?| For whom am I shaped?, [that is, for whom amI created]? (b) This one és upon me, Fury [who smites me with fury], the tyrannical, [that is, he will harass me], the wounder, [that is, my unmeasured slaughter makes my life in all things hateful], and 21. XXIX. Fr. tr. To You cried the Kine’s soul: for what did Ye form? who made me? On me come Wrath and the blow, the murder’s shock, contempt’s defiance, Than You none other have I, then prosper, O guardian, my tillage. a tearer again he 7s, [that is, they will commit murder on me], and a plun- derer also, [that is, he will rob me], (c) I have no nourisher? (or favourer) save You, |that is, I know none from whom my welfare? so comes as from You], therefore prepare Ye for‘ me that which is a good pasture. (The flexible Pahl. should be read throughout as a trl., not as an independent document). Ner.’s sansk. text. Yushmasu gopactinain Atma krandati: [he susva- minah]|, kasmai avinirmito ’smi, [‘khaditurzh? dhartwicha]? kasmai ghatito* *smit, [kila, kasmai pradatto ’smi|? (b) Sa math kopaluh (sic), [yah krodhena nihanti| hathicha, [yo hathat harati], irshyaluh, [yah apramanaih vadhyati$, (‘abadhayati’ sarvatra jneyarh)| darayitacha stenaccha, [yo me jivavighatam kurute, yagcha mam chorayati|. (c) Na mam palayita Yushmat anyah, evai madartham sarimarjayati uttamar gopacukarma‘, [api> na® jane yasmat cubharh evaih yatha bhavadbhyah]. * J* om. from khaditum to ’smi inclus, * C. evaditume 6 Soldia, Jes, Ja, butC.. Py badhy®. 4J.°, J.4, J.* “kam, C. “karma. * so J.%, but C. yena, P. yina. (Trivial variations and obvious corrections are not always mentioned. Kopaluh is for kupayuh accidentally (?) altered on account of irshyaluh). Ner.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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