Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1st the Infidels’]) is to be distinctly*? known through Vohtiman, [that is, a remedy against the Persecuting infidels is to be known through piety]. *1 Zend adsh° stood in the Pahl, characters which also spell hésh. *2 bara = vi, which is therefore twice, or alternatively, translated. Ner.’s sansk. text, Evari me sarvesharh ydvat atra nikrishtatare [yugel], raksharh! mahattaranat kuru**?, [kila, yavat tanoh* akshayatvath sarveshain [-Asdih| srishtindrh rakshém kuru*], (b) Asau dushtadharté [Aharmanah*]. Asvadayet* Svamino [Dinib*], (c) yat? Te uttamasya datih prdpnoti Bahman- asya, (d) yat teshath uttamatd jfidnata*! Bahmanena, [kila, updyah Asmo- ganah yatah suvyaparaii janiyat], *! Follows the error of the Pahl. **2 taking ktmishn as infin. for imper. (?). ® J.4 ** reading Pahl. hésh. Ner. trl. and expl. Therefore afford me the protection*! of (or ‘ for’) all the greater ones so long as J am here in this baser [age], [that is, effect the protection! of all the creatures for me so* long* as* until* the indestruc- tibility of the body]. (b) That one [Aharmana*] és the sustainer of evil, but may [the Din] of the Lord instruct ws*. (c) That which*! is Thy gift (or ‘when* Thy gift’) of the Highest (i. e. ‘of the Good’) Bahmana is arriving (d) and that which** is their goodness**!, that of the greater* ones* (see above a), be- comes an intelligence* which exists through Bahmana, [that is, ¢¢ becomes a remedy against the Asmogas from which* one may understand pious con- duct, ([or possibly meaning ‘because* then one may understand that remedy piously’ (see the Pahl.)]). *1 See the Pahl. (Sansk. is irregularly used throughout). Parsi-persian Ms. Edin man hama*(?) [= —] ta an an 7 [digar = (Pahl.) bittim*] [zama*] (sic) paspani(?) meh [kunad = —], kfim ta tan 7 pasin hama pasbani 7 pédaish* 6 (or ‘ti’) [] [kuni imper. for infin. = kunishn]], (b) ta an ¢ kih bad-didar [¢ Ashmégh] chashad [] rasti 2 Hormuzd, [[] Din ¢ Hormuzd] * (¢) [] An at = zit] ¢ veh dahishn, [dadan = dahishn] rasad (2?) [Bahman 4n tan 7 kasan], ki man 4n ham 4 man bi- raminishni* { [hastam = hastam] raminishni* [= raminidar] bad] *# (a) An 7 shan {pah = pavan| hish [| [pah = pavan] danad pah Bahman, [kt, charah (space) ¢ Ashméoghan pab néki [] danad (Pahl. -ishn), [kf shagirdan ¢ man = dgh dhitshtan*® ¢ ra] ] * *! Or ‘paiday®’. ec my me 306 ” ALIS. od 29995} 496 esse evoR® 4G swssepar ee 2. Text. bey gu) “eames ss -aqeajrans ones) Ryo yogy, ga2qe2sG() )aw rbeo30 .savgeps “coapye) by -egequig> poh) *ealey — gauepssn}ng ssveeagyu)d -3395.96 vob m9 Hos} Verb. tri., etc. Immo [vel ‘Sic’] hujus me Bendvae (vel fortasse ‘Societatis*’) tardat, [i. e. me a mea re perficienda impedivit, vel fecit ut haesitaverim] (b) [ille] traditionis-doctor pravus decipiens-infidelis [et ex e0 fraudator] a-Sanctitate damnum-multum-accipiens ([vel expers*-Sanctitate [-tatis me] vulnerare-cupiens, fi. e. mea consilia proposita (id quod velim) perimere-cupiens (vide primam str.]).
2icienda impedivit, vel fecit ut haesitaverim] (b) [ille] traditionis-doctor pravus decipiens-infidelis [et ex e0 fraudator] a-Sanctitate damnum-multum-accipiens ([vel expers*-Sanctitate [-tatis me] vulnerare-cupiens, fi. e. mea consilia proposita (id quod velim) perimere-cupiens (vide primam str.]). (c) Non benignam sustinuit huic nostrae- patriae [pro nostra patria] Pietatem (promptam mentem), (d) nec [omnino] cum] Bona, O Mazda, interrogavit, [i. e. consuluit] Mente, [i. e. de-nulla-re umquam Bonam M. in consilium adhibere-vult]. Pahl. text translit. ‘Aetin’ zak i li pavan zak! i valman [kdnishn6) pavant vimarth, va? maninéd, [aigh, Diné* vimar bara vaddinyén, hana i aisht avd! pésh* yemalelinam]. (b) Dastobar i darvand 1° friftar, minash min rast- th résht, (aigh, amatash*++ vijir 1 rast6 madam! vaddnand?, afash résh yehe- vinéd], (c) mtin 141+7 Spendarmad, amatash! nikézénd, avo zak! yekaviminéd pavan bindak minishnih, [aigh, mindavam bindak minishniha’+! 14 vadinyén?+], (d) vate lich yehabinéd, Atharmazd, pavan zak i pavan Vohiman fraz6 hamptrsaktht, [aighash hampfrsakihich? i*4 I pavan!?+1 frdranih! 14 avayads*] 1See P, 2K. ins; P. om. *D. nat. *D. levind. *D. ins. 3, °DJ. om. ash. 7D. ins. dén (recent). *D. nib. °D, nad. DJ. 4 DJ. ins i; D. I i. DJ. om. pavan; D. ins Pahl. tri., etc. Thus that which 7s mine (or ‘That which és I*’, so literal- ly) he causes to delay (or ‘to ponder’) by that which 7s his [deed as by a] disease, [that is, they would make the Religion diseased (or ‘ decrepit’), this Religion (or ‘this thing’) which I declare before the face of persons]. (b) The Dasttir who is wicked is a deceiver whose wound is from justice, [that is, if they. should fully enforce a just decree in reference to him, the wound would be even for him), (c) for he (or ‘who’) does not abide by Spen- darmad with a perfect mind when they observe her (or ‘expound her to him’), [that is, they (i. e. ‘such as he is’) will do nothing with a perfect intention], (d) nor does he, O Aftharmazd, even afford a conference with BEEK. 2 307 Free tr. Béfidva’s false judge retarding thus hath foiled me, Faithless from Right afar* he seeks* to* harm* Blest Piety he aideth not in this our nation Nor counsels with Thy Good Mind, Lord. (or ‘through’) that which is a Good Mind, [that is, not a single conference even is desired by him from a pious motive]. Ner.’s sansk. text. Evarh me ayarn [karma] yat mandyasya* asya drishtantarh, [kila, Dineh mandata* karoti. Idarh agre brimahe]. (b) Nyayi durgatiman chhadmakah* yah saralataya! chhedah [kila, yo balishthah satya- taya upari karoti, tasya kleco bhavati]. (c) Yat na, prithivyar duragach- chhan**, aste sarapirnamanasa, [kila, kimchit sarpirnamanasa na kurute]. (d) Na yat uttamandzh dadydt, Svamin, Uttamamanasah prakrishtath sarvam pragnam vidyate*, [kila, sarvara pragnari suvyaparam na karoti]. *1 J.* ins. upari; other trifling variations. Ner. trl., etc.
3t na, prithivyar duragach- chhan**, aste sarapirnamanasa, [kila, kimchit sarpirnamanasa na kurute]. (d) Na yat uttamandzh dadydt, Svamin, Uttamamanasah prakrishtath sarvam pragnam vidyate*, [kila, sarvara pragnari suvyaparam na karoti]. *1 J.* ins. upari; other trifling variations. Ner. trl., etc. Thus this one is doing for me [an action] which is the manifestation of this malady*, [that is, the malady* (or ‘lethargy’) of the Din does this (or meaning ‘it produces the lethargy (-tam) of the Din’). And we declare this before men’s* faces]. (b) The wicked spiritual-ruler is a hypocrite who és afflicted* (?) through the truth, [that is, he who zs the most strong (mistaking vijir for va chir) inflicts it upon* him in accordance with the truth; and the torment is his] (c) because he is not of a perfect mind, coming with evil intention upon the earth, |that is, he accomplishes nothing with a perfect mind].° (d) Every question of the Good Mind is* (vidyate) not what*! he may deliver to* the good, O Lord, ([or possibly with utta- manasah meant for °manah ‘nor even when he may give forth every question to (or ‘of’) the good is he of good* mind*’)), [that is, every pious question he does not put]. *! yat as = a ‘zak 1’. Parsi-persian Ms. Edam 4n ¢ man pah [] & [kunishn] pah bimari [] manad [sic], [{ki, Din bimar bih kunad (?) [], [kai gurth ¢ Dinyan 4zir = dgh stih i Dinigan azar] pésh gtiyam] % (b) Dastir (?) 7 darwand 7 farib*!-dehandah kiyash as rasti (sic) zakhm {kunand = vdytinand], [ka, [] [kiyash = amatshdn (?)] hukm 7 rast awar (nab = 14] [] [kunand (or *nad)=vagind* (or ‘°na(é)d’)] [azash = ajash* zakhm béd [Din = Din}], (ec) kih nah [andar = dayen] Spendarmad, kiyash [nah = 7a] binand, 4n [] éstéd (so for afash) pah pur minishni, ki, chiz bundah [] [minishni = —] nah [ } {kunand = —], (d) wa nah ham dehad, Hérmuzd, pah an 7 pah Bahman fraz ham- pursishn [nah kimand = /é vdgénand*], [kfish hampursishn [= hampiingi(?) [or ‘°gai’] ham ¢ pah néki[] 1l@ika (sic) [= Avdyad (or ‘Avayast’ (?))] [hast = héd (sic)] ] * * Fréb was formerly preferred in view of frév. 308 RL 3 04 ~GEoaug 9} +AU 05.396 .sau)e)aly IAG QW eee 3. Text. aydr)g “Ywousorsyps) MOO Hog -288999 9739.6 feHpo *1 J.* van, *2Comm. ova. bests » 98999 2g)us TOON AO Ryo» e(Naceges)cowredror- bowed sy cowpeal-(¢))seyes Verbat. trl., etc. Itaque [vel‘Immo’] huic delectui-religioso [id est, ad nostrae sacrae Religioni auxilium afferendum], O Mazda, [a me] positum [-ta, id est, ad Causam sacram nostram ex periculo eripiendam constituta et adhibita est] Sanctitas prodesse, [id est, ad salutem et utilitatem ei afferendam; sed suae*] traditioni[-nis perversae-causa* ([vel doctoris pravi causa]) vulnerando, fi. e. ad suum* exitium positus ([vel e contrario, et fortasse melius ‘ad [nos pro nostra parte civili et religiosa contendentes] vul- nerandos, i. e. devincendos [positus vel destinatus*! est]) mendacii-daemon*! [hos nostros hostes inspirans].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1st the Infidels’]) is to be distinctly*? known through Vohtiman, [that is, a remedy against the Persecuting infidels is to be known through piety]. *1 Zend adsh° stood in the Pahl, characters which also spell hésh. *2 bara = vi, which is therefore twice, or alternatively, translated. Ner.’s sansk. text, Evari me sarvesharh ydvat atra nikrishtatare [yugel], raksharh! mahattaranat kuru**?, [kila, yavat tanoh* akshayatvath sarveshain [-Asdih| srishtindrh rakshém kuru*], (b) Asau dushtadharté [Aharmanah*]. Asvadayet* Svamino [Dinib*], (c) yat? Te uttamasya datih prdpnoti Bahman- asya, (d) yat teshath uttamatd jfidnata*! Bahmanena, [kila, updyah Asmo- ganah yatah suvyaparaii janiyat], *! Follows the error of the Pahl. **2 taking ktmishn as infin. for imper. (?). ® J.4 ** reading Pahl. hésh. Ner. trl. and expl. Therefore afford me the protection*! of (or ‘ for’) all the greater ones so long as J am here in this baser [age], [that is, effect the protection! of all the creatures for me so* long* as* until* the indestruc- tibility of the body]. (b) That one [Aharmana*] és the sustainer of evil, but may [the Din] of the Lord instruct ws*. (c) That which*! is Thy gift (or ‘when* Thy gift’) of the Highest (i. e. ‘of the Good’) Bahmana is arriving (d) and that which** is their goodness**!, that of the greater* ones* (see above a), be- comes an intelligence* which exists through Bahmana, [that is, ¢¢ becomes a remedy against the Asmogas from which* one may understand pious con- duct, ([or possibly meaning ‘because* then one may understand that remedy piously’ (see the Pahl.)]). *1 See the Pahl. (Sansk. is irregularly used throughout). Parsi-persian Ms. Edin man hama*(?) [= —] ta an an 7 [digar = (Pahl.) bittim*] [zama*] (sic) paspani(?) meh [kunad = —], kfim ta tan 7 pasin hama pasbani 7 pédaish* 6 (or ‘ti’) [] [kuni imper. for infin. = kunishn]], (b) ta an ¢ kih bad-didar [¢ Ashmégh] chashad [] rasti 2 Hormuzd, [[] Din ¢ Hormuzd] * (¢) [] An at = zit] ¢ veh dahishn, [dadan = dahishn] rasad (2?) [Bahman 4n tan 7 kasan], ki man 4n ham 4 man bi- raminishni* { [hastam = hastam] raminishni* [= raminidar] bad] *# (a) An 7 shan {pah = pavan| hish [| [pah = pavan] danad pah Bahman, [kt, charah (space) ¢ Ashméoghan pab néki [] danad (Pahl. -ishn), [kf shagirdan ¢ man = dgh dhitshtan*® ¢ ra] ] * *! Or ‘paiday®’. ec my me 306 ” ALIS. od 29995} 496 esse evoR® 4G swssepar ee 2. Text. bey gu) “eames ss -aqeajrans ones) Ryo yogy, ga2qe2sG() )aw rbeo30 .savgeps “coapye) by -egequig> poh) *ealey — gauepssn}ng ssveeagyu)d -3395.96 vob m9 Hos} Verb. tri., etc. Immo [vel ‘Sic’] hujus me Bendvae (vel fortasse ‘Societatis*’) tardat, [i. e. me a mea re perficienda impedivit, vel fecit ut haesitaverim] (b) [ille] traditionis-doctor pravus decipiens-infidelis [et ex e0 fraudator] a-Sanctitate damnum-multum-accipiens ([vel expers*-Sanctitate [-tatis me] vulnerare-cupiens, fi. e. mea consilia proposita (id quod velim) perimere-cupiens (vide primam str.]).
2icienda impedivit, vel fecit ut haesitaverim] (b) [ille] traditionis-doctor pravus decipiens-infidelis [et ex e0 fraudator] a-Sanctitate damnum-multum-accipiens ([vel expers*-Sanctitate [-tatis me] vulnerare-cupiens, fi. e. mea consilia proposita (id quod velim) perimere-cupiens (vide primam str.]). (c) Non benignam sustinuit huic nostrae- patriae [pro nostra patria] Pietatem (promptam mentem), (d) nec [omnino] cum] Bona, O Mazda, interrogavit, [i. e. consuluit] Mente, [i. e. de-nulla-re umquam Bonam M. in consilium adhibere-vult]. Pahl. text translit. ‘Aetin’ zak i li pavan zak! i valman [kdnishn6) pavant vimarth, va? maninéd, [aigh, Diné* vimar bara vaddinyén, hana i aisht avd! pésh* yemalelinam]. (b) Dastobar i darvand 1° friftar, minash min rast- th résht, (aigh, amatash*++ vijir 1 rast6 madam! vaddnand?, afash résh yehe- vinéd], (c) mtin 141+7 Spendarmad, amatash! nikézénd, avo zak! yekaviminéd pavan bindak minishnih, [aigh, mindavam bindak minishniha’+! 14 vadinyén?+], (d) vate lich yehabinéd, Atharmazd, pavan zak i pavan Vohiman fraz6 hamptrsaktht, [aighash hampfrsakihich? i*4 I pavan!?+1 frdranih! 14 avayads*] 1See P, 2K. ins; P. om. *D. nat. *D. levind. *D. ins. 3, °DJ. om. ash. 7D. ins. dén (recent). *D. nib. °D, nad. DJ. 4 DJ. ins i; D. I i. DJ. om. pavan; D. ins Pahl. tri., etc. Thus that which 7s mine (or ‘That which és I*’, so literal- ly) he causes to delay (or ‘to ponder’) by that which 7s his [deed as by a] disease, [that is, they would make the Religion diseased (or ‘ decrepit’), this Religion (or ‘this thing’) which I declare before the face of persons]. (b) The Dasttir who is wicked is a deceiver whose wound is from justice, [that is, if they. should fully enforce a just decree in reference to him, the wound would be even for him), (c) for he (or ‘who’) does not abide by Spen- darmad with a perfect mind when they observe her (or ‘expound her to him’), [that is, they (i. e. ‘such as he is’) will do nothing with a perfect intention], (d) nor does he, O Aftharmazd, even afford a conference with BEEK. 2 307 Free tr. Béfidva’s false judge retarding thus hath foiled me, Faithless from Right afar* he seeks* to* harm* Blest Piety he aideth not in this our nation Nor counsels with Thy Good Mind, Lord. (or ‘through’) that which is a Good Mind, [that is, not a single conference even is desired by him from a pious motive]. Ner.’s sansk. text. Evarh me ayarn [karma] yat mandyasya* asya drishtantarh, [kila, Dineh mandata* karoti. Idarh agre brimahe]. (b) Nyayi durgatiman chhadmakah* yah saralataya! chhedah [kila, yo balishthah satya- taya upari karoti, tasya kleco bhavati]. (c) Yat na, prithivyar duragach- chhan**, aste sarapirnamanasa, [kila, kimchit sarpirnamanasa na kurute]. (d) Na yat uttamandzh dadydt, Svamin, Uttamamanasah prakrishtath sarvam pragnam vidyate*, [kila, sarvara pragnari suvyaparam na karoti]. *1 J.* ins. upari; other trifling variations. Ner. trl., etc.
3t na, prithivyar duragach- chhan**, aste sarapirnamanasa, [kila, kimchit sarpirnamanasa na kurute]. (d) Na yat uttamandzh dadydt, Svamin, Uttamamanasah prakrishtath sarvam pragnam vidyate*, [kila, sarvara pragnari suvyaparam na karoti]. *1 J.* ins. upari; other trifling variations. Ner. trl., etc. Thus this one is doing for me [an action] which is the manifestation of this malady*, [that is, the malady* (or ‘lethargy’) of the Din does this (or meaning ‘it produces the lethargy (-tam) of the Din’). And we declare this before men’s* faces]. (b) The wicked spiritual-ruler is a hypocrite who és afflicted* (?) through the truth, [that is, he who zs the most strong (mistaking vijir for va chir) inflicts it upon* him in accordance with the truth; and the torment is his] (c) because he is not of a perfect mind, coming with evil intention upon the earth, |that is, he accomplishes nothing with a perfect mind].° (d) Every question of the Good Mind is* (vidyate) not what*! he may deliver to* the good, O Lord, ([or possibly with utta- manasah meant for °manah ‘nor even when he may give forth every question to (or ‘of’) the good is he of good* mind*’)), [that is, every pious question he does not put]. *! yat as = a ‘zak 1’. Parsi-persian Ms. Edam 4n ¢ man pah [] & [kunishn] pah bimari [] manad [sic], [{ki, Din bimar bih kunad (?) [], [kai gurth ¢ Dinyan 4zir = dgh stih i Dinigan azar] pésh gtiyam] % (b) Dastir (?) 7 darwand 7 farib*!-dehandah kiyash as rasti (sic) zakhm {kunand = vdytinand], [ka, [] [kiyash = amatshdn (?)] hukm 7 rast awar (nab = 14] [] [kunand (or *nad)=vagind* (or ‘°na(é)d’)] [azash = ajash* zakhm béd [Din = Din}], (ec) kih nah [andar = dayen] Spendarmad, kiyash [nah = 7a] binand, 4n [] éstéd (so for afash) pah pur minishni, ki, chiz bundah [] [minishni = —] nah [ } {kunand = —], (d) wa nah ham dehad, Hérmuzd, pah an 7 pah Bahman fraz ham- pursishn [nah kimand = /é vdgénand*], [kfish hampursishn [= hampiingi(?) [or ‘°gai’] ham ¢ pah néki[] 1l@ika (sic) [= Avdyad (or ‘Avayast’ (?))] [hast = héd (sic)] ] * * Fréb was formerly preferred in view of frév. 308 RL 3 04 ~GEoaug 9} +AU 05.396 .sau)e)aly IAG QW eee 3. Text. aydr)g “Ywousorsyps) MOO Hog -288999 9739.6 feHpo *1 J.* van, *2Comm. ova. bests » 98999 2g)us TOON AO Ryo» e(Naceges)cowredror- bowed sy cowpeal-(¢))seyes Verbat. trl., etc. Itaque [vel‘Immo’] huic delectui-religioso [id est, ad nostrae sacrae Religioni auxilium afferendum], O Mazda, [a me] positum [-ta, id est, ad Causam sacram nostram ex periculo eripiendam constituta et adhibita est] Sanctitas prodesse, [id est, ad salutem et utilitatem ei afferendam; sed suae*] traditioni[-nis perversae-causa* ([vel doctoris pravi causa]) vulnerando, fi. e. ad suum* exitium positus ([vel e contrario, et fortasse melius ‘ad [nos pro nostra parte civili et religiosa contendentes] vul- nerandos, i. e. devincendos [positus vel destinatus*! est]) mendacii-daemon*! [hos nostros hostes inspirans].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.