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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1. Whoe’er to me, be he or man, or woman, Our tribes! gift gives which Thou as best perceivest, (*! Or ‘our life’s’.) Prize for the holy gives and Good Mind’s ruling, Whom, praising You, I urge as comrade leading Forth to the Judge’s Bridge with all I go! is the reverential*-recognition*, [i. e. toward Zaratiisht], these men and women are attributing to me a sovereignty with a good mind [according to that sovereignty of (or ‘over’) the pious which appertains unto me], (d) whom also I am inciting to Your praise [to Your Religion]; (e) forth these all (men and women) are walking*® toward (or ‘on’) the Chandor* Bridge, [that is, these are Zarattisht’s disciples, and they belong for ever to Garédman]. * Note well this frequent use. *? or ‘toward that which is’. **or éni— Iwill walk’, Ner.’s sansk. text. Ye va mahyath, narah angand va, Mahajiianin Svamin, (b) dataro bhuvane [vapuh cishyatvena]; yecha Tava vettritaya ut- krishtaya*! [Dinya Te] (c) bhaktya* bhaktaya*? [mahyath J arathuctraya], Utta- masya rajyena Manasah, [sadvyaparaparthivatayai’ aham asmi], (d) yAficha utthapayami Yushmakarh namastutaye3, [Dinaye Yushmakam], (e) prakrishtara te vigve ’pi Chandore prabruvanti uttare, [kila, ye Jarathuctrasya bhavanti, te sarve ’pi Garothmanabhajo bhavanti]. **J.* °tataya. ?J.* °taya, °J.3 °pari®. Ner. transl. (a, b) They who are contributors of offerings to me in the world, O Great Wise One the Lord, whether they be men or women, [giving themselves (their bodées*) in discipleship], and who are also thus giving themselves in accordance with (or ‘through’) Thy knowledge which is the best [through Thy Din] (c) and with a portion for* (or ‘through devotion* toward’) him who* should* have* a* portion* (or ‘the devout *) [toward me Jarathustra], and also likewise in accordance with (or ‘through’) the sover- eignty of the best disposition, [for I am for the righteous sovereign (or ‘sovereignty’)], (d) and still more those also whom I am arousing to Your praise, [to Your Din], (e) these all are praising**! upon the Chandor Bridge* (or ‘on the passing over’), [that is, those who belong to Jarathustra are all likewise sharers of Garothmana]. **NB. Ner. read Pahl. franaménd. Parsi-persian Ms. trit. An man kih mard [u = va] zan hend, Ormuzd [tan pah shagirdi dad an fi kih dehad chan Ardibahisht = tan pavan dhavishti ddbind* zak 6 (ste vid pro val) min dabinéd* chigtn Ashavahisht], (b) ash* [] [pah = pavan] dahishn andar jihan* [pah shagirdi], pah ind T& 4gahi (deh = dabin*] 7 pabltim® (sic) [pah Din ¢ Ta [Agah deh = dkds* ddbin*] ]* (ec) pah bandagi 4n fi ¢ bandagi ¢ [Zaratusht] {hastam = héméinam] pah an i Bahman khudai, (nék [néki = frarini] padishahi ré am hast [lvik = pétikhshdi] ], (d) kih &gh (sie loco ham) bar-khézam [= Pahl.
2di], pah ind T& 4gahi (deh = dabin*] 7 pabltim® (sic) [pah Din ¢ Ta [Agah deh = dkds* ddbin*] ]* (ec) pah bandagi 4n fi ¢ bandagi ¢ [Zaratusht] {hastam = héméinam] pah an i Bahman khudai, (nék [néki = frarini] padishahi ré am hast [lvik = pétikhshdi] ], (d) kih &gh (sie loco ham) bar-khézam [= Pahl. khé- zam*] 4n an 7 Shuma niydyishn [An Din ¢ Shuma] * (e) [] [Pah = pavan] 6shan tamam pah Chinvad — amad (?) + va raft-kunad [pul = péindr*], [kf, dshin Zaratusht shagird hend, ham& Garétma(r)ni* (sic) hend] * 260 XLVI. 11, 12. +40 $149439989)).409 byw aya)) ang $fengeo ays) Cappsdy 11. Text. CULE -9s099 9600 gut e6 “670m sy 2anpebbarssgaty +A{9 240g 49 aIEOnD pagdebs ley edgar: .a0)))) see Wye EMO 1345) 906) £4) Leosy}op a1) Gas yaty JEGEW- oj pare» Sooowess - au} ggg beg) 109) 0L9 by ysapay Verbatim trans!. (with paraphrase). [Sed] cum-regibus [infidelibus (nos vastatione et rapina aggressis) se conjungebant .[vel-ngent] Karpani Kav- ani-que [hostes nostri veterrimi] (b) malis actionibus, [(i.e. et profanis sacri- ficiis dis-daemonibus oblatis et factis rapacibus cruentis) ad] vitam morte- afficiendam* [et extinguendam] humanam (c) quos [ipsos] sua anima suaque (conscientia*! nunc ulta] vociferationibus-exsecretur*, [i.e. exsecrabuntur (vel ‘ crudeliter-contundent™)] (d) quum [illuc] adveniant!-ient et attingent] ubi Judicis Pons ([protendatur tum damnati de hac via angusta (vestigium fallenti) lapsi* praecipitati decident], (e) [et in] durationi[-tionem] omni[-nem in] Mendacii-daemonis domicilio [jacebunt eorum] corpora*? [vel ‘erunt babita- tiones*2 eorum |. *! Fortasse ‘religio perversa sua sub specie personae mente concepta’; ef. Yasht XXII et Yas. XLIX, 11. **sunt qui reddant ‘subjecti imperio Drujis’. Pahl. text translit. ‘Avo khfidéyth ayajénd*? main Kik va Karpo ho- mand*, avo khtidayih* i5 avardind®] (b) pavan zak i saritar kinishnd ahvand mareuchinénd’ anshtitaan, [aigh, Gas i§ tamman bard marenchinénd?]. (¢) Avo zak i nafshman raibind khraisishnd yehabtind, vat? zak i nafshman Dind*!! (d) amat madam yamtind avd tamman pavan Chishvadarg!? [krisishnd avd dahishnih+1 yehabtind'}. (e) Afshané hamai [vad avd! visp8t vad avo tand* i pasind] dén Drajék'* deman astishné ait, +See P. *P. ayaz®. *D. hémananend* *DJ, diff. (half spelt). °D. ins. i. °D. adds Ajtjend (late). 7soD. *D. ins. %. ®so DJ., D. *°DJ., D., M. ins. va. “DJ. ins. i. %so DJ, D. 12DJ. %h. 0 D. Pahl. transl. They who are the Kik(?) and the Karp are uniting in a sovereignty, [that is, in an impious* (or ‘improper’) sovereignty], (b) and they are destroying men and the worlds by evil* action, [that is, they will utterly* destroy the Place which is beyond], (c) and they are uttering cruel wp reds} FOO Hossogegian} “AU eH949 49) ee 12. Text. -qeopouryds saw sdyyan}sua)Q) “Yeo -ssasqps))ace wysaey dysuses byu)d uC pone 149. ¢0806(1)) au +A (3 49} 496 -eanbg aoa GEO oh ly yd ee Bb) rye fOTrae ofanraSug us) geds) “Boy yo XLVI. 11, 12, 261 Free tr.
3(c) and they are uttering cruel wp reds} FOO Hossogegian} “AU eH949 49) ee 12. Text. -qeopouryds saw sdyyan}sua)Q) “Yeo -ssasqps))ace wysaey dysuses byu)d uC pone 149. ¢0806(1)) au +A (3 49} 496 -eanbg aoa GEO oh ly yd ee Bb) rye fOTrae ofanraSug us) geds) “Boy yo XLVI. 11, 12, 261 Free tr. Karps, yea, and Kavis are with foul kings joining, With evil deeds our human life to slay; Cursed by their souls and selves, their being’s nature; From Judgment’s Bridge they fall, the final pathway; In Demon’s home their bodies* ever lie! * Or ‘their dwelling is’. cries* against their own souls and against their own Religion*, (d) when they come up beyond upon the Chandor Bridge [there they are delivering! the utterance* of cruel cries], (e) and their existence is in the Abode of the Draj for ever [unto all duration, until the life in* the later body]. **Dahishnih merely equals the syllable “dad; we must omit avd as = ‘against’ the creation. Ner.’s sansk. text. Rajyaya upakramanti Karapah*! Kikagcha, [acro- taro adargakaéh rajyéya avy&parine] (b) nikrishtaih karmabhih* bhuvanar nagayanti manushyanam, [sthanarh yat paralokiyamh] (c) ye nijaya Atmane nijayaicha akrogarh* dadanti* Dinaye; (d) yadi upari prayanti paraloke Chandore* uttare* [tatra akrécaih* dadanti*]; (e) sadai’va [yavat sarvari], Draja- sthane sathsthitih, [yAvat vapuh pAgchatyarh* Narake sarsthitir bhavati]. **So J.3, J.4, J.*; C., P. were read karanah. Ner. transl. The Karaps* and the Kikds are convening* toward* (or ‘to form’) a sovereignty, [the disobedient and blind ones, (as their names imply), to form an evil-doing* sovereignty], (b) and they are destroying the world of men [the Place which is beyond] wlth base deeds, (c) but they (lit. ‘who’) are uttering a reviling-curse upon their own souls and upon their own Din. (d) If they advance beyond upon the Chandor Bridge, (lit. ‘on the passing over’) [there also they utter reviling-malediction], (e) and for ever [as long as* until* all duration], their continued existence 7s in the Drija’s place, {as long as* until* the final body their abode is in Hell]. Parsi-persian Ms. trit. An khudai [] [{kushish*-kunand = ayuzénd*] kih Kor u Karp hend [an khudaiz Avarfin*, (kushish*(?) -mi* (?)-kunénd* = ayuzined] ]; * (b) pah an ¢ badtar kunishn, jihan* [] (kharab-kunand = marenchinénd] adamiyan (ki, gah* ¢ anja bih [] kharab-kunand = -énénd] * (c) An an ¢ khvésh ruvan khrishidan*!-dehad an 7 khvésh Din, (d) kih avar rasad an anja pah Chinvad- [pul = pundr*) [khrfshad* [] (zakhm = Pahl. khrushishn* (?) []] # (e) Azshan (sic) hama [ta [] tamam [An tamam = dn visp.* (sic)] ta 6 tan ¢ pasin] andar Druj khanah ké’im hast * * Vel ‘khurésh°’, Free tr. When Right-inspired, and ’midst Tura’s kinsmen Come from Fryana forth, ’midst those illustrious*, They who Devyotion’s lands with zeal are helping, With these together God through Good Mind dwelleth; To them in helpful* grace commanding speaks! Verbatim transl. (with paraphrase).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1. Whoe’er to me, be he or man, or woman, Our tribes! gift gives which Thou as best perceivest, (*! Or ‘our life’s’.) Prize for the holy gives and Good Mind’s ruling, Whom, praising You, I urge as comrade leading Forth to the Judge’s Bridge with all I go! is the reverential*-recognition*, [i. e. toward Zaratiisht], these men and women are attributing to me a sovereignty with a good mind [according to that sovereignty of (or ‘over’) the pious which appertains unto me], (d) whom also I am inciting to Your praise [to Your Religion]; (e) forth these all (men and women) are walking*® toward (or ‘on’) the Chandor* Bridge, [that is, these are Zarattisht’s disciples, and they belong for ever to Garédman]. * Note well this frequent use. *? or ‘toward that which is’. **or éni— Iwill walk’, Ner.’s sansk. text. Ye va mahyath, narah angand va, Mahajiianin Svamin, (b) dataro bhuvane [vapuh cishyatvena]; yecha Tava vettritaya ut- krishtaya*! [Dinya Te] (c) bhaktya* bhaktaya*? [mahyath J arathuctraya], Utta- masya rajyena Manasah, [sadvyaparaparthivatayai’ aham asmi], (d) yAficha utthapayami Yushmakarh namastutaye3, [Dinaye Yushmakam], (e) prakrishtara te vigve ’pi Chandore prabruvanti uttare, [kila, ye Jarathuctrasya bhavanti, te sarve ’pi Garothmanabhajo bhavanti]. **J.* °tataya. ?J.* °taya, °J.3 °pari®. Ner. transl. (a, b) They who are contributors of offerings to me in the world, O Great Wise One the Lord, whether they be men or women, [giving themselves (their bodées*) in discipleship], and who are also thus giving themselves in accordance with (or ‘through’) Thy knowledge which is the best [through Thy Din] (c) and with a portion for* (or ‘through devotion* toward’) him who* should* have* a* portion* (or ‘the devout *) [toward me Jarathustra], and also likewise in accordance with (or ‘through’) the sover- eignty of the best disposition, [for I am for the righteous sovereign (or ‘sovereignty’)], (d) and still more those also whom I am arousing to Your praise, [to Your Din], (e) these all are praising**! upon the Chandor Bridge* (or ‘on the passing over’), [that is, those who belong to Jarathustra are all likewise sharers of Garothmana]. **NB. Ner. read Pahl. franaménd. Parsi-persian Ms. trit. An man kih mard [u = va] zan hend, Ormuzd [tan pah shagirdi dad an fi kih dehad chan Ardibahisht = tan pavan dhavishti ddbind* zak 6 (ste vid pro val) min dabinéd* chigtn Ashavahisht], (b) ash* [] [pah = pavan] dahishn andar jihan* [pah shagirdi], pah ind T& 4gahi (deh = dabin*] 7 pabltim® (sic) [pah Din ¢ Ta [Agah deh = dkds* ddbin*] ]* (ec) pah bandagi 4n fi ¢ bandagi ¢ [Zaratusht] {hastam = héméinam] pah an i Bahman khudai, (nék [néki = frarini] padishahi ré am hast [lvik = pétikhshdi] ], (d) kih &gh (sie loco ham) bar-khézam [= Pahl.
2di], pah ind T& 4gahi (deh = dabin*] 7 pabltim® (sic) [pah Din ¢ Ta [Agah deh = dkds* ddbin*] ]* (ec) pah bandagi 4n fi ¢ bandagi ¢ [Zaratusht] {hastam = héméinam] pah an i Bahman khudai, (nék [néki = frarini] padishahi ré am hast [lvik = pétikhshdi] ], (d) kih &gh (sie loco ham) bar-khézam [= Pahl. khé- zam*] 4n an 7 Shuma niydyishn [An Din ¢ Shuma] * (e) [] [Pah = pavan] 6shan tamam pah Chinvad — amad (?) + va raft-kunad [pul = péindr*], [kf, dshin Zaratusht shagird hend, ham& Garétma(r)ni* (sic) hend] * 260 XLVI. 11, 12. +40 $149439989)).409 byw aya)) ang $fengeo ays) Cappsdy 11. Text. CULE -9s099 9600 gut e6 “670m sy 2anpebbarssgaty +A{9 240g 49 aIEOnD pagdebs ley edgar: .a0)))) see Wye EMO 1345) 906) £4) Leosy}op a1) Gas yaty JEGEW- oj pare» Sooowess - au} ggg beg) 109) 0L9 by ysapay Verbatim trans!. (with paraphrase). [Sed] cum-regibus [infidelibus (nos vastatione et rapina aggressis) se conjungebant .[vel-ngent] Karpani Kav- ani-que [hostes nostri veterrimi] (b) malis actionibus, [(i.e. et profanis sacri- ficiis dis-daemonibus oblatis et factis rapacibus cruentis) ad] vitam morte- afficiendam* [et extinguendam] humanam (c) quos [ipsos] sua anima suaque (conscientia*! nunc ulta] vociferationibus-exsecretur*, [i.e. exsecrabuntur (vel ‘ crudeliter-contundent™)] (d) quum [illuc] adveniant!-ient et attingent] ubi Judicis Pons ([protendatur tum damnati de hac via angusta (vestigium fallenti) lapsi* praecipitati decident], (e) [et in] durationi[-tionem] omni[-nem in] Mendacii-daemonis domicilio [jacebunt eorum] corpora*? [vel ‘erunt babita- tiones*2 eorum |. *! Fortasse ‘religio perversa sua sub specie personae mente concepta’; ef. Yasht XXII et Yas. XLIX, 11. **sunt qui reddant ‘subjecti imperio Drujis’. Pahl. text translit. ‘Avo khfidéyth ayajénd*? main Kik va Karpo ho- mand*, avo khtidayih* i5 avardind®] (b) pavan zak i saritar kinishnd ahvand mareuchinénd’ anshtitaan, [aigh, Gas i§ tamman bard marenchinénd?]. (¢) Avo zak i nafshman raibind khraisishnd yehabtind, vat? zak i nafshman Dind*!! (d) amat madam yamtind avd tamman pavan Chishvadarg!? [krisishnd avd dahishnih+1 yehabtind'}. (e) Afshané hamai [vad avd! visp8t vad avo tand* i pasind] dén Drajék'* deman astishné ait, +See P. *P. ayaz®. *D. hémananend* *DJ, diff. (half spelt). °D. ins. i. °D. adds Ajtjend (late). 7soD. *D. ins. %. ®so DJ., D. *°DJ., D., M. ins. va. “DJ. ins. i. %so DJ, D. 12DJ. %h. 0 D. Pahl. transl. They who are the Kik(?) and the Karp are uniting in a sovereignty, [that is, in an impious* (or ‘improper’) sovereignty], (b) and they are destroying men and the worlds by evil* action, [that is, they will utterly* destroy the Place which is beyond], (c) and they are uttering cruel wp reds} FOO Hossogegian} “AU eH949 49) ee 12. Text. -qeopouryds saw sdyyan}sua)Q) “Yeo -ssasqps))ace wysaey dysuses byu)d uC pone 149. ¢0806(1)) au +A (3 49} 496 -eanbg aoa GEO oh ly yd ee Bb) rye fOTrae ofanraSug us) geds) “Boy yo XLVI. 11, 12, 261 Free tr.
3(c) and they are uttering cruel wp reds} FOO Hossogegian} “AU eH949 49) ee 12. Text. -qeopouryds saw sdyyan}sua)Q) “Yeo -ssasqps))ace wysaey dysuses byu)d uC pone 149. ¢0806(1)) au +A (3 49} 496 -eanbg aoa GEO oh ly yd ee Bb) rye fOTrae ofanraSug us) geds) “Boy yo XLVI. 11, 12, 261 Free tr. Karps, yea, and Kavis are with foul kings joining, With evil deeds our human life to slay; Cursed by their souls and selves, their being’s nature; From Judgment’s Bridge they fall, the final pathway; In Demon’s home their bodies* ever lie! * Or ‘their dwelling is’. cries* against their own souls and against their own Religion*, (d) when they come up beyond upon the Chandor Bridge [there they are delivering! the utterance* of cruel cries], (e) and their existence is in the Abode of the Draj for ever [unto all duration, until the life in* the later body]. **Dahishnih merely equals the syllable “dad; we must omit avd as = ‘against’ the creation. Ner.’s sansk. text. Rajyaya upakramanti Karapah*! Kikagcha, [acro- taro adargakaéh rajyéya avy&parine] (b) nikrishtaih karmabhih* bhuvanar nagayanti manushyanam, [sthanarh yat paralokiyamh] (c) ye nijaya Atmane nijayaicha akrogarh* dadanti* Dinaye; (d) yadi upari prayanti paraloke Chandore* uttare* [tatra akrécaih* dadanti*]; (e) sadai’va [yavat sarvari], Draja- sthane sathsthitih, [yAvat vapuh pAgchatyarh* Narake sarsthitir bhavati]. **So J.3, J.4, J.*; C., P. were read karanah. Ner. transl. The Karaps* and the Kikds are convening* toward* (or ‘to form’) a sovereignty, [the disobedient and blind ones, (as their names imply), to form an evil-doing* sovereignty], (b) and they are destroying the world of men [the Place which is beyond] wlth base deeds, (c) but they (lit. ‘who’) are uttering a reviling-curse upon their own souls and upon their own Din. (d) If they advance beyond upon the Chandor Bridge, (lit. ‘on the passing over’) [there also they utter reviling-malediction], (e) and for ever [as long as* until* all duration], their continued existence 7s in the Drija’s place, {as long as* until* the final body their abode is in Hell]. Parsi-persian Ms. trit. An khudai [] [{kushish*-kunand = ayuzénd*] kih Kor u Karp hend [an khudaiz Avarfin*, (kushish*(?) -mi* (?)-kunénd* = ayuzined] ]; * (b) pah an ¢ badtar kunishn, jihan* [] (kharab-kunand = marenchinénd] adamiyan (ki, gah* ¢ anja bih [] kharab-kunand = -énénd] * (c) An an ¢ khvésh ruvan khrishidan*!-dehad an 7 khvésh Din, (d) kih avar rasad an anja pah Chinvad- [pul = pundr*) [khrfshad* [] (zakhm = Pahl. khrushishn* (?) []] # (e) Azshan (sic) hama [ta [] tamam [An tamam = dn visp.* (sic)] ta 6 tan ¢ pasin] andar Druj khanah ké’im hast * * Vel ‘khurésh°’, Free tr. When Right-inspired, and ’midst Tura’s kinsmen Come from Fryana forth, ’midst those illustrious*, They who Devyotion’s lands with zeal are helping, With these together God through Good Mind dwelleth; To them in helpful* grace commanding speaks! Verbatim transl. (with paraphrase).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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