Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1? = dgh Rak, min homini*?’]} x 166—SCyj XLII. 8. cu) rbargy b)coaggrhas) 6 pds thy hy 8. Text. porrmnets 499 5499 HHI ota) bosGaarey penorsby ba eprops dyed) oOpaeo» Be apenas) -su9299)) Gaipyydy . gsoursoasly OUP AU, Bese Sanpausee» +2 G4U O49 8098496 10S JU. $959))) pay Verbatim transl. Tum huic dixi*! Zarathustra primum: re-vera-prae- sens vexator*? quoniam potens* (lege isdva*) [sim] contra scelesto[-tum ]-in- fidelem, (vel ‘ potens-sim (iséya denom. verbi ¢s’), i. e. quoniam potestate mea scelestum infidelem opprimam) (c) igitur probo {in gratiam probi] auxilium- gaudium-(-afferens) sim validum* (d) dum ad curas-diligentes*3 [pro Regno Tuo] secundum-judicium-voluntatis-Tuae-constituto-(Regni[-no]) me-donem] (e) quantum [et quam-diu] (ad) Te, O Mazda, adoro[-rem], {et Tibi] hymnum- meum texo (que) [vel ‘texam’]! *' Utrum aoji ut conjunct. intelligi possit, necne ? ** vel neutrum pl. accentu mutato: ‘quoniam [infideli] vexationes*?... optem (sic tra- ditio), i.e. vehementer imprecer*. ** yel ‘oblectationes*. . ex Tuo. . Regimine capiam’. Pahl. text translit. Aétintsh avo valman’ gift aigh Zaratisht homanam fratim, (b) ashkarak béshidar, [aigh, saritaran Ashkarak ghal béshém]; va chand khvastar hdmanam kininam valman ¢ darvand [Ganrak** Minavad], (c)? aétfind avo ahartibd min? valman i adj-hémandé aité; aighash raminam; laighash pavan nadikih* (so for névakih) fraz avd khtdath dedrinam-é| (d) Amat zak yeheviinéd nadtkih, [aigh tand* i pasind yehevinéd] pavan kamak khidayih® yehabini-aits, [aigh paddakhshahih? pavan avayast ghal yehabini-ait], (e) aétind Lak Adharmazd stayishné hémanih, khvéshinishnd hdmanih, [aigh, pavan nafshman darishnd homanih. Yeheviind min: avd nafshman ktinishnd®: yemalelindd]. +DJ., D., P. valman; M., K.® ayé li. ? D. ins, va. *so DJ., M., K.° valman i. *DJ. 6 or va. ®DJ., M. *nam-é; D,°namam. ° D. khidayih(?). 7 DJ. pad°, M. shalitéth, * DJ., D. °nth; see P. throughout. Pahl. transl. Therefore spake I* first to him thus, I* Zarattisht, (or ‘I am Z.’, but h6manam** = ego): (b) ‘a manifestly-real-tormentor am J, [that is, I openly torment the wicked]; and as much as I am desirous (possibly ‘as much as I am a beseeching-supplicant’), so much do I hate him who is the wicked [Ganrak* Minavad]; (c) so also a benefit is for the holy from him who is strong, that is, I am rejoicing him, [that is, I would bear him forth to the sovereignty for (or ‘as’) a benefit]; (d) and when this benefit comes* to* pass*, [that is, when the future body is produced), then the Sovereignty of (or ‘according to ’) desire is given (or ‘established’), [that is, sovereignty is given (or ‘established ”) as to what is desired (or ‘requisite’)], eee eee XLII. 8, 167 Free tr. To him I Zarathushtra (then) answered foremost: Torments in very deed the wicked send i, But to the just would be a joyous power, While with full care I toil Thy Realm awaiting, Long as to Thee I may praise and weave song.
2as to what is desired (or ‘requisite’)], eee eee XLII. 8, 167 Free tr. To him I Zarathushtra (then) answered foremost: Torments in very deed the wicked send i, But to the just would be a joyous power, While with full care I toil Thy Realm awaiting, Long as to Thee I may praise and weave song. (e) and thus, O Atharmazd, art Thou to be praised; and thus Thou art to be appropriated* (or possibly ‘Thou art appropriating*2’ (sic)), [that is, Thou art to be kept* for one’s self (or ‘Thou art keeping*?(?)-- for Thyself*’ (?). Some say that the rendering should be: ‘Thou art to be made one’s own]. * Or reading ‘ayo li’, ‘then he spake to me first’. *?so forms in ‘ishn’ at times. Ner.’s sansk. text. Evyarh tara pratyavochat* yat*: Jarathuctro ’smi, prathamam, (b) parisphutath pidayita yavad ichchhaya durgatinah, [Ahar- manasya nikrishtanari cha yadrichchhaya* prakatarh pidayita ’smi]. (c) Evarh punyatmanah* pramodayita ’smi balishthatamat *(sic) [Gustacpat* punyatmano Hormijdasya pramodaii karomi, kila, cubhena svamibhyah pracharami], (d) yo ’sau bhavishyati svechchhayA rajyasya data, {kila, vapushi pacchatye rajyaim samihitena dasyati]. (e) Evam satyath, Mahajiianin, stotavyo ’si, svadhinayi- tavyo™ ’si, [kila, svadhinac cha karyo ’si]. + J.* yadri°. Ner. transl. Thus he*(?) answered him: I am Jarathustra, and as the first thing (b) I declare that as much as accords with desire (i.e. as much as I* desire) so much am I manifestly a tormentor of the wicked, [that is, I am spontaneously and openly an oppressor of Aharmana and of the base] ; (c) and so also to the holy of heart* am I a producer of joy from the ‘most mighty one, [that is, I will eftect Joy for* (sic) the holy* Hormijda (sic) through Gustagpa, that is, by means of (or ‘on account of’) a benefit I am advancing to the Lords], (d) for he (Gustagpa (or ‘Hormijda’ (?)) will be the bestower of the kingdom with (or ‘which is with’) spontaneity, [that is, he will bestow the kingdom in the future body through (or ‘as’) his own desired thing]; (e) and thus, 0 Great Wise One, Thou art truly to be praised, and to be treated as one’s own* (? or ‘as absolute*’), [that is, Thou art to be made one’s own (or ‘absolute* VE Parsi-persian Ms. trit. Edfmash an a guft kf: Zar(a)taisht hastam, avval; (b) ash- karah 4zar-dehandah, (ki, badtaraén zahir 6 azar-deham], va chand khydstar hastam, kinah-kunandah (sie) hastam 7 fi 7 darvand (Gana Mina) « (c) Edin [] [a = vaman] 7 asho*, [] [kih = mén] & 7 bulandmand hast [Vishtasp = Vishtdsp], kish ramishni- deham, [kfish pah néki fraz an pAdishah baram, [an Din = zak Din]] % (d) Kih 4n bashad néki, (ki tan 7 pasin béd], pah kamah khudéi [] [dehad = ddbinéd], [kt padishahi pah bayad + ya‘ni + laik* 6 [khvahad = ddbiinish-héd] dad]; (e) édin Ta, Hormuzd, ta‘rif hast? khyéshi (], (kt, pah khvéshi dashtan hasti * Baidkih: 4n khyéshi kanishni (sic): giyad] x 168 XLIff. 9,’ 10° su yep LOG ash. was ao ECM ENS 9. Text.
3kamah khudéi [] [dehad = ddbinéd], [kt padishahi pah bayad + ya‘ni + laik* 6 [khvahad = ddbiinish-héd] dad]; (e) édin Ta, Hormuzd, ta‘rif hast? khyéshi (], (kt, pah khvéshi dashtan hasti * Baidkih: 4n khyéshi kanishni (sic): giyad] x 168 XLIff. 9,’ 10° su yep LOG ash. was ao ECM ENS 9. Text. +4 G3 4 }9G pusaycs)oay qubl AWG -PIIIQD -Jeysls : sngwral 246 QP coud LAU II QDs Leswee) ce cous) yo )Oas san gepsase AW ye SIs II} 496 IMAI PIN WE 14099 Qs) M9 39 Verbatim trl., etc. Benignum-|et (bene-)largientem, vel ‘sanctum*(?)’] sic Te, O Mazda, existimavi! (b) quum me Bona circumibat Mente [Oboe- dientia*, i.e. ad me accedebat*! servus Tuus devotus oboedientiam inter cives confirmans], (c) ejus [vel ‘sua’] interrogatio|-tione hac]: ‘cui [i.e. quid] ob- tinere (vel ‘intelligere’) vis? (d) Sic (ad) [respondi]. Tuo igni oblationem se*-humiliantis*-laudis (e) [et] Sanctitatis me [mecum mediter™] quantum, [i. e. usque adeo donec eam oblationem mente-|-comprehendam (vel ‘potestate-mea- possideam’), i. e. usque adeo quoad opes ad eam perficiendam sufficientes adipiscar, talem oblationem] (mecum-mediter*!), [i.e. cum* summa diligentia in mente agitabo]. *! Vel ‘-tabor’. Pahl. text translit. ‘Afzinik am? aétiind? Lak minid hémanih*, Adhar- mazd, (b) amat avé li Vohtiman bard madé. (c) Valman i Atharmazd li ptr- sidé aigh: zakaté5 (vel zité®) mtin® 4kds-dahishnéth kamak, [aighat pahréj7 main avdyad, aigh® khayittinih®]; (d) 1°aétind avd hana i Lak Atash rad hémanam‘t pavan niydyishn (e) Aharayih, chand li khvastar homanam*+12,, minam!3. * DJ. ins: aétine. * DJ., D., P. add am; MM, K° om. *)DJ. iss am. “Jo (e)e M. °ih, or °4é; D. °nanth. " DJ., D. zakato. 2° Dio mau. ° DY ms is82 Bo oes. danako. 7° line d only in D. and P. “D. *nanam. 1?DJ. °ém(?). 1%see P. throughout. Pahl. transl. Thus Thou wert* thought bountiful by me, O Atitharmazd, (b) when Vohiman came to me, (c) for then that* one who is Atharmazd -weba6bas6 506 ene GEO» a wg 9 ioe 10. Text. wog)ae ee Lysgopargy -290296(a») a Ais goat) 9) ANG OE abe AU Yay - faso) a ysu 39 ¢) ga) Gye earrings B29 40) pay 19S sz -Ggcouy) BEE WEE. Basdag eee po" oprswepdy 90S eae ; Verbatim trl. (with paraphrase). Sic Tu mihi monstres [vel ‘provideas, 1. €. Monstra, provide’) Sanctitatem [Tuae legis et gratiae, i. e. instrue animam meam omnibus virtutibus] quoniam mihi [eam §.] studiose-invoco XLII. 9, 10- 169 Free tr. Thus I conceived Thee bounteous, Ahura Mazda, When with the Good Mind’s help Obedience* neared me, And asked of me: What wilt thou for thy gaining? Then for Thy Fire praise -offering I besought him, Planning Thy Law’s advance while thus I may! asked me thus: With thee* for (or ‘concerning’) what* (min oblique by position) is the desire for instruction? [that is, for* what* (man oblique) is care and attention required by thee, that thou understandest* it ?]; (d) there- fore to this Thy Fire I am bountiful in praise, (¢) and on Sanctity I meditate, and will continue so to ponder as
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1? = dgh Rak, min homini*?’]} x 166—SCyj XLII. 8. cu) rbargy b)coaggrhas) 6 pds thy hy 8. Text. porrmnets 499 5499 HHI ota) bosGaarey penorsby ba eprops dyed) oOpaeo» Be apenas) -su9299)) Gaipyydy . gsoursoasly OUP AU, Bese Sanpausee» +2 G4U O49 8098496 10S JU. $959))) pay Verbatim transl. Tum huic dixi*! Zarathustra primum: re-vera-prae- sens vexator*? quoniam potens* (lege isdva*) [sim] contra scelesto[-tum ]-in- fidelem, (vel ‘ potens-sim (iséya denom. verbi ¢s’), i. e. quoniam potestate mea scelestum infidelem opprimam) (c) igitur probo {in gratiam probi] auxilium- gaudium-(-afferens) sim validum* (d) dum ad curas-diligentes*3 [pro Regno Tuo] secundum-judicium-voluntatis-Tuae-constituto-(Regni[-no]) me-donem] (e) quantum [et quam-diu] (ad) Te, O Mazda, adoro[-rem], {et Tibi] hymnum- meum texo (que) [vel ‘texam’]! *' Utrum aoji ut conjunct. intelligi possit, necne ? ** vel neutrum pl. accentu mutato: ‘quoniam [infideli] vexationes*?... optem (sic tra- ditio), i.e. vehementer imprecer*. ** yel ‘oblectationes*. . ex Tuo. . Regimine capiam’. Pahl. text translit. Aétintsh avo valman’ gift aigh Zaratisht homanam fratim, (b) ashkarak béshidar, [aigh, saritaran Ashkarak ghal béshém]; va chand khvastar hdmanam kininam valman ¢ darvand [Ganrak** Minavad], (c)? aétfind avo ahartibd min? valman i adj-hémandé aité; aighash raminam; laighash pavan nadikih* (so for névakih) fraz avd khtdath dedrinam-é| (d) Amat zak yeheviinéd nadtkih, [aigh tand* i pasind yehevinéd] pavan kamak khidayih® yehabini-aits, [aigh paddakhshahih? pavan avayast ghal yehabini-ait], (e) aétind Lak Adharmazd stayishné hémanih, khvéshinishnd hdmanih, [aigh, pavan nafshman darishnd homanih. Yeheviind min: avd nafshman ktinishnd®: yemalelindd]. +DJ., D., P. valman; M., K.® ayé li. ? D. ins, va. *so DJ., M., K.° valman i. *DJ. 6 or va. ®DJ., M. *nam-é; D,°namam. ° D. khidayih(?). 7 DJ. pad°, M. shalitéth, * DJ., D. °nth; see P. throughout. Pahl. transl. Therefore spake I* first to him thus, I* Zarattisht, (or ‘I am Z.’, but h6manam** = ego): (b) ‘a manifestly-real-tormentor am J, [that is, I openly torment the wicked]; and as much as I am desirous (possibly ‘as much as I am a beseeching-supplicant’), so much do I hate him who is the wicked [Ganrak* Minavad]; (c) so also a benefit is for the holy from him who is strong, that is, I am rejoicing him, [that is, I would bear him forth to the sovereignty for (or ‘as’) a benefit]; (d) and when this benefit comes* to* pass*, [that is, when the future body is produced), then the Sovereignty of (or ‘according to ’) desire is given (or ‘established’), [that is, sovereignty is given (or ‘established ”) as to what is desired (or ‘requisite’)], eee eee XLII. 8, 167 Free tr. To him I Zarathushtra (then) answered foremost: Torments in very deed the wicked send i, But to the just would be a joyous power, While with full care I toil Thy Realm awaiting, Long as to Thee I may praise and weave song.
2as to what is desired (or ‘requisite’)], eee eee XLII. 8, 167 Free tr. To him I Zarathushtra (then) answered foremost: Torments in very deed the wicked send i, But to the just would be a joyous power, While with full care I toil Thy Realm awaiting, Long as to Thee I may praise and weave song. (e) and thus, O Atharmazd, art Thou to be praised; and thus Thou art to be appropriated* (or possibly ‘Thou art appropriating*2’ (sic)), [that is, Thou art to be kept* for one’s self (or ‘Thou art keeping*?(?)-- for Thyself*’ (?). Some say that the rendering should be: ‘Thou art to be made one’s own]. * Or reading ‘ayo li’, ‘then he spake to me first’. *?so forms in ‘ishn’ at times. Ner.’s sansk. text. Evyarh tara pratyavochat* yat*: Jarathuctro ’smi, prathamam, (b) parisphutath pidayita yavad ichchhaya durgatinah, [Ahar- manasya nikrishtanari cha yadrichchhaya* prakatarh pidayita ’smi]. (c) Evarh punyatmanah* pramodayita ’smi balishthatamat *(sic) [Gustacpat* punyatmano Hormijdasya pramodaii karomi, kila, cubhena svamibhyah pracharami], (d) yo ’sau bhavishyati svechchhayA rajyasya data, {kila, vapushi pacchatye rajyaim samihitena dasyati]. (e) Evam satyath, Mahajiianin, stotavyo ’si, svadhinayi- tavyo™ ’si, [kila, svadhinac cha karyo ’si]. + J.* yadri°. Ner. transl. Thus he*(?) answered him: I am Jarathustra, and as the first thing (b) I declare that as much as accords with desire (i.e. as much as I* desire) so much am I manifestly a tormentor of the wicked, [that is, I am spontaneously and openly an oppressor of Aharmana and of the base] ; (c) and so also to the holy of heart* am I a producer of joy from the ‘most mighty one, [that is, I will eftect Joy for* (sic) the holy* Hormijda (sic) through Gustagpa, that is, by means of (or ‘on account of’) a benefit I am advancing to the Lords], (d) for he (Gustagpa (or ‘Hormijda’ (?)) will be the bestower of the kingdom with (or ‘which is with’) spontaneity, [that is, he will bestow the kingdom in the future body through (or ‘as’) his own desired thing]; (e) and thus, 0 Great Wise One, Thou art truly to be praised, and to be treated as one’s own* (? or ‘as absolute*’), [that is, Thou art to be made one’s own (or ‘absolute* VE Parsi-persian Ms. trit. Edfmash an a guft kf: Zar(a)taisht hastam, avval; (b) ash- karah 4zar-dehandah, (ki, badtaraén zahir 6 azar-deham], va chand khydstar hastam, kinah-kunandah (sie) hastam 7 fi 7 darvand (Gana Mina) « (c) Edin [] [a = vaman] 7 asho*, [] [kih = mén] & 7 bulandmand hast [Vishtasp = Vishtdsp], kish ramishni- deham, [kfish pah néki fraz an pAdishah baram, [an Din = zak Din]] % (d) Kih 4n bashad néki, (ki tan 7 pasin béd], pah kamah khudéi [] [dehad = ddbinéd], [kt padishahi pah bayad + ya‘ni + laik* 6 [khvahad = ddbiinish-héd] dad]; (e) édin Ta, Hormuzd, ta‘rif hast? khyéshi (], (kt, pah khvéshi dashtan hasti * Baidkih: 4n khyéshi kanishni (sic): giyad] x 168 XLIff. 9,’ 10° su yep LOG ash. was ao ECM ENS 9. Text.
3kamah khudéi [] [dehad = ddbinéd], [kt padishahi pah bayad + ya‘ni + laik* 6 [khvahad = ddbiinish-héd] dad]; (e) édin Ta, Hormuzd, ta‘rif hast? khyéshi (], (kt, pah khvéshi dashtan hasti * Baidkih: 4n khyéshi kanishni (sic): giyad] x 168 XLIff. 9,’ 10° su yep LOG ash. was ao ECM ENS 9. Text. +4 G3 4 }9G pusaycs)oay qubl AWG -PIIIQD -Jeysls : sngwral 246 QP coud LAU II QDs Leswee) ce cous) yo )Oas san gepsase AW ye SIs II} 496 IMAI PIN WE 14099 Qs) M9 39 Verbatim trl., etc. Benignum-|et (bene-)largientem, vel ‘sanctum*(?)’] sic Te, O Mazda, existimavi! (b) quum me Bona circumibat Mente [Oboe- dientia*, i.e. ad me accedebat*! servus Tuus devotus oboedientiam inter cives confirmans], (c) ejus [vel ‘sua’] interrogatio|-tione hac]: ‘cui [i.e. quid] ob- tinere (vel ‘intelligere’) vis? (d) Sic (ad) [respondi]. Tuo igni oblationem se*-humiliantis*-laudis (e) [et] Sanctitatis me [mecum mediter™] quantum, [i. e. usque adeo donec eam oblationem mente-|-comprehendam (vel ‘potestate-mea- possideam’), i. e. usque adeo quoad opes ad eam perficiendam sufficientes adipiscar, talem oblationem] (mecum-mediter*!), [i.e. cum* summa diligentia in mente agitabo]. *! Vel ‘-tabor’. Pahl. text translit. ‘Afzinik am? aétiind? Lak minid hémanih*, Adhar- mazd, (b) amat avé li Vohtiman bard madé. (c) Valman i Atharmazd li ptr- sidé aigh: zakaté5 (vel zité®) mtin® 4kds-dahishnéth kamak, [aighat pahréj7 main avdyad, aigh® khayittinih®]; (d) 1°aétind avd hana i Lak Atash rad hémanam‘t pavan niydyishn (e) Aharayih, chand li khvastar homanam*+12,, minam!3. * DJ. ins: aétine. * DJ., D., P. add am; MM, K° om. *)DJ. iss am. “Jo (e)e M. °ih, or °4é; D. °nanth. " DJ., D. zakato. 2° Dio mau. ° DY ms is82 Bo oes. danako. 7° line d only in D. and P. “D. *nanam. 1?DJ. °ém(?). 1%see P. throughout. Pahl. transl. Thus Thou wert* thought bountiful by me, O Atitharmazd, (b) when Vohiman came to me, (c) for then that* one who is Atharmazd -weba6bas6 506 ene GEO» a wg 9 ioe 10. Text. wog)ae ee Lysgopargy -290296(a») a Ais goat) 9) ANG OE abe AU Yay - faso) a ysu 39 ¢) ga) Gye earrings B29 40) pay 19S sz -Ggcouy) BEE WEE. Basdag eee po" oprswepdy 90S eae ; Verbatim trl. (with paraphrase). Sic Tu mihi monstres [vel ‘provideas, 1. €. Monstra, provide’) Sanctitatem [Tuae legis et gratiae, i. e. instrue animam meam omnibus virtutibus] quoniam mihi [eam §.] studiose-invoco XLII. 9, 10- 169 Free tr. Thus I conceived Thee bounteous, Ahura Mazda, When with the Good Mind’s help Obedience* neared me, And asked of me: What wilt thou for thy gaining? Then for Thy Fire praise -offering I besought him, Planning Thy Law’s advance while thus I may! asked me thus: With thee* for (or ‘concerning’) what* (min oblique by position) is the desire for instruction? [that is, for* what* (man oblique) is care and attention required by thee, that thou understandest* it ?]; (d) there- fore to this Thy Fire I am bountiful in praise, (¢) and on Sanctity I meditate, and will continue so to ponder as
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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