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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1e deed most solemnly to be accom- plished by them, that 7s, the worship, is to be performed with proper [voice *], and with wisdom; [that is, let the worshipper perform the worship of the Lord with wisdom; that is, the Lord effects good for him as a reward for it; hence it is performed with wisdom]. (c) And let him who possesses -pagiv)sss aslo shep.smparsyy | 2aSg-aprgersule-borepale.gyay 6. Text. “B22 Bo#-pangu.sav.pe | gh.06 40) Caregydy.b )reya .n9> 404) ay ¢or300 6 so | oerany-le-pb}sbungny Trlit. Yé vahyd vanhéus dazdi, yasché héi varai rddad Ahurd Khshathraé Mazddo, ad ahmai akad ashyé Ye hoi noid vi-daiti, apemé anhéus urvaésé! Verbatim. transl. Qui [praemium] melius boni [-no} dat, [et] qui(que) ei [agricolae *| delectui, [id est, secundum optationem religiosam ejus| largiatur [-ietur] (b) [est] Dominus (vivus) [per] Regno |-num] * Magni- donator sic [etiam eodem modo dat; i. e. infligit Dominus] huic [viro sce- lesto supplicium] malo pejus (c), [ei! qui Iili-ipsi non [i. e. nihil] offert, [et hoc damnum ei] in ultimo mundi [vel vitae] exitu [imponit}. ** Fieri potest ut sit agricola qui sic secundum Domini delectum largiatur (vide quintum versum). Sed tum necesse esset verba alia supplerentur. Pahl. text. translit. Man shapir avd valman i! shapir yehabunéd {mozd]; va miinich avd valman pavan kamako radih yehabtinéd, [avd valman Atharmazd] (b) pavan zak { Aftharmazd khidéyih2, aéttind zak i! avd valman i vadak1 [Aharm6k6*] saritarih; [aigh mtin# kardo1+* valman® pa- dafras vadtinand>] (c), mtin avi valman 14% barat yehabtini-ait4 vad avé zak i afdtim ahyaénd vardishnd ; [aighash, vad tani i pasind pddafras bindak bara 147 vadtinyén]. + DJ. ins. i * DJ. spells diff. * DJ. ins. va. ‘See P. ins, 5 DS. and see er ain es Ps yom: Pahl. transl. Whoever gives good to him who is good; [that is, — gives him a reward], and who also bestows bounty upon him with the | | | 4 LL 5, 6. 349 that gift, viz, the good Dastur, through his truthfulness [perform the request. That is, when the the heavenly kingdom is found, or comes, here, let him then bestow himself (his body) upon* the Ervads] for this is righteousness in the end; [that is, let him understand something which is a pious work **1 in view of the end]. **1 Possibly ‘through pious action’ (adverbially). Parsi-persian Ms. trit. Tamam an ¢ pursi kiyat aédtin az Sawab madad, gdsfendan hasil kardan;. [ki [-t=-at] [awa = rédman] kar wa kirfah kardan, gésfend [an=-] bashad]* (b) Kih varzidar pah kunishn rast, pah aw (sic pro awa, vel ad&?) nék-khirad [] {hast = hdménd] pah niyayishn; [Q az & ¢@ nék-khirad, Ormuzd! hast [wa = va] niyéyishn [ktish néki padash kunand] 4 (c) Kih [] -shin= -shdn] 4n fi ¢ rast rad, pah padishahi; [ki, pah padishahi zish (?) hast, tan [pah (pro bih) [= bana] fn hérbadistén dehad,} ash pah Sawab danai; [ktii, akhir 7@ chiz pah néki bih danad] + Free. tr.
2@ nék-khirad, Ormuzd! hast [wa = va] niyéyishn [ktish néki padash kunand] 4 (c) Kih [] -shin= -shdn] 4n fi ¢ rast rad, pah padishahi; [ki, pah padishahi zish (?) hast, tan [pah (pro bih) [= bana] fn hérbadistén dehad,} ash pah Sawab danai; [ktii, akhir 7@ chiz pah néki bih danad] + Free. tr. Who than good better giveth, He who gives to one’s choices Is the Lord through his Kingdom; but him worse than the evil Who no good portion bringeth doth He give in life’s ending! liberality of a desire, and not merely because he is under a necessity {to that one who is Atharmazd (or, to him A. gives ** correspondingly inreturn)|(b) through that which is Atharmazd’s sovereignty, and that which zs enacted for him whose is the wickedness of the evil Aharmoék is. a/so regulated thus, |that is, they shall execute with equal strictness the chastisement upon him who has com- mitted the Aharmdk’s sin]. (c) But this will not be fully inflicted upon him*? before the last changing in the world; [that is, they shall not execute this punishment upon him in its full degree, until the later body]. #1 Or‘ by whom to that one (i. e. Attharmazd) it is not given, during, or until, (?) Ner’s. sansk. text. Yah uttamdnarh uttamatvaih dadyat [prasidam- cha| asya abhilasho dakshindya [-aya] diyate, [Svamin!] (b) Svamin! rajyath, Mahajfidnin! asmakarm dadyat, asya nikrishta-Aharmanasya (?) *! nikrishtatar- an * kuryat; fasya nigrahaih[-o] vidhiyate] (c), yat [nikrishtasya?| na dadyat ydvat asau nirvane antar bhuvane paribhramati, [kila, yavat tanoh aksha- yatvam nigraham? sarhptirnam na akarot]. **! So meaning. 2C. * P. Ner. transl. The wish of him who may grant the highest good of, that is, to, the best (the good) [as a reward] is granted with bountifulness, {O Lord!] (b) And let him grant our sovereignty to us, 0 Great Wise One, the Lord! And let him render that of the base Aharmana more base [for his punishment is effected, or appointed]. (c) And this (lit. which) let him not render {to the base| as long as until the issue arrives* (so meaning) in the end within the world, [that is, until the indestructibility of the body he did not make (that is, they will not have made) his punishment complete|. 350 Li. 7;8 Parsi-persian Ms. trit. Kih veh an fi 2 veh dehad [muzd], wa kih ham an ii, pah kamah, sakhawat(i) dehad, [an t 7 Ormuzd] % (b) Pah an ¢ Ormuzd khudai aédfin an @ an fi z bad Asmégh badtari; [ki, [] [az = min] kardan [Ormuzd awar = A. madam}, ayy 33 Gass as)» )p assy adasayas | Pepa r-cp ee gro rbeny sag 7. Text. 29§.96 999) 2a1G-aueoatys} ge) | suo)» ) 940 gy surg ssrgog) gas Syovren-gurdb.werrsiue | PIPPIN) BOSE Trlit. Daidi moi ye Gaim tash6 apascha, urvaraoscha, Ameretata Haurvata, spenista mainyii, Mazda! Tevishi utayuiti Mananha Voht sénhé! Verbatim. transl.
3yas | Pepa r-cp ee gro rbeny sag 7. Text. 29§.96 999) 2a1G-aueoatys} ge) | suo)» ) 940 gy surg ssrgog) gas Syovren-gurdb.werrsiue | PIPPIN) BOSE Trlit. Daidi moi ye Gaim tash6 apascha, urvaraoscha, Ameretata Haurvata, spenista mainyii, Mazda! Tevishi utayuiti Mananha Voht sénhé! Verbatim. transl. Da mihi [O Tu] qui Bovem formabas [creavistil, aquasque, arbores-herbasque (b), Immortalitates -duas Salubritates-[has]- duas, O beneficentissime Spiritus, Magni-donator! (c) vires-duas continuas* -duas [et per] Mente [-em] Bona [{-am] in-sacra-[Tué] - doctrina [has ay duas da]! # Vel aeternas. Pahl. text. translit. Yehabinai avd li [mozd va1 padadahishnd] mtn Gdspend tashidar? [hOmanih] va? maya va htirvarich (i), [tashidar hémanih] (b) Amerédad va* Haurvadadich® [taéshidar hémanih] afzinik7? minavad i Atharmazd! (c) Va® tikhshishnd *9 tibanikthach1° [tashidar homanih] mtn pavan Vohtiman amikhtishnd (sic) [aigh, amat pavan fraraindih Amaikhto yekavimtined” avé nafshman shayad kardanj 14], * DJ. and P. ins. 2? DJ. and P. and P. ins. Lak. ? P.. ins. va. DJ. om. ich. * P. ins. ich, * DJ. om. © DJ. om. i. DJ. and P. ins. ich. 7 DJ. diff. letters. ® P. om. ° P. ins. va. *° Sp. and P., ‘ch. ™ DJ. kardé; Sp. and P. as above. Pahl. transl. Give me [the recompense, and the reward], Thou who |art] the Herd’s maker! [and who art also the creator] of the water and the plants! (b) Amerddad’s and Haurvadad’s maker also [Thou art], O bountiful Spirit, Atharmazd! (c) Of powerful labour [Thou art also the originator ], pussn enw) Syouorsels | sghacussrupdyolshons-ps 8. Text. Ho) 519-Getsre go-go) | yowrunrey )g.assbye.pussyiy Raprarrs)epsyorg.ol.gms | 1 ous29.45-s0) Op 6-26. bey Trlit. Ad zi Tdi vakhshya, Mazda! vidushé zi n& mruyad! Yyad akoya dregvaité; usta ye Ashem dadré. Hyd zi Mathra skyaté ye vidushé mravaiti. ieee 9. 351 & padafrah [] [kunand = -] (c); kih 4n& [] [ra = rd] bih [nah = 14] [khwihad = ddbi- mishn] t&é an an ¢ ahir jihaén [] gardishn; [kfish ta tan 7 pasin padafrah buna‘ (sic vid, vel bunda‘) bih [] kunand: [gardishn (?) = vardishn]] Free. tr. Give me Thou who art maker of kine, plants, and waters Immortality , Mazda! give too Health, Spirit bounteous! Give me both lasting powers through the Good Mind in doctrine! whose teaching is through Vohtiman; [that is, when anything has been taught in piety, it is also necessary to make it one’s own, or to fulfil it of, or for, one’s self (that is, with energetic labour, and of one’s own good mind).| Ner’s. sansk. text. Dehi mahyarh [prasddarh prasadaptritam] yat gavam ghatayita ’si, aparicha vanaspatinaii! [ghatayita ’si], (b) Amirddda-[vanaspati- pateh * 2] Amirdada-[aparn *2 pateh anayogcha ghatayita ’si], adricyamarte}, Mahajnanin! (c) Adhyavasayagcha [-asya] [ghatayita ’si] caktimatah1; [ghata- yita ’si 3] Manasa ’pi Uttamena cikhshamh; [kila yat tat sadvydparinyd 4 gikshaya aste yat svidhinarh gakyate kartui]. 1 C. %*? So meaning, *P. #J.% Ner. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1e deed most solemnly to be accom- plished by them, that 7s, the worship, is to be performed with proper [voice *], and with wisdom; [that is, let the worshipper perform the worship of the Lord with wisdom; that is, the Lord effects good for him as a reward for it; hence it is performed with wisdom]. (c) And let him who possesses -pagiv)sss aslo shep.smparsyy | 2aSg-aprgersule-borepale.gyay 6. Text. “B22 Bo#-pangu.sav.pe | gh.06 40) Caregydy.b )reya .n9> 404) ay ¢or300 6 so | oerany-le-pb}sbungny Trlit. Yé vahyd vanhéus dazdi, yasché héi varai rddad Ahurd Khshathraé Mazddo, ad ahmai akad ashyé Ye hoi noid vi-daiti, apemé anhéus urvaésé! Verbatim. transl. Qui [praemium] melius boni [-no} dat, [et] qui(que) ei [agricolae *| delectui, [id est, secundum optationem religiosam ejus| largiatur [-ietur] (b) [est] Dominus (vivus) [per] Regno |-num] * Magni- donator sic [etiam eodem modo dat; i. e. infligit Dominus] huic [viro sce- lesto supplicium] malo pejus (c), [ei! qui Iili-ipsi non [i. e. nihil] offert, [et hoc damnum ei] in ultimo mundi [vel vitae] exitu [imponit}. ** Fieri potest ut sit agricola qui sic secundum Domini delectum largiatur (vide quintum versum). Sed tum necesse esset verba alia supplerentur. Pahl. text. translit. Man shapir avd valman i! shapir yehabunéd {mozd]; va miinich avd valman pavan kamako radih yehabtinéd, [avd valman Atharmazd] (b) pavan zak { Aftharmazd khidéyih2, aéttind zak i! avd valman i vadak1 [Aharm6k6*] saritarih; [aigh mtin# kardo1+* valman® pa- dafras vadtinand>] (c), mtin avi valman 14% barat yehabtini-ait4 vad avé zak i afdtim ahyaénd vardishnd ; [aighash, vad tani i pasind pddafras bindak bara 147 vadtinyén]. + DJ. ins. i * DJ. spells diff. * DJ. ins. va. ‘See P. ins, 5 DS. and see er ain es Ps yom: Pahl. transl. Whoever gives good to him who is good; [that is, — gives him a reward], and who also bestows bounty upon him with the | | | 4 LL 5, 6. 349 that gift, viz, the good Dastur, through his truthfulness [perform the request. That is, when the the heavenly kingdom is found, or comes, here, let him then bestow himself (his body) upon* the Ervads] for this is righteousness in the end; [that is, let him understand something which is a pious work **1 in view of the end]. **1 Possibly ‘through pious action’ (adverbially). Parsi-persian Ms. trit. Tamam an ¢ pursi kiyat aédtin az Sawab madad, gdsfendan hasil kardan;. [ki [-t=-at] [awa = rédman] kar wa kirfah kardan, gésfend [an=-] bashad]* (b) Kih varzidar pah kunishn rast, pah aw (sic pro awa, vel ad&?) nék-khirad [] {hast = hdménd] pah niyayishn; [Q az & ¢@ nék-khirad, Ormuzd! hast [wa = va] niyéyishn [ktish néki padash kunand] 4 (c) Kih [] -shin= -shdn] 4n fi ¢ rast rad, pah padishahi; [ki, pah padishahi zish (?) hast, tan [pah (pro bih) [= bana] fn hérbadistén dehad,} ash pah Sawab danai; [ktii, akhir 7@ chiz pah néki bih danad] + Free. tr.
2@ nék-khirad, Ormuzd! hast [wa = va] niyéyishn [ktish néki padash kunand] 4 (c) Kih [] -shin= -shdn] 4n fi ¢ rast rad, pah padishahi; [ki, pah padishahi zish (?) hast, tan [pah (pro bih) [= bana] fn hérbadistén dehad,} ash pah Sawab danai; [ktii, akhir 7@ chiz pah néki bih danad] + Free. tr. Who than good better giveth, He who gives to one’s choices Is the Lord through his Kingdom; but him worse than the evil Who no good portion bringeth doth He give in life’s ending! liberality of a desire, and not merely because he is under a necessity {to that one who is Atharmazd (or, to him A. gives ** correspondingly inreturn)|(b) through that which is Atharmazd’s sovereignty, and that which zs enacted for him whose is the wickedness of the evil Aharmoék is. a/so regulated thus, |that is, they shall execute with equal strictness the chastisement upon him who has com- mitted the Aharmdk’s sin]. (c) But this will not be fully inflicted upon him*? before the last changing in the world; [that is, they shall not execute this punishment upon him in its full degree, until the later body]. #1 Or‘ by whom to that one (i. e. Attharmazd) it is not given, during, or until, (?) Ner’s. sansk. text. Yah uttamdnarh uttamatvaih dadyat [prasidam- cha| asya abhilasho dakshindya [-aya] diyate, [Svamin!] (b) Svamin! rajyath, Mahajfidnin! asmakarm dadyat, asya nikrishta-Aharmanasya (?) *! nikrishtatar- an * kuryat; fasya nigrahaih[-o] vidhiyate] (c), yat [nikrishtasya?| na dadyat ydvat asau nirvane antar bhuvane paribhramati, [kila, yavat tanoh aksha- yatvam nigraham? sarhptirnam na akarot]. **! So meaning. 2C. * P. Ner. transl. The wish of him who may grant the highest good of, that is, to, the best (the good) [as a reward] is granted with bountifulness, {O Lord!] (b) And let him grant our sovereignty to us, 0 Great Wise One, the Lord! And let him render that of the base Aharmana more base [for his punishment is effected, or appointed]. (c) And this (lit. which) let him not render {to the base| as long as until the issue arrives* (so meaning) in the end within the world, [that is, until the indestructibility of the body he did not make (that is, they will not have made) his punishment complete|. 350 Li. 7;8 Parsi-persian Ms. trit. Kih veh an fi 2 veh dehad [muzd], wa kih ham an ii, pah kamah, sakhawat(i) dehad, [an t 7 Ormuzd] % (b) Pah an ¢ Ormuzd khudai aédfin an @ an fi z bad Asmégh badtari; [ki, [] [az = min] kardan [Ormuzd awar = A. madam}, ayy 33 Gass as)» )p assy adasayas | Pepa r-cp ee gro rbeny sag 7. Text. 29§.96 999) 2a1G-aueoatys} ge) | suo)» ) 940 gy surg ssrgog) gas Syovren-gurdb.werrsiue | PIPPIN) BOSE Trlit. Daidi moi ye Gaim tash6 apascha, urvaraoscha, Ameretata Haurvata, spenista mainyii, Mazda! Tevishi utayuiti Mananha Voht sénhé! Verbatim. transl.
3yas | Pepa r-cp ee gro rbeny sag 7. Text. 29§.96 999) 2a1G-aueoatys} ge) | suo)» ) 940 gy surg ssrgog) gas Syovren-gurdb.werrsiue | PIPPIN) BOSE Trlit. Daidi moi ye Gaim tash6 apascha, urvaraoscha, Ameretata Haurvata, spenista mainyii, Mazda! Tevishi utayuiti Mananha Voht sénhé! Verbatim. transl. Da mihi [O Tu] qui Bovem formabas [creavistil, aquasque, arbores-herbasque (b), Immortalitates -duas Salubritates-[has]- duas, O beneficentissime Spiritus, Magni-donator! (c) vires-duas continuas* -duas [et per] Mente [-em] Bona [{-am] in-sacra-[Tué] - doctrina [has ay duas da]! # Vel aeternas. Pahl. text. translit. Yehabinai avd li [mozd va1 padadahishnd] mtn Gdspend tashidar? [hOmanih] va? maya va htirvarich (i), [tashidar hémanih] (b) Amerédad va* Haurvadadich® [taéshidar hémanih] afzinik7? minavad i Atharmazd! (c) Va® tikhshishnd *9 tibanikthach1° [tashidar homanih] mtn pavan Vohtiman amikhtishnd (sic) [aigh, amat pavan fraraindih Amaikhto yekavimtined” avé nafshman shayad kardanj 14], * DJ. and P. ins. 2? DJ. and P. and P. ins. Lak. ? P.. ins. va. DJ. om. ich. * P. ins. ich, * DJ. om. © DJ. om. i. DJ. and P. ins. ich. 7 DJ. diff. letters. ® P. om. ° P. ins. va. *° Sp. and P., ‘ch. ™ DJ. kardé; Sp. and P. as above. Pahl. transl. Give me [the recompense, and the reward], Thou who |art] the Herd’s maker! [and who art also the creator] of the water and the plants! (b) Amerddad’s and Haurvadad’s maker also [Thou art], O bountiful Spirit, Atharmazd! (c) Of powerful labour [Thou art also the originator ], pussn enw) Syouorsels | sghacussrupdyolshons-ps 8. Text. Ho) 519-Getsre go-go) | yowrunrey )g.assbye.pussyiy Raprarrs)epsyorg.ol.gms | 1 ous29.45-s0) Op 6-26. bey Trlit. Ad zi Tdi vakhshya, Mazda! vidushé zi n& mruyad! Yyad akoya dregvaité; usta ye Ashem dadré. Hyd zi Mathra skyaté ye vidushé mravaiti. ieee 9. 351 & padafrah [] [kunand = -] (c); kih 4n& [] [ra = rd] bih [nah = 14] [khwihad = ddbi- mishn] t&é an an ¢ ahir jihaén [] gardishn; [kfish ta tan 7 pasin padafrah buna‘ (sic vid, vel bunda‘) bih [] kunand: [gardishn (?) = vardishn]] Free. tr. Give me Thou who art maker of kine, plants, and waters Immortality , Mazda! give too Health, Spirit bounteous! Give me both lasting powers through the Good Mind in doctrine! whose teaching is through Vohtiman; [that is, when anything has been taught in piety, it is also necessary to make it one’s own, or to fulfil it of, or for, one’s self (that is, with energetic labour, and of one’s own good mind).| Ner’s. sansk. text. Dehi mahyarh [prasddarh prasadaptritam] yat gavam ghatayita ’si, aparicha vanaspatinaii! [ghatayita ’si], (b) Amirddda-[vanaspati- pateh * 2] Amirdada-[aparn *2 pateh anayogcha ghatayita ’si], adricyamarte}, Mahajnanin! (c) Adhyavasayagcha [-asya] [ghatayita ’si] caktimatah1; [ghata- yita ’si 3] Manasa ’pi Uttamena cikhshamh; [kila yat tat sadvydparinyd 4 gikshaya aste yat svidhinarh gakyate kartui]. 1 C. %*? So meaning, *P. #J.% Ner. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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