Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1e words the inspirer Thou, Mazda! art foremost! the Good Mind (c}, Thou, 0 Attharmazd! [who] art a demonstrator [to me] be- fore those; [that is, Thou would’st * provide, or provide Thou, the matter A of the pious with*1 a sign for me before the Ameshdspends]. %+ Or as (2) Ner’s. sansk text. Yat Te ayath labhah sarve pracharanti cubhena karmana. Te karmana adhipatyatit bhavet; [kild “hari? papasya punyasya lekhyakam* karomi}. (b) Svamin! parisphutaii yat YushmAkani jihvaya [-aya] vachanini Uttamena Manasa [janami] (c), yesham Tvain, Svamin! parva prakrishtar datim prithak karoti [-oshi]; [kila, yat Amicaspindanam kimehit suvyaparena ptirvar Tvaya datih srishtih krita]. 1 both diff. slightly. 2 CG. *P. Ner. transl. All are advancing forward to acquire this which és Thine acquisition through good action. Let therefore Thy sovereignty be such as is actual; that is, a sovereignty in deeds; [that is, I say ‘all’ for I am making a record of sin and of righteousness]. (b) Clearly *, O Lord! do I understand through the Best Mind the words uttered by Your tongue (c), the bestowal of which, O Lord! Thou first producest apart; [that is, what was the interest of the Amigdspindas through, or on account of, pious conduct was a gift and creation first produced by Thee]. * Or ‘clearly uttered’, Parsi-persian Ms. irlt. [Digaran = zakdn] an ¢ [] Shuma [[] [khoshi = khunsandi (sic)} ¢ Shuma [az = min]] shunidar &m ham-raftan [kunad = vdgiind (sic)] kih [] kunishn [Din = Din] sardar [Shuma = Rakum] [pah = pavan] hast; [ki, pah [wa = -| gana wa kirfah shumar kunad (?)] (b) Ormuzd wa Ardébahisht! kih tan an @ [] zaban sakhun pah [] [danam = anitinam] x (c) Kih am az éshin TA, Ormuzd! awwal fraz khaslat hasti; [kttm az Amshospendan [wa =—] chiz ¢ nék awwal'T& pah khaslat bih [] [kunand = vaginand] | * Free. tr. Where stands then the thrift-lord near the zealous for. favour ? Where comes too the Right? Where devotion the bounteous? Whither cometh the Good Mind? Whence, O Mazda! Thy Kingdom? Verbatim. transl. Ubi [i. e. unde] pie-strenui [-nuum] apud {stabit] nutrimenti-dominus [id est, dominus abundantiam impertiens]? Ubi misericordiae- caus& [unquam] stabat [-bit] ille [id est, ad misericordiam viro pio tribuen- dam]? (b) Ubi venientes] sint Sanctitas [et consocii ejus]? Ubi benigna 44 7" 346 LI. 4, 5. Pietas (prompta mens)? (c) Ubi Mens optima? Ubi Tua regimina, O Magni- donator ? Pahl. text. translit. Aigh bindak sardarih? [Radd i Dino birdarand aigh sardarih bindak? Aigh jinadk? kardané3]? Aigh Amarzishn sAttinéd ? [Aigh zak mozd [i] mimavad? Aigh jindk yekavimtinéd]|? (b) Aigh yaémtinishn #2 Aharayih? Aigh Ashavahishts? [Aigh jintk2?] 4Aigh Spendarmad ? (c) Aigh? va® Vohimand pahlim? Aigh hana 11+? Lak khidayih2, Atharmazd? 1 DJ. ins. 2 see P. * DJ. diff. poss. for kardinéfid. * DJ. ins. va. 5 DJ. om. va. Pahl. transl.
2zd [i] mimavad? Aigh jindk yekavimtinéd]|? (b) Aigh yaémtinishn #2 Aharayih? Aigh Ashavahishts? [Aigh jintk2?] 4Aigh Spendarmad ? (c) Aigh? va® Vohimand pahlim? Aigh hana 11+? Lak khidayih2, Atharmazd? 1 DJ. ins. 2 see P. * DJ. diff. poss. for kardinéfid. * DJ. ins. va. 5 DJ. om. va. Pahl. transl. Where is the perfect chieftainship? [Where is the perfect chieftainship of the chief of the supporters of the Religion ? Where is the produc- tion of its place (or, where is the place to effect it?)] Where does forgiveness come from. [That is, the reward of* the spirits, where is its place?] (b) Whence is the coming of Righteousness? And where is Ashavahisht? [Where 7s his place?] Where is Spendarmad? (c) Where is Vohtiman, the excellent *? Where is this Thy sovereignty, O Atiharmazd! * Or ‘heaven’. Ner’s. sansk. text. Katha saipirnarh! Adhipatyarh [sadguravah ? Dinivahikaih santi. Katharn ddhipatyath sathpdirnasthane kritarn]; yat sarve samarachandi pracharanti? [Katharh Adhipatyaih sampdirnasthane Baseb Ge empya payne | si Garyay.2 yung) gaj.sure aaj —lp 5. Text. 49 93.968)-a4y qo hdgrrey 208 99 | Dyrag) gayyeanpnebbsssrgapy.09)goasul> Soieom9.9 frags 29 2981040 dy | cares) aay) bas 349409 gy Trlit. Vispa ta peresiis yatha Ashad hacha gam vidad Vastryé Skyaothanais ereshvd has hukhratug nemanha | Ye dathaéiby6 eres ratim khshayas ashavao chista. | Verbatim. transl. Omnia ea rogans [est ile] quo-modo [ex] Sanctitate . (ex) bovem obtineat * (b) agricola factis [(vel suis actionibus)| justus ens (sic), [et] de-bono-sagax [in-] laude [ejus] (c), [Eum] qui creaturis * [rebus creatis| recte legem [ut] regnans sanctus designavit (vel constituit). Pahl. text. translit. Harvispd1 zak 1? pirsih1, mtinat aéttind min Aharayih avaikih gdspendin' vindishné, [aighat? levatman‘ kér va kirfak kardand® gospendin yehevtinéd]. (b) Mtn varzidar pavan kinishnd rast¥, [pavan htz- vand °] hi-khirad? homanad pavan niydyishnd; [ash min valman {2 hi-khirad®, Atharmazd! aité niydyishné aighash nadikih padash vadtinyén] (c), mfin da- — hishno avd valman i! rasté radd, pavan shalitaih; [aigh, pavan padakhshahih LL. 4, 5. 347 akarot? Kathath ayarh prasidah svargasthine Aste ?]. (b) Kathaih yah prapnoti. punyarn [yat parisphutari sthane] prithivyara samptirnamanasa ? (c) Katham Bahmanasya utkrishtabhuvanam!? Kathaim2 Tvarm raja +, Maha- jnanin, Svamin? +. 2 P. corr. J. ° J. 4 have kila (2). Ner. transl. How does the sovereignty become perfect; [how are the good dasturs, the upholders of the Din? That 7s, how is the sovereignty established in that place of perfection when all are approach- ing the purification (? sic)? [How did one ever produce the sovereignty in the place of perfection? That 7s, how is this trwe reward provided on the celestial way (in heaven)|? (b) And how does he reach us who is coming [as manifest] righteousness, [in this place], on the earth, and with a perfect mind? (c) How is the heaven (the excellent world) of Bahmana
3sovereignty in the place of perfection? That 7s, how is this trwe reward provided on the celestial way (in heaven)|? (b) And how does he reach us who is coming [as manifest] righteousness, [in this place], on the earth, and with a perfect mind? (c) How is the heaven (the excellent world) of Bahmana constituted? How, O Lord, the Great Wise One! art Thou owr king? Parsi-persian Ms. trit. Kt bund(ah) sardari (sahib + rad, ¢ Din burdaran; ki sar- daxi buna‘ (?) [kudam = kuddm (sic)?] Ka jai [kam = kam] kunand|]? Ka [pavan|] bakhshidan rawad? [Ki an ¢ muzd ¢ minfi? Kt jaf éstéd?] x (b) Ka rasidan [pah = Sawab?]. Ka Ardibahisht? [Kt ja? [hast = hast]? Ki Sfendirmad? [Kudém jai = kudam jinak| # (c) Ku [] [jai = jénék] ¢ Bahman 7 buland? Ka in é [] Ta khudai [6 = aé], Ormuzd? » Free. tr. This all asks the tiller how through Truth kine* to gain him. Wise in praise ever is he, ever upright in actions. Laws for creatures most righteous justly ruling He giveth! zish aité tani baré avd Aérpatind yehabiinéd]. Ash pavan Aharayih far- zanakih; [aigh, farjam i mindavam pavan frarinith bara khavittnéd]. 20 Dee some aD and >. Dd. 2, and Ner's. orio. © DJ. ditt, * DY. om. va. Pahl. transl. All that thou * askest, and which fis thus asked by thee] through the help of Ahardyih is the acquisition of the herds; [that is the herd becomes thine together with (or in) the fulfilment of duty and charity]. (b) Let the tiller, who zs just in his action and wise [in his speech *|, abide in praise, [for his, from his good wisdom, is the praise of Attharmazd!; that is, they will afford him happiness thereby, and as a reward for it). (c) And his (lit. whose) giving in the sovereignty is for the righteous spiritual master; {that is, in the sovereignty which is established through his instru- mentality he will give his body to the Herbads]; and thus 7t is that he has wisdom through his righteousness; {that is, he will understand the conclu- sion of the matter through his piety]. Ner’s. sansk. text. Sarveshith yat yathd evaih punyai kathamchit gavar pactindm labdhith [samai karyena punyena kurvanti} (b) yat sama- 348 LI. 5, 6. charaniyath karma, saralaya [jihvaya] subuddhya pranaémah karaniyar [-ah] {subuddhya Svaminah pranamaimt kuryat; kila, tasya Svami gubham kurute]. (c) Yo dati satyena sadgurum dharayet [abhilashamh kuryat. Kila, yat rajyamh atra vidyate tanum! Ervadanam? dadyat?| yat tat punyam nirvane; [kila, nirvane kimnchit! suvyaparaza! janiyat?|. +0, 2 P. Ner. trans]. As of all, so in a certain righteous way, [they are making] an acquisition of cattle and flocks and [i. e. they do this with righteous action]. (b) For the deed most solemnly to be accom- plished by them, that 7s, the worship, is to be performed with proper [voice *], and with wisdom; [that is, let the worshipper perform the worship of the Lord with wisdom; that is, the Lord effects good for him as a reward for it; hence it is performed with wisdom].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1e words the inspirer Thou, Mazda! art foremost! the Good Mind (c}, Thou, 0 Attharmazd! [who] art a demonstrator [to me] be- fore those; [that is, Thou would’st * provide, or provide Thou, the matter A of the pious with*1 a sign for me before the Ameshdspends]. %+ Or as (2) Ner’s. sansk text. Yat Te ayath labhah sarve pracharanti cubhena karmana. Te karmana adhipatyatit bhavet; [kild “hari? papasya punyasya lekhyakam* karomi}. (b) Svamin! parisphutaii yat YushmAkani jihvaya [-aya] vachanini Uttamena Manasa [janami] (c), yesham Tvain, Svamin! parva prakrishtar datim prithak karoti [-oshi]; [kila, yat Amicaspindanam kimehit suvyaparena ptirvar Tvaya datih srishtih krita]. 1 both diff. slightly. 2 CG. *P. Ner. transl. All are advancing forward to acquire this which és Thine acquisition through good action. Let therefore Thy sovereignty be such as is actual; that is, a sovereignty in deeds; [that is, I say ‘all’ for I am making a record of sin and of righteousness]. (b) Clearly *, O Lord! do I understand through the Best Mind the words uttered by Your tongue (c), the bestowal of which, O Lord! Thou first producest apart; [that is, what was the interest of the Amigdspindas through, or on account of, pious conduct was a gift and creation first produced by Thee]. * Or ‘clearly uttered’, Parsi-persian Ms. irlt. [Digaran = zakdn] an ¢ [] Shuma [[] [khoshi = khunsandi (sic)} ¢ Shuma [az = min]] shunidar &m ham-raftan [kunad = vdgiind (sic)] kih [] kunishn [Din = Din] sardar [Shuma = Rakum] [pah = pavan] hast; [ki, pah [wa = -| gana wa kirfah shumar kunad (?)] (b) Ormuzd wa Ardébahisht! kih tan an @ [] zaban sakhun pah [] [danam = anitinam] x (c) Kih am az éshin TA, Ormuzd! awwal fraz khaslat hasti; [kttm az Amshospendan [wa =—] chiz ¢ nék awwal'T& pah khaslat bih [] [kunand = vaginand] | * Free. tr. Where stands then the thrift-lord near the zealous for. favour ? Where comes too the Right? Where devotion the bounteous? Whither cometh the Good Mind? Whence, O Mazda! Thy Kingdom? Verbatim. transl. Ubi [i. e. unde] pie-strenui [-nuum] apud {stabit] nutrimenti-dominus [id est, dominus abundantiam impertiens]? Ubi misericordiae- caus& [unquam] stabat [-bit] ille [id est, ad misericordiam viro pio tribuen- dam]? (b) Ubi venientes] sint Sanctitas [et consocii ejus]? Ubi benigna 44 7" 346 LI. 4, 5. Pietas (prompta mens)? (c) Ubi Mens optima? Ubi Tua regimina, O Magni- donator ? Pahl. text. translit. Aigh bindak sardarih? [Radd i Dino birdarand aigh sardarih bindak? Aigh jinadk? kardané3]? Aigh Amarzishn sAttinéd ? [Aigh zak mozd [i] mimavad? Aigh jindk yekavimtinéd]|? (b) Aigh yaémtinishn #2 Aharayih? Aigh Ashavahishts? [Aigh jintk2?] 4Aigh Spendarmad ? (c) Aigh? va® Vohimand pahlim? Aigh hana 11+? Lak khidayih2, Atharmazd? 1 DJ. ins. 2 see P. * DJ. diff. poss. for kardinéfid. * DJ. ins. va. 5 DJ. om. va. Pahl. transl.
2zd [i] mimavad? Aigh jindk yekavimtinéd]|? (b) Aigh yaémtinishn #2 Aharayih? Aigh Ashavahishts? [Aigh jintk2?] 4Aigh Spendarmad ? (c) Aigh? va® Vohimand pahlim? Aigh hana 11+? Lak khidayih2, Atharmazd? 1 DJ. ins. 2 see P. * DJ. diff. poss. for kardinéfid. * DJ. ins. va. 5 DJ. om. va. Pahl. transl. Where is the perfect chieftainship? [Where is the perfect chieftainship of the chief of the supporters of the Religion ? Where is the produc- tion of its place (or, where is the place to effect it?)] Where does forgiveness come from. [That is, the reward of* the spirits, where is its place?] (b) Whence is the coming of Righteousness? And where is Ashavahisht? [Where 7s his place?] Where is Spendarmad? (c) Where is Vohtiman, the excellent *? Where is this Thy sovereignty, O Atiharmazd! * Or ‘heaven’. Ner’s. sansk. text. Katha saipirnarh! Adhipatyarh [sadguravah ? Dinivahikaih santi. Katharn ddhipatyath sathpdirnasthane kritarn]; yat sarve samarachandi pracharanti? [Katharh Adhipatyaih sampdirnasthane Baseb Ge empya payne | si Garyay.2 yung) gaj.sure aaj —lp 5. Text. 49 93.968)-a4y qo hdgrrey 208 99 | Dyrag) gayyeanpnebbsssrgapy.09)goasul> Soieom9.9 frags 29 2981040 dy | cares) aay) bas 349409 gy Trlit. Vispa ta peresiis yatha Ashad hacha gam vidad Vastryé Skyaothanais ereshvd has hukhratug nemanha | Ye dathaéiby6 eres ratim khshayas ashavao chista. | Verbatim. transl. Omnia ea rogans [est ile] quo-modo [ex] Sanctitate . (ex) bovem obtineat * (b) agricola factis [(vel suis actionibus)| justus ens (sic), [et] de-bono-sagax [in-] laude [ejus] (c), [Eum] qui creaturis * [rebus creatis| recte legem [ut] regnans sanctus designavit (vel constituit). Pahl. text. translit. Harvispd1 zak 1? pirsih1, mtinat aéttind min Aharayih avaikih gdspendin' vindishné, [aighat? levatman‘ kér va kirfak kardand® gospendin yehevtinéd]. (b) Mtn varzidar pavan kinishnd rast¥, [pavan htz- vand °] hi-khirad? homanad pavan niydyishnd; [ash min valman {2 hi-khirad®, Atharmazd! aité niydyishné aighash nadikih padash vadtinyén] (c), mfin da- — hishno avd valman i! rasté radd, pavan shalitaih; [aigh, pavan padakhshahih LL. 4, 5. 347 akarot? Kathath ayarh prasidah svargasthine Aste ?]. (b) Kathaih yah prapnoti. punyarn [yat parisphutari sthane] prithivyara samptirnamanasa ? (c) Katham Bahmanasya utkrishtabhuvanam!? Kathaim2 Tvarm raja +, Maha- jnanin, Svamin? +. 2 P. corr. J. ° J. 4 have kila (2). Ner. transl. How does the sovereignty become perfect; [how are the good dasturs, the upholders of the Din? That 7s, how is the sovereignty established in that place of perfection when all are approach- ing the purification (? sic)? [How did one ever produce the sovereignty in the place of perfection? That 7s, how is this trwe reward provided on the celestial way (in heaven)|? (b) And how does he reach us who is coming [as manifest] righteousness, [in this place], on the earth, and with a perfect mind? (c) How is the heaven (the excellent world) of Bahmana
3sovereignty in the place of perfection? That 7s, how is this trwe reward provided on the celestial way (in heaven)|? (b) And how does he reach us who is coming [as manifest] righteousness, [in this place], on the earth, and with a perfect mind? (c) How is the heaven (the excellent world) of Bahmana constituted? How, O Lord, the Great Wise One! art Thou owr king? Parsi-persian Ms. trit. Kt bund(ah) sardari (sahib + rad, ¢ Din burdaran; ki sar- daxi buna‘ (?) [kudam = kuddm (sic)?] Ka jai [kam = kam] kunand|]? Ka [pavan|] bakhshidan rawad? [Ki an ¢ muzd ¢ minfi? Kt jaf éstéd?] x (b) Ka rasidan [pah = Sawab?]. Ka Ardibahisht? [Kt ja? [hast = hast]? Ki Sfendirmad? [Kudém jai = kudam jinak| # (c) Ku [] [jai = jénék] ¢ Bahman 7 buland? Ka in é [] Ta khudai [6 = aé], Ormuzd? » Free. tr. This all asks the tiller how through Truth kine* to gain him. Wise in praise ever is he, ever upright in actions. Laws for creatures most righteous justly ruling He giveth! zish aité tani baré avd Aérpatind yehabiinéd]. Ash pavan Aharayih far- zanakih; [aigh, farjam i mindavam pavan frarinith bara khavittnéd]. 20 Dee some aD and >. Dd. 2, and Ner's. orio. © DJ. ditt, * DY. om. va. Pahl. transl. All that thou * askest, and which fis thus asked by thee] through the help of Ahardyih is the acquisition of the herds; [that is the herd becomes thine together with (or in) the fulfilment of duty and charity]. (b) Let the tiller, who zs just in his action and wise [in his speech *|, abide in praise, [for his, from his good wisdom, is the praise of Attharmazd!; that is, they will afford him happiness thereby, and as a reward for it). (c) And his (lit. whose) giving in the sovereignty is for the righteous spiritual master; {that is, in the sovereignty which is established through his instru- mentality he will give his body to the Herbads]; and thus 7t is that he has wisdom through his righteousness; {that is, he will understand the conclu- sion of the matter through his piety]. Ner’s. sansk. text. Sarveshith yat yathd evaih punyai kathamchit gavar pactindm labdhith [samai karyena punyena kurvanti} (b) yat sama- 348 LI. 5, 6. charaniyath karma, saralaya [jihvaya] subuddhya pranaémah karaniyar [-ah] {subuddhya Svaminah pranamaimt kuryat; kila, tasya Svami gubham kurute]. (c) Yo dati satyena sadgurum dharayet [abhilashamh kuryat. Kila, yat rajyamh atra vidyate tanum! Ervadanam? dadyat?| yat tat punyam nirvane; [kila, nirvane kimnchit! suvyaparaza! janiyat?|. +0, 2 P. Ner. trans]. As of all, so in a certain righteous way, [they are making] an acquisition of cattle and flocks and [i. e. they do this with righteous action]. (b) For the deed most solemnly to be accom- plished by them, that 7s, the worship, is to be performed with proper [voice *], and with wisdom; [that is, let the worshipper perform the worship of the Lord with wisdom; that is, the Lord effects good for him as a reward for it; hence it is performed with wisdom].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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