Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1avo lekim 336 L. 8, 9. pavan zak i. Vohimand® hinar ribishnih®, {i° frarind htinarih rai? zim® aitd). 1SoDJ.; D. om. pavan, has atisténo hi-(?, or ‘an-’)-yadmanih. *so D.; DJ., M., manishnik. 3—D., P. after niyayishnih. *DJ., Mf.om. va. see P. °D.om.i, 7D., P. ins.; soDJ. §DJ. om. Pahl. transl. With the metric* (?) feet* I praise You continuously and with increase*, [that is, I pronounce the Avesta when I approach the holy water as* it is offered]; (b) and I come up to Atiharmazd with outstretched hands [spiritually]. (c) And thus to you a/so, O Ashavahisht, I am bountiful in praise, (d) and thus unto you J come through the virtuous (or ‘efficient*’) progress of a good mind, [which is on account of that pious virtue*! which is mine (or ‘which exists through me’)|. * or ‘efficiency’. Ner.’s sansk. text. Samar padabhyar (or ‘padyabhydm’(?))! Te pra- krishtath vikhyato? ’smi mahattaro "hath [yat idarh balath diyamanam Aste tatah* Avistavanith vadami] (b) upari prapnomi yat, Svamin, uttanahastah san [nivasanarh karomi]. (c) Evarh yat Te parisphutarh* dakshinath karomi yat namas- kritimh™. (d) Evan yat Te Bahmanasya gunah pravartamanah santi, [kila, su- vyaparaguna’ asya madhye* bhavanti]. +J.4 ayabhyaih(?). 25.3 vikhya, °9J.3,J.4. 43.3, C. 2} HQI9 +29 49)) 49 G.I IN OY +3994 }29.) pay fas Lo +4929 9. Text. Lessing 843240}. .039 9349 “apr goawly AU MYDS AU BNIIG sasssarpdy - «anal ~Gs889 00896 842 pep a0 Rous suahe)ece -29.9( a9 -y) 4s} 09949 =e Verbatim transl. His ad-Vos cum- (his)-officiis-sacris-directis adorans adeam [-ibo], (b) O Mazda, O Sanctitas, Bonae [cum] factis-et-sacris-officiis Mentis, (c) quando beatitudinis (i. e. praemii gratiae) [meae (vel mei) ex- optato-potens-sim, [i.e. quando illud praemium gratiae facile ad accipiendum certe intra meam potestatem ponatur], (d) tum viri-bene-facientis [vel ‘viri de-bono-sapientis*’ praemium enixe precibus] petens precator* [ad ultimum] recipiens [etiam] sim! Pahl. text translit. Avé valmanshan it Lekiim Yazishnd padiraké pavan stayishnd sdttinam, (b) Atiharmazd va Ashavahishtd, min tand pavan Vohi- man kinishnd, (c) aétiind? pavan zak dahishnd pavan tarsagahih**3, [amat tarsagahih*** { Lektim vadtinam-é], pavan kamak hémanam?® padakhshah*>, [aighamh> padakhshahih? pavan kamak aitd]. (d) Aéttind zak§ i? valman® i9 avé hi-dinak pavan khvahishnd griftar hémanani!®, [mozd]. *DJ., D. ins. 2 DJ. ins. va. * DJ., D. seem °agahih, or “agath. *M., DJ., D. tarsagahih, or “4gaih. ® see P. *DJ., D. ™DJ., D. and P. padakhshahih *DJ., D. and P. ins. ® DJ. ins. *° P., M, and DJ. marked 34 pl. (?). **or read °akasih. The Comm. corrects the old edition. Pahl. transl. (a, b) Toward those which are Your Yasnas*!, O Afharmazd and Ashavahisht, which are to be performed for You with a Good Mind (or L. 8, 9. 337 Ner. trl., etc. With the two* metric* measures* (or ‘with the two feet’ (? padabhyam ?) feet have I become (?) celebrated (or vikhydto* as deponent, or again, read vikhya(h)*, cp.
2Your Yasnas*!, O Afharmazd and Ashavahisht, which are to be performed for You with a Good Mind (or L. 8, 9. 337 Ner. trl., etc. With the two* metric* measures* (or ‘with the two feet’ (? padabhyam ?) feet have I become (?) celebrated (or vikhydto* as deponent, or again, read vikhya(h)*, cp. °khyd, J.3, ‘I am celebrating ’) for Thee as the greater|-est], and because that element of strength is being given to me, therefore I declare for You The Avista word]; (b) wherefore, O Lord, I am coming up above* (?, or ‘on account of this’), and with hands stretched out, [and thus I am making (or ‘preparing’) an abode (his MS. read manishnih (was that MS. DJ.?)) on high (?)]; (c) thus also do I render Thee what*! 2s an offering manifestly**, which 7s worship. (d) And thus what! are the virtuous characteristics of Thy Bahmana are progressive, [that is, the virtues of good conduct are (or ‘become ’) existing in him (?) within]. ‘vat = ‘zak 7’ (or, ‘hecause’). Parsi-persian Ms. trit. Awa paé Shuma fréz gfyam pah afztn, [kih an zér dehandah (?) shawam, Avesta 6 giiyam]; (b) bih rasam 4n Hormuzd pah_ bar- dastah dast, [minishni] » (c) Kdfin [] sakhdwat hastam pah niydyishn {an Shuma Ardi- bahisht = dn raktim Ardibahisht] % (a) édin 4n Shuma pah an ¢ Bahman [an man = dn va] {] (?) [raftan = riibishn] [2 nék hinari ra ma-ra hast] sx Free tr. Then, with Your off’rings let me near You, Mazda, Praising with Holiness and Good Mind’s actions, When o’er my prize I fully seize possession; That blest* prize seeking let me gain it thus. ‘Ye for whom action is with Vohuman’) I am advancing, and with praise. (c) Therefore in that dispensation (or ‘time’ ?) through a revering* blessing**, [i. e. when I would perform my reverence toward You|I am sovereign according to my desire, [that is, my sovereignty is according to my wish]. (d) And thus through prayer shall I become an attainer to that which is for the wise man [as a reward]. *1 Possibly meaning ‘towards the worship of those who are Yours’; but see the Gatha. Ner.’ssansk text. Tava aradhanath [-nath*| sarnmukhayh stutira pracharami {karomi], (b) Svamin, [parisphutath prakatarh Yushmakarh] Uttamena Manasa [stutimn karomi]. (c)Evari lakshmirh*! me bhakticilar[dehi, yat*®Te bhaktim karo- mi]; yat abhilashayami, [kila] rajyasya [abhilasharh karomi]. (d) Evath Te suda- hinar* abhilashayami. Grihitaro [lege grahita] bhavami [prasadam]. +0. ? P. yata. Ner. transl. Therefore I am going forward toward Thy worship and Thy praise, [¢/at is, I am performing them]. (b) [Plainly manifest], O Lord, do I make [Your praise] through the Highest (i. e. ‘the Good’) Mind. (c) Grant me therefore that reverential blessing* (or ‘sacred property*(?) ’) [since (or ‘when’) I perform devotion*! to Thee], and since I beseech ¢¢ of Thee, [that is, 1 am making my prayer for the sovereignty]. (d) Thus I am seeking Thy bountiful*? One*, and I am also actually an acquirer, [that is, I am attaining the reward]. *'See Burnouf.
3* (or ‘sacred property*(?) ’) [since (or ‘when’) I perform devotion*! to Thee], and since I beseech ¢¢ of Thee, [that is, 1 am making my prayer for the sovereignty]. (d) Thus I am seeking Thy bountiful*? One*, and I am also actually an acquirer, [that is, I am attaining the reward]. *'See Burnouf. *? or ‘Thy discriminating (?) one’. 43, 338 1. 9, 10: Parsi-persian Ms. trit. An d6shan 7 Shuma Yazishn pazirah pah stayishn rawam, (b) Hérmuzd w Ardibahisht, kih tan pah Bahman kunishn s (c) édin pah an da- hishn pah bandagi, [kih bandagi 7 Shuma kunam], pah kamagan -+ kamah [ ], save bsrsagagy ay 2a <2) oargy -apranyny .aupayg)aaly spay “eo 10, Text, ~ 4 9993.0). payee CCUM qubbh +AU 948 py “yy poe sw sody> CoH wpe gp) Bw )reps .sva6ng .oacgrslo aps 24g a guoey Trlit. (a) Ad(t) ya var(e)sha, yacha pairi ai§ Skyaothna™! * so now preferred. (c) Raochao, veng (= huveng), asnam ukhsha aéurus. —’” ~~ Verbatim transl. Sic quae [facta virtutis ‘et officia ritus] perfecerim* [vel perficiam], [et] quae(que) de*! iis, [i. e. quae secundum ea] facta [porro in tempore futuro perfecta sint], (b) quae(que) [res vel actiones, per] Bona [-nam] [in] oculo*{-lis] nitebat{-ebunt, id est, revera ut dignae (?) visae- sint] Mente [-tem], (c) [sicut] lumina, [i. e. stellae], sol, dierum illustrans* [-tratrix* (sic)] aurora (d) [ad] Vestro[-tram], O Sanctitas, adorationi[-nem celebrandam], O Mazda, [haec omnia inter se conjungent]! #1 Vide Pahl. ‘ante’. Pahl. text transl. 'Aétiind zak i? varzam, min péshicht valmanshan kard6, (b) mfnshand pavan zak? i Vohtiman chashm réshinéd‘, [aighshan®, pavan fra- riindih pavan dakhshak bara kard], (c) pavan réshanih i khirkhshéd dén yom® hésh zak i” aris dén bam I [ashdué pavan dakhshak bard kardd], (d) zak i Lektim tarsagaih** (sic, or read ‘tarsakésih’) va niydyishnd7 Aftharmazd [ashano pavan dakhshak bara kard]. + See P. ? DJ. ins. ? D. om. * DJ., D., M rosinéd(? °shan-éd (?) or ‘rédin®’). 5 DJ., D. *DJ., ins. va. 7DJ. om. i. ®s0 D., or °agahih, Pahl. trl. Thus, what I do, and that also which was done even before those things, (or ‘by those’) (b)which through* those* (or ‘to whom’) it shines, i. e. is clear, in the eyes of Vohtiman, [that is, it was made complete by (or ‘as’) a sign by, or AN PAU EPI 4B) I06 say, da 4890 5 as9049 «b ee 11. Text. AW PIANO) 1H) 49) 49.g0 Ass of 39 eeeD ~A8 3.49). qubl veg) ApPEOBH -sveoug acsceroevs)d -40) 949 9 eso -6ge ceaty aly £99 G Igy Oe 103 339 [kih = min] ma-ra padishahi [kfm padishahi = dgham pdétikhshdi|] [pah kamah hast] * (d) Aédin [an « = zak 7] 4n nék-dan& pah khwéhishn giriftar hend (?) {muzd] + Free. tr.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1avo lekim 336 L. 8, 9. pavan zak i. Vohimand® hinar ribishnih®, {i° frarind htinarih rai? zim® aitd). 1SoDJ.; D. om. pavan, has atisténo hi-(?, or ‘an-’)-yadmanih. *so D.; DJ., M., manishnik. 3—D., P. after niyayishnih. *DJ., Mf.om. va. see P. °D.om.i, 7D., P. ins.; soDJ. §DJ. om. Pahl. transl. With the metric* (?) feet* I praise You continuously and with increase*, [that is, I pronounce the Avesta when I approach the holy water as* it is offered]; (b) and I come up to Atiharmazd with outstretched hands [spiritually]. (c) And thus to you a/so, O Ashavahisht, I am bountiful in praise, (d) and thus unto you J come through the virtuous (or ‘efficient*’) progress of a good mind, [which is on account of that pious virtue*! which is mine (or ‘which exists through me’)|. * or ‘efficiency’. Ner.’s sansk. text. Samar padabhyar (or ‘padyabhydm’(?))! Te pra- krishtath vikhyato? ’smi mahattaro "hath [yat idarh balath diyamanam Aste tatah* Avistavanith vadami] (b) upari prapnomi yat, Svamin, uttanahastah san [nivasanarh karomi]. (c) Evarh yat Te parisphutarh* dakshinath karomi yat namas- kritimh™. (d) Evan yat Te Bahmanasya gunah pravartamanah santi, [kila, su- vyaparaguna’ asya madhye* bhavanti]. +J.4 ayabhyaih(?). 25.3 vikhya, °9J.3,J.4. 43.3, C. 2} HQI9 +29 49)) 49 G.I IN OY +3994 }29.) pay fas Lo +4929 9. Text. Lessing 843240}. .039 9349 “apr goawly AU MYDS AU BNIIG sasssarpdy - «anal ~Gs889 00896 842 pep a0 Rous suahe)ece -29.9( a9 -y) 4s} 09949 =e Verbatim transl. His ad-Vos cum- (his)-officiis-sacris-directis adorans adeam [-ibo], (b) O Mazda, O Sanctitas, Bonae [cum] factis-et-sacris-officiis Mentis, (c) quando beatitudinis (i. e. praemii gratiae) [meae (vel mei) ex- optato-potens-sim, [i.e. quando illud praemium gratiae facile ad accipiendum certe intra meam potestatem ponatur], (d) tum viri-bene-facientis [vel ‘viri de-bono-sapientis*’ praemium enixe precibus] petens precator* [ad ultimum] recipiens [etiam] sim! Pahl. text translit. Avé valmanshan it Lekiim Yazishnd padiraké pavan stayishnd sdttinam, (b) Atiharmazd va Ashavahishtd, min tand pavan Vohi- man kinishnd, (c) aétiind? pavan zak dahishnd pavan tarsagahih**3, [amat tarsagahih*** { Lektim vadtinam-é], pavan kamak hémanam?® padakhshah*>, [aighamh> padakhshahih? pavan kamak aitd]. (d) Aéttind zak§ i? valman® i9 avé hi-dinak pavan khvahishnd griftar hémanani!®, [mozd]. *DJ., D. ins. 2 DJ. ins. va. * DJ., D. seem °agahih, or “agath. *M., DJ., D. tarsagahih, or “4gaih. ® see P. *DJ., D. ™DJ., D. and P. padakhshahih *DJ., D. and P. ins. ® DJ. ins. *° P., M, and DJ. marked 34 pl. (?). **or read °akasih. The Comm. corrects the old edition. Pahl. transl. (a, b) Toward those which are Your Yasnas*!, O Afharmazd and Ashavahisht, which are to be performed for You with a Good Mind (or L. 8, 9. 337 Ner. trl., etc. With the two* metric* measures* (or ‘with the two feet’ (? padabhyam ?) feet have I become (?) celebrated (or vikhydto* as deponent, or again, read vikhya(h)*, cp.
2Your Yasnas*!, O Afharmazd and Ashavahisht, which are to be performed for You with a Good Mind (or L. 8, 9. 337 Ner. trl., etc. With the two* metric* measures* (or ‘with the two feet’ (? padabhyam ?) feet have I become (?) celebrated (or vikhydto* as deponent, or again, read vikhya(h)*, cp. °khyd, J.3, ‘I am celebrating ’) for Thee as the greater|-est], and because that element of strength is being given to me, therefore I declare for You The Avista word]; (b) wherefore, O Lord, I am coming up above* (?, or ‘on account of this’), and with hands stretched out, [and thus I am making (or ‘preparing’) an abode (his MS. read manishnih (was that MS. DJ.?)) on high (?)]; (c) thus also do I render Thee what*! 2s an offering manifestly**, which 7s worship. (d) And thus what! are the virtuous characteristics of Thy Bahmana are progressive, [that is, the virtues of good conduct are (or ‘become ’) existing in him (?) within]. ‘vat = ‘zak 7’ (or, ‘hecause’). Parsi-persian Ms. trit. Awa paé Shuma fréz gfyam pah afztn, [kih an zér dehandah (?) shawam, Avesta 6 giiyam]; (b) bih rasam 4n Hormuzd pah_ bar- dastah dast, [minishni] » (c) Kdfin [] sakhdwat hastam pah niydyishn {an Shuma Ardi- bahisht = dn raktim Ardibahisht] % (a) édin 4n Shuma pah an ¢ Bahman [an man = dn va] {] (?) [raftan = riibishn] [2 nék hinari ra ma-ra hast] sx Free tr. Then, with Your off’rings let me near You, Mazda, Praising with Holiness and Good Mind’s actions, When o’er my prize I fully seize possession; That blest* prize seeking let me gain it thus. ‘Ye for whom action is with Vohuman’) I am advancing, and with praise. (c) Therefore in that dispensation (or ‘time’ ?) through a revering* blessing**, [i. e. when I would perform my reverence toward You|I am sovereign according to my desire, [that is, my sovereignty is according to my wish]. (d) And thus through prayer shall I become an attainer to that which is for the wise man [as a reward]. *1 Possibly meaning ‘towards the worship of those who are Yours’; but see the Gatha. Ner.’ssansk text. Tava aradhanath [-nath*| sarnmukhayh stutira pracharami {karomi], (b) Svamin, [parisphutath prakatarh Yushmakarh] Uttamena Manasa [stutimn karomi]. (c)Evari lakshmirh*! me bhakticilar[dehi, yat*®Te bhaktim karo- mi]; yat abhilashayami, [kila] rajyasya [abhilasharh karomi]. (d) Evath Te suda- hinar* abhilashayami. Grihitaro [lege grahita] bhavami [prasadam]. +0. ? P. yata. Ner. transl. Therefore I am going forward toward Thy worship and Thy praise, [¢/at is, I am performing them]. (b) [Plainly manifest], O Lord, do I make [Your praise] through the Highest (i. e. ‘the Good’) Mind. (c) Grant me therefore that reverential blessing* (or ‘sacred property*(?) ’) [since (or ‘when’) I perform devotion*! to Thee], and since I beseech ¢¢ of Thee, [that is, 1 am making my prayer for the sovereignty]. (d) Thus I am seeking Thy bountiful*? One*, and I am also actually an acquirer, [that is, I am attaining the reward]. *'See Burnouf.
3* (or ‘sacred property*(?) ’) [since (or ‘when’) I perform devotion*! to Thee], and since I beseech ¢¢ of Thee, [that is, 1 am making my prayer for the sovereignty]. (d) Thus I am seeking Thy bountiful*? One*, and I am also actually an acquirer, [that is, I am attaining the reward]. *'See Burnouf. *? or ‘Thy discriminating (?) one’. 43, 338 1. 9, 10: Parsi-persian Ms. trit. An d6shan 7 Shuma Yazishn pazirah pah stayishn rawam, (b) Hérmuzd w Ardibahisht, kih tan pah Bahman kunishn s (c) édin pah an da- hishn pah bandagi, [kih bandagi 7 Shuma kunam], pah kamagan -+ kamah [ ], save bsrsagagy ay 2a <2) oargy -apranyny .aupayg)aaly spay “eo 10, Text, ~ 4 9993.0). payee CCUM qubbh +AU 948 py “yy poe sw sody> CoH wpe gp) Bw )reps .sva6ng .oacgrslo aps 24g a guoey Trlit. (a) Ad(t) ya var(e)sha, yacha pairi ai§ Skyaothna™! * so now preferred. (c) Raochao, veng (= huveng), asnam ukhsha aéurus. —’” ~~ Verbatim transl. Sic quae [facta virtutis ‘et officia ritus] perfecerim* [vel perficiam], [et] quae(que) de*! iis, [i. e. quae secundum ea] facta [porro in tempore futuro perfecta sint], (b) quae(que) [res vel actiones, per] Bona [-nam] [in] oculo*{-lis] nitebat{-ebunt, id est, revera ut dignae (?) visae- sint] Mente [-tem], (c) [sicut] lumina, [i. e. stellae], sol, dierum illustrans* [-tratrix* (sic)] aurora (d) [ad] Vestro[-tram], O Sanctitas, adorationi[-nem celebrandam], O Mazda, [haec omnia inter se conjungent]! #1 Vide Pahl. ‘ante’. Pahl. text transl. 'Aétiind zak i? varzam, min péshicht valmanshan kard6, (b) mfnshand pavan zak? i Vohtiman chashm réshinéd‘, [aighshan®, pavan fra- riindih pavan dakhshak bara kard], (c) pavan réshanih i khirkhshéd dén yom® hésh zak i” aris dén bam I [ashdué pavan dakhshak bard kardd], (d) zak i Lektim tarsagaih** (sic, or read ‘tarsakésih’) va niydyishnd7 Aftharmazd [ashano pavan dakhshak bara kard]. + See P. ? DJ. ins. ? D. om. * DJ., D., M rosinéd(? °shan-éd (?) or ‘rédin®’). 5 DJ., D. *DJ., ins. va. 7DJ. om. i. ®s0 D., or °agahih, Pahl. trl. Thus, what I do, and that also which was done even before those things, (or ‘by those’) (b)which through* those* (or ‘to whom’) it shines, i. e. is clear, in the eyes of Vohtiman, [that is, it was made complete by (or ‘as’) a sign by, or AN PAU EPI 4B) I06 say, da 4890 5 as9049 «b ee 11. Text. AW PIANO) 1H) 49) 49.g0 Ass of 39 eeeD ~A8 3.49). qubl veg) ApPEOBH -sveoug acsceroevs)d -40) 949 9 eso -6ge ceaty aly £99 G Igy Oe 103 339 [kih = min] ma-ra padishahi [kfm padishahi = dgham pdétikhshdi|] [pah kamah hast] * (d) Aédin [an « = zak 7] 4n nék-dan& pah khwéhishn giriftar hend (?) {muzd] + Free. tr.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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