Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1% (e) An bih defaced khudaé, (ki, kar w dadistan bana (sic) v no tr. for Pahl. vajinénd (?)] % Hdtin ma hastam (?) chin U kamah, [ki m4 ham — an i U, [— vajiném (?)]] % Free tr. Thus we two beseeching, with hands outstretched to Ahura, I, and the mother Cow, with questions in doubt press Mazda. Not on the diligent saint let destruction fall with the faithless. Ameshospends, and 1 would further the object of Atharmazd more], (b) [that is, let] my soul [be] with the Cow Az, [that is, let them give my soul its reward], and I will consult Adharmazd concerning what is in doubt, [that is, may it be possible to me to consult Atharmazd as to that whereon I shall be doubtful]. (c) Not for that righteously-living man is ruin appointed, {that is, there is no destruction in the soul of him who lives in justice], nor for him who is an inereaser of blessings, [that is for him who is an increaser, and who maintains the matter in piety, it is not like that]; he 7s apart* from* him who is wicked, [for to him, who is wicked it happens thus]. *Except. Ner.’s sansk. -text. Evaii bhavadbhyah [lajadih] uttaénahastena? vyavasdyataya prabravimi Svamine tat, [kila, Amarebhyo Mahattarebhyah karydya? nydyayacha? Hormijdasya prabhitatarazi prabravimi]. (b) Me atmanah Goccha Ajinamnyah, [Ajindmni trivarshiki* Gauh 4}, ye Mahajianine* samdehiyai* prichchhanti, [kila’, yena sarhdigdhah santi, tat sarvam ye Hormijdaya punah punah prichchhanti®]. (¢) Na satyajivane(h)*® prakrishta hanih, nacha vriddhikartuh, (kila, eteshain prakrishta hanir ma bhiiyat] ; durgatinad vind, [yato ’sya bhtyad eva). 1 All uttanatthena. 2 J.%, J.4, J.* om. cha. * J4, P. nyayayachcha; J.*, C. nya- yichcha. * all goh. * J.* om. the gloss. ° all ‘vane; Ner. accepted a jivani (?). Ner. transl. Thus better than You [O Ye Yajads| with outstretched hand, and with zeal, I praise, (or I declare (?)) this for, or to, the Lord, [that is, I praise more (or declare a better thing) for the deed* of Hormijda and His discipline than the Greater Immortals do]. (b) J¢ is my soul and that of the Cow called Aji [the one named Aji is the three year-old cow| who are asking of the Great Wise One the doubtful question, [that is, who are asking again and again of Hormijda concerning every thing as to which they (so) are in doubt]. (c) No continuous disaster is for* the man who lives aright, nor for the increaser of blessings, [that is, let not their deprivation be advanced]. He is apart* from the wicked, [wherefore his (the wicked’s) let it thus be]. * Or the ‘object’, possibly ‘duty toward’. Parsi-persian Ms, Edin az Shuma [Amshasfendan] pah bar-dishti, [minishni [u= va 28 ExXEGs bar-dasht] dast kushishn [] [— (Pahl. fravdmam (sic))] 4n Hormuzd An, [kt, az Amshés- fendan® (sic vid.) an chiz Hormuzd zyédah [] [— fravdmam (sic)! [u = va] chiz 7 Hormuzd zyadah kunamj, (b) ki, an 7 man ruwan Gav ¢ (no tr. for Pahl. Ach) awa [bad, kim ruwan(?) muzd [] [no tr.
2[u= va 28 ExXEGs bar-dasht] dast kushishn [] [— (Pahl. fravdmam (sic))] 4n Hormuzd An, [kt, az Amshés- fendan® (sic vid.) an chiz Hormuzd zyédah [] [— fravdmam (sic)! [u = va] chiz 7 Hormuzd zyadah kunamj, (b) ki, an 7 man ruwan Gav ¢ (no tr. for Pahl. Ach) awa [bad, kim ruwan(?) muzd [] [no tr. for débindd] }; [] [wa 4n =—] Hormuzd an 7 pah guman ws soa}snsolo.sy9daly.gwrrg oly gosh.ng | bhospapbabepe 6. -spryr-peppurypsayrrea) sua 493 | beeael.gers.snryos-pob} su g04ty6) best .svy794099 ) goassu ls | mpposegenrneed wos-6-ps SoA CH OSI CS Trlit. Ad(t) evaochad(t) Ahuré Mazddo vidvao vafis vydnaya Noid(t) abva ahi vist6 vp naéda ratuS Ashad(t)chid(t) hacha Ad(t) a” thw fshuyafitaécha vastryaicha thworesta tatasha. Verb. tri. Deinde dixit A.M intelligens remedium-decretum [vel (e-con- trario) damnum (ab anima Bovis defletum) sua] perspicientia (b): Non [est] sic dominus inventus, neque magister Sanctitate -omnino ex. (c) Itaque enim te dili- gentique agricolaeque creator [ut hunc magistrum] formavi [i e. statuil. Pahl. text trlit. 1Aétindsh pavan? pimman egfifts Adharmazd Akasiha: vishtipishn6 vijarishné, [aighash danishnik gift, aighash? anakih min Ganrak Minavad? charak aité]. (b) La aétind ahdikih vindishn6, [aigh, zak 14 pavan jinak charak kardand 14 shayad6®, hana raich® khtiidai pavan khfidai? 14 yakhse- nund®], va® 14 dahishn i® radih min Aharayih chigdmchai" [aigh, Dastobarich aéttind chigind avdyad dashtand1 14 yakhsenund]. (c) Aéttind lak avé 12 valman i? fshivinidar va!? varzidar baréhinid homanih va tashid!4 hémanih, [aigh, avé valman {? tikhshak'® 79 padmanik yehabiind hémanih]. 1 See Po. 2D. -D. ins, > DIZ -Dizomeashss Dans. DI ome ae) mama for ich, and DJ. om. i. 7 so DJ., Mf., D. * DJ. darénd. ® DJ, om. *% so D. and ins. I. 4 DJ. didano. 4 DJ. val. ** DJ., D. om. ™“ D. tukhshak (80). +5 DJ. shak. Pahl. tri. Thus spake A. to him with his mouth, and with knowledge: ‘The ruin is to be discriminated (?) or avoided (?)’, [that is, a wise thing was said by Him, viz. that He has a remedy against harm from the wicked Spirit], (b) ut not so is a mastership to be obtained, [that is, it is not possible to make a remedy in that place, also because they do not possess (or consider?) a lord as a lord], and they have no gift of mastership from Sanctity whatsoever, |that is, they have not evensuch Dasturship as they ought to have]. (c) Therefore thou art uvh a Supnpon-vopone.c Spe DB )gpansggo bee ere Hs ww». beweys.bos seoeunr-bow | spcesergodyobrracy-tughac +4999) Royo poser) ag .awlo ange paws .n9 2.99 | werss}ue-gerble.geeanay a XXIX. 6. 7. 29 -hampursand, [ki, an 7 guméni — ma-ra az Hormuzd awa tuwain bad pursidan] (c) Nah t* rast zistan fraz—, [kfi, kih pah rast iz— (sic) ash [] pavan ruwan nah béd], wa neh i—, [kti, i — kih chiz pah néki darad, nah aédin chini (so)] bih az fi ¢ dar- wand, (chih 6 darwand 6 héd]. % *& = varman. Free tr.
3sand, [ki, an 7 guméni — ma-ra az Hormuzd awa tuwain bad pursidan] (c) Nah t* rast zistan fraz—, [kfi, kih pah rast iz— (sic) ash [] pavan ruwan nah béd], wa neh i—, [kti, i — kih chiz pah néki darad, nah aédin chini (so)] bih az fi ¢ dar- wand, (chih 6 darwand 6 héd]. % *& = varman. Free tr. Then spake Ahura Mazda, He knowing the help by his insight: No chieftain is found for us here, nor a Lord from the Right inspired. Then thee for the diligent hind, as a Lord, the Creator ordered. (hast?) allotted and formed for him who is an increaser of prosperity, and a husbandman, [that is, thou art given to him who is diligent and steady]. Ner.’s sansk. text. Evari mukhena avochat Svami Mahajnani viditva vinagasya viguddhith, [idari kirhchit vijidya abravit yat anyayo yah Ahar- manat tasya upayo ’sti]. (b) Na evari svamibhrishtasya (sic (?))!, [kila, etasmin kasmithgchit sthdne upayari karturh na cakyate iti], hetoh2 yatah Sviminarb svamitvena na dadhate’, na ’dadanasya*# (sic) guru punyat yatha katham- chit, [kila, guruthcha evaih yathd yujyate egrahiturh na grihnanti]. (c) Evath yatas® tvam vriddhikartrecha karyakartrecha nirmitavan® asi ghatitavén asi, [kila, tasmai yo vyavasdyi pramanicha* pradattavan* asi]. *So J.*, J.*. 2J.* heto. *so J.3, J.4, but C. P. dadate. * so all (?). °so0 J.3, J.4, J.% Sts0- CPs buted ©) yanir’, Ner. transl. Thus spake with his mouth the Lord, the Great Wise One, knowing the purification (? or clear knowledge) of the destruction, [he said this to the discerning, that there is a remedy against the evil device which emanates from Aharmana]. (b) But not thus is it with the — (2) of a master, [that is, in this place, wherever it may be, it is not possible to pro- duce a remedy thus], for the reason that they do not possess a lord with lordship, nor a mastef of (or with) liberality in any way influenced by sanc- tity, [that is, they do not accept a spiritual master as it is fitting to take one]. (c) And thus 7¢ zs that (?) thou art a former (so) and a maker (so) (formed and made (?)) for the increaser and the diligent, [that is, thou art a producer (meaning produced) for him who is zealous and regular’. Parsi-persian Ms. Edin & pah [] khwésh = napshman] guft Hormuzd agahiha [no tr. for Pahl. vishttpishn] gfiz4rishn (sic), [kfish [] guft kit [] zan — (? Pahl. anaki) az Gana Minit charah héd] % (b) Nah édfin — hasil-kunad, [kf, 4n ¢ pah jai charah kardan nah shayad, in ra [] (chih=maman] khuda pah khuda nah darad], wa nah (no tr. for dahishn) 7 radi az Sa- wab harkudam, [ki, Dasttir ham édfin chin bayad dasht, nah darad] ae (c) Rdfin ta an 14 — [] varzidar péda-kard hasti, wa kushishn hasti, [kf, 4n ft 7 kushishn 7 andazah dad hasti] + Fr. tr. Mazda this offering’s Manthra created with Asha consenting, Food on the Kine he bestowed, on the eaters with kind commandment Who, with the Good Mind’s grace, will declare it with mouth to mortals? Verb. trl. Hoc ubertatis [prosperitatis et sacrificii (?)] A.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1% (e) An bih defaced khudaé, (ki, kar w dadistan bana (sic) v no tr. for Pahl. vajinénd (?)] % Hdtin ma hastam (?) chin U kamah, [ki m4 ham — an i U, [— vajiném (?)]] % Free tr. Thus we two beseeching, with hands outstretched to Ahura, I, and the mother Cow, with questions in doubt press Mazda. Not on the diligent saint let destruction fall with the faithless. Ameshospends, and 1 would further the object of Atharmazd more], (b) [that is, let] my soul [be] with the Cow Az, [that is, let them give my soul its reward], and I will consult Adharmazd concerning what is in doubt, [that is, may it be possible to me to consult Atharmazd as to that whereon I shall be doubtful]. (c) Not for that righteously-living man is ruin appointed, {that is, there is no destruction in the soul of him who lives in justice], nor for him who is an inereaser of blessings, [that is for him who is an increaser, and who maintains the matter in piety, it is not like that]; he 7s apart* from* him who is wicked, [for to him, who is wicked it happens thus]. *Except. Ner.’s sansk. -text. Evaii bhavadbhyah [lajadih] uttaénahastena? vyavasdyataya prabravimi Svamine tat, [kila, Amarebhyo Mahattarebhyah karydya? nydyayacha? Hormijdasya prabhitatarazi prabravimi]. (b) Me atmanah Goccha Ajinamnyah, [Ajindmni trivarshiki* Gauh 4}, ye Mahajianine* samdehiyai* prichchhanti, [kila’, yena sarhdigdhah santi, tat sarvam ye Hormijdaya punah punah prichchhanti®]. (¢) Na satyajivane(h)*® prakrishta hanih, nacha vriddhikartuh, (kila, eteshain prakrishta hanir ma bhiiyat] ; durgatinad vind, [yato ’sya bhtyad eva). 1 All uttanatthena. 2 J.%, J.4, J.* om. cha. * J4, P. nyayayachcha; J.*, C. nya- yichcha. * all goh. * J.* om. the gloss. ° all ‘vane; Ner. accepted a jivani (?). Ner. transl. Thus better than You [O Ye Yajads| with outstretched hand, and with zeal, I praise, (or I declare (?)) this for, or to, the Lord, [that is, I praise more (or declare a better thing) for the deed* of Hormijda and His discipline than the Greater Immortals do]. (b) J¢ is my soul and that of the Cow called Aji [the one named Aji is the three year-old cow| who are asking of the Great Wise One the doubtful question, [that is, who are asking again and again of Hormijda concerning every thing as to which they (so) are in doubt]. (c) No continuous disaster is for* the man who lives aright, nor for the increaser of blessings, [that is, let not their deprivation be advanced]. He is apart* from the wicked, [wherefore his (the wicked’s) let it thus be]. * Or the ‘object’, possibly ‘duty toward’. Parsi-persian Ms, Edin az Shuma [Amshasfendan] pah bar-dishti, [minishni [u= va 28 ExXEGs bar-dasht] dast kushishn [] [— (Pahl. fravdmam (sic))] 4n Hormuzd An, [kt, az Amshés- fendan® (sic vid.) an chiz Hormuzd zyédah [] [— fravdmam (sic)! [u = va] chiz 7 Hormuzd zyadah kunamj, (b) ki, an 7 man ruwan Gav ¢ (no tr. for Pahl. Ach) awa [bad, kim ruwan(?) muzd [] [no tr.
2[u= va 28 ExXEGs bar-dasht] dast kushishn [] [— (Pahl. fravdmam (sic))] 4n Hormuzd An, [kt, az Amshés- fendan® (sic vid.) an chiz Hormuzd zyédah [] [— fravdmam (sic)! [u = va] chiz 7 Hormuzd zyadah kunamj, (b) ki, an 7 man ruwan Gav ¢ (no tr. for Pahl. Ach) awa [bad, kim ruwan(?) muzd [] [no tr. for débindd] }; [] [wa 4n =—] Hormuzd an 7 pah guman ws soa}snsolo.sy9daly.gwrrg oly gosh.ng | bhospapbabepe 6. -spryr-peppurypsayrrea) sua 493 | beeael.gers.snryos-pob} su g04ty6) best .svy794099 ) goassu ls | mpposegenrneed wos-6-ps SoA CH OSI CS Trlit. Ad(t) evaochad(t) Ahuré Mazddo vidvao vafis vydnaya Noid(t) abva ahi vist6 vp naéda ratuS Ashad(t)chid(t) hacha Ad(t) a” thw fshuyafitaécha vastryaicha thworesta tatasha. Verb. tri. Deinde dixit A.M intelligens remedium-decretum [vel (e-con- trario) damnum (ab anima Bovis defletum) sua] perspicientia (b): Non [est] sic dominus inventus, neque magister Sanctitate -omnino ex. (c) Itaque enim te dili- gentique agricolaeque creator [ut hunc magistrum] formavi [i e. statuil. Pahl. text trlit. 1Aétindsh pavan? pimman egfifts Adharmazd Akasiha: vishtipishn6 vijarishné, [aighash danishnik gift, aighash? anakih min Ganrak Minavad? charak aité]. (b) La aétind ahdikih vindishn6, [aigh, zak 14 pavan jinak charak kardand 14 shayad6®, hana raich® khtiidai pavan khfidai? 14 yakhse- nund®], va® 14 dahishn i® radih min Aharayih chigdmchai" [aigh, Dastobarich aéttind chigind avdyad dashtand1 14 yakhsenund]. (c) Aéttind lak avé 12 valman i? fshivinidar va!? varzidar baréhinid homanih va tashid!4 hémanih, [aigh, avé valman {? tikhshak'® 79 padmanik yehabiind hémanih]. 1 See Po. 2D. -D. ins, > DIZ -Dizomeashss Dans. DI ome ae) mama for ich, and DJ. om. i. 7 so DJ., Mf., D. * DJ. darénd. ® DJ, om. *% so D. and ins. I. 4 DJ. didano. 4 DJ. val. ** DJ., D. om. ™“ D. tukhshak (80). +5 DJ. shak. Pahl. tri. Thus spake A. to him with his mouth, and with knowledge: ‘The ruin is to be discriminated (?) or avoided (?)’, [that is, a wise thing was said by Him, viz. that He has a remedy against harm from the wicked Spirit], (b) ut not so is a mastership to be obtained, [that is, it is not possible to make a remedy in that place, also because they do not possess (or consider?) a lord as a lord], and they have no gift of mastership from Sanctity whatsoever, |that is, they have not evensuch Dasturship as they ought to have]. (c) Therefore thou art uvh a Supnpon-vopone.c Spe DB )gpansggo bee ere Hs ww». beweys.bos seoeunr-bow | spcesergodyobrracy-tughac +4999) Royo poser) ag .awlo ange paws .n9 2.99 | werss}ue-gerble.geeanay a XXIX. 6. 7. 29 -hampursand, [ki, an 7 guméni — ma-ra az Hormuzd awa tuwain bad pursidan] (c) Nah t* rast zistan fraz—, [kfi, kih pah rast iz— (sic) ash [] pavan ruwan nah béd], wa neh i—, [kti, i — kih chiz pah néki darad, nah aédin chini (so)] bih az fi ¢ dar- wand, (chih 6 darwand 6 héd]. % *& = varman. Free tr.
3sand, [ki, an 7 guméni — ma-ra az Hormuzd awa tuwain bad pursidan] (c) Nah t* rast zistan fraz—, [kfi, kih pah rast iz— (sic) ash [] pavan ruwan nah béd], wa neh i—, [kti, i — kih chiz pah néki darad, nah aédin chini (so)] bih az fi ¢ dar- wand, (chih 6 darwand 6 héd]. % *& = varman. Free tr. Then spake Ahura Mazda, He knowing the help by his insight: No chieftain is found for us here, nor a Lord from the Right inspired. Then thee for the diligent hind, as a Lord, the Creator ordered. (hast?) allotted and formed for him who is an increaser of prosperity, and a husbandman, [that is, thou art given to him who is diligent and steady]. Ner.’s sansk. text. Evari mukhena avochat Svami Mahajnani viditva vinagasya viguddhith, [idari kirhchit vijidya abravit yat anyayo yah Ahar- manat tasya upayo ’sti]. (b) Na evari svamibhrishtasya (sic (?))!, [kila, etasmin kasmithgchit sthdne upayari karturh na cakyate iti], hetoh2 yatah Sviminarb svamitvena na dadhate’, na ’dadanasya*# (sic) guru punyat yatha katham- chit, [kila, guruthcha evaih yathd yujyate egrahiturh na grihnanti]. (c) Evath yatas® tvam vriddhikartrecha karyakartrecha nirmitavan® asi ghatitavén asi, [kila, tasmai yo vyavasdyi pramanicha* pradattavan* asi]. *So J.*, J.*. 2J.* heto. *so J.3, J.4, but C. P. dadate. * so all (?). °so0 J.3, J.4, J.% Sts0- CPs buted ©) yanir’, Ner. transl. Thus spake with his mouth the Lord, the Great Wise One, knowing the purification (? or clear knowledge) of the destruction, [he said this to the discerning, that there is a remedy against the evil device which emanates from Aharmana]. (b) But not thus is it with the — (2) of a master, [that is, in this place, wherever it may be, it is not possible to pro- duce a remedy thus], for the reason that they do not possess a lord with lordship, nor a mastef of (or with) liberality in any way influenced by sanc- tity, [that is, they do not accept a spiritual master as it is fitting to take one]. (c) And thus 7¢ zs that (?) thou art a former (so) and a maker (so) (formed and made (?)) for the increaser and the diligent, [that is, thou art a producer (meaning produced) for him who is zealous and regular’. Parsi-persian Ms. Edin & pah [] khwésh = napshman] guft Hormuzd agahiha [no tr. for Pahl. vishttpishn] gfiz4rishn (sic), [kfish [] guft kit [] zan — (? Pahl. anaki) az Gana Minit charah héd] % (b) Nah édfin — hasil-kunad, [kf, 4n ¢ pah jai charah kardan nah shayad, in ra [] (chih=maman] khuda pah khuda nah darad], wa nah (no tr. for dahishn) 7 radi az Sa- wab harkudam, [ki, Dasttir ham édfin chin bayad dasht, nah darad] ae (c) Rdfin ta an 14 — [] varzidar péda-kard hasti, wa kushishn hasti, [kf, 4n ft 7 kushishn 7 andazah dad hasti] + Fr. tr. Mazda this offering’s Manthra created with Asha consenting, Food on the Kine he bestowed, on the eaters with kind commandment Who, with the Good Mind’s grace, will declare it with mouth to mortals? Verb. trl. Hoc ubertatis [prosperitatis et sacrificii (?)] A.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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