Fetching
One moment.
Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1m, O vos}mulieres! ((b) [Num ex] Drujis [-je] (ex) [venit] donator-liberalis, [sic] 0 vos gemini; i. e. ambo! (leg. yéma) [sic] spectatis; i. e. existimatis (leg. spas- yatha (?)’ [venire] promotionem [et auctionem dantem donatorem]? (c) [E contrario ex] Drujis [-je] exoro ete. Pahl. text translit. Aétiind, chiginé pavan zak i kola! II (d6) [mind- avam 72 minavad va? stih] ashkarak! va1t? gabra néshman® [pavan shap- . irfh, aéttind + jéh va mar! pavan saritarih!]. (b) 1Drij6! min zak bahar'; [aigash nirmad! min! valman*], minash! hamishak paspanih pavan frasin- anih!; [aighash! aéttind tiband zivastand 1, amat pavan avarindih hi-bod11* pavan! baba? yakhsenunishno‘+4]. (c) Min avd Drijé1 bavihinéd, [aigh, avo nazdikih i Drtj bavihtinéd], ash afiftéd avo1 tant adsh! pésh; [aighash apagayéhé® yehevinéd]. (d) Avé adshishn}1 dedrinyén [ribiné i nafshmand], va! dtsh-khtrishné zak jintk; [aigash khtrishn i saryé yehabtind], aigh nasinid yekaviminéd; aigh1, khvarih; [aigh, mindavam® I} khvarih7 tamman lit]. (e) 1Darvand! Dastébar zadar biindak!; [aighash,1 Dastébar! biindak 1 zad6 yekavimtinéd6] anayattinishnih rai; [amat bara avé denman Dino 1a yatind]; zak1 i minavadin ahvdnd merenchinishné yehabiind; [aigh, Gas i tamman bara tapahinend 8}. * see P. * DJ. om. * DJ. and P. * so DJ.; Sp. -6d0. *® zend- characters; DJ. om, 34a, ° DJ. I for ich. 7 DJ. -ishn. * DJ. om. last n. ** West suggests hii-bédi. Pahl. transl. Thus as the husband and wife are manifest, in their goodness, in respect to both [the affairs of the spirit and those of the world, so are the harlot and the felon in their wickedness]. (b) And the Drij is * from that portion (that of the harlot and the felon), [that is, his favour is from that] which always extended protection to him (the felon) in his pros- perity, [that is, he ts able to live thus when towards impropriety a good understanding is maintained (or is to be maintained (?)) by him in the house (hardly, when by him a perfume * is maintained by impropriety within . the house)]. (c) He who seeks after the Drdj, [that is, desires nearness of approach to the Driij], destruction falls upon his body beforehand [that is, it becomes his decease] (d); and such sinners will bring [their own souls] to destruction, and to that place of evil food; [that is, they give him (i. e. one) food there which is evil] and thus he is destroyed; that is, his comfort 7s destroyed; [that is, no one particular of comfort és reserved for him there in the other world]. (e) The wicked is completely a smiter of the Dastur, [that is, the Dastur is thoroughly afflicted by him] on account of his avoidance; [that is, when they do not come fully to this Religion] they bring on the LI. 6. 885 destruction of the world of the spirits, [that is, they utterly mar the Place which is beyond]. Ner.’s sansk. text. Evaih yatha yat etat dvayath [kimchit ihalokiyati paralokiyamh] prakatarn narasya naryagcha [uttamam karanaim lekhyakath * yat nikrishtasya bhavet].
2] they bring on the LI. 6. 885 destruction of the world of the spirits, [that is, they utterly mar the Place which is beyond]. Ner.’s sansk. text. Evaih yatha yat etat dvayath [kimchit ihalokiyati paralokiyamh] prakatarn narasya naryagcha [uttamam karanaim lekhyakath * yat nikrishtasya bhavet]. (b) Driijah, yat tat dvaram [yasyat (?) labhet asau sadaiva vriddhidatya praharakarta bhavet [kila, evaih caktiman jivet, pagchat avyaparaih kurvan. Dvarath bibharti]. (c) Yot Drdjaii samihe [-ate], tasya tanoh puratah mrityur bhavet [apagaiahi? apajivatvah 1 bhavet}. (d) Yat susiddhath uttamart bhavet [Atmanah: sviyasya] nikrishtakhddyam, gubham [asmin sthane khadyam nikrishtath dadydt; kila, kimchit cubhapra- modo ’tra * na ’sti|. (e) Durgatimatah guravo! ghataya (?) [-taya] sampirna. [yat Acharyah sathpirna? hatah? santi, ye asya [-y4(h)] Diner antah] na *gachchhanti, teshith maranarh dadyat; [kila, sthdnath atra vindcayantil. Behn 2a Ceca Ner. transl. Therefore as this twofold interest [the matter beyond and that here] manifestly concerns both man and woman, [/et the best (or the most exalted) deed be written down * that it may become *! that of the base through his conversion (?)|. (b) The Druja, because he * has *? that which is the opportunity (the door) [of that which he, or one, may seize], may always be a watchman *, and through a gift of increase; [i.e. he may thus live powerful, afterwards committing sin. He has, or bears, the op- portunity, the door]. (¢) And yet, if any one (lit. who) desires the Druja; it may be his body’s death beforehand (so meaning), [that is, it may be lifelessness to him, an ‘apagaiahi’] (d), because the highest achievement [that of his own soul] may be a kind of vile food, as his glory; [they, or one, may give him vile food in this place; that is, there is no glorious joy for him here * (there)]. (e) The Dasturs of the wicked are complete for the smiting *° [which is that the teachers are fully * smitten with the smiting|, those who do not come [within the Din]; and it may accomplish their slaying, [that is, they (the wicked) are even destroying the place which is here (meaning there (?))]. %1 Poss. ‘and that which is that of the base’. *** not ‘he guards the door’; see further on; ‘has the opportunity’ suits better. %*% hardly ‘wounders’, with the Pahl.; see the gloss. Parsi-persian Ms. trit. Aédfin, chfin pah an @ [] [Oi (?) = dn] [] [chiz 7 mini, wa géti] zahir [kunad = vdginand] [], mard zan, [pah veh (sic), aédin [pah = pavan] jeh wa rah-zan [wa = va] pah [] [badha + yani + badtaran = sarttaran) | % (b) [Pah = pavan] Druj [-an = -dn] [ri = rd] min (sic) an [] [baharah = baharah (sic)]; [kash khfirishn [] [kih = mn] i, kih [] hamishah pabaini pah [] [afztin-da- hishni kunand = fréd (sie) dahishni vagind]; [ktsh [khwésh tan = napashman tan| aédim tuwan [] [dashtan (?) = ddshtan], kih pah badi [] [an bih = an bana] pah 49 386 GIL. 6; 7.
3min (sic) an [] [baharah = baharah (sic)]; [kash khfirishn [] [kih = mn] i, kih [] hamishah pabaini pah [] [afztin-da- hishni kunand = fréd (sie) dahishni vagind]; [ktsh [khwésh tan = napashman tan| aédim tuwan [] [dashtan (?) = ddshtan], kih pah badi [] [an bih = an bana] pah 49 386 GIL. 6; 7. (] [bib dar (?) dtr = bana ratk (?)] %* (c) Kih am Druj [-An = -dn] khw&had, [ka, an nazdiki 2 Druj khwahad] — *** a an [pah = pavan] tan htish [pah = pavan] pésh; [kiish bi-jén bashad] * (d) An [] (nék-dahishn = hét-dahishn] burand [ruwan i kwésh], [] bad-kharishn an jai; [ktish bri t bad dehadj; kt, nist éstéd [] Asani; (ka, chiz [] Asani anja nist] # (e) [U = Varman (sic)| darwand [ra = rd) Dasttir IPH YG sHIIEVD | Eww cede ae.¢b-mpps 7. Text. enredaw relay | | eeayagh aS -ayredoanrp 39)>49 Jat Ee ca apoiialdue | ee w)ug-panyys | deow> woos a . bowl . gb - ee Gere-6wng-wGars206 2999 Sbyalr.cecgays Trlit. Adcha vé mizhdem anhad ahya Magahya. Yavad Azhus zarzdist6 baindi hakhtyao Para(cha) mraochas aoracha yathra mainyus dregvaté anasad para, Ivizayatha magem tem; ad ve ‘Vay’ anhaiti apemem vacho! Verbatim transl. Sed(?) vestrum praemium sit hujus negotii-magni*. (b) Quamdiu Azus [i. e. amor venereus (?), ut persona conceptus] in-cor- _ de-stans [id est, se habens, situs, vel corde-addictissimus] in fundo cruris vel pelvis * (si sic scribere licet) (c) ultraque deorsum -iens [illuc] deorsum- que [protendat] ubi spiritus mali attingat ultra (d) [tamdiu tamen vos, salva virtute ut filium] gignitis ducem-magnum *1 eum. Sic vestrum — |-tra in victoria dicta], O Vayu [-us(?)]!*? erit ultimum [-a] vox [i. e. sic vincentes dicetis]! #*+ sacram causam religionis sub forma personae. 2 vel vayoi = gaudio.(2). — Vel altera traductio: itaque vestrum erit praemium; i. e., supplicium, ejus ne- gotii-magni (b) quamdiu Azus** corde-addictissimus [vel in corde situs] in fundo pelvis — (c) ultraque iens [illuc] deorsumque [protendat] ubi spiritus mali attingat ultra (d) : gignitis [illum vestrum] magnum [vel illud vestrum negotium magnum], sed vestra: O Vayu [-us?]! erit [in miseria dicta] ultima vox! Pahl. text translit. Aétéindch* ash pavan zak i lektim [jinak] mozd aité; [avd néshman] pavan! magih; [pavan zak! i? avéjak61 saritarth 1; aghash pddafras! vadtinatid] (b); amat1+3 Azfit zak1 satiméd pavan btin1 7 hakht'+4; (néshman*-I, amat Yazishnd bara vadinyén, va lakhvar yekay- Pee ee LIII. 6, 7, 387 zadar bundah [dehad = dabind (-iméd)]; [ki [] [pah pédaish = pavan dém]* Dastd- bar[i = -¢] bundah [wa = va] zad éstéd, nah-amadan ra; [kih bih 4n in Din nah- amadan (?)]; an @ [pavan (sic) = pavan] minuwan jihan kharab-kardan dehad (?) [= dab- tnd]; ki, gah 7? anja bih kharab-kunad] * #1 no trl; text ‘ash’ with ‘va vagina’ or with ‘frgond (= argond)’ above it. Free tr. But yours be the recompense that of this Greatness.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1m, O vos}mulieres! ((b) [Num ex] Drujis [-je] (ex) [venit] donator-liberalis, [sic] 0 vos gemini; i. e. ambo! (leg. yéma) [sic] spectatis; i. e. existimatis (leg. spas- yatha (?)’ [venire] promotionem [et auctionem dantem donatorem]? (c) [E contrario ex] Drujis [-je] exoro ete. Pahl. text translit. Aétiind, chiginé pavan zak i kola! II (d6) [mind- avam 72 minavad va? stih] ashkarak! va1t? gabra néshman® [pavan shap- . irfh, aéttind + jéh va mar! pavan saritarih!]. (b) 1Drij6! min zak bahar'; [aigash nirmad! min! valman*], minash! hamishak paspanih pavan frasin- anih!; [aighash! aéttind tiband zivastand 1, amat pavan avarindih hi-bod11* pavan! baba? yakhsenunishno‘+4]. (c) Min avd Drijé1 bavihinéd, [aigh, avo nazdikih i Drtj bavihtinéd], ash afiftéd avo1 tant adsh! pésh; [aighash apagayéhé® yehevinéd]. (d) Avé adshishn}1 dedrinyén [ribiné i nafshmand], va! dtsh-khtrishné zak jintk; [aigash khtrishn i saryé yehabtind], aigh nasinid yekaviminéd; aigh1, khvarih; [aigh, mindavam® I} khvarih7 tamman lit]. (e) 1Darvand! Dastébar zadar biindak!; [aighash,1 Dastébar! biindak 1 zad6 yekavimtinéd6] anayattinishnih rai; [amat bara avé denman Dino 1a yatind]; zak1 i minavadin ahvdnd merenchinishné yehabiind; [aigh, Gas i tamman bara tapahinend 8}. * see P. * DJ. om. * DJ. and P. * so DJ.; Sp. -6d0. *® zend- characters; DJ. om, 34a, ° DJ. I for ich. 7 DJ. -ishn. * DJ. om. last n. ** West suggests hii-bédi. Pahl. transl. Thus as the husband and wife are manifest, in their goodness, in respect to both [the affairs of the spirit and those of the world, so are the harlot and the felon in their wickedness]. (b) And the Drij is * from that portion (that of the harlot and the felon), [that is, his favour is from that] which always extended protection to him (the felon) in his pros- perity, [that is, he ts able to live thus when towards impropriety a good understanding is maintained (or is to be maintained (?)) by him in the house (hardly, when by him a perfume * is maintained by impropriety within . the house)]. (c) He who seeks after the Drdj, [that is, desires nearness of approach to the Driij], destruction falls upon his body beforehand [that is, it becomes his decease] (d); and such sinners will bring [their own souls] to destruction, and to that place of evil food; [that is, they give him (i. e. one) food there which is evil] and thus he is destroyed; that is, his comfort 7s destroyed; [that is, no one particular of comfort és reserved for him there in the other world]. (e) The wicked is completely a smiter of the Dastur, [that is, the Dastur is thoroughly afflicted by him] on account of his avoidance; [that is, when they do not come fully to this Religion] they bring on the LI. 6. 885 destruction of the world of the spirits, [that is, they utterly mar the Place which is beyond]. Ner.’s sansk. text. Evaih yatha yat etat dvayath [kimchit ihalokiyati paralokiyamh] prakatarn narasya naryagcha [uttamam karanaim lekhyakath * yat nikrishtasya bhavet].
2] they bring on the LI. 6. 885 destruction of the world of the spirits, [that is, they utterly mar the Place which is beyond]. Ner.’s sansk. text. Evaih yatha yat etat dvayath [kimchit ihalokiyati paralokiyamh] prakatarn narasya naryagcha [uttamam karanaim lekhyakath * yat nikrishtasya bhavet]. (b) Driijah, yat tat dvaram [yasyat (?) labhet asau sadaiva vriddhidatya praharakarta bhavet [kila, evaih caktiman jivet, pagchat avyaparaih kurvan. Dvarath bibharti]. (c) Yot Drdjaii samihe [-ate], tasya tanoh puratah mrityur bhavet [apagaiahi? apajivatvah 1 bhavet}. (d) Yat susiddhath uttamart bhavet [Atmanah: sviyasya] nikrishtakhddyam, gubham [asmin sthane khadyam nikrishtath dadydt; kila, kimchit cubhapra- modo ’tra * na ’sti|. (e) Durgatimatah guravo! ghataya (?) [-taya] sampirna. [yat Acharyah sathpirna? hatah? santi, ye asya [-y4(h)] Diner antah] na *gachchhanti, teshith maranarh dadyat; [kila, sthdnath atra vindcayantil. Behn 2a Ceca Ner. transl. Therefore as this twofold interest [the matter beyond and that here] manifestly concerns both man and woman, [/et the best (or the most exalted) deed be written down * that it may become *! that of the base through his conversion (?)|. (b) The Druja, because he * has *? that which is the opportunity (the door) [of that which he, or one, may seize], may always be a watchman *, and through a gift of increase; [i.e. he may thus live powerful, afterwards committing sin. He has, or bears, the op- portunity, the door]. (¢) And yet, if any one (lit. who) desires the Druja; it may be his body’s death beforehand (so meaning), [that is, it may be lifelessness to him, an ‘apagaiahi’] (d), because the highest achievement [that of his own soul] may be a kind of vile food, as his glory; [they, or one, may give him vile food in this place; that is, there is no glorious joy for him here * (there)]. (e) The Dasturs of the wicked are complete for the smiting *° [which is that the teachers are fully * smitten with the smiting|, those who do not come [within the Din]; and it may accomplish their slaying, [that is, they (the wicked) are even destroying the place which is here (meaning there (?))]. %1 Poss. ‘and that which is that of the base’. *** not ‘he guards the door’; see further on; ‘has the opportunity’ suits better. %*% hardly ‘wounders’, with the Pahl.; see the gloss. Parsi-persian Ms. trit. Aédfin, chfin pah an @ [] [Oi (?) = dn] [] [chiz 7 mini, wa géti] zahir [kunad = vdginand] [], mard zan, [pah veh (sic), aédin [pah = pavan] jeh wa rah-zan [wa = va] pah [] [badha + yani + badtaran = sarttaran) | % (b) [Pah = pavan] Druj [-an = -dn] [ri = rd] min (sic) an [] [baharah = baharah (sic)]; [kash khfirishn [] [kih = mn] i, kih [] hamishah pabaini pah [] [afztin-da- hishni kunand = fréd (sie) dahishni vagind]; [ktsh [khwésh tan = napashman tan| aédim tuwan [] [dashtan (?) = ddshtan], kih pah badi [] [an bih = an bana] pah 49 386 GIL. 6; 7.
3min (sic) an [] [baharah = baharah (sic)]; [kash khfirishn [] [kih = mn] i, kih [] hamishah pabaini pah [] [afztin-da- hishni kunand = fréd (sie) dahishni vagind]; [ktsh [khwésh tan = napashman tan| aédim tuwan [] [dashtan (?) = ddshtan], kih pah badi [] [an bih = an bana] pah 49 386 GIL. 6; 7. (] [bib dar (?) dtr = bana ratk (?)] %* (c) Kih am Druj [-An = -dn] khw&had, [ka, an nazdiki 2 Druj khwahad] — *** a an [pah = pavan] tan htish [pah = pavan] pésh; [kiish bi-jén bashad] * (d) An [] (nék-dahishn = hét-dahishn] burand [ruwan i kwésh], [] bad-kharishn an jai; [ktish bri t bad dehadj; kt, nist éstéd [] Asani; (ka, chiz [] Asani anja nist] # (e) [U = Varman (sic)| darwand [ra = rd) Dasttir IPH YG sHIIEVD | Eww cede ae.¢b-mpps 7. Text. enredaw relay | | eeayagh aS -ayredoanrp 39)>49 Jat Ee ca apoiialdue | ee w)ug-panyys | deow> woos a . bowl . gb - ee Gere-6wng-wGars206 2999 Sbyalr.cecgays Trlit. Adcha vé mizhdem anhad ahya Magahya. Yavad Azhus zarzdist6 baindi hakhtyao Para(cha) mraochas aoracha yathra mainyus dregvaté anasad para, Ivizayatha magem tem; ad ve ‘Vay’ anhaiti apemem vacho! Verbatim transl. Sed(?) vestrum praemium sit hujus negotii-magni*. (b) Quamdiu Azus [i. e. amor venereus (?), ut persona conceptus] in-cor- _ de-stans [id est, se habens, situs, vel corde-addictissimus] in fundo cruris vel pelvis * (si sic scribere licet) (c) ultraque deorsum -iens [illuc] deorsum- que [protendat] ubi spiritus mali attingat ultra (d) [tamdiu tamen vos, salva virtute ut filium] gignitis ducem-magnum *1 eum. Sic vestrum — |-tra in victoria dicta], O Vayu [-us(?)]!*? erit ultimum [-a] vox [i. e. sic vincentes dicetis]! #*+ sacram causam religionis sub forma personae. 2 vel vayoi = gaudio.(2). — Vel altera traductio: itaque vestrum erit praemium; i. e., supplicium, ejus ne- gotii-magni (b) quamdiu Azus** corde-addictissimus [vel in corde situs] in fundo pelvis — (c) ultraque iens [illuc] deorsumque [protendat] ubi spiritus mali attingat ultra (d) : gignitis [illum vestrum] magnum [vel illud vestrum negotium magnum], sed vestra: O Vayu [-us?]! erit [in miseria dicta] ultima vox! Pahl. text translit. Aétéindch* ash pavan zak i lektim [jinak] mozd aité; [avd néshman] pavan! magih; [pavan zak! i? avéjak61 saritarth 1; aghash pddafras! vadtinatid] (b); amat1+3 Azfit zak1 satiméd pavan btin1 7 hakht'+4; (néshman*-I, amat Yazishnd bara vadinyén, va lakhvar yekay- Pee ee LIII. 6, 7, 387 zadar bundah [dehad = dabind (-iméd)]; [ki [] [pah pédaish = pavan dém]* Dastd- bar[i = -¢] bundah [wa = va] zad éstéd, nah-amadan ra; [kih bih 4n in Din nah- amadan (?)]; an @ [pavan (sic) = pavan] minuwan jihan kharab-kardan dehad (?) [= dab- tnd]; ki, gah 7? anja bih kharab-kunad] * #1 no trl; text ‘ash’ with ‘va vagina’ or with ‘frgond (= argond)’ above it. Free tr. But yours be the recompense that of this Greatness.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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