Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1olibus nostris, (i. e. cum proprietatibus animarum nostrarum et corporum nostrorum) intime conjuncta] et vitae-vigore robusta, |i.e. nostrum vigorem animi et corporis in sua potestate habens ut servum devotum ad legem Tuam plene constituendam], (d) in [nostro-sacro] Regno solem-videnti, [i. e. in R. sacro lumine Solis praecipue beato] (Regno) sit Devotio (prompta-pia- mens in omne bonum efficax), (e) et praemium-gratiae factis [piis-et-honestis] Bona det mente! * Vel fortasse significat yesté (sic legendo) ‘precatur », ‘sic pre- catur [etiam] quisquis beneficentissimus: ‘atinam eynctitie corporalis sit, ete’? Pahl. text translit. *Aétand zak 7 Atharmazd minavad?, man Zaratisht homanam!, (b) désham, (aight, Vohiman pavan aitikih® bara désham], Atthar- mazd, mtinash madbé yekavimainéd chigamchai?+® afztinikih [danakih] (c) main tand-homandané va jan-homandand Aharayih ait®, aigh, aéj-homandihatar’ [désham]. (d) Pavanash khtrshéd® pédakih!® [mozd yehabini-ait], min kha- dayih. Zak! ash1! aits pavan bindak minishniht. (e) Man Aharayih pavan kanishné, ash Vohiman bard yehabtinéds [mozd]. 'See P. ? DJ. ins. * corrected; see Ner.; Sp. and DJ. (?) madano or mitré; P. LXIII. 15, 16, 181 that is, they hold* (or ‘make’) them stronger]. *! Not impossibly, ‘thus they make all Thy servants smiters of the righteous’. Parsi-persian Ms. irlt. Afzfini + kunand(ah) + am = afztnam (or ‘°fin-ham1’ (sic videtur)| édfin [} Ti andéshid hasti, Hormuzd, (b) kih an man Bahman bih rasid% (c) Khaslat* pah hfish ¢ fi 7 sakht [= tfisht (?)] mard [deh* — dabin*], kih akntt (sic) ava badtarén sakht bayad bid), minishni* ziyadah-kunad, [kfi, zid [] [ ra—varman ra} _yad kunishn, kf ta’m + ma-ra (sic) pah khaslat* éstad (2); pas, kih chiz shayad kardan, [hast & (vel ‘6”) = hed* ghan] kunand] * (d) Nah [ma (sic) = al?| mard bisyar darvandan hast [har-kudam] shnakhtaér [nah kunad = 1é végandd*] in, [kG, pah ramishn nah avayand (?) kardan], (e) kih édfin TA tamam ashavan pah [] ([shikastan = ganak| darad, [ [] pah ghalib darad] * Free tr. Thus Zarathushtra, Lord, adores the spirit, And every man most bounteous prays** beside him: ‘Be righteousness life-strong and clothed with body; In sun-blessed land of ours be there Devotion In action Right may she, through Good Mind, give’! minéd. *D. homananam (?). * D. aitoikih. *DJ. madano or madd va. 7D. again long stroke for aé, *DJ. has va. ° M., K.° khiirkhshéd. 1 Mf. °Ak. ' DJ. may be zish. Pahl. transl. (a, b). Thus I, who am Zarattisht, love Adharmaza’s spirit, [that is, I will love Vohiiman in reality], O Attharmazd, to (or ‘through*’) whom every bountiful disposition, [that is, wisdom] has come, (c) whose Sanctity is bodily and living, [that 7s, I love him the more profoundly (lit.
2Pahl. transl. (a, b). Thus I, who am Zarattisht, love Adharmaza’s spirit, [that is, I will love Vohiiman in reality], O Attharmazd, to (or ‘through*’) whom every bountiful disposition, [that is, wisdom] has come, (c) whose Sanctity is bodily and living, [that 7s, I love him the more profoundly (lit. mightily)]; (d) by him the sun’s sight (or ‘ manifestation’) [is given as the reward] which* (or, ‘ whose*’) és the sovereignty; it is thus his, (or ‘with him’) decause of His perfect-mindedness; (e) Vohiman will give [a reward] to him who possesses Sanctity in deed. Ner.’s sansk. text. Evaii Svaminah tan ménasarh, Jarathuctro, (b) ham mitrayami, [kila1, Gvahmanazi' sattayé! mitrayami|, Mahajidnin, prapto ’sti yatha katharichit mahattamata [tara cha mitrayami?]. (c) Tanumadbhyah pun- yam asti jivamadbhyagcha balishthatamari* , [tamacha (?) mitrayami]. (d) Sirya- prakatatve rajyam asti Souipimamanasntaya: [kila, stiryapade prasado ’sti]; (e) dharmakarmibhyah Uttamaih dadati Manah,[Gvahmano, ’marah]. +P. ?, Ner. transl. (a, b) Thus I, Jarathustra, befriend the mind of the Lord, [that is, I befriend Gvahmana with truth]. As*(?) greatness he(?) has come, O Great Wise One, in any (or ‘every’) way, [and this I befriend]. (c) For the corporeal and the living Sanctity is most strong, [and him (or ‘this (lege tachcha’) I befriend]; (d) the kingdom becomes established in the manifesta- tion of the sun (in the visibility of the sun) through mental perfection, [that is, in the sun’s ray lies the grace of the reward], (e) and upon the workers of righteousness the Good Mind bestows it, [Gvahmana the Immortal]. 182 XLIV. 1. Parsi-persian Ms. trit. Edin An ¢ Hormuzd [] fandéshi ((?)sic pro) andéshad = minéd}, kih Zaratusht hastam, (b) déshak-am + u + nez + khvahish-kunam [[] Bahman pah [] [hast résti = (Pahl.) héd* dakid(?)] bih khyaham], Hérmuzd, kiyash rasad* (?) éstéd har-kudam afztini [dinai]; (c) kih tanmandén u janmandan Savab hast, [ka, bisyar + I. 3 au) )gypas sup bal bg tye) 0496) gas swosey eee 1. Text. beosrsugundy posed 40 0 pat Au bysweg goes poriee op rnraweasey Se 909496 -au)¢)>gssop ~saundaahaia uss) ad le “| Be So G3 4)}46 eure -aubb od ‘| 331-49 9449 Verbatim transl. (with paraphrase), Hoc Te interrogo, recte mihi dic, Ahura, (b) [apud] laudationis[-ionem] (apud) [Vestri-similis] quo-modo (vel ‘ut’) me-inclinem (Vestri-similis), (c) [id vere], O Mazda, amico[-cum] Tui-similis hortans-doceat mei-simili[-lem, i. e. Tu, O Mazda, [me] amicum [devotum Tuum] hortans-doceas]. (d) Sie nobis Sanctitate [ad] amicas dare [esto*?, i. e. det* (vel ‘dare [es] des’) co-operationes (e) quo-modo [vel ‘ut’ ad] nobis [nos Tui-similis*®] (ad) Bond veniat Mente (vel ‘ut Asha*3-- ad-nos accedat oo *! Vel fortasse (b): ‘per occasionem laudis Vestri-s. ut landem (nemé = nemo (accus. sg.)), OM. me amicum Tui-devotus* (?) [propheta* (?)] doceat [laudem]’. *? infin. loco imper., vel ‘doceat mihi-simili[-em] ad coop. nobis... impertiendas’. *8 ij. e.
3eniat Mente (vel ‘ut Asha*3-- ad-nos accedat oo *! Vel fortasse (b): ‘per occasionem laudis Vestri-s. ut landem (nemé = nemo (accus. sg.)), OM. me amicum Tui-devotus* (?) [propheta* (?)] doceat [laudem]’. *? infin. loco imper., vel ‘doceat mihi-simili[-em] ad coop. nobis... impertiendas’. *8 ij. e. ‘ut Tu ipse ad me B. M. accedas’. Pahl. text translit. Zak i min Lak pirsém, rast avé li yemalelunai, Atharmazd hana‘, [aigh, li rast parsém. Aité man aétind? yemalelinéd aigh® hd-stdbar? medamminam. Va aité main Atharmazdé4 rast, yemalelinédd. Ait min rastd pasukhéth parsidands, yemalelinéd. Ait mfin aétind yemale- lanéd aé ‘pavan am jindk bard yemalelinai ]; (b) niyayishné zak® main aéttind niyayishnd 1 Lekim [Dind*], (c) Atharmazd, déstdém yehabfinéd havishtd? Lekim® havand khtrsandih®. Hémand pavan amavandth, [aigham!° khur- sandih'® pavan zak dam4nd amat, pavan kardarih, chand tiband havand Lak bid" yekavimainam]. (d) Aétand lanman pavan Ahardyih at déstd yehabiném!? i hamkardar, [aighat pavan fraranih havishtd yehabiném!], (e) Aétind avd zak! } lanman pavan Vohtiman yamtini-ait. ‘DJ., D., P. ins. hand. ?DJ. and P. ins. *DJ. ins. aigh; DJ., D., and P. add hi-stébar. *D. ins. 7. *DJ. *DJ. ins. 3. “so DJ.; see P. om. * DJ. om. fi (Lak am (?)). ®so Sp., D., P. 1° DJ. om. 11 DJ. yehevando. % DJ. yehabtiném. 1 gee P, Pahl. transl. That which I ask of Thee, tell me aright*!, O Atharmazd, [that is, I ask Thee aright. Some say that the rendering should be ‘that I XLIV. 1. if 183 bulandtar khvahish-hom], (d) pah & khirshéd [bam**(?) = bam*4(?)] zahir muzd dehad, kih khudai(?)** [Zish=zish] hast, pah bundah minishni, (ki, pah khirshéd bam*(?) (= bam*(?)) muzd hast = dgh pavan khitrshéd pam*(2) (bém*(2)) mozd hed (?)] % (e) Kih Savab pah kunishn ti-ra (? defaced) Bahman bih dehad [muzd] * *! Vel ‘pamah = baémah’ (?). i Free tr. Thus ask I Thee, aright, Ahura, tell me, In praising Your equal one how shall I bow me; Mazda, to friend like me Thine equal teach it, Then give* with Holiness colabour** friendly, That with the Good Mind’s grace, He*(?) may draw near. seem thoroughly* steady* (trustworthy) to Thee’. Some say that it is Athar- mazd who is spoken of as ‘right’. Some say that ‘asking for the correct answer’ is the proper explanation. Some say thus: ‘declare this fully to me, this place’]. (b) Tell me therefore that praise which is thus Your praise [the Religion], (c) O Atharmazd. The one like* You* ig giving contentment to me, the beloved disciple, and it is for strength* (?), [that is, he gave me contentment at the time in which, as much as was possible, I became Thine equal in (or ‘through’) efficiency]. (d) Thus through sanctity we* are present- ing Thee with a fellow worker beloved by Thee, [that is, we are giving Thee a disciple through piety], (e) and thus there is a coming (or ‘approach’) of -+-*(?) unto that which is ours (or ‘to us’) through Vohiman., * Or Task*aright*”. Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1olibus nostris, (i. e. cum proprietatibus animarum nostrarum et corporum nostrorum) intime conjuncta] et vitae-vigore robusta, |i.e. nostrum vigorem animi et corporis in sua potestate habens ut servum devotum ad legem Tuam plene constituendam], (d) in [nostro-sacro] Regno solem-videnti, [i. e. in R. sacro lumine Solis praecipue beato] (Regno) sit Devotio (prompta-pia- mens in omne bonum efficax), (e) et praemium-gratiae factis [piis-et-honestis] Bona det mente! * Vel fortasse significat yesté (sic legendo) ‘precatur », ‘sic pre- catur [etiam] quisquis beneficentissimus: ‘atinam eynctitie corporalis sit, ete’? Pahl. text translit. *Aétand zak 7 Atharmazd minavad?, man Zaratisht homanam!, (b) désham, (aight, Vohiman pavan aitikih® bara désham], Atthar- mazd, mtinash madbé yekavimainéd chigamchai?+® afztinikih [danakih] (c) main tand-homandané va jan-homandand Aharayih ait®, aigh, aéj-homandihatar’ [désham]. (d) Pavanash khtrshéd® pédakih!® [mozd yehabini-ait], min kha- dayih. Zak! ash1! aits pavan bindak minishniht. (e) Man Aharayih pavan kanishné, ash Vohiman bard yehabtinéds [mozd]. 'See P. ? DJ. ins. * corrected; see Ner.; Sp. and DJ. (?) madano or mitré; P. LXIII. 15, 16, 181 that is, they hold* (or ‘make’) them stronger]. *! Not impossibly, ‘thus they make all Thy servants smiters of the righteous’. Parsi-persian Ms. irlt. Afzfini + kunand(ah) + am = afztnam (or ‘°fin-ham1’ (sic videtur)| édfin [} Ti andéshid hasti, Hormuzd, (b) kih an man Bahman bih rasid% (c) Khaslat* pah hfish ¢ fi 7 sakht [= tfisht (?)] mard [deh* — dabin*], kih akntt (sic) ava badtarén sakht bayad bid), minishni* ziyadah-kunad, [kfi, zid [] [ ra—varman ra} _yad kunishn, kf ta’m + ma-ra (sic) pah khaslat* éstad (2); pas, kih chiz shayad kardan, [hast & (vel ‘6”) = hed* ghan] kunand] * (d) Nah [ma (sic) = al?| mard bisyar darvandan hast [har-kudam] shnakhtaér [nah kunad = 1é végandd*] in, [kG, pah ramishn nah avayand (?) kardan], (e) kih édfin TA tamam ashavan pah [] ([shikastan = ganak| darad, [ [] pah ghalib darad] * Free tr. Thus Zarathushtra, Lord, adores the spirit, And every man most bounteous prays** beside him: ‘Be righteousness life-strong and clothed with body; In sun-blessed land of ours be there Devotion In action Right may she, through Good Mind, give’! minéd. *D. homananam (?). * D. aitoikih. *DJ. madano or madd va. 7D. again long stroke for aé, *DJ. has va. ° M., K.° khiirkhshéd. 1 Mf. °Ak. ' DJ. may be zish. Pahl. transl. (a, b). Thus I, who am Zarattisht, love Adharmaza’s spirit, [that is, I will love Vohiiman in reality], O Attharmazd, to (or ‘through*’) whom every bountiful disposition, [that is, wisdom] has come, (c) whose Sanctity is bodily and living, [that 7s, I love him the more profoundly (lit.
2Pahl. transl. (a, b). Thus I, who am Zarattisht, love Adharmaza’s spirit, [that is, I will love Vohiiman in reality], O Attharmazd, to (or ‘through*’) whom every bountiful disposition, [that is, wisdom] has come, (c) whose Sanctity is bodily and living, [that 7s, I love him the more profoundly (lit. mightily)]; (d) by him the sun’s sight (or ‘ manifestation’) [is given as the reward] which* (or, ‘ whose*’) és the sovereignty; it is thus his, (or ‘with him’) decause of His perfect-mindedness; (e) Vohiman will give [a reward] to him who possesses Sanctity in deed. Ner.’s sansk. text. Evaii Svaminah tan ménasarh, Jarathuctro, (b) ham mitrayami, [kila1, Gvahmanazi' sattayé! mitrayami|, Mahajidnin, prapto ’sti yatha katharichit mahattamata [tara cha mitrayami?]. (c) Tanumadbhyah pun- yam asti jivamadbhyagcha balishthatamari* , [tamacha (?) mitrayami]. (d) Sirya- prakatatve rajyam asti Souipimamanasntaya: [kila, stiryapade prasado ’sti]; (e) dharmakarmibhyah Uttamaih dadati Manah,[Gvahmano, ’marah]. +P. ?, Ner. transl. (a, b) Thus I, Jarathustra, befriend the mind of the Lord, [that is, I befriend Gvahmana with truth]. As*(?) greatness he(?) has come, O Great Wise One, in any (or ‘every’) way, [and this I befriend]. (c) For the corporeal and the living Sanctity is most strong, [and him (or ‘this (lege tachcha’) I befriend]; (d) the kingdom becomes established in the manifesta- tion of the sun (in the visibility of the sun) through mental perfection, [that is, in the sun’s ray lies the grace of the reward], (e) and upon the workers of righteousness the Good Mind bestows it, [Gvahmana the Immortal]. 182 XLIV. 1. Parsi-persian Ms. trit. Edin An ¢ Hormuzd [] fandéshi ((?)sic pro) andéshad = minéd}, kih Zaratusht hastam, (b) déshak-am + u + nez + khvahish-kunam [[] Bahman pah [] [hast résti = (Pahl.) héd* dakid(?)] bih khyaham], Hérmuzd, kiyash rasad* (?) éstéd har-kudam afztini [dinai]; (c) kih tanmandén u janmandan Savab hast, [ka, bisyar + I. 3 au) )gypas sup bal bg tye) 0496) gas swosey eee 1. Text. beosrsugundy posed 40 0 pat Au bysweg goes poriee op rnraweasey Se 909496 -au)¢)>gssop ~saundaahaia uss) ad le “| Be So G3 4)}46 eure -aubb od ‘| 331-49 9449 Verbatim transl. (with paraphrase), Hoc Te interrogo, recte mihi dic, Ahura, (b) [apud] laudationis[-ionem] (apud) [Vestri-similis] quo-modo (vel ‘ut’) me-inclinem (Vestri-similis), (c) [id vere], O Mazda, amico[-cum] Tui-similis hortans-doceat mei-simili[-lem, i. e. Tu, O Mazda, [me] amicum [devotum Tuum] hortans-doceas]. (d) Sie nobis Sanctitate [ad] amicas dare [esto*?, i. e. det* (vel ‘dare [es] des’) co-operationes (e) quo-modo [vel ‘ut’ ad] nobis [nos Tui-similis*®] (ad) Bond veniat Mente (vel ‘ut Asha*3-- ad-nos accedat oo *! Vel fortasse (b): ‘per occasionem laudis Vestri-s. ut landem (nemé = nemo (accus. sg.)), OM. me amicum Tui-devotus* (?) [propheta* (?)] doceat [laudem]’. *? infin. loco imper., vel ‘doceat mihi-simili[-em] ad coop. nobis... impertiendas’. *8 ij. e.
3eniat Mente (vel ‘ut Asha*3-- ad-nos accedat oo *! Vel fortasse (b): ‘per occasionem laudis Vestri-s. ut landem (nemé = nemo (accus. sg.)), OM. me amicum Tui-devotus* (?) [propheta* (?)] doceat [laudem]’. *? infin. loco imper., vel ‘doceat mihi-simili[-em] ad coop. nobis... impertiendas’. *8 ij. e. ‘ut Tu ipse ad me B. M. accedas’. Pahl. text translit. Zak i min Lak pirsém, rast avé li yemalelunai, Atharmazd hana‘, [aigh, li rast parsém. Aité man aétind? yemalelinéd aigh® hd-stdbar? medamminam. Va aité main Atharmazdé4 rast, yemalelinédd. Ait min rastd pasukhéth parsidands, yemalelinéd. Ait mfin aétind yemale- lanéd aé ‘pavan am jindk bard yemalelinai ]; (b) niyayishné zak® main aéttind niyayishnd 1 Lekim [Dind*], (c) Atharmazd, déstdém yehabfinéd havishtd? Lekim® havand khtrsandih®. Hémand pavan amavandth, [aigham!° khur- sandih'® pavan zak dam4nd amat, pavan kardarih, chand tiband havand Lak bid" yekavimainam]. (d) Aétand lanman pavan Ahardyih at déstd yehabiném!? i hamkardar, [aighat pavan fraranih havishtd yehabiném!], (e) Aétind avd zak! } lanman pavan Vohtiman yamtini-ait. ‘DJ., D., P. ins. hand. ?DJ. and P. ins. *DJ. ins. aigh; DJ., D., and P. add hi-stébar. *D. ins. 7. *DJ. *DJ. ins. 3. “so DJ.; see P. om. * DJ. om. fi (Lak am (?)). ®so Sp., D., P. 1° DJ. om. 11 DJ. yehevando. % DJ. yehabtiném. 1 gee P, Pahl. transl. That which I ask of Thee, tell me aright*!, O Atharmazd, [that is, I ask Thee aright. Some say that the rendering should be ‘that I XLIV. 1. if 183 bulandtar khvahish-hom], (d) pah & khirshéd [bam**(?) = bam*4(?)] zahir muzd dehad, kih khudai(?)** [Zish=zish] hast, pah bundah minishni, (ki, pah khirshéd bam*(?) (= bam*(?)) muzd hast = dgh pavan khitrshéd pam*(2) (bém*(2)) mozd hed (?)] % (e) Kih Savab pah kunishn ti-ra (? defaced) Bahman bih dehad [muzd] * *! Vel ‘pamah = baémah’ (?). i Free tr. Thus ask I Thee, aright, Ahura, tell me, In praising Your equal one how shall I bow me; Mazda, to friend like me Thine equal teach it, Then give* with Holiness colabour** friendly, That with the Good Mind’s grace, He*(?) may draw near. seem thoroughly* steady* (trustworthy) to Thee’. Some say that it is Athar- mazd who is spoken of as ‘right’. Some say that ‘asking for the correct answer’ is the proper explanation. Some say thus: ‘declare this fully to me, this place’]. (b) Tell me therefore that praise which is thus Your praise [the Religion], (c) O Atharmazd. The one like* You* ig giving contentment to me, the beloved disciple, and it is for strength* (?), [that is, he gave me contentment at the time in which, as much as was possible, I became Thine equal in (or ‘through’) efficiency]. (d) Thus through sanctity we* are present- ing Thee with a fellow worker beloved by Thee, [that is, we are giving Thee a disciple through piety], (e) and thus there is a coming (or ‘approach’) of -+-*(?) unto that which is ours (or ‘to us’) through Vohiman., * Or Task*aright*”. Ner.’s sansk. text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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