Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1hastid] az Déwan [] khirad-stard éstéd*, [wa = va] marduman * Free ir. If, Mazda, thus in verity with the Truth Ye exist and the Good Mind, Give tome clearly asign,in this life’s entire abiding, (or ‘this people’s(?)every house’) How with offerings, and more earnest, to You I may go, a praiser. I bara yemalelinéd, i#(2)+7 apagamantar® yeheviinani®], aigh pavan zak i valman ahvand pavan harvispé!° ketrtinani, [aigh, tand* 7 pasiud lich rai avéjak} Shayad kardand"], (c) aétind avi zak i Lekam yazishn6 pavant?+t Afrina- and dahishnih va! stayishnd sdttinam madam. * See P. 2 DJ. ins & 3 ME alone ins. va. * D. om. * DJ. dahishn (?) ° D. *shako 7; Mf-6-I. 7 Mf has i. * D., Mf. seem apag®. ° D. °vind. 1 DJ. 1 DJ. kardo., “2 Dy, fraz; 18 DJ. om. Pahl. transl. If thus that world is manifestly* real*, [that is, if 7 zs clear that the later body (the future life) exists (or ‘appertains to ét’)], O Attharmazd Ashavahisht and Vohiiman, (b) then do Ye declare to me a sign*4 [through which I may become less doubtful], and such that I may abide in that world in all its duration (or ‘extent ’), [that is, for me also it is necessary to render the later body (or ‘the future existence ”) pure* (or ‘clear’)|, (c) and so Iam coming on to You, sacrificing (or ‘to Your sacrifice’) with the delivery of benedictions, and praising You (or ‘and with praise’). **Ins. ‘{i. e. ye will declare -»’. 140 XXXIV, 6, 7. Ner.’s sansk. text. Chet evaii sa srishtih parisphuta, Mahajnanin, Dhar- maccha, Uttamain Manah, [kila, nirmalatara tanoh* akshayatvena bhavati], (b) tat tasydt lakshanara mahyarh debi, [kila, me chihnam brahi, yena nihsam- dehatara*(sic) bhavamah], etadiyecha? bhuvane sarvatra nivasamah, [kila, sarvarh kitachit tat kurmahe yena tanor akshayatvarh mattah sddhu gakyate kartuml, (c) yatha Yushmakarh Ijismayet vikhyatidatya* stutayecha pracharamah’, [kila, Ijisnaye stutayecha Yushmakat pracharamah®, yavat Yushmakarm prasiddhir* bhavet]. * J.3, J.* 2 so J.*; others ®yena® 3 C, om. from 3 to 3. Ner. transl. If thus the creation becomes revealed, O Great Wise One, and Rectitude and the highest [i. e. the Best] Mind, [that is, if the creation becomes clearer* through (or ‘as regards’) the indestructibility of the body (the future state)], (b) grant me the sign of this creation, [that is, declare a sign to me whereby we may become less doubtful], and 7 accor- urspscnaieopoabxnrgersnlsren | _sughrcaw)g¢)e.sbeonsu) br, a -q)r2y2-base) dap popas) gave | pepe gaoaeanteds you) an eree gue $699) 0 gn} sw Gary nas ysarl | EY GDA Ma-GE9}s-GF-Co PHO} Trlit. Kuthra Toi ar(e)dré, Mazda, yi Vanhéus vaédenaé Mananho, Senghis, raékhnao aspénichid(t) [= aspen°] sidrAchid(t) chakhray6 ushi-urt**, Naéchim tém anyém Yishmad(t) vaéda, Asha, atha nao thrazdim [=°dvem]! Verb. transl.
2) an eree gue $699) 0 gn} sw Gary nas ysarl | EY GDA Ma-GE9}s-GF-Co PHO} Trlit. Kuthra Toi ar(e)dré, Mazda, yi Vanhéus vaédenaé Mananho, Senghis, raékhnao aspénichid(t) [= aspen°] sidrAchid(t) chakhray6 ushi-urt**, Naéchim tém anyém Yishmad(t) vaéda, Asha, atha nao thrazdim [=°dvem]! Verb. transl. Ubi [sunt] Tui adjutores-sacrificuli, Mazda, qui[a*] Bonae|-na] agniti*t Mentis[-nte, vel etiam fortasse ‘res Bonae M cognoscentes’|, (b) pro- nuntiaverunt [verba-hortationis], opes (-in-hereditate-relictas(?)) (vide istis supra) [conficientes pro sacra causa nostra ut*| rem fortunatam-etiam ([vel ‘in rebus fortunatis’ (adv.)|) [et in*®-] miserias [-iis*2] (eas opes) conficientes (i. e. produ- centes") intelligentia-lata [-praediti]? (c) Nullum [Dominum] eum [vel talem]| alium [atque]Vobis | Vos] nosco (mihi**-conciliabo) Sanctitate*®, itaque nos servate. *1 7 . . : _Vel eviam ‘res possessas’ (?). ? fortasse: ‘facientes ut se vertant res adversae in prosperitatem’. * 0 8.(?) **i. e. nullius animum mihi tam conciliabo, vel ‘nullum - {ut servantem] adipiscar’. Pahl. text translit. *Kadar hana i? Lak radiht, Atharmazd, méin pavan Vohimand akas-dahishnih? [Denman! khavittinam, aigh, radih i? avo Lak pavan frartind* dandkib, bara shdyad khavitinastand+4, bara kadar 2]. (b) *Amtkh- tishno”{ hi-varishnd, |i avé kar va kirfak], mfnich pavan Asanih, va! mfinich pavan tangih vadinyén’, frakhd-htishih, [va8t1 danak hishih, aigh, kar va kirfak tan- gihat vadtinafid, va zak i anbamtha vadtnaiid; ash danakih9 afash yehevinéd]. (c) La aish® madam1°+1 zakaj!1+1 min!2+4 Lekiim aks h6maném!4+1, [aigh, aish 14 khavitinam mtinam nadikih aéttind azash chigtin min Lektim]|; vat amat XXXIV. 6, 7. 141 dance with which we may abide continually* in the world relating* to* its [that is, under* my* influence* we are doing everything through which it may be possible* to render the indestructibility of the body pure*!|; (c) do Ye therefore grant to us a sign indicating to us how with (or ‘on account of’) the delivery of the announced (or ‘celebrated’ (2)) blessing* we may go for- ward to Your Yasna and to Your praise, [that is, to Your Yasna and praise we are going forward so long as until (?) (so meaning, or ‘while’ (?), hardly ‘in order that’) Your revelation may take place (?)]. *! Was ‘clear’ meant. Parsi-persian Ms. At (sic pro agar = At (?)) édfm 4n gurih zabir, [ka, zahir kt [zaman = damdn] 7 tan ¢ pasin 0 bashad], Hérmuzd, [az = min (?)] Ardibahisht, Bah- man, (b) an ¢ édfm an man [] [khaslat* = dakhshaki] [] bih gtyad [7 bi-gumantar ba- vad], ka pah an 7 fi jihan* pah tamim mandan, [ka [zaman — daman| ¢ tan 7 pasin man ich (sic pro ham) ra khalis shayad kardan] x (c) Edan An An ¢ Shuma yazishn [ |] [fraz = frdj] mashhiri dahishn u stayishn Amadam awar % Free tr.
3an man [] [khaslat* = dakhshaki] [] bih gtyad [7 bi-gumantar ba- vad], ka pah an 7 fi jihan* pah tamim mandan, [ka [zaman — daman| ¢ tan 7 pasin man ich (sic pro ham) ra khalis shayad kardan] x (c) Edan An An ¢ Shuma yazishn [ |] [fraz = frdj] mashhiri dahishn u stayishn Amadam awar % Free tr. Where are Thy helpers, O Mazda, preaching* versed in the lore of the Good Mind, Blessings and treasures ’midst* woe | and our grief with wide intellect bringing ? None have I otber than You, through Holiness then do Ye save us! aharayinani (-And)'4+1 [aigh, kar va kirfak vAdtindid (-dni)|; aétind avd Jan- man srayishn’ yehabtinéd. + See P. ? DJ. om. 8 DJ., D. ins. 1. * D. °ndih. © Dz Stunast. © D. ins. i. 7 D..%fd. * DJ., D. om. * DJ., D. °Akih. 10 DJ., madamam (sic); Mf. maman. ™ D, zak i, 1? D. om. ** D. homan. ™“ D., Mf. Pahl. transl. Which is this Thy liberality (or ‘liberal one’) (read rad (see Ner.)) concerning which, (or ‘whose’) is instruction by the Good Mind ? [This I know that it is quite necessary for me to understand that liberality which is extended towards Thee by the wisdom of the pious; but which is it]? (b) It is the doctrine which is the (or ‘that of’) good support (hardly ‘good believing’ (see the Gatha)), [and that which exhorts us to duty and good works], and which one should fulfil both in prosperity and adversity as an enlarged wisdom, [and a wise intelligence, that is, they shall fulfil duty and exercise charity in distress, and also under seasonable (or ‘favourable’) cir- cumstances (literally distressedly and seasonably); and from this also, his (the pious man’s) wisdom arises] (c) None other do I know save You, [that is, I know of no other from whom my happiness is so certainly secured as it is from You], and when I (or ‘they’) shall act righteously, [that is, when I (or ‘they’) shall fulfil duty and charity] do Ye therefore afford us protection ! Ner.’s sansk. text. Kas te dakshinadata, Mahajiidnin, yah Uttamena vetta Manasi? [Idathcha vedmi yat dakhshinam! Yushmakarn sadvyaparajiia- nataya* cakyate® parijiatui; sé ka?] (b) Cikshaih satye* yah samadhanatve*, _ Sathkatatve ’pi kurute vipulachaitanyah’, [kila, yah karyarh punyamh yat sam- 142 XXXIV. 7, 8. riddhataya* kurute, tachcha yat samkatataya ’pi kurute, tasya vijidnachaitan- yam tasmad bhavati]. (c) Na kathchit tari anyam Yushmat vedmi punyat- manamh, [evar asmabhyaih palanarh® datérati kam api na jane, yasmat cubham evain yatha Bhavadbhyah], yah punyatma evarh asmakaih palanarh® kurute. * All dakhsha®. 2 J.* °parataya jianataya. * J.*, P. °yaihte. + C, ‘tye; P, °yaya. Be, dens Crees kaneis Ner. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1hastid] az Déwan [] khirad-stard éstéd*, [wa = va] marduman * Free ir. If, Mazda, thus in verity with the Truth Ye exist and the Good Mind, Give tome clearly asign,in this life’s entire abiding, (or ‘this people’s(?)every house’) How with offerings, and more earnest, to You I may go, a praiser. I bara yemalelinéd, i#(2)+7 apagamantar® yeheviinani®], aigh pavan zak i valman ahvand pavan harvispé!° ketrtinani, [aigh, tand* 7 pasiud lich rai avéjak} Shayad kardand"], (c) aétind avi zak i Lekam yazishn6 pavant?+t Afrina- and dahishnih va! stayishnd sdttinam madam. * See P. 2 DJ. ins & 3 ME alone ins. va. * D. om. * DJ. dahishn (?) ° D. *shako 7; Mf-6-I. 7 Mf has i. * D., Mf. seem apag®. ° D. °vind. 1 DJ. 1 DJ. kardo., “2 Dy, fraz; 18 DJ. om. Pahl. transl. If thus that world is manifestly* real*, [that is, if 7 zs clear that the later body (the future life) exists (or ‘appertains to ét’)], O Attharmazd Ashavahisht and Vohiiman, (b) then do Ye declare to me a sign*4 [through which I may become less doubtful], and such that I may abide in that world in all its duration (or ‘extent ’), [that is, for me also it is necessary to render the later body (or ‘the future existence ”) pure* (or ‘clear’)|, (c) and so Iam coming on to You, sacrificing (or ‘to Your sacrifice’) with the delivery of benedictions, and praising You (or ‘and with praise’). **Ins. ‘{i. e. ye will declare -»’. 140 XXXIV, 6, 7. Ner.’s sansk. text. Chet evaii sa srishtih parisphuta, Mahajnanin, Dhar- maccha, Uttamain Manah, [kila, nirmalatara tanoh* akshayatvena bhavati], (b) tat tasydt lakshanara mahyarh debi, [kila, me chihnam brahi, yena nihsam- dehatara*(sic) bhavamah], etadiyecha? bhuvane sarvatra nivasamah, [kila, sarvarh kitachit tat kurmahe yena tanor akshayatvarh mattah sddhu gakyate kartuml, (c) yatha Yushmakarh Ijismayet vikhyatidatya* stutayecha pracharamah’, [kila, Ijisnaye stutayecha Yushmakat pracharamah®, yavat Yushmakarm prasiddhir* bhavet]. * J.3, J.* 2 so J.*; others ®yena® 3 C, om. from 3 to 3. Ner. transl. If thus the creation becomes revealed, O Great Wise One, and Rectitude and the highest [i. e. the Best] Mind, [that is, if the creation becomes clearer* through (or ‘as regards’) the indestructibility of the body (the future state)], (b) grant me the sign of this creation, [that is, declare a sign to me whereby we may become less doubtful], and 7 accor- urspscnaieopoabxnrgersnlsren | _sughrcaw)g¢)e.sbeonsu) br, a -q)r2y2-base) dap popas) gave | pepe gaoaeanteds you) an eree gue $699) 0 gn} sw Gary nas ysarl | EY GDA Ma-GE9}s-GF-Co PHO} Trlit. Kuthra Toi ar(e)dré, Mazda, yi Vanhéus vaédenaé Mananho, Senghis, raékhnao aspénichid(t) [= aspen°] sidrAchid(t) chakhray6 ushi-urt**, Naéchim tém anyém Yishmad(t) vaéda, Asha, atha nao thrazdim [=°dvem]! Verb. transl.
2) an eree gue $699) 0 gn} sw Gary nas ysarl | EY GDA Ma-GE9}s-GF-Co PHO} Trlit. Kuthra Toi ar(e)dré, Mazda, yi Vanhéus vaédenaé Mananho, Senghis, raékhnao aspénichid(t) [= aspen°] sidrAchid(t) chakhray6 ushi-urt**, Naéchim tém anyém Yishmad(t) vaéda, Asha, atha nao thrazdim [=°dvem]! Verb. transl. Ubi [sunt] Tui adjutores-sacrificuli, Mazda, qui[a*] Bonae|-na] agniti*t Mentis[-nte, vel etiam fortasse ‘res Bonae M cognoscentes’|, (b) pro- nuntiaverunt [verba-hortationis], opes (-in-hereditate-relictas(?)) (vide istis supra) [conficientes pro sacra causa nostra ut*| rem fortunatam-etiam ([vel ‘in rebus fortunatis’ (adv.)|) [et in*®-] miserias [-iis*2] (eas opes) conficientes (i. e. produ- centes") intelligentia-lata [-praediti]? (c) Nullum [Dominum] eum [vel talem]| alium [atque]Vobis | Vos] nosco (mihi**-conciliabo) Sanctitate*®, itaque nos servate. *1 7 . . : _Vel eviam ‘res possessas’ (?). ? fortasse: ‘facientes ut se vertant res adversae in prosperitatem’. * 0 8.(?) **i. e. nullius animum mihi tam conciliabo, vel ‘nullum - {ut servantem] adipiscar’. Pahl. text translit. *Kadar hana i? Lak radiht, Atharmazd, méin pavan Vohimand akas-dahishnih? [Denman! khavittinam, aigh, radih i? avo Lak pavan frartind* dandkib, bara shdyad khavitinastand+4, bara kadar 2]. (b) *Amtkh- tishno”{ hi-varishnd, |i avé kar va kirfak], mfnich pavan Asanih, va! mfinich pavan tangih vadinyén’, frakhd-htishih, [va8t1 danak hishih, aigh, kar va kirfak tan- gihat vadtinafid, va zak i anbamtha vadtnaiid; ash danakih9 afash yehevinéd]. (c) La aish® madam1°+1 zakaj!1+1 min!2+4 Lekiim aks h6maném!4+1, [aigh, aish 14 khavitinam mtinam nadikih aéttind azash chigtin min Lektim]|; vat amat XXXIV. 6, 7. 141 dance with which we may abide continually* in the world relating* to* its [that is, under* my* influence* we are doing everything through which it may be possible* to render the indestructibility of the body pure*!|; (c) do Ye therefore grant to us a sign indicating to us how with (or ‘on account of’) the delivery of the announced (or ‘celebrated’ (2)) blessing* we may go for- ward to Your Yasna and to Your praise, [that is, to Your Yasna and praise we are going forward so long as until (?) (so meaning, or ‘while’ (?), hardly ‘in order that’) Your revelation may take place (?)]. *! Was ‘clear’ meant. Parsi-persian Ms. At (sic pro agar = At (?)) édfm 4n gurih zabir, [ka, zahir kt [zaman = damdn] 7 tan ¢ pasin 0 bashad], Hérmuzd, [az = min (?)] Ardibahisht, Bah- man, (b) an ¢ édfm an man [] [khaslat* = dakhshaki] [] bih gtyad [7 bi-gumantar ba- vad], ka pah an 7 fi jihan* pah tamim mandan, [ka [zaman — daman| ¢ tan 7 pasin man ich (sic pro ham) ra khalis shayad kardan] x (c) Edan An An ¢ Shuma yazishn [ |] [fraz = frdj] mashhiri dahishn u stayishn Amadam awar % Free tr.
3an man [] [khaslat* = dakhshaki] [] bih gtyad [7 bi-gumantar ba- vad], ka pah an 7 fi jihan* pah tamim mandan, [ka [zaman — daman| ¢ tan 7 pasin man ich (sic pro ham) ra khalis shayad kardan] x (c) Edan An An ¢ Shuma yazishn [ |] [fraz = frdj] mashhiri dahishn u stayishn Amadam awar % Free tr. Where are Thy helpers, O Mazda, preaching* versed in the lore of the Good Mind, Blessings and treasures ’midst* woe | and our grief with wide intellect bringing ? None have I otber than You, through Holiness then do Ye save us! aharayinani (-And)'4+1 [aigh, kar va kirfak vAdtindid (-dni)|; aétind avd Jan- man srayishn’ yehabtinéd. + See P. ? DJ. om. 8 DJ., D. ins. 1. * D. °ndih. © Dz Stunast. © D. ins. i. 7 D..%fd. * DJ., D. om. * DJ., D. °Akih. 10 DJ., madamam (sic); Mf. maman. ™ D, zak i, 1? D. om. ** D. homan. ™“ D., Mf. Pahl. transl. Which is this Thy liberality (or ‘liberal one’) (read rad (see Ner.)) concerning which, (or ‘whose’) is instruction by the Good Mind ? [This I know that it is quite necessary for me to understand that liberality which is extended towards Thee by the wisdom of the pious; but which is it]? (b) It is the doctrine which is the (or ‘that of’) good support (hardly ‘good believing’ (see the Gatha)), [and that which exhorts us to duty and good works], and which one should fulfil both in prosperity and adversity as an enlarged wisdom, [and a wise intelligence, that is, they shall fulfil duty and exercise charity in distress, and also under seasonable (or ‘favourable’) cir- cumstances (literally distressedly and seasonably); and from this also, his (the pious man’s) wisdom arises] (c) None other do I know save You, [that is, I know of no other from whom my happiness is so certainly secured as it is from You], and when I (or ‘they’) shall act righteously, [that is, when I (or ‘they’) shall fulfil duty and charity] do Ye therefore afford us protection ! Ner.’s sansk. text. Kas te dakshinadata, Mahajiidnin, yah Uttamena vetta Manasi? [Idathcha vedmi yat dakhshinam! Yushmakarn sadvyaparajiia- nataya* cakyate® parijiatui; sé ka?] (b) Cikshaih satye* yah samadhanatve*, _ Sathkatatve ’pi kurute vipulachaitanyah’, [kila, yah karyarh punyamh yat sam- 142 XXXIV. 7, 8. riddhataya* kurute, tachcha yat samkatataya ’pi kurute, tasya vijidnachaitan- yam tasmad bhavati]. (c) Na kathchit tari anyam Yushmat vedmi punyat- manamh, [evar asmabhyaih palanarh® datérati kam api na jane, yasmat cubham evain yatha Bhavadbhyah], yah punyatma evarh asmakaih palanarh® kurute. * All dakhsha®. 2 J.* °parataya jianataya. * J.*, P. °yaihte. + C, ‘tye; P, °yaya. Be, dens Crees kaneis Ner. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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