Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1kirfah kard éstéd (so)], kih nah hast varzidar, {at nah [bavad (?) = —] dad] x Free tr. Of both chose she the tiller, the zealous for her, and the thriving, A lord most truly righteous, with the wealth of the righteous gain Ne’er, Mazda, shall the raider, or the infidel, share our lore! Mentis. (c) Non, Mazda, non-agrum-colens [hostis noster praedator et expers omnis agri-culturae studii] fallens quisquam [i. e. fidem fallacem daemonis-men- dacii professus] bonae-narrationis [i. e. nostrae sanctae disciplinae, et bene- ficiorum ejus] particeps [erit]. Pahl. text translit. +Aétind zak i? kola II [bfin va bar] at min val- manshané [anshitaand] avd valman fravaftend varzidar? fshtivinidar*, [aighat4 gdspend?+> bin va® bar avd valman7 yehabiind, i tikhshak6’ {2 padmanik*]. (b) Khadai aharibd min fsheg® pavan Vohtimand, [aigh, sardarih i gospen- 68 XXX. 10, 11. dan’ pavan frarfintih vadinyén]. (c) La, Atharmazd, yal valman 7 avarzi- dart? Aharmok, i davasahich** 44+ pavan zak {12 khipt-héshmirishnih khel- kanéd. [Pavan Diné* i7 khipd* ghal yemaleliinéd, aigh**, havandich (sic)* mozd chand® av davais** (sic) yehabind, avd Aharmok*>+" la yehabund]. 1See P. 2DJ.,D. om. i. *DJ.om.i. *DJ., D. ins. at. °D. °an. ®DJ., D. ins. 7 DJ., om. ®DJ.°shak. ®soDJ.; M. miscorrected. *° DJ., M. seem avarddar(?). ™ D. Mf. °schin, DJ. °sahich, M. davds.ihach. *? D. om. i. ** DJ., D. ins. i.- + ML, Kans, cakeeeem: °mdkan; DJ. om. ayo, or ‘detached ano’. (** in Zend characters.) Pahl. transl. Thus from, or of these (ayao) [men] they assign under — Thine influence to that husbandman (see gl.) that which is the two (i) [the origin and, the produce], to that husbandman (see gl., or ‘a husbandman to that one, the Cow’ (but see gl.)) who is a producer of wealth, [that is, the origin and produce of the Herd are given by Thee to that one who is ener- getic and regular], (b) a righteous lord, whose wealth és gained through a Good Mind, [that is, they should exercise sovereignty over the Herds with correctness, or piety]. (c) He does not, O Aiharmazd, (or ‘Atiharmazd (?) does not’) allot to him who is the non-agricultural Persecuting-heretic and deceiver (or ‘thieving one’ (?), oragain ‘hypocrite’ (?)) any share in the good recitation. [In the good Religion, it says, that even as much reward as they give to the deceiver (thieving one (?), or hypocrite), they do not give to the Persecuting heretic]. Ner.’s sansk. text. Evath te dvitayamht etebhyo mitrikritam karya- wp meu}yoas-epoee popu you | gw )rbargy.suahang.g} pro 11. “Gears? 69 09-Cerquanrers parry? | spay ipa) swer3s}¢ suse -pussssls.co ge }e)anb.as Ga yuy | wpm ero gees -upastahbsragis prey Se HOP HI22H9 Trlit. Hyad(t) né, Mazda, paourvim |[=°viyem] gaéthaoscha tashé, daénaoscha, Thwa mananha khrattscha, hyad(t) astvatitem dadao ustanem, Hyad(t) 8(k)yaoth(a)nacha séfighascha yathra var(enéng vasiio dayeité. Verbatim transl.
2.co ge }e)anb.as Ga yuy | wpm ero gees -upastahbsragis prey Se HOP HI22H9 Trlit. Hyad(t) né, Mazda, paourvim |[=°viyem] gaéthaoscha tashé, daénaoscha, Thwa mananha khrattscha, hyad(t) astvatitem dadao ustanem, Hyad(t) 8(k)yaoth(a)nacha séfighascha yathra var(enéng vasiio dayeité. Verbatim transl. Quum nobis Mazda, primum colonias [sacras nostras] creabas [-avisti], legesque* (b) Tua mente intelligentiasque [nostras, i. e. conscientiasque recti], quum etiam corpore-praeditum fecisti [et firmavisti] vitae-vigorem {nostrum], (c) quum actiones-pietatis [et officia sancta] doctrinas- que [statuisti] quo [ut] optiones suas [religionis] vir-optans accipit [-iet, vel ponat--|. * Vel ‘animas’ (aegre). Pahl. text trl. ‘Amatatd? avé lanman Atharmazd fratim géhano tashid, ya? Dind*, (b) pavan aé* Lak minishnd® khiradé at dad®, 7amatat® zak® tant-ho- mandand jan yehabiind, [aighat jand va? avd tand!° 1 Gaydmardé" yehabind, ach XXXI. 10, 11. 69 kartre, [tad dvitayari, naranarirdparm*, mfilarh phalam va] etebhyo manush- yebhyo dattazh karyakarine, etasmaicha [vikagayitre] kutumbine, (b) sva- mine punyatmane, Uttamasya vispharayitre? Manasah, [kila, sad&charasya pra- vardhayitre?|. (c) Na Mahajnani akaryakartre pratarayitret, Asmogaya, crad- dhadhyayanataya** pravarshati, [tena yat cuddhar adhyeti prasidam na® dadati, yatah avyaparataya adhyeti]. 1 J.* dvitiyam, J.* “lyamh. 2 5.3, J.4, J.*. % all diff, LOhbl yan oy OmOMe CORUc rp ibs Orsi dle Cri’. | o-rd).8: Ner. transl. Thus these** [a pair] are* made* friendly (chosen) by, or from, these (aydo) for the man diligent in his business, [that is, this pair, having the form of man and woman, root and fruit, that 7s, all their generative force with the result of it, is given to the performer of duty from, or by, these men] to this frevealer (? meaning ‘increaser ’)| to the countryman (agriculturalist), (b) to the lord of holy mind, to the highest (best) mind’s increaser (furtherer), [that is, to the promoter of good actions]. (c) The Great Wise One the Lord, does not give to the idle and deceitful (thieving one, or ‘hypocrite’), to the Asmoga*, anything through the study of the faith, [that is, he gives him no reward because he studies well, for he reads without proper (or ‘with evil’, effort)]. *1 Not ‘Thy’. Parsi-persian Ms. Kdfm andhar df [bun u bar] at azéshan [Adamydn] 4n oi — var- ziday —, [{kfit gésfend binj u bar an & dad, 7 kushishn ¢ pémani] * (b) Khfda asho kih [no tr. for this Pahl. fshusha* (sic vid.) pah Vahoman [sic], [ki, sardari 7 gdsfendan pah néki kunand] * (c) Nah Hérmuzd 4n f ¢ bi-varjidar (sic pro bi-varzidar) Ashmégh* [] 4 Déwan (?) + ham = davansacha(?)nd] pah 4nz khtb-shumtrishni (sic) bakhshad. [pah Din i khaib 6 gityad, kfi{] muzd chand an Déw4n(?) dehand, an Ashméghan* nah dehand] * Fr. ir.
3, [ki, sardari 7 gdsfendan pah néki kunand] * (c) Nah Hérmuzd 4n f ¢ bi-varjidar (sic pro bi-varzidar) Ashmégh* [] 4 Déwan (?) + ham = davansacha(?)nd] pah 4nz khtb-shumtrishni (sic) bakhshad. [pah Din i khaib 6 gityad, kfi{] muzd chand an Déw4n(?) dehand, an Ashméghan* nah dehand] * Fr. ir. When first, Ahura, Thou madest our homes and our sacred laws, With Thy mind our understanding, and did’st frame corporeal life, ° When rites thou did’st fix and doctrines where the pious may gain his faith---. pavan aé4 Lak minishno khiradd yehabundé]. (c) Amatat ktinishnd va> amikh- tishné didé'?[aighat kinishnd, 4maikhtishno* i frartind yehabind', ach pavan aé* Lak minishno'4+45 khiradé yehabind], **amat min avd tamman kimako va’ atash kamaké yehabiind, [aigh, zak min avayad amat bara27 avé tamman yamttinéds, atash avdyast6 aé i aéttiné yehabiind. Pavan zak ras bara!® avé tamman yam- tinéd ach pavan aé‘ i119 Lak minishnd6, va!® khirad6 dad?°]. 1SeeP. 2 DJ. 2n4 hd. up to”. *D. om. va. *D. hanai,DJ.aé. °D. ins. va. °D. yehabfind. 7 DJ., D. om. va. * DJ. om. at. °DJ., D. avo. #° Mf.(?) tora, om. i. 44DJ., D. gyok°. 1 M. yehabtnd. 1*DJ. dad. * DJ. ins.i. 1°DJ.om.va. 1°DJ.,D. ins. va. 27D. pavan. Mf. (not D.)pavan. #°DJ. om. *° DJ., D.yehabind. Pahl. transl. When the world and the Religion were first made by Thee for us, O Attharmazd, (b) they were created in this, the wisdom of Thy mind; and when the life of those possessed of bodies was created by Thee, [that is, when life was created by Thee in the body of Gayémard, it was also given forth by Thee, in this wisdom of Thy mind]. (c) When actions and teachings are established by Thee, [that is, the actions and teachings of the pious are established by Thee, this is also in this wisdom of Thy mind]; and when there 70 XKXI. 11, 12. 7s @ person in whom there is a desire for the other world, that desire is granted to him by Thee, [that is, what is necessary when he is arriving in the other world, this which is thus given is required from Thee by him. In that manner he will come to the other world, and this is also given to him through this which is Thy mind and wisdom]. Ner.’s sansk. text. Yan! no, Mahajnianin, pirvari bhiitasamriddhin ghatitavan*, Dinihcha, [yam Tvarh jagati? adah] (b) tvayi (? sic) manase (-si) buddhayecha (-dhau®), [kila, Tvayi(? sic) vishaye yan mano buddhi¢cha tad ar- thai adah], yat tanumatarh* jivams+4 adah4 [yat4 jivam* antah Gaiomarde adah, tad api Tvayi (tvadiye) vishaye yan mano buddhiccha tad arthath adah]. (c) Yat karmacha, gikshaticha adah, [tad api Tvayi(? sic) vishaye yan mano buddhi¢- cha, tad arthath adah|, yat paralokakaminarh kimam adah, {kila yah samihate yat yena paraloke vrajati, tasmai samihitarh adah (tasmai ipsayitre* dadAta*® (so) yah ayati)]. 1P. 2all jagadi. *J%, J* om. antah G. here. *J%, J4, I 5 53, JA Ner. tr.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1kirfah kard éstéd (so)], kih nah hast varzidar, {at nah [bavad (?) = —] dad] x Free tr. Of both chose she the tiller, the zealous for her, and the thriving, A lord most truly righteous, with the wealth of the righteous gain Ne’er, Mazda, shall the raider, or the infidel, share our lore! Mentis. (c) Non, Mazda, non-agrum-colens [hostis noster praedator et expers omnis agri-culturae studii] fallens quisquam [i. e. fidem fallacem daemonis-men- dacii professus] bonae-narrationis [i. e. nostrae sanctae disciplinae, et bene- ficiorum ejus] particeps [erit]. Pahl. text translit. +Aétind zak i? kola II [bfin va bar] at min val- manshané [anshitaand] avd valman fravaftend varzidar? fshtivinidar*, [aighat4 gdspend?+> bin va® bar avd valman7 yehabiind, i tikhshak6’ {2 padmanik*]. (b) Khadai aharibd min fsheg® pavan Vohtimand, [aigh, sardarih i gospen- 68 XXX. 10, 11. dan’ pavan frarfintih vadinyén]. (c) La, Atharmazd, yal valman 7 avarzi- dart? Aharmok, i davasahich** 44+ pavan zak {12 khipt-héshmirishnih khel- kanéd. [Pavan Diné* i7 khipd* ghal yemaleliinéd, aigh**, havandich (sic)* mozd chand® av davais** (sic) yehabind, avd Aharmok*>+" la yehabund]. 1See P. 2DJ.,D. om. i. *DJ.om.i. *DJ., D. ins. at. °D. °an. ®DJ., D. ins. 7 DJ., om. ®DJ.°shak. ®soDJ.; M. miscorrected. *° DJ., M. seem avarddar(?). ™ D. Mf. °schin, DJ. °sahich, M. davds.ihach. *? D. om. i. ** DJ., D. ins. i.- + ML, Kans, cakeeeem: °mdkan; DJ. om. ayo, or ‘detached ano’. (** in Zend characters.) Pahl. transl. Thus from, or of these (ayao) [men] they assign under — Thine influence to that husbandman (see gl.) that which is the two (i) [the origin and, the produce], to that husbandman (see gl., or ‘a husbandman to that one, the Cow’ (but see gl.)) who is a producer of wealth, [that is, the origin and produce of the Herd are given by Thee to that one who is ener- getic and regular], (b) a righteous lord, whose wealth és gained through a Good Mind, [that is, they should exercise sovereignty over the Herds with correctness, or piety]. (c) He does not, O Aiharmazd, (or ‘Atiharmazd (?) does not’) allot to him who is the non-agricultural Persecuting-heretic and deceiver (or ‘thieving one’ (?), oragain ‘hypocrite’ (?)) any share in the good recitation. [In the good Religion, it says, that even as much reward as they give to the deceiver (thieving one (?), or hypocrite), they do not give to the Persecuting heretic]. Ner.’s sansk. text. Evath te dvitayamht etebhyo mitrikritam karya- wp meu}yoas-epoee popu you | gw )rbargy.suahang.g} pro 11. “Gears? 69 09-Cerquanrers parry? | spay ipa) swer3s}¢ suse -pussssls.co ge }e)anb.as Ga yuy | wpm ero gees -upastahbsragis prey Se HOP HI22H9 Trlit. Hyad(t) né, Mazda, paourvim |[=°viyem] gaéthaoscha tashé, daénaoscha, Thwa mananha khrattscha, hyad(t) astvatitem dadao ustanem, Hyad(t) 8(k)yaoth(a)nacha séfighascha yathra var(enéng vasiio dayeité. Verbatim transl.
2.co ge }e)anb.as Ga yuy | wpm ero gees -upastahbsragis prey Se HOP HI22H9 Trlit. Hyad(t) né, Mazda, paourvim |[=°viyem] gaéthaoscha tashé, daénaoscha, Thwa mananha khrattscha, hyad(t) astvatitem dadao ustanem, Hyad(t) 8(k)yaoth(a)nacha séfighascha yathra var(enéng vasiio dayeité. Verbatim transl. Quum nobis Mazda, primum colonias [sacras nostras] creabas [-avisti], legesque* (b) Tua mente intelligentiasque [nostras, i. e. conscientiasque recti], quum etiam corpore-praeditum fecisti [et firmavisti] vitae-vigorem {nostrum], (c) quum actiones-pietatis [et officia sancta] doctrinas- que [statuisti] quo [ut] optiones suas [religionis] vir-optans accipit [-iet, vel ponat--|. * Vel ‘animas’ (aegre). Pahl. text trl. ‘Amatatd? avé lanman Atharmazd fratim géhano tashid, ya? Dind*, (b) pavan aé* Lak minishnd® khiradé at dad®, 7amatat® zak® tant-ho- mandand jan yehabiind, [aighat jand va? avd tand!° 1 Gaydmardé" yehabind, ach XXXI. 10, 11. 69 kartre, [tad dvitayari, naranarirdparm*, mfilarh phalam va] etebhyo manush- yebhyo dattazh karyakarine, etasmaicha [vikagayitre] kutumbine, (b) sva- mine punyatmane, Uttamasya vispharayitre? Manasah, [kila, sad&charasya pra- vardhayitre?|. (c) Na Mahajnani akaryakartre pratarayitret, Asmogaya, crad- dhadhyayanataya** pravarshati, [tena yat cuddhar adhyeti prasidam na® dadati, yatah avyaparataya adhyeti]. 1 J.* dvitiyam, J.* “lyamh. 2 5.3, J.4, J.*. % all diff, LOhbl yan oy OmOMe CORUc rp ibs Orsi dle Cri’. | o-rd).8: Ner. transl. Thus these** [a pair] are* made* friendly (chosen) by, or from, these (aydo) for the man diligent in his business, [that is, this pair, having the form of man and woman, root and fruit, that 7s, all their generative force with the result of it, is given to the performer of duty from, or by, these men] to this frevealer (? meaning ‘increaser ’)| to the countryman (agriculturalist), (b) to the lord of holy mind, to the highest (best) mind’s increaser (furtherer), [that is, to the promoter of good actions]. (c) The Great Wise One the Lord, does not give to the idle and deceitful (thieving one, or ‘hypocrite’), to the Asmoga*, anything through the study of the faith, [that is, he gives him no reward because he studies well, for he reads without proper (or ‘with evil’, effort)]. *1 Not ‘Thy’. Parsi-persian Ms. Kdfm andhar df [bun u bar] at azéshan [Adamydn] 4n oi — var- ziday —, [{kfit gésfend binj u bar an & dad, 7 kushishn ¢ pémani] * (b) Khfda asho kih [no tr. for this Pahl. fshusha* (sic vid.) pah Vahoman [sic], [ki, sardari 7 gdsfendan pah néki kunand] * (c) Nah Hérmuzd 4n f ¢ bi-varjidar (sic pro bi-varzidar) Ashmégh* [] 4 Déwan (?) + ham = davansacha(?)nd] pah 4nz khtb-shumtrishni (sic) bakhshad. [pah Din i khaib 6 gityad, kfi{] muzd chand an Déw4n(?) dehand, an Ashméghan* nah dehand] * Fr. ir.
3, [ki, sardari 7 gdsfendan pah néki kunand] * (c) Nah Hérmuzd 4n f ¢ bi-varjidar (sic pro bi-varzidar) Ashmégh* [] 4 Déwan (?) + ham = davansacha(?)nd] pah 4nz khtb-shumtrishni (sic) bakhshad. [pah Din i khaib 6 gityad, kfi{] muzd chand an Déw4n(?) dehand, an Ashméghan* nah dehand] * Fr. ir. When first, Ahura, Thou madest our homes and our sacred laws, With Thy mind our understanding, and did’st frame corporeal life, ° When rites thou did’st fix and doctrines where the pious may gain his faith---. pavan aé4 Lak minishno khiradd yehabundé]. (c) Amatat ktinishnd va> amikh- tishné didé'?[aighat kinishnd, 4maikhtishno* i frartind yehabind', ach pavan aé* Lak minishno'4+45 khiradé yehabind], **amat min avd tamman kimako va’ atash kamaké yehabiind, [aigh, zak min avayad amat bara27 avé tamman yamttinéds, atash avdyast6 aé i aéttiné yehabiind. Pavan zak ras bara!® avé tamman yam- tinéd ach pavan aé‘ i119 Lak minishnd6, va!® khirad6 dad?°]. 1SeeP. 2 DJ. 2n4 hd. up to”. *D. om. va. *D. hanai,DJ.aé. °D. ins. va. °D. yehabfind. 7 DJ., D. om. va. * DJ. om. at. °DJ., D. avo. #° Mf.(?) tora, om. i. 44DJ., D. gyok°. 1 M. yehabtnd. 1*DJ. dad. * DJ. ins.i. 1°DJ.om.va. 1°DJ.,D. ins. va. 27D. pavan. Mf. (not D.)pavan. #°DJ. om. *° DJ., D.yehabind. Pahl. transl. When the world and the Religion were first made by Thee for us, O Attharmazd, (b) they were created in this, the wisdom of Thy mind; and when the life of those possessed of bodies was created by Thee, [that is, when life was created by Thee in the body of Gayémard, it was also given forth by Thee, in this wisdom of Thy mind]. (c) When actions and teachings are established by Thee, [that is, the actions and teachings of the pious are established by Thee, this is also in this wisdom of Thy mind]; and when there 70 XKXI. 11, 12. 7s @ person in whom there is a desire for the other world, that desire is granted to him by Thee, [that is, what is necessary when he is arriving in the other world, this which is thus given is required from Thee by him. In that manner he will come to the other world, and this is also given to him through this which is Thy mind and wisdom]. Ner.’s sansk. text. Yan! no, Mahajnianin, pirvari bhiitasamriddhin ghatitavan*, Dinihcha, [yam Tvarh jagati? adah] (b) tvayi (? sic) manase (-si) buddhayecha (-dhau®), [kila, Tvayi(? sic) vishaye yan mano buddhi¢cha tad ar- thai adah], yat tanumatarh* jivams+4 adah4 [yat4 jivam* antah Gaiomarde adah, tad api Tvayi (tvadiye) vishaye yan mano buddhiccha tad arthath adah]. (c) Yat karmacha, gikshaticha adah, [tad api Tvayi(? sic) vishaye yan mano buddhi¢- cha, tad arthath adah|, yat paralokakaminarh kimam adah, {kila yah samihate yat yena paraloke vrajati, tasmai samihitarh adah (tasmai ipsayitre* dadAta*® (so) yah ayati)]. 1P. 2all jagadi. *J%, J* om. antah G. here. *J%, J4, I 5 53, JA Ner. tr.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.