Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n ra; [kih bih 4n in Din nah- amadan (?)]; an @ [pavan (sic) = pavan] minuwan jihan kharab-kardan dehad (?) [= dab- tnd]; ki, gah 7? anja bih kharab-kunad] * #1 no trl; text ‘ash’ with ‘va vagina’ or with ‘frgond (= argond)’ above it. Free tr. But yours be the recompense that of this Greatness. For while the fierce passion from the body enflaméd There before creepeth downwards where the spirit of evil reaches to ruin, Still ye bring forth the Great One! Thus your last word is ‘Vayu’; Ye cry it in triumph *! iminéd (!)]. (c) Afash parindch mrichinéd (vel marenchinéd(?)) va hérin- 6ch1; [aighasht hamai pavan tani dén vazltinyén| bard! yatinéd va’ min zak i? tamman minavad i? darvanddn aydmttinishn® bard; (d) afash madam vadinand® vyalman, pavan zak magih; [pavan zak? 7 avéjak! saritarth aéttiné [mindavam '+8 pavan zak jindk|, pavan dishahiit [adshishn‘4] aité vad zak i afdim, pavan gobishné. + See variations in P. * DJ. ins. * DJ. and FP. ims. * zend characters. ° so DJ. * DJ. -4id; Sp. -d. 7 DJ. om. * DJ. and P. chish (? chiz). Pahl. transl. Thus also there is a reward for her [for the woman] in your [place] in the Magianship * [in her unalloyed* (?) wickedness; i.e. they shall execute chastisement upon her] (b); when the violent desire * (?) comes into the lower part of the pelvis *; [that is, 7¢ 7s thus with a woman when they would perform the Yasna, and she holds aloof (c) And they come (lit. one comes’, or brings others *+), and approach her on that side, and on this side; [that.is, they would be continually entering her body], and from beyond, from the spirit of the wicked ones is her avoi- dance *2 (or non-approach). (d) And they will even inflict this upon her in the Magianship [in her unalloyed * (?) wickedness}, and so [the matter is carried on in that place] in Hell [in destruction] * until the end through words. *+ Denom. or causative; possibly ‘she slays’, marenchinéd, so Ner., but see the Gatha and gloss. ** this seems most probable in view of ‘lakhvar yekay- imtméd’; ‘and from the not-coming-on of the spirit of the wicked ones’ affords no sense. Ner.’s sansk. text. Evaii' kiihchit te prasadasya |sthanam] aste, yat iyarn (stri] nirmald, dehi; [kila, nikrisht&yah nigrahari kuryat]. (b) Sarve lobhena tat pracharet [-eyuh] sariptirnena yat striyah?. (c) Tatra pracharet {mrityurm] yatra adrishto durgatimin prépnoti*; [kila, sarveshash yat tanor antar bhavati durgatiman mrityum prapnoti‘]. (d) Yat upari karaniyar tat -.' 388 Lid. 7,'8. ayain [idarn] mahattararh dvitayari’ [nirmalam nikrishtarhcha] aste; mitra- tvata sukhatarar nidine vachasd. + J* ? P. °C. Ner. transl. Thus a [position, or occasion], appertains to thy reward, do thou grant it therefore, since this woman is pure; [it is, that she may accomplish the defeat, or effect the punishment, of the degraded one]. (b) May both of them; i. e.
2mitra- tvata sukhatarar nidine vachasd. + J* ? P. °C. Ner. transl. Thus a [position, or occasion], appertains to thy reward, do thou grant it therefore, since this woman is pure; [it is, that she may accomplish the defeat, or effect the punishment, of the degraded one]. (b) May both of them; i. e. may each of them, proceed with full desire to that which appertains to woman*!, (c) But there may she, the degraded one, advance *? [to death] where the invisible (spiritual) wretch is reaching; [that is, the wicked one obtains the death of all when he is within their body]. (d) And what is to be done concerning it, for its relief, that this oreater pair, [both pure and base] will do, [that is, in destruction (or in the end itself) friendship becomes more joyous in their reconciliation (?) through speech (sic (?))|. #1 Or possibly ‘may that proceed to (?) both with arqete’-99}40909 | Bepsa}ags arrears sty 240} 8. Text. 19g cyeeoguen daedy | Dengagagl.apassswa, 13{y 240.30 6 Ga) | peg ald eg Dagrcty ra )Gxyodre [ews] boypdoel Rasjoenyossgiy | Leos 6rgnayranrache gens gh borer bypdang.aye-geea)e Rgens.wprywd¢ Trlit. Andis & duzhvarsnanhd dafshnyé heiitt Zavyacha vispaonho ; khraosentam upd , Misti ses Skyéitiby6 vizhiby6. Iratti i$ dvafshd hyvé derezi merethyaus mazistd, moshucha astt! Verbatim transl. [Ab] illis (a) malefactores fallendi [i. e. circum- veniendi *| sunto (b) extinguendique*, [i. e. ad exitium destinati sunt] om- nes; crudeliter-clamanto supra.. (c) [Per] bonis [-nos] regentibus [-ntes] illam * ! (sic) -ferientem crudelemque [nobis] quietem (?) [duram subjectionis dantem-|-que, [per] iis [eos regentes] dato [ille noster tutor vinctam*?] habi- tationibus vicis [-que] (d); aggreditor [i. e. fundito hic noster victor] illos [malefactores in] fallaciam [-ia eorum] ille [per] vinculo [-um] mortis maxi- mus. Moxque [hoc] esto! #1 Vel illum. #2? Vel vinctum. Pahl. text. translit. Min anaydtinishnd hdmand; [aigh, bara avo Bin, 4 8 389 full desire which is a woman’s’. (c) There may death attain etc. *%*? translating mrfichinéd pracharet and marenchinéd mrityum; i. e. he offers an alternative tr. Parsi-persian Ms. trit. Aédtinich (sic) ash pah an @ shuma [jai] muzd hast, [] [f az = varman min] zanan?] [pah [an = zak] ¢ khalist, (pah [] [Din = Din] 7 khalis [an = zak] [] [badtaran] [6 = 6]; ktish padafrah [bih = band] kunand] * (b) [] {kiyash = amatash] [] [ri — (?) = ztzag (so West, conjecturing)| rawad pah [] [pur = bundah (sic)] jih-zan, [zan kih Yazishn bih kunand, wa awaj (sic) éstéd] #% (c) Azash (?) pésh ham kharab-kunad [] [pas ham = afdwmich] ki [] hama pah tan andar shawad], bih [rah = rds] Ayad, [] az zak 7 anja mint 7 darwandan, nah amadan bih [i it = 7@ varman] (d); azash (?) awar kunad fi, pah an khalis [pah an ¢ khalis [dini pah = din? pavan] badtari]; aédtin [] [chish = chish], pah an jai] pah [] [Dizakh = Dishdn] [an dahish + nabfidagi **+ [= an dahishn] hast ta an 7 akhir, pah goébishn 3* 1 aiternative
37 darwandan, nah amadan bih [i it = 7@ varman] (d); azash (?) awar kunad fi, pah an khalis [pah an ¢ khalis [dini pah = din? pavan] badtari]; aédtin [] [chish = chish], pah an jai] pah [] [Dizakh = Dishdn] [an dahish + nabfidagi **+ [= an dahishn] hast ta an 7 akhir, pah goébishn 3* 1 aiternative translation in case that his 4n-dahishn (2) should be read as standing for adshishn (?). Free tr. To be foiled are the miscreants in their dishonour; To be crushed are they ever shrieking in anger! Through good rule, the slayer to settlements cruel let our champion deliver! Let him rout those deceivers, through death’s chain the greatest ; and swift be the issue! denman Din6? 14 yattind] ‘dfish-varziddr hémand; [aigh, mindayam f avar- tnt yAdfndfid*'] frivishn-hdmand (b); zanishnb-hdmand? pavan harvisp * damand va‘ khrisishné-hdmand! madam. (c) Zak1 { hi-khidait avd> val- man jéh® va mar‘ ¢ gvikhranih! va1+7 résh va! arméshtih! akarih', pavan yatinishnd yehabtinishnd, amat avd1 manishnd* va'+® vis! [ydmtiind]?°. (d) Adfténd valmanshin [min mozd‘] va frift yeheviind. Valmanshaind zak {11 shikfift! margih? [i girand] ¢11 mahistd, [min avarik anakih tizd aito, [aighshand apagayéhé? yehevinéd]. 1 See variations in P. * DJ. om. din. * DJ. om. -hdmand. * DJ. harvist. * so DJ. Sp. val. ® DJ. deh. 7 DJ. om. va. * P.; Sp. and DJ. minishn. * so DJ. see P. 10 DJ. and P. yatfinéd. 14 DJ. ins. i. % Zend characters. Pahl. transl. From their estrangement [that is, Jecause they do not fully come to this Religion], they are malefactors; [that is, they will do an impious thing], and they are also deceitful*!, (b) They are personally violent*?, and keep shrieking on at all times. “(c) But he who is the good sovereign is in the act of coming and inflicting wounds, lameness, and impotence upon that harlot and that felon of violence, when [they approach] the dwelling and the village. (d) And they fail of the reward, and are deceived. Theirs is the awful * death, [cruel] and greatest, and more swift than [other tor- ments]; [that is, theirs is the decease]. #1 Or to be deceived. *? to be smitten(?). 390 LIL. 8, 9. Ner.’s sansk. text. Asau Dineh anaganta asti, dushtasamacharanaih [avyapdrath kivhchit kuryat] chhadmako bhavet (b) nihanta [bhavet] sarvarh kAlath samarachandm?! upari* 2 (perhaps samarachananam + upari). (¢) Su- syaminah etat chihnar lekhyakath aste anandasya agamanena chhedakartari? ajangamasya akshamasya dadati, yadi aya nivasah prabhito ** [bhavet]. (d) Patanti te [yat prasadah] chhadmena bhavet. Ye [leg. ya] idata ghor- Andhakararh mrityurn prabhitataram mahattaraih [dadyat aparath, Svamin!} sa * cighrataro ’sti [te [leg. tebhyo’]; apagaiahi bhavet; apajivitarn kuryat]. *1 J*, 2 mistaking khrushishn for arastishn. * C. 4 probably reading vésh. Ner. transi. That one is an avoider of the Din, following evil courses [and Jet him do, or he may be doing (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n ra; [kih bih 4n in Din nah- amadan (?)]; an @ [pavan (sic) = pavan] minuwan jihan kharab-kardan dehad (?) [= dab- tnd]; ki, gah 7? anja bih kharab-kunad] * #1 no trl; text ‘ash’ with ‘va vagina’ or with ‘frgond (= argond)’ above it. Free tr. But yours be the recompense that of this Greatness. For while the fierce passion from the body enflaméd There before creepeth downwards where the spirit of evil reaches to ruin, Still ye bring forth the Great One! Thus your last word is ‘Vayu’; Ye cry it in triumph *! iminéd (!)]. (c) Afash parindch mrichinéd (vel marenchinéd(?)) va hérin- 6ch1; [aighasht hamai pavan tani dén vazltinyén| bard! yatinéd va’ min zak i? tamman minavad i? darvanddn aydmttinishn® bard; (d) afash madam vadinand® vyalman, pavan zak magih; [pavan zak? 7 avéjak! saritarth aéttiné [mindavam '+8 pavan zak jindk|, pavan dishahiit [adshishn‘4] aité vad zak i afdim, pavan gobishné. + See variations in P. * DJ. ins. * DJ. and FP. ims. * zend characters. ° so DJ. * DJ. -4id; Sp. -d. 7 DJ. om. * DJ. and P. chish (? chiz). Pahl. transl. Thus also there is a reward for her [for the woman] in your [place] in the Magianship * [in her unalloyed* (?) wickedness; i.e. they shall execute chastisement upon her] (b); when the violent desire * (?) comes into the lower part of the pelvis *; [that is, 7¢ 7s thus with a woman when they would perform the Yasna, and she holds aloof (c) And they come (lit. one comes’, or brings others *+), and approach her on that side, and on this side; [that.is, they would be continually entering her body], and from beyond, from the spirit of the wicked ones is her avoi- dance *2 (or non-approach). (d) And they will even inflict this upon her in the Magianship [in her unalloyed * (?) wickedness}, and so [the matter is carried on in that place] in Hell [in destruction] * until the end through words. *+ Denom. or causative; possibly ‘she slays’, marenchinéd, so Ner., but see the Gatha and gloss. ** this seems most probable in view of ‘lakhvar yekay- imtméd’; ‘and from the not-coming-on of the spirit of the wicked ones’ affords no sense. Ner.’s sansk. text. Evaii' kiihchit te prasadasya |sthanam] aste, yat iyarn (stri] nirmald, dehi; [kila, nikrisht&yah nigrahari kuryat]. (b) Sarve lobhena tat pracharet [-eyuh] sariptirnena yat striyah?. (c) Tatra pracharet {mrityurm] yatra adrishto durgatimin prépnoti*; [kila, sarveshash yat tanor antar bhavati durgatiman mrityum prapnoti‘]. (d) Yat upari karaniyar tat -.' 388 Lid. 7,'8. ayain [idarn] mahattararh dvitayari’ [nirmalam nikrishtarhcha] aste; mitra- tvata sukhatarar nidine vachasd. + J* ? P. °C. Ner. transl. Thus a [position, or occasion], appertains to thy reward, do thou grant it therefore, since this woman is pure; [it is, that she may accomplish the defeat, or effect the punishment, of the degraded one]. (b) May both of them; i. e.
2mitra- tvata sukhatarar nidine vachasd. + J* ? P. °C. Ner. transl. Thus a [position, or occasion], appertains to thy reward, do thou grant it therefore, since this woman is pure; [it is, that she may accomplish the defeat, or effect the punishment, of the degraded one]. (b) May both of them; i. e. may each of them, proceed with full desire to that which appertains to woman*!, (c) But there may she, the degraded one, advance *? [to death] where the invisible (spiritual) wretch is reaching; [that is, the wicked one obtains the death of all when he is within their body]. (d) And what is to be done concerning it, for its relief, that this oreater pair, [both pure and base] will do, [that is, in destruction (or in the end itself) friendship becomes more joyous in their reconciliation (?) through speech (sic (?))|. #1 Or possibly ‘may that proceed to (?) both with arqete’-99}40909 | Bepsa}ags arrears sty 240} 8. Text. 19g cyeeoguen daedy | Dengagagl.apassswa, 13{y 240.30 6 Ga) | peg ald eg Dagrcty ra )Gxyodre [ews] boypdoel Rasjoenyossgiy | Leos 6rgnayranrache gens gh borer bypdang.aye-geea)e Rgens.wprywd¢ Trlit. Andis & duzhvarsnanhd dafshnyé heiitt Zavyacha vispaonho ; khraosentam upd , Misti ses Skyéitiby6 vizhiby6. Iratti i$ dvafshd hyvé derezi merethyaus mazistd, moshucha astt! Verbatim transl. [Ab] illis (a) malefactores fallendi [i. e. circum- veniendi *| sunto (b) extinguendique*, [i. e. ad exitium destinati sunt] om- nes; crudeliter-clamanto supra.. (c) [Per] bonis [-nos] regentibus [-ntes] illam * ! (sic) -ferientem crudelemque [nobis] quietem (?) [duram subjectionis dantem-|-que, [per] iis [eos regentes] dato [ille noster tutor vinctam*?] habi- tationibus vicis [-que] (d); aggreditor [i. e. fundito hic noster victor] illos [malefactores in] fallaciam [-ia eorum] ille [per] vinculo [-um] mortis maxi- mus. Moxque [hoc] esto! #1 Vel illum. #2? Vel vinctum. Pahl. text. translit. Min anaydtinishnd hdmand; [aigh, bara avo Bin, 4 8 389 full desire which is a woman’s’. (c) There may death attain etc. *%*? translating mrfichinéd pracharet and marenchinéd mrityum; i. e. he offers an alternative tr. Parsi-persian Ms. trit. Aédtinich (sic) ash pah an @ shuma [jai] muzd hast, [] [f az = varman min] zanan?] [pah [an = zak] ¢ khalist, (pah [] [Din = Din] 7 khalis [an = zak] [] [badtaran] [6 = 6]; ktish padafrah [bih = band] kunand] * (b) [] {kiyash = amatash] [] [ri — (?) = ztzag (so West, conjecturing)| rawad pah [] [pur = bundah (sic)] jih-zan, [zan kih Yazishn bih kunand, wa awaj (sic) éstéd] #% (c) Azash (?) pésh ham kharab-kunad [] [pas ham = afdwmich] ki [] hama pah tan andar shawad], bih [rah = rds] Ayad, [] az zak 7 anja mint 7 darwandan, nah amadan bih [i it = 7@ varman] (d); azash (?) awar kunad fi, pah an khalis [pah an ¢ khalis [dini pah = din? pavan] badtari]; aédtin [] [chish = chish], pah an jai] pah [] [Dizakh = Dishdn] [an dahish + nabfidagi **+ [= an dahishn] hast ta an 7 akhir, pah goébishn 3* 1 aiternative
37 darwandan, nah amadan bih [i it = 7@ varman] (d); azash (?) awar kunad fi, pah an khalis [pah an ¢ khalis [dini pah = din? pavan] badtari]; aédtin [] [chish = chish], pah an jai] pah [] [Dizakh = Dishdn] [an dahish + nabfidagi **+ [= an dahishn] hast ta an 7 akhir, pah goébishn 3* 1 aiternative translation in case that his 4n-dahishn (2) should be read as standing for adshishn (?). Free tr. To be foiled are the miscreants in their dishonour; To be crushed are they ever shrieking in anger! Through good rule, the slayer to settlements cruel let our champion deliver! Let him rout those deceivers, through death’s chain the greatest ; and swift be the issue! denman Din6? 14 yattind] ‘dfish-varziddr hémand; [aigh, mindayam f avar- tnt yAdfndfid*'] frivishn-hdmand (b); zanishnb-hdmand? pavan harvisp * damand va‘ khrisishné-hdmand! madam. (c) Zak1 { hi-khidait avd> val- man jéh® va mar‘ ¢ gvikhranih! va1+7 résh va! arméshtih! akarih', pavan yatinishnd yehabtinishnd, amat avd1 manishnd* va'+® vis! [ydmtiind]?°. (d) Adfténd valmanshin [min mozd‘] va frift yeheviind. Valmanshaind zak {11 shikfift! margih? [i girand] ¢11 mahistd, [min avarik anakih tizd aito, [aighshand apagayéhé? yehevinéd]. 1 See variations in P. * DJ. om. din. * DJ. om. -hdmand. * DJ. harvist. * so DJ. Sp. val. ® DJ. deh. 7 DJ. om. va. * P.; Sp. and DJ. minishn. * so DJ. see P. 10 DJ. and P. yatfinéd. 14 DJ. ins. i. % Zend characters. Pahl. transl. From their estrangement [that is, Jecause they do not fully come to this Religion], they are malefactors; [that is, they will do an impious thing], and they are also deceitful*!, (b) They are personally violent*?, and keep shrieking on at all times. “(c) But he who is the good sovereign is in the act of coming and inflicting wounds, lameness, and impotence upon that harlot and that felon of violence, when [they approach] the dwelling and the village. (d) And they fail of the reward, and are deceived. Theirs is the awful * death, [cruel] and greatest, and more swift than [other tor- ments]; [that is, theirs is the decease]. #1 Or to be deceived. *? to be smitten(?). 390 LIL. 8, 9. Ner.’s sansk. text. Asau Dineh anaganta asti, dushtasamacharanaih [avyapdrath kivhchit kuryat] chhadmako bhavet (b) nihanta [bhavet] sarvarh kAlath samarachandm?! upari* 2 (perhaps samarachananam + upari). (¢) Su- syaminah etat chihnar lekhyakath aste anandasya agamanena chhedakartari? ajangamasya akshamasya dadati, yadi aya nivasah prabhito ** [bhavet]. (d) Patanti te [yat prasadah] chhadmena bhavet. Ye [leg. ya] idata ghor- Andhakararh mrityurn prabhitataram mahattaraih [dadyat aparath, Svamin!} sa * cighrataro ’sti [te [leg. tebhyo’]; apagaiahi bhavet; apajivitarn kuryat]. *1 J*, 2 mistaking khrushishn for arastishn. * C. 4 probably reading vésh. Ner. transi. That one is an avoider of the Din, following evil courses [and Jet him do, or he may be doing (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.