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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1pnle woos 2youreag eusoyy 194003929) «pub 040 99.49.4990 9 4K Guba) oJ At 6 Qa wg 3b yaey au goaueog) gas 411 90.4)>) 9s gy "Yeu se Bb) vepss «G49 95.96 1843241) eb 5519.94 BO) a ISe -aprgersuly Verbatim trl., etc. Sic pronuntiabo quod mihi dicebat beneficentissimus Ahura (b) [illud] verbum [i. e. Manthrae*-verbum quod ad] audire™[-iendum*.] (quod) a-mortalibus optimum [sit]: (c) qui mihi huic* [in (vel ‘de’) -hac-re*?| oboedientiam dant [praestent], intentionemque-animi*?, (d) ad [eos**] accedent*4 Salubritates-duae* Immortalitates-duae, [hoc est simpliciter ‘Sal-tas et Immor- talitas’] (e)[et propter actiones] Boni Spiritis [i.e. propter actiones eorum secun- dum mandata Boni spiritus peractas veviet *remunerans etiam] Mazda Ahura. * Fortasse ‘dixit b. Ahura: hoc verbum audi’ (infin. loco imper.). ** vel ‘qui mihi et huic beneficentissimo’. ** vel ‘qui mihi--- oboedientiam -. reddant - - fi (ad) accedent ad Salubritates-duas et ad Immortalitates-duas [i, e. ad S-tem et I-tem] propter facta sua [sic dixit* beneficentissimus (vide (a))] M. A’. **yel ‘lege jimem’, tum in ea re loquitur Ahura: ‘yéi mdi ahmai, etc.’ usque ad finem:, ‘ad [eos] accedam cum-S-tate* et Im-tate* causa actionum [eorum remunerandarum Ego] M. A.’. Pahl. text translit. Aétiind frazt gdbishné? manash avd? li guft? val- man i afziniktim?, [Dast6bar ddshtand] (b) gdbishnd srayishno‘ dahishnih¢ min anshitaand‘ pahlim, [aigh?, anshitadn? mindavam I2 denman shapir®, amat? madam Dind* yekavimtind]; (c) mtin avd valman %¢ li2 Srésh, [val! val- man 7 li Dastobar] yehabtinéd [tand* i nafshman], chashéd avo aishan, [aigh, bara yehabinéd] (d) madam yamtinéd avo? Haurvadad va7 Amerédad [pavan mozd yansegindé*]; (e) pavan? zak 1 Vohiman kanishnd [avo? lit], Athar- mazd, [ach yamtinéd pavan mozd yansegiind6!2], *DJ. ins. i, *see P. * fragm’ts val. *fragm’ts mardimén Pahliman occurs. ° fragm’ts. pahhlim. *DJ., D., fragm’ts ins. 7DJ. om. *s0 DJ.; D. °ginand. ® so fragm’ts. 1° DJ. avo li; K.° avo (no li); fragm’ts val (no li). 480 DJ. (DJ. °gindd; D. gtinand. Pahl. transl. Thus this is to be declared forth which He who is the most bountiful declared to me, [that és, the maintenance of the Dasttr] XLV. 4, 5. 22 buland [Khéti-dahathhi*(?)-kardan] » (b)AzSavab madad Hormuzd* akah (sic (lege ‘Agah’)), kih in dad [Khétfi-dahathhi**-kardan], (c) azash((?) sic) pah pidari* ¢ Bahman varzéd* (so), [kfish nék parvardan 7 pédaishi(vel ‘paidayishi’) ra Khétt-dahathhi*-kardan] * (d) édin an [va —=—] dukhtar 7 nék-kushishn, [7 bundah minishn], [{] Spendarmad, [kt, az Khétfi- dahathhi* (sic) -kardan baz nah éstad]; x (e) [] chih tamam nikézidar-[-Aan = —] pah 4n i Hérmuzd*, [kfi, pah Din ¢ Hormuzd* tamam kar u insaf [6 (vel ‘it’) = ghan] [béd] Free tr.
2ahathhi*-kardan] * (d) édin an [va —=—] dukhtar 7 nék-kushishn, [7 bundah minishn], [{] Spendarmad, [kt, az Khétfi- dahathhi* (sic) -kardan baz nah éstad]; x (e) [] chih tamam nikézidar-[-Aan = —] pah 4n i Hérmuzd*, [kfi, pah Din ¢ Hormuzd* tamam kar u insaf [6 (vel ‘it’) = ghan] [béd] Free tr. Thus forth I that word pronounce which Mazda told me, That sacred word the best to mortals hearing: Those who herein to me Obedience offer, Come to* Immortal Weal through deeds of goodness, Through their Good Spirit’s deed, thus* said* the Lord! (b) and the delivery of the recital of (or better ‘the giving of hearing* to’) those words which are the best for (or ‘of’) men, [that is, this is a good thing for (or ‘of’) men when they take their stand upon the Religion}; (c) he who is rendering to me (lit. ‘to him who I am’ (sic)) obedience*, [even* himself* (his own body) to him who is my Dastir] teaches (or possibly ‘gives*? attention*’ to) others, [that is, he who will bestow* something* upon them], (d) he, this one, is coming on toward Haurvadad and Amerédad (Weal and Immortality) [to seize the reward]; (e) and by the action of a good mind {to me], O** Atiharmazd*’, also [he is coming to take the reward]. *1 Or ‘gives to my Srésh’. ** see the Gatha. ** without gloss, ‘to me A. zs coming’. Ner.’s sansk. text. Evaih prakrishta vik yada me abravit mahattamah (Guroh grahanai*] (b) vachah*! samhlape deyah ya manushyanam utkrishta- taram, [kila, manushyanam kit chit* idam eva uttamar yat* upari Dinau sam- tishthanti]; (c) yo madiyaya tasmai Crogdya dadati, asvadayaticha [Crogaya acharyaya dadati sviyath vapuh, Asvadayaticha anyesharh* (d) upari prapnoti Avirdade* Amirdade* [prasddam grahitum*!], (e) uttamamanahkarma* Hor- mijde* {asmin prapnoti prasddath grahitum*']. ** Corrected; variations not important. Ner. transl. Thus is the declaration which the Greatest One uttered to me, inculcating* [the acceptation* of the spiritual Master], (b) containing words which are to be delivered in the discourse of speech, and which express the most excellent characteristic belonging to men, [that is, this indeed is the best thing for men that they should take their stand upon the Din}; (c) he who gives to this my Groga, and inculcates the same, [he* who* gives his own body up to Croca the preceptor, and teaches so to* others] (d) as- cends to* Avirddda and Amirdada, [to take the reward], (e) and endowed with the action of the Best Mind he ascends also to* Hormijda, [that is, he comes to* Him to* obtain the reward]. Parsi-persian Ms. trit. Edin fraz [] [gtyam = jamninam*)] kiyash an man guft [Hormuzd* = Anhémd] 0 ¢ [] [afztnitar = afziinitim*) [[az= min] Dastir dashtan], 998 | XLV. 6.
3nd endowed with the action of the Best Mind he ascends also to* Hormijda, [that is, he comes to* Him to* obtain the reward]. Parsi-persian Ms. trit. Edin fraz [] [gtyam = jamninam*)] kiyash an man guft [Hormuzd* = Anhémd] 0 ¢ [] [afztnitar = afziinitim*) [[az= min] Dastir dashtan], 998 | XLV. 6. (b) gobishn syfdishn dadan kih Adamiyan buland, [kit [] [-shan = -shdén] [] chiz [] in buland kih [] [kan (? sic= kan(?), lege kar «) kirfah pah Dastivi kunand = kén* (? sic) kirfah pavan Dastir* vaginand*] [] marduman chiz {] in veh kih avar Din ésténd %, GE 49 ISG 6p} ej0—l9 ansuodparra)® “ee 6. Text. 2 PEW wo yay “eH grer “(0 AW AS) «39.4949 G0.4d Leys 09506 -gebu)s “929}296 -sugogusasas 40 Qy3.49}89 6 wos) qubdl Hourly AW I IONS MLD Gest qo.4y99 yrs ly ees AG uy sgroaldy AU IIQY Verbatim transl. Sic uno-tenore-[in tempore futuro]-declamans-an- nuntiabo omnium maximum [deum supremum] (b)[Eum hymnis meis] laudans Sanctitate, [ego], qui beneficus* [sim, i.e. disciplinae ejus* plene oboediens ad mandata singula ejus* persequenda et ad voluntatem ejus* plene in re-vera constituendam corde devotus) ego laudans eos] qui [benefici*!] sint, [i. e. Spenta mainyu, Vohu Manah, Asha, etc. ; (c) [cum*] benigno (vel ‘sancto Suo’) Spiritu audito* Mazda Ahura, (d) cujus in-adoratione [i. e. ad cultum ejus* plene per- agendum] una-cum-Bona interrogavi Mente, [i. e. interrogationes meas de potestate et de creatione ejus posui ut eum* tanto devotius adorarem]; (e) ejus* intelligentia [optima in meam mentem inspirata] prae [prorsus] me hortans-doceto* (optima), [i.e. sic omnia dubia mea resolvens et ignoran- tiam meam dispellens]. *! Utrum ‘ydi henti’ ‘omnes vivos’ significet, necne? *? ye] fortasse significet frashi promotio® hac et illac, incrementum* in omnibus rebus quum in rebus animi tum in rebus felicitatis domesticae omnino. Pahl. text translit. Aétand fraz yemaleltinam zak { min harvisp-gindt mahist6?, [yazishné i? Yazadan kardand‘], (b) stayishnd { Ahardyth5, valman® { hti-danak [Atharmazd nafshman] min hémand; (c) spénak? minavad, nydkh- sham’, Atharmazd, [aigh zak ¢ yemalelinani am bara nyOkhsh?]; (d) man zak i valman niydyishnd9 pavan Vohiman fréz hampirsakih, [aigh, daddak- gobih'? i Yazadan pavan frarfindt hampirsakih bara shayad khavitanastand?2], (e) zak ¢ valmant3 khiradé 14fraz avd li Amizend pahlim, [asn9 khirad6]. *So M. *see P. *DJ. ins, 7. *see P. ®D. ins, 7. ®g0 DJ., D.; K.5, M. avd. 780 K.® and fragments. & Ks deficient. ® see P. % pg, did6-. “4 DJ, th, 22 DJ., D, *tiinastd. 1% so DJ.; K.5, M. avo. ™ DJ. om. ya. Pahl. transl. Thus I announce that which ¢s the greatest of all [the celebration* of the worship* of the Yazads*], (b) and the praise of Aharayih, who (the Y. and A.) are [Atharmazd’s], the beneficiently wise [one’s own**], ee ioe _ XLy. 6.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1pnle woos 2youreag eusoyy 194003929) «pub 040 99.49.4990 9 4K Guba) oJ At 6 Qa wg 3b yaey au goaueog) gas 411 90.4)>) 9s gy "Yeu se Bb) vepss «G49 95.96 1843241) eb 5519.94 BO) a ISe -aprgersuly Verbatim trl., etc. Sic pronuntiabo quod mihi dicebat beneficentissimus Ahura (b) [illud] verbum [i. e. Manthrae*-verbum quod ad] audire™[-iendum*.] (quod) a-mortalibus optimum [sit]: (c) qui mihi huic* [in (vel ‘de’) -hac-re*?| oboedientiam dant [praestent], intentionemque-animi*?, (d) ad [eos**] accedent*4 Salubritates-duae* Immortalitates-duae, [hoc est simpliciter ‘Sal-tas et Immor- talitas’] (e)[et propter actiones] Boni Spiritis [i.e. propter actiones eorum secun- dum mandata Boni spiritus peractas veviet *remunerans etiam] Mazda Ahura. * Fortasse ‘dixit b. Ahura: hoc verbum audi’ (infin. loco imper.). ** vel ‘qui mihi et huic beneficentissimo’. ** vel ‘qui mihi--- oboedientiam -. reddant - - fi (ad) accedent ad Salubritates-duas et ad Immortalitates-duas [i, e. ad S-tem et I-tem] propter facta sua [sic dixit* beneficentissimus (vide (a))] M. A’. **yel ‘lege jimem’, tum in ea re loquitur Ahura: ‘yéi mdi ahmai, etc.’ usque ad finem:, ‘ad [eos] accedam cum-S-tate* et Im-tate* causa actionum [eorum remunerandarum Ego] M. A.’. Pahl. text translit. Aétiind frazt gdbishné? manash avd? li guft? val- man i afziniktim?, [Dast6bar ddshtand] (b) gdbishnd srayishno‘ dahishnih¢ min anshitaand‘ pahlim, [aigh?, anshitadn? mindavam I2 denman shapir®, amat? madam Dind* yekavimtind]; (c) mtin avd valman %¢ li2 Srésh, [val! val- man 7 li Dastobar] yehabtinéd [tand* i nafshman], chashéd avo aishan, [aigh, bara yehabinéd] (d) madam yamtinéd avo? Haurvadad va7 Amerédad [pavan mozd yansegindé*]; (e) pavan? zak 1 Vohiman kanishnd [avo? lit], Athar- mazd, [ach yamtinéd pavan mozd yansegiind6!2], *DJ. ins. i, *see P. * fragm’ts val. *fragm’ts mardimén Pahliman occurs. ° fragm’ts. pahhlim. *DJ., D., fragm’ts ins. 7DJ. om. *s0 DJ.; D. °ginand. ® so fragm’ts. 1° DJ. avo li; K.° avo (no li); fragm’ts val (no li). 480 DJ. (DJ. °gindd; D. gtinand. Pahl. transl. Thus this is to be declared forth which He who is the most bountiful declared to me, [that és, the maintenance of the Dasttr] XLV. 4, 5. 22 buland [Khéti-dahathhi*(?)-kardan] » (b)AzSavab madad Hormuzd* akah (sic (lege ‘Agah’)), kih in dad [Khétfi-dahathhi**-kardan], (c) azash((?) sic) pah pidari* ¢ Bahman varzéd* (so), [kfish nék parvardan 7 pédaishi(vel ‘paidayishi’) ra Khétt-dahathhi*-kardan] * (d) édin an [va —=—] dukhtar 7 nék-kushishn, [7 bundah minishn], [{] Spendarmad, [kt, az Khétfi- dahathhi* (sic) -kardan baz nah éstad]; x (e) [] chih tamam nikézidar-[-Aan = —] pah 4n i Hérmuzd*, [kfi, pah Din ¢ Hormuzd* tamam kar u insaf [6 (vel ‘it’) = ghan] [béd] Free tr.
2ahathhi*-kardan] * (d) édin an [va —=—] dukhtar 7 nék-kushishn, [7 bundah minishn], [{] Spendarmad, [kt, az Khétfi- dahathhi* (sic) -kardan baz nah éstad]; x (e) [] chih tamam nikézidar-[-Aan = —] pah 4n i Hérmuzd*, [kfi, pah Din ¢ Hormuzd* tamam kar u insaf [6 (vel ‘it’) = ghan] [béd] Free tr. Thus forth I that word pronounce which Mazda told me, That sacred word the best to mortals hearing: Those who herein to me Obedience offer, Come to* Immortal Weal through deeds of goodness, Through their Good Spirit’s deed, thus* said* the Lord! (b) and the delivery of the recital of (or better ‘the giving of hearing* to’) those words which are the best for (or ‘of’) men, [that is, this is a good thing for (or ‘of’) men when they take their stand upon the Religion}; (c) he who is rendering to me (lit. ‘to him who I am’ (sic)) obedience*, [even* himself* (his own body) to him who is my Dastir] teaches (or possibly ‘gives*? attention*’ to) others, [that is, he who will bestow* something* upon them], (d) he, this one, is coming on toward Haurvadad and Amerédad (Weal and Immortality) [to seize the reward]; (e) and by the action of a good mind {to me], O** Atiharmazd*’, also [he is coming to take the reward]. *1 Or ‘gives to my Srésh’. ** see the Gatha. ** without gloss, ‘to me A. zs coming’. Ner.’s sansk. text. Evaih prakrishta vik yada me abravit mahattamah (Guroh grahanai*] (b) vachah*! samhlape deyah ya manushyanam utkrishta- taram, [kila, manushyanam kit chit* idam eva uttamar yat* upari Dinau sam- tishthanti]; (c) yo madiyaya tasmai Crogdya dadati, asvadayaticha [Crogaya acharyaya dadati sviyath vapuh, Asvadayaticha anyesharh* (d) upari prapnoti Avirdade* Amirdade* [prasddam grahitum*!], (e) uttamamanahkarma* Hor- mijde* {asmin prapnoti prasddath grahitum*']. ** Corrected; variations not important. Ner. transl. Thus is the declaration which the Greatest One uttered to me, inculcating* [the acceptation* of the spiritual Master], (b) containing words which are to be delivered in the discourse of speech, and which express the most excellent characteristic belonging to men, [that is, this indeed is the best thing for men that they should take their stand upon the Din}; (c) he who gives to this my Groga, and inculcates the same, [he* who* gives his own body up to Croca the preceptor, and teaches so to* others] (d) as- cends to* Avirddda and Amirdada, [to take the reward], (e) and endowed with the action of the Best Mind he ascends also to* Hormijda, [that is, he comes to* Him to* obtain the reward]. Parsi-persian Ms. trit. Edin fraz [] [gtyam = jamninam*)] kiyash an man guft [Hormuzd* = Anhémd] 0 ¢ [] [afztnitar = afziinitim*) [[az= min] Dastir dashtan], 998 | XLV. 6.
3nd endowed with the action of the Best Mind he ascends also to* Hormijda, [that is, he comes to* Him to* obtain the reward]. Parsi-persian Ms. trit. Edin fraz [] [gtyam = jamninam*)] kiyash an man guft [Hormuzd* = Anhémd] 0 ¢ [] [afztnitar = afziinitim*) [[az= min] Dastir dashtan], 998 | XLV. 6. (b) gobishn syfdishn dadan kih Adamiyan buland, [kit [] [-shan = -shdén] [] chiz [] in buland kih [] [kan (? sic= kan(?), lege kar «) kirfah pah Dastivi kunand = kén* (? sic) kirfah pavan Dastir* vaginand*] [] marduman chiz {] in veh kih avar Din ésténd %, GE 49 ISG 6p} ej0—l9 ansuodparra)® “ee 6. Text. 2 PEW wo yay “eH grer “(0 AW AS) «39.4949 G0.4d Leys 09506 -gebu)s “929}296 -sugogusasas 40 Qy3.49}89 6 wos) qubdl Hourly AW I IONS MLD Gest qo.4y99 yrs ly ees AG uy sgroaldy AU IIQY Verbatim transl. Sic uno-tenore-[in tempore futuro]-declamans-an- nuntiabo omnium maximum [deum supremum] (b)[Eum hymnis meis] laudans Sanctitate, [ego], qui beneficus* [sim, i.e. disciplinae ejus* plene oboediens ad mandata singula ejus* persequenda et ad voluntatem ejus* plene in re-vera constituendam corde devotus) ego laudans eos] qui [benefici*!] sint, [i. e. Spenta mainyu, Vohu Manah, Asha, etc. ; (c) [cum*] benigno (vel ‘sancto Suo’) Spiritu audito* Mazda Ahura, (d) cujus in-adoratione [i. e. ad cultum ejus* plene per- agendum] una-cum-Bona interrogavi Mente, [i. e. interrogationes meas de potestate et de creatione ejus posui ut eum* tanto devotius adorarem]; (e) ejus* intelligentia [optima in meam mentem inspirata] prae [prorsus] me hortans-doceto* (optima), [i.e. sic omnia dubia mea resolvens et ignoran- tiam meam dispellens]. *! Utrum ‘ydi henti’ ‘omnes vivos’ significet, necne? *? ye] fortasse significet frashi promotio® hac et illac, incrementum* in omnibus rebus quum in rebus animi tum in rebus felicitatis domesticae omnino. Pahl. text translit. Aétand fraz yemaleltinam zak { min harvisp-gindt mahist6?, [yazishné i? Yazadan kardand‘], (b) stayishnd { Ahardyth5, valman® { hti-danak [Atharmazd nafshman] min hémand; (c) spénak? minavad, nydkh- sham’, Atharmazd, [aigh zak ¢ yemalelinani am bara nyOkhsh?]; (d) man zak i valman niydyishnd9 pavan Vohiman fréz hampirsakih, [aigh, daddak- gobih'? i Yazadan pavan frarfindt hampirsakih bara shayad khavitanastand?2], (e) zak ¢ valmant3 khiradé 14fraz avd li Amizend pahlim, [asn9 khirad6]. *So M. *see P. *DJ. ins, 7. *see P. ®D. ins, 7. ®g0 DJ., D.; K.5, M. avd. 780 K.® and fragments. & Ks deficient. ® see P. % pg, did6-. “4 DJ, th, 22 DJ., D, *tiinastd. 1% so DJ.; K.5, M. avo. ™ DJ. om. ya. Pahl. transl. Thus I announce that which ¢s the greatest of all [the celebration* of the worship* of the Yazads*], (b) and the praise of Aharayih, who (the Y. and A.) are [Atharmazd’s], the beneficiently wise [one’s own**], ee ioe _ XLy. 6.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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