Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1t dispensation [in the final body] Sanctity smites the Drij, [i. e. if Ashavahisht smétes Andar (Indra (?)), (or ‘the foul one’ (gdndak))], (b) when that takes place which was. declared by them to be*t in deceitfulness, [that is, that 7# was not to happen], (c) (vz, the immor- 286 XLVIII. 2, 3. tality (the declared fate) of Demons and of men), (d) then this which is Thy benefit increases Thy praise, 0 Atharmazd, [Thy Religion]. *!0r om. ‘to be’. Ner.’s sansk. text. Yarh tasyam dataut Dharmo Drdjarn vighatayatit+2, [kila, vapushi pagchatye Agavahisto amarah Drijarn vighatayati]. (b) Ye Avista- vanim gikshati** [tesham badhakarah'{-an]* prakrishtarn abravit] yat idath {lege imath] prapnuvanti, viprataraka* prakrishtayh‘ vadanti [kila, na Avista- aw) rq wngal “eee +50 JL5 bg sawp aly 2. Text. germ dpe WHE EG “AU 4G Burry ass ) 590 -cerpenrevds peerage -409§.96 3s) 45 O49 3 ENB *J* vean®. Foy ere/ggsu sugoools gyal 4034) +4 Aw Ey Verbatim trl., etc. Dic [vel ‘Declara’] mihi [eos eventus* futuros* spe victoriae et rerum secundarum impletos, vel facta in tempore praesenti animos nostros confirmantia] quae [quorum] Tu gnarus [sis], O Ahura, (b) prius quam [ad]-me [eae-res] quae [adversus] me (méig = mam*) [ut] contentiones adyenit[-ient|, ([vel quae contra me ut mentis*!-contentiones vel crises*! (mefig-peretha = man-p.) accedent]). (c) Utrum [vel ‘quando’ hic noster civis] sanctus, O Mazda, vincat[-cet] scelestum-infidelem [necne]? (d) Ea enim [a me] mundi [vel ‘vitae’ (fortasse ‘populi nostri’)] bona inventa [est] perfectio [et consummatio]. *! Vel (tentemus iterum) ‘prius quam [ad] me [de eis] quae (sic, ad- verbialiter*) meas [meae] contentiones [sint ille probus* ultione vincens] accedit{-dat] ; vide primam stropham (a). Pahl. text translit. ‘Amat yemalelinani! li hana i Lak akasth, Athar- mazd [Dind* i Lak], (b) pésh min zak vad amat? avé li zak i pavan’+1 damik vadarg yamttinéd, [ras i* Vahisht! i# Dashahté* vad zindakth], (c) chigin® ahartiban, Atharmazd, vanand! darvandan [min kardé! ¢ li], (d) maman zak dén ahvané pédako zak i shapir kardarih, [réshanak6d aigh tand* i pasind ghal yeheviinéd!]. ‘See P. 2Mf. om. *DJ., D. ins. *DJ. ins. i. * or ‘°ahyo’. Pahl. trl. When I* shall declare this which is Thine intelligence, O Afttharmazd, [Thy Religion], (b) before (till when* (sic)) that* which is on the Bridge of the earth comes to me [the Bridge which is the way to (or ‘until’) the life of Heaven and of Hell] (c) how shall the holy, O Athar- mazd, smite the wicked [assisted by (or ‘from’) my influence]? (d) I ask Thee, ~ Gxt} a0} 29.039 49 90.459 qs Lp -san}ega uowrly Be 3. Text. +2 / Qs) od ed og 40.4045 “ENgrer “GR MD Lysgnergues Sa Be POH Ho unrgaly deowegye Rbyrs}c wusees dy ap gorel «05.96 oy nsvasee XLVIII. 2, 3. 287 vanith, na prapnuvanti, No’chyate] (c) amrityupravrittirn Devinarm manush- yanam [aste**]. (d) Evath Te labhah namaskritih® adhyavasayah* Svamino [Dinih® Tava]. + J.*; others tim. *? J.4 on marg.
2nergues Sa Be POH Ho unrgaly deowegye Rbyrs}c wusees dy ap gorel «05.96 oy nsvasee XLVIII. 2, 3. 287 vanith, na prapnuvanti, No’chyate] (c) amrityupravrittirn Devinarm manush- yanam [aste**]. (d) Evath Te labhah namaskritih® adhyavasayah* Svamino [Dinih® Tava]. + J.*; others tim. *? J.4 on marg. talayati. ° J.t badhyak®. * J. cha, ° J.* namah®. *J.%, ** lege ‘anti, or cikshayanti, so better. **Aste =iti. (Trl. struck out), Parsi-persian Ms. irft. Kih, pah [] dahishn, [pah tan ¢ pasin], Sawab Druj shikanad [w’Ardibahisht [] [andar = andarg**], (b) kih an rasad kih [] [-shan=-shdn] pah friftari (vel ‘faribtari’) [ira = varman ra) fraz guft, [ki nah rasad], (c) amarg-raftani 1 Déwan [] adamiyan, (d) édinin ¢ Ta stid [az = min] niydyishn afzayad, Hormuzd, [] [Din 7 Ta} x Free tr. Tell me, Lord, then what Thou so* well* perceivest E’er those* draw near which are my storms* and* battles, Shall, Lord, our saints at last smite down the sinners ? For this is known as life’s good deed and gain*. for that is the manifest good (or ‘salutary’) efficiency which shall appear in the world. [It is clear that the* final body appertains to this (or ‘that this refers to the final body’)]. Ner.’s sansk. text. Vadimi* ahah evari Te avabodhah Svamino, Dineh Taya} (b) ptirve(?)*t manushyah prithivyarh? antarale prapnuvanti, [marge Svar- gasya® Narakasyacha‘], (c) yatha muktatmanazh Svaminah uttamadanam[vadanti], tatha durgatimatam, (d) yat tat antah*4 utkrishtabhuvane prakatai sundararn kartum> {kamasya nirmalasthanam, tanoh pagcbat akhshayatvaih jayate*]. tJ, a. sarve. *J.° prithyim: °J.%, J.* svarakasya®. *so all. ° J.3, P. Ner. tri. Thus I speak as* Thy servant (or ‘Thine’ (°dharh)) intelligence, the Lord’s, [the wisdom* of Thy Din] (before)!** men come upon the enclo- sure (the Bridge*) upon the earth [upon the way to Paradise and Hell], (c) and as they declare*? a good gift for (or ‘of’) the free-souled (or ‘righteous ’) so also the recompense for (or ‘of’) the wicked, (d) because this is that evident good action* in the excellent world, {the pure (or ‘clear’) occasion of desire after the perpetuity of the body shall have been* produced]. *1 So with Spiegel, hardly ‘sarve’. *? vadanti is an altern. trl, for yanand. Parsi-persian Ms. trit.~ Kt (? kih) g .. (defaced) man in 7 Ti Agahi, Hormuad, [ [] Ti [nist nah bavad = rozt (ldit) 1a janitnéd] ], (b) pésh az An ta kih an man an 7 pah zamin rah (?)rasad, [rah ¢ Bahisht u Dozakh ta zindagi] (c) chfin [An = zac] ¢ ashavan, Hérmuzd, veh (?) [= Pahl. yohf- (or ‘y-h-d-) + hend (? sic vid.)] darwandan [az kar- dan = —] 7 man], (d) chih 4n andar jihan péda, an ¢ veh-kardari, [rfishan kai tan 7 pasin 6 (or ‘ft’) bashad [Agah = dgéds]] % Free tr. Yea to the wise is that the best of doctrines, Which that best-*helping* One doth teach through Asha, With honour* owning those who deep truths utter, The one like Thee through Good Mind’s wisdom, Lord! Verbatim trl., etc.
3shan kai tan 7 pasin 6 (or ‘ft’) bashad [Agah = dgéds]] % Free tr. Yea to the wise is that the best of doctrines, Which that best-*helping* One doth teach through Asha, With honour* owning those who deep truths utter, The one like Thee through Good Mind’s wisdom, Lord! Verbatim trl., etc. Sic [viro in-officium-suum] scienti [vel ratione doc- 288 XLVIIL. 3, 4. trinae sacrae imbuto, est illa] optima hortationum [vel doctrinarum] (b) [ea] quam [omnia-] bene-constituens [et ergo bene-intelligens] declarat [vel docet per] Sanctitate[-tem] Ahura (c) benignus (vel fortasse ‘sanctus’ (2), [et agnos- cens* [eos*!] quicunque* [sint, qui] doctrinas-(usque-adhuc) secretas-promul- gantes*! [sint (sic)]. (d) [Immo] Tui-similis [eas docet doctrinas et hortationes- enuntiat et], O Mazda, [per] Bonae intelligentia [-tiam] Mentis. *1 Td est ‘promulgent’, vel ‘sciens eas quae secretae doctrinae* [sint*’]. Pahl. text translit. ‘Aétind avé? akas-dahishnd [havisht], ash pahlim Amékhtishnd (sic) [zak {]}8, (b) amatash zak i hé-danak [Aérpatd] amtizéd rastth i Atharmazd, [Dind* {8 Atharmazd]. (c) Afzinik akas [zak i Aérpaté] min zakich {? nihdniha! milaya, [i Aharmokiha4+*, ash charako bara yemaleltinéd]. (d) Lak havand’, Atharmazd, [pavan zak? mindavam], man‘® zak i Vohiman khiradd, [aighash asnd’ khiradd nadtiko** (so for névako) pavan frartindih® yakhsenunéd6]. + See P. * DJ., D., P. valmani. * DJ., D. ims. i. *D. kth: 5 DJ. diff. ®* DJ. om. 7M. seems aito. * DJ. tnd. oe Pahl. transl. Thus for the one (see gl. and 4) endowed with intelligence (the disciple] 7s there the best of instruction, [that which 7s taught him| (b) when to him the one endowed with good wisdom [the Herbad*‘] teaches the truth of*! Atharmazd [the Religion of Atharmazd]. (c) Bountiful and intelligent {is*! the Herbad] knowing what that is which is also the saying of the secret ones [that of the Aharméks** (sic (?) the Persecuting-heretics) ; for it he will declare a remedy (or counter-charm)]. (d) Like Thee, OA., is sswpsoarragiyyss, 409506 cposgpals byug . “f{M 4, Text. .au pra gyrsas ply . spine bass09.45 “GR }HORS by pomasparey oye ge)anb +439 @4{9)- wget ds -sIIYPH ¥s0 J* Sewers 4)40) “GEE guscoas dy 2eopsyse Verbatim transl., etc. Qui dabat{-bit, ie., advertet™tmentem suam ad* rem-meliorem*!, O Mazda, purioremque*®, [i.e. ad fines propositos sacri nostri conatus], (b) ille-ipse* Religionem (sanctam nostram) in-actione(que) et in- verbo(que) [sequitur.] (c) Ejus [i. e. suos delectus*] amatos, |i. e. principia sua animo et corde accepta] optio [sua enuntiata, vel judicium-firmum-suae- voluntatis pronuntiatum etiam in-facto peractum delectus [illos] comitatur, [i. e. sequatur principia sua ex professo agnita de doctrinis et de propositis, i. e. necesse est ut illa optio* (professio* sua*) cum his doctrinis in factum per- acta se concordantem reddat] (d) [quod] in-Tua intelligentia [discernenti] ad- XLVIII. 3, 4.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1t dispensation [in the final body] Sanctity smites the Drij, [i. e. if Ashavahisht smétes Andar (Indra (?)), (or ‘the foul one’ (gdndak))], (b) when that takes place which was. declared by them to be*t in deceitfulness, [that is, that 7# was not to happen], (c) (vz, the immor- 286 XLVIII. 2, 3. tality (the declared fate) of Demons and of men), (d) then this which is Thy benefit increases Thy praise, 0 Atharmazd, [Thy Religion]. *!0r om. ‘to be’. Ner.’s sansk. text. Yarh tasyam dataut Dharmo Drdjarn vighatayatit+2, [kila, vapushi pagchatye Agavahisto amarah Drijarn vighatayati]. (b) Ye Avista- vanim gikshati** [tesham badhakarah'{-an]* prakrishtarn abravit] yat idath {lege imath] prapnuvanti, viprataraka* prakrishtayh‘ vadanti [kila, na Avista- aw) rq wngal “eee +50 JL5 bg sawp aly 2. Text. germ dpe WHE EG “AU 4G Burry ass ) 590 -cerpenrevds peerage -409§.96 3s) 45 O49 3 ENB *J* vean®. Foy ere/ggsu sugoools gyal 4034) +4 Aw Ey Verbatim trl., etc. Dic [vel ‘Declara’] mihi [eos eventus* futuros* spe victoriae et rerum secundarum impletos, vel facta in tempore praesenti animos nostros confirmantia] quae [quorum] Tu gnarus [sis], O Ahura, (b) prius quam [ad]-me [eae-res] quae [adversus] me (méig = mam*) [ut] contentiones adyenit[-ient|, ([vel quae contra me ut mentis*!-contentiones vel crises*! (mefig-peretha = man-p.) accedent]). (c) Utrum [vel ‘quando’ hic noster civis] sanctus, O Mazda, vincat[-cet] scelestum-infidelem [necne]? (d) Ea enim [a me] mundi [vel ‘vitae’ (fortasse ‘populi nostri’)] bona inventa [est] perfectio [et consummatio]. *! Vel (tentemus iterum) ‘prius quam [ad] me [de eis] quae (sic, ad- verbialiter*) meas [meae] contentiones [sint ille probus* ultione vincens] accedit{-dat] ; vide primam stropham (a). Pahl. text translit. ‘Amat yemalelinani! li hana i Lak akasth, Athar- mazd [Dind* i Lak], (b) pésh min zak vad amat? avé li zak i pavan’+1 damik vadarg yamttinéd, [ras i* Vahisht! i# Dashahté* vad zindakth], (c) chigin® ahartiban, Atharmazd, vanand! darvandan [min kardé! ¢ li], (d) maman zak dén ahvané pédako zak i shapir kardarih, [réshanak6d aigh tand* i pasind ghal yeheviinéd!]. ‘See P. 2Mf. om. *DJ., D. ins. *DJ. ins. i. * or ‘°ahyo’. Pahl. trl. When I* shall declare this which is Thine intelligence, O Afttharmazd, [Thy Religion], (b) before (till when* (sic)) that* which is on the Bridge of the earth comes to me [the Bridge which is the way to (or ‘until’) the life of Heaven and of Hell] (c) how shall the holy, O Athar- mazd, smite the wicked [assisted by (or ‘from’) my influence]? (d) I ask Thee, ~ Gxt} a0} 29.039 49 90.459 qs Lp -san}ega uowrly Be 3. Text. +2 / Qs) od ed og 40.4045 “ENgrer “GR MD Lysgnergues Sa Be POH Ho unrgaly deowegye Rbyrs}c wusees dy ap gorel «05.96 oy nsvasee XLVIII. 2, 3. 287 vanith, na prapnuvanti, No’chyate] (c) amrityupravrittirn Devinarm manush- yanam [aste**]. (d) Evath Te labhah namaskritih® adhyavasayah* Svamino [Dinih® Tava]. + J.*; others tim. *? J.4 on marg.
2nergues Sa Be POH Ho unrgaly deowegye Rbyrs}c wusees dy ap gorel «05.96 oy nsvasee XLVIII. 2, 3. 287 vanith, na prapnuvanti, No’chyate] (c) amrityupravrittirn Devinarm manush- yanam [aste**]. (d) Evath Te labhah namaskritih® adhyavasayah* Svamino [Dinih® Tava]. + J.*; others tim. *? J.4 on marg. talayati. ° J.t badhyak®. * J. cha, ° J.* namah®. *J.%, ** lege ‘anti, or cikshayanti, so better. **Aste =iti. (Trl. struck out), Parsi-persian Ms. irft. Kih, pah [] dahishn, [pah tan ¢ pasin], Sawab Druj shikanad [w’Ardibahisht [] [andar = andarg**], (b) kih an rasad kih [] [-shan=-shdn] pah friftari (vel ‘faribtari’) [ira = varman ra) fraz guft, [ki nah rasad], (c) amarg-raftani 1 Déwan [] adamiyan, (d) édinin ¢ Ta stid [az = min] niydyishn afzayad, Hormuzd, [] [Din 7 Ta} x Free tr. Tell me, Lord, then what Thou so* well* perceivest E’er those* draw near which are my storms* and* battles, Shall, Lord, our saints at last smite down the sinners ? For this is known as life’s good deed and gain*. for that is the manifest good (or ‘salutary’) efficiency which shall appear in the world. [It is clear that the* final body appertains to this (or ‘that this refers to the final body’)]. Ner.’s sansk. text. Vadimi* ahah evari Te avabodhah Svamino, Dineh Taya} (b) ptirve(?)*t manushyah prithivyarh? antarale prapnuvanti, [marge Svar- gasya® Narakasyacha‘], (c) yatha muktatmanazh Svaminah uttamadanam[vadanti], tatha durgatimatam, (d) yat tat antah*4 utkrishtabhuvane prakatai sundararn kartum> {kamasya nirmalasthanam, tanoh pagcbat akhshayatvaih jayate*]. tJ, a. sarve. *J.° prithyim: °J.%, J.* svarakasya®. *so all. ° J.3, P. Ner. tri. Thus I speak as* Thy servant (or ‘Thine’ (°dharh)) intelligence, the Lord’s, [the wisdom* of Thy Din] (before)!** men come upon the enclo- sure (the Bridge*) upon the earth [upon the way to Paradise and Hell], (c) and as they declare*? a good gift for (or ‘of’) the free-souled (or ‘righteous ’) so also the recompense for (or ‘of’) the wicked, (d) because this is that evident good action* in the excellent world, {the pure (or ‘clear’) occasion of desire after the perpetuity of the body shall have been* produced]. *1 So with Spiegel, hardly ‘sarve’. *? vadanti is an altern. trl, for yanand. Parsi-persian Ms. trit.~ Kt (? kih) g .. (defaced) man in 7 Ti Agahi, Hormuad, [ [] Ti [nist nah bavad = rozt (ldit) 1a janitnéd] ], (b) pésh az An ta kih an man an 7 pah zamin rah (?)rasad, [rah ¢ Bahisht u Dozakh ta zindagi] (c) chfin [An = zac] ¢ ashavan, Hérmuzd, veh (?) [= Pahl. yohf- (or ‘y-h-d-) + hend (? sic vid.)] darwandan [az kar- dan = —] 7 man], (d) chih 4n andar jihan péda, an ¢ veh-kardari, [rfishan kai tan 7 pasin 6 (or ‘ft’) bashad [Agah = dgéds]] % Free tr. Yea to the wise is that the best of doctrines, Which that best-*helping* One doth teach through Asha, With honour* owning those who deep truths utter, The one like Thee through Good Mind’s wisdom, Lord! Verbatim trl., etc.
3shan kai tan 7 pasin 6 (or ‘ft’) bashad [Agah = dgéds]] % Free tr. Yea to the wise is that the best of doctrines, Which that best-*helping* One doth teach through Asha, With honour* owning those who deep truths utter, The one like Thee through Good Mind’s wisdom, Lord! Verbatim trl., etc. Sic [viro in-officium-suum] scienti [vel ratione doc- 288 XLVIIL. 3, 4. trinae sacrae imbuto, est illa] optima hortationum [vel doctrinarum] (b) [ea] quam [omnia-] bene-constituens [et ergo bene-intelligens] declarat [vel docet per] Sanctitate[-tem] Ahura (c) benignus (vel fortasse ‘sanctus’ (2), [et agnos- cens* [eos*!] quicunque* [sint, qui] doctrinas-(usque-adhuc) secretas-promul- gantes*! [sint (sic)]. (d) [Immo] Tui-similis [eas docet doctrinas et hortationes- enuntiat et], O Mazda, [per] Bonae intelligentia [-tiam] Mentis. *1 Td est ‘promulgent’, vel ‘sciens eas quae secretae doctrinae* [sint*’]. Pahl. text translit. ‘Aétind avé? akas-dahishnd [havisht], ash pahlim Amékhtishnd (sic) [zak {]}8, (b) amatash zak i hé-danak [Aérpatd] amtizéd rastth i Atharmazd, [Dind* {8 Atharmazd]. (c) Afzinik akas [zak i Aérpaté] min zakich {? nihdniha! milaya, [i Aharmokiha4+*, ash charako bara yemaleltinéd]. (d) Lak havand’, Atharmazd, [pavan zak? mindavam], man‘® zak i Vohiman khiradd, [aighash asnd’ khiradd nadtiko** (so for névako) pavan frartindih® yakhsenunéd6]. + See P. * DJ., D., P. valmani. * DJ., D. ims. i. *D. kth: 5 DJ. diff. ®* DJ. om. 7M. seems aito. * DJ. tnd. oe Pahl. transl. Thus for the one (see gl. and 4) endowed with intelligence (the disciple] 7s there the best of instruction, [that which 7s taught him| (b) when to him the one endowed with good wisdom [the Herbad*‘] teaches the truth of*! Atharmazd [the Religion of Atharmazd]. (c) Bountiful and intelligent {is*! the Herbad] knowing what that is which is also the saying of the secret ones [that of the Aharméks** (sic (?) the Persecuting-heretics) ; for it he will declare a remedy (or counter-charm)]. (d) Like Thee, OA., is sswpsoarragiyyss, 409506 cposgpals byug . “f{M 4, Text. .au pra gyrsas ply . spine bass09.45 “GR }HORS by pomasparey oye ge)anb +439 @4{9)- wget ds -sIIYPH ¥s0 J* Sewers 4)40) “GEE guscoas dy 2eopsyse Verbatim transl., etc. Qui dabat{-bit, ie., advertet™tmentem suam ad* rem-meliorem*!, O Mazda, purioremque*®, [i.e. ad fines propositos sacri nostri conatus], (b) ille-ipse* Religionem (sanctam nostram) in-actione(que) et in- verbo(que) [sequitur.] (c) Ejus [i. e. suos delectus*] amatos, |i. e. principia sua animo et corde accepta] optio [sua enuntiata, vel judicium-firmum-suae- voluntatis pronuntiatum etiam in-facto peractum delectus [illos] comitatur, [i. e. sequatur principia sua ex professo agnita de doctrinis et de propositis, i. e. necesse est ut illa optio* (professio* sua*) cum his doctrinis in factum per- acta se concordantem reddat] (d) [quod] in-Tua intelligentia [discernenti] ad- XLVIII. 3, 4.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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