Fetching
One moment.
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1rrithe (?)). ?J.*. > all diff. Ner. transl. And there Saharevara comes, and the Best Mind, and Sanctity, [to do good there]. (b) So also Spindérmada imparts energy to the body through her bounty in indestructible existence, [that is, so long as until he (the created man) is not mentally at a loss]. (c) And these are each of them in this Thy world, [that is, they are coming into this world]. He who is thus a coming one is coming as the first creation came, [as Gaiomarda]. Parsi-persian Ms. An fi Shaharéver rasid (or-éd) Bahman, [] Ardibahisht, [[] [k, a ¢ Gasani ash pah néki padash = agh varman i Gadsdni ash pavan naduki padash] kardan awar 6 (or fi) rasad (?)] * (b) Azash (sic) édin — — [] (héd = -nunéed (sic)] Sfendar- mad pah ustuwari, [kf, tash [] [dehad = dabiénéd] “ajiz nah béd]] % (c) Oshan i Ta an hast, [ki, an f& kas édin [] [rasad = jdmtinéd (sic)]], kih édin Amadishn (= ydtinishn) chin defaced i awwal, [ktsh kamah u kardan an ¢ Gaydmard] Fr. Thus when the vengeance cometh, vengeance just upon JSoulest wretches Thereon for Thee, Ahura, isthe kingdom gained by the Good Mind, And for those declared, 0 Mazda, who the Lie unto Truth deliver. accipiatur*1, (¢) His [his Tuis servitoribus] enuntiatur*? [hoc Regnum], Ahura, qui Sanctitati dent [dabunt] in [ejus] manibus [-nus] -duabus [-as] Mendacii-dae- monem. #1 Accipietur. #2 vel imperatur (imperson.); fortasse infin. (?). Pahl. text translit. Aétinécht pavan zak? dahishné, [pavan tand i pasin6], avé valmanshin kinikand$ [va vinaskarané] yamttinédd kind, [aigh- shan padafras vadinafid]. (b) Aétind, Adharmazd, min avo4 Lak khida- yih, ash Vohiman bard yehabtinéd mozd (c) pavan valmanshan Amikh- 48 XXX. 8, 9. tishnd (sic), Atharmazd, [pavan Diné* i Atharmazd] amat avé valman min Aharayih, [aigh, pavan mindavam i frarin’ Amikhtd yekaviminédé] ash avd yadman yehabint-ait Drijé® [Draj 1 Aharmokih *]. 1D.om.i 2DJ. ins. % ?DJ.om. i. #DJ. * DJ., M. ins. va. °DJ., D. °mokih.; see P. Pahl. transl. Thus also in that dispensation [in the later body] hatred comes to these haters and sinners, [that is, the avengers shall execute chastisement upon them]. (b) And therefore, O Attharmazd, to him by whom sovereignty is for Thee Vohiiman will give a reward (c) through their teach- ings, O Auharmazd, [through the Religion of Atiharmazd|] when into the hand of him who (or whose) is sanctity, [i. e. who has been instructed in the interests of the upright] the Drdj [the Draj of Aharmékih] is given. Ner’s. sansk. text. Evarncha taya datya* tesham nigraharh! prapnoti dveshinam, [papakarminam*], [kila, tanoh akshayataydm? tesham nigraharh kurvanti]. (b) Evarh, Mahajiianin, Tvadiyanath rajyam Gvahmano dadati. squs-parjdlg-ceyon)d-co-rbye | ssganssuncyoulereenayee ! sya 0y)}s0) 9a) 9301039 G9 | Derses)rqraanprgnrglng Gav Gyowe-parysnaysressy st) Cay | array carreras ) Garey pansoey Tr.
2la, tanoh akshayataydm? tesham nigraharh kurvanti]. (b) Evarh, Mahajiianin, Tvadiyanath rajyam Gvahmano dadati. squs-parjdlg-ceyon)d-co-rbye | ssganssuncyoulereenayee ! sya 0y)}s0) 9a) 9301039 G9 | Derses)rqraanprgnrglng Gav Gyowe-parysnaysressy st) Cay | array carreras ) Garey pansoey Tr. Ad(t)cha Toi vaém [= vayem] hyama, yoi im frashim [°yam] kerenaun [°aven| ahtim, os Mazdaoscha Ahuraonho, Améyastra, barana, Ashacha, Hyad(t) hathra mano bavad(t), yathra chistiS anhad(t) maétha. Verbatim transl. “Atque illi nos simus qui hanc [sine-intermissione-in- prosperitate-] progredientem* faciant (i. e. reddemus) vitam, (b) O (2) Mazdae Ahurae*, in-caritate, oblata-offerentes*1, cum-Sanctitateque, (c) quia hic cogitationes [nostrae] erat [erunt] ubi intelligentia-[spiritualis] sit in domicilio (domi* et eo propensa(?)) ** offerte ((?) aegre). Pahl. text translit. Aétindch* lanman mint Lak hémaném, [aigh, Lak nafshman hémaném aman} denman Frashakard ktinishnd dén ahyan. (b) Attharmazdich zak 1? hamak hanjamanikih, va? yedrdnishno } Ashava- histéch, [aighshan hamishakd hanjaman‘+! madam tano i pasind ktinishnd]. (c) Man asar (sic) minishné yehevanédd, [aigh, minishno pavan Dastobarih it ahvo*2 yakhsenunédé], ash tamman farzanakih* aito, [aigh, farjdm > i min- davam® pavan frarandth bard khavitinédd], dén mihand. 1D. ins. i 2? DJ. ins. & * DJ., D. om. * DJ. orig. homand. 5 so DJ., D.; Sp., M. farzinak. * DJ., D.; M. chiz, or chish. * D. om. iin a. Pahl. translit. So also we who are Thine, [that is, we are Thine own], ours is the achieving of this Completed Progress in the world, (b) and we are also forming the entire congregation of Atharmazd, and ii XXX; 8,..9. . 49 (c) Taigcha gishya Hormijdasya, [kila, Avistavachobhih vyakhyanaigcha cikshi- tah santi], ye punyatmano haste dasyanti Devin, [Asmoi*8 viprataranam|. 1 a, Dr tne 2) 3 Z 4 Zo SPINE A t) One a feo Pep. ea tain yam, C. °taih- Ner. transl. So likewise the defeat * of the enemies [the malefactors] comes through that dispensation * (or donation (?)), [that is, they will cause their defeat in the (time of the) indestructibility of the body], (b) and thus, O Great Wise One, does Gvahmana bestow the kingdom of, or upon, Thy people, (c) and by these are the disciples of Hormijda taught, [that is, they are taught by the words of the Avista, and by their explanations] who therefore shall give the goddess [Asmoi, the deception] into the hand of the pure in soul, Parsi-persian Ms. Edin ham? pah an — [pah tan i pasin] an dshan kinahgan {u wanahgaran™] raséd* kinah, [ktishan padafrah kunand] x. (b) ‘Kdtin, Hormuzd, kih an Tu khudai, ash Bahman bih dehad muzd* (c) pah osha(n) “Amikhtan, Hormuzd, [pah (defaced) ¢ Hormuzd] kih an & kih Sawab, [ka, pah chiz ¢ nék amakht éstéd] ash an dast dehad Druj [Druj 7 Ashmégh] s Fr. tr.
3hgan {u wanahgaran™] raséd* kinah, [ktishan padafrah kunand] x. (b) ‘Kdtin, Hormuzd, kih an Tu khudai, ash Bahman bih dehad muzd* (c) pah osha(n) “Amikhtan, Hormuzd, [pah (defaced) ¢ Hormuzd] kih an & kih Sawab, [ka, pah chiz ¢ nék amakht éstéd] ash an dast dehad Druj [Druj 7 Ashmégh] s Fr. tr. Thus may we be like those who bring on this world’s completion, As Ahuras of the Lord, bearing gifts with Asha’s grace, For there are our thoughts abiding, where wisdom lives in her home. by us the bringing-in of Ashavahisht is also to be accomplished, [that is, an assembly is to be held perpetually by them concerning the later body]. (c) Because*! he*! is present**-minded (or because his thinking is ever (?)) thus (or endless (?)), [that is, because he keeps his thoughts on the master of the Dasturship] his knowledge is in the abode beyond, [i. e. he will under- stand the end of the matter through his piety]. *1 Or ‘He who’. *2hasar = hathra. Ner.’s sansk. text. Evanicha Te vayath svadinah smah! ye idath akshayat- vath kurmahe bhuvane, (b) Mahajianinecha Svimine tat cacvat hafijamanaii*? (sic) kurvanah Dharmayacha, [kila, ye sadai ’va hanijamanath*? upari tanoh akshayatayaih vidhataro smah’]. (c) Yah &decamano*(?) bhavati, [kila manah adegena Svamino dhatte| tasya paraloke nirvadnajiidnam asti antar bhuvane, [kila, tanoh akshayatve sati# akhsamataydth saritishthati kshinasainyah®]. * All asmah (sic). 2 Parsi. * all ’smi. * J.4, J.* samti. 5 The most ‘sen®. Ner. transl. And thus are we Thine own, we who are producing this state of indestructibility in the world, (b) forming the assembly always for the Great Wise One the Lord, and for Sanctity, [that is, we who are ever arrangers of an assembly concerning the indestructibility of the body]. (c) He who is well-ordered in his mind, [that is, who disposes his mind according to the order of the Lord] possesses that knowledge which concerns the end of things in the other world, [that 7s, when the indestructibility of the body has been realized he whose host has been destroyed (or the host-destroyer) meets impotence]. 1 50 XXX. 10, 11. Parsi-persian Ms. Editnd (or aédiind, sic) ham ma kih dn ¢ Ta hastam(-im), [ki dn ~Ta khwésh hastam(-im) in (sic? under aman)][] Ristakhiz*! kardan andar jihan* * (b) Hormuzd ham an 7 tamam anjumani [] burishn, [u= va] Ardibahisht, [kfishan hamishah -assseyst)Gu261932-b9 gu992.9894004).by90 | bye ) gary. gS.asga 10. busaje-aygorwl.ayob prpprera | wore» Sbayay anqeayysras ps | Seanra)eowarsl woes 22m | 40) 899 3 paf9 38 ann g8 9G Trlit. Ada zi ava Drijé (avo) bavaiti skendé spayathrahya Ad(t) asista yaozanté* a hushitdis Vanhéus Mananhd Mazdao Ashahyacha yoi zazenté vanhau sravahi. Verb. trl. Deinde enim desuper-in Drujae[-jam] (dein-super) est (i. e. cadit) discissura (sic, deletio) exercitus; (b) at velocissimi (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1rrithe (?)). ?J.*. > all diff. Ner. transl. And there Saharevara comes, and the Best Mind, and Sanctity, [to do good there]. (b) So also Spindérmada imparts energy to the body through her bounty in indestructible existence, [that is, so long as until he (the created man) is not mentally at a loss]. (c) And these are each of them in this Thy world, [that is, they are coming into this world]. He who is thus a coming one is coming as the first creation came, [as Gaiomarda]. Parsi-persian Ms. An fi Shaharéver rasid (or-éd) Bahman, [] Ardibahisht, [[] [k, a ¢ Gasani ash pah néki padash = agh varman i Gadsdni ash pavan naduki padash] kardan awar 6 (or fi) rasad (?)] * (b) Azash (sic) édin — — [] (héd = -nunéed (sic)] Sfendar- mad pah ustuwari, [kf, tash [] [dehad = dabiénéd] “ajiz nah béd]] % (c) Oshan i Ta an hast, [ki, an f& kas édin [] [rasad = jdmtinéd (sic)]], kih édin Amadishn (= ydtinishn) chin defaced i awwal, [ktsh kamah u kardan an ¢ Gaydmard] Fr. Thus when the vengeance cometh, vengeance just upon JSoulest wretches Thereon for Thee, Ahura, isthe kingdom gained by the Good Mind, And for those declared, 0 Mazda, who the Lie unto Truth deliver. accipiatur*1, (¢) His [his Tuis servitoribus] enuntiatur*? [hoc Regnum], Ahura, qui Sanctitati dent [dabunt] in [ejus] manibus [-nus] -duabus [-as] Mendacii-dae- monem. #1 Accipietur. #2 vel imperatur (imperson.); fortasse infin. (?). Pahl. text translit. Aétinécht pavan zak? dahishné, [pavan tand i pasin6], avé valmanshin kinikand$ [va vinaskarané] yamttinédd kind, [aigh- shan padafras vadinafid]. (b) Aétind, Adharmazd, min avo4 Lak khida- yih, ash Vohiman bard yehabtinéd mozd (c) pavan valmanshan Amikh- 48 XXX. 8, 9. tishnd (sic), Atharmazd, [pavan Diné* i Atharmazd] amat avé valman min Aharayih, [aigh, pavan mindavam i frarin’ Amikhtd yekaviminédé] ash avd yadman yehabint-ait Drijé® [Draj 1 Aharmokih *]. 1D.om.i 2DJ. ins. % ?DJ.om. i. #DJ. * DJ., M. ins. va. °DJ., D. °mokih.; see P. Pahl. transl. Thus also in that dispensation [in the later body] hatred comes to these haters and sinners, [that is, the avengers shall execute chastisement upon them]. (b) And therefore, O Attharmazd, to him by whom sovereignty is for Thee Vohiiman will give a reward (c) through their teach- ings, O Auharmazd, [through the Religion of Atiharmazd|] when into the hand of him who (or whose) is sanctity, [i. e. who has been instructed in the interests of the upright] the Drdj [the Draj of Aharmékih] is given. Ner’s. sansk. text. Evarncha taya datya* tesham nigraharh! prapnoti dveshinam, [papakarminam*], [kila, tanoh akshayataydm? tesham nigraharh kurvanti]. (b) Evarh, Mahajiianin, Tvadiyanath rajyam Gvahmano dadati. squs-parjdlg-ceyon)d-co-rbye | ssganssuncyoulereenayee ! sya 0y)}s0) 9a) 9301039 G9 | Derses)rqraanprgnrglng Gav Gyowe-parysnaysressy st) Cay | array carreras ) Garey pansoey Tr.
2la, tanoh akshayataydm? tesham nigraharh kurvanti]. (b) Evarh, Mahajiianin, Tvadiyanath rajyam Gvahmano dadati. squs-parjdlg-ceyon)d-co-rbye | ssganssuncyoulereenayee ! sya 0y)}s0) 9a) 9301039 G9 | Derses)rqraanprgnrglng Gav Gyowe-parysnaysressy st) Cay | array carreras ) Garey pansoey Tr. Ad(t)cha Toi vaém [= vayem] hyama, yoi im frashim [°yam] kerenaun [°aven| ahtim, os Mazdaoscha Ahuraonho, Améyastra, barana, Ashacha, Hyad(t) hathra mano bavad(t), yathra chistiS anhad(t) maétha. Verbatim transl. “Atque illi nos simus qui hanc [sine-intermissione-in- prosperitate-] progredientem* faciant (i. e. reddemus) vitam, (b) O (2) Mazdae Ahurae*, in-caritate, oblata-offerentes*1, cum-Sanctitateque, (c) quia hic cogitationes [nostrae] erat [erunt] ubi intelligentia-[spiritualis] sit in domicilio (domi* et eo propensa(?)) ** offerte ((?) aegre). Pahl. text translit. Aétindch* lanman mint Lak hémaném, [aigh, Lak nafshman hémaném aman} denman Frashakard ktinishnd dén ahyan. (b) Attharmazdich zak 1? hamak hanjamanikih, va? yedrdnishno } Ashava- histéch, [aighshan hamishakd hanjaman‘+! madam tano i pasind ktinishnd]. (c) Man asar (sic) minishné yehevanédd, [aigh, minishno pavan Dastobarih it ahvo*2 yakhsenunédé], ash tamman farzanakih* aito, [aigh, farjdm > i min- davam® pavan frarandth bard khavitinédd], dén mihand. 1D. ins. i 2? DJ. ins. & * DJ., D. om. * DJ. orig. homand. 5 so DJ., D.; Sp., M. farzinak. * DJ., D.; M. chiz, or chish. * D. om. iin a. Pahl. translit. So also we who are Thine, [that is, we are Thine own], ours is the achieving of this Completed Progress in the world, (b) and we are also forming the entire congregation of Atharmazd, and ii XXX; 8,..9. . 49 (c) Taigcha gishya Hormijdasya, [kila, Avistavachobhih vyakhyanaigcha cikshi- tah santi], ye punyatmano haste dasyanti Devin, [Asmoi*8 viprataranam|. 1 a, Dr tne 2) 3 Z 4 Zo SPINE A t) One a feo Pep. ea tain yam, C. °taih- Ner. transl. So likewise the defeat * of the enemies [the malefactors] comes through that dispensation * (or donation (?)), [that is, they will cause their defeat in the (time of the) indestructibility of the body], (b) and thus, O Great Wise One, does Gvahmana bestow the kingdom of, or upon, Thy people, (c) and by these are the disciples of Hormijda taught, [that is, they are taught by the words of the Avista, and by their explanations] who therefore shall give the goddess [Asmoi, the deception] into the hand of the pure in soul, Parsi-persian Ms. Edin ham? pah an — [pah tan i pasin] an dshan kinahgan {u wanahgaran™] raséd* kinah, [ktishan padafrah kunand] x. (b) ‘Kdtin, Hormuzd, kih an Tu khudai, ash Bahman bih dehad muzd* (c) pah osha(n) “Amikhtan, Hormuzd, [pah (defaced) ¢ Hormuzd] kih an & kih Sawab, [ka, pah chiz ¢ nék amakht éstéd] ash an dast dehad Druj [Druj 7 Ashmégh] s Fr. tr.
3hgan {u wanahgaran™] raséd* kinah, [ktishan padafrah kunand] x. (b) ‘Kdtin, Hormuzd, kih an Tu khudai, ash Bahman bih dehad muzd* (c) pah osha(n) “Amikhtan, Hormuzd, [pah (defaced) ¢ Hormuzd] kih an & kih Sawab, [ka, pah chiz ¢ nék amakht éstéd] ash an dast dehad Druj [Druj 7 Ashmégh] s Fr. tr. Thus may we be like those who bring on this world’s completion, As Ahuras of the Lord, bearing gifts with Asha’s grace, For there are our thoughts abiding, where wisdom lives in her home. by us the bringing-in of Ashavahisht is also to be accomplished, [that is, an assembly is to be held perpetually by them concerning the later body]. (c) Because*! he*! is present**-minded (or because his thinking is ever (?)) thus (or endless (?)), [that is, because he keeps his thoughts on the master of the Dasturship] his knowledge is in the abode beyond, [i. e. he will under- stand the end of the matter through his piety]. *1 Or ‘He who’. *2hasar = hathra. Ner.’s sansk. text. Evanicha Te vayath svadinah smah! ye idath akshayat- vath kurmahe bhuvane, (b) Mahajianinecha Svimine tat cacvat hafijamanaii*? (sic) kurvanah Dharmayacha, [kila, ye sadai ’va hanijamanath*? upari tanoh akshayatayaih vidhataro smah’]. (c) Yah &decamano*(?) bhavati, [kila manah adegena Svamino dhatte| tasya paraloke nirvadnajiidnam asti antar bhuvane, [kila, tanoh akshayatve sati# akhsamataydth saritishthati kshinasainyah®]. * All asmah (sic). 2 Parsi. * all ’smi. * J.4, J.* samti. 5 The most ‘sen®. Ner. transl. And thus are we Thine own, we who are producing this state of indestructibility in the world, (b) forming the assembly always for the Great Wise One the Lord, and for Sanctity, [that is, we who are ever arrangers of an assembly concerning the indestructibility of the body]. (c) He who is well-ordered in his mind, [that is, who disposes his mind according to the order of the Lord] possesses that knowledge which concerns the end of things in the other world, [that 7s, when the indestructibility of the body has been realized he whose host has been destroyed (or the host-destroyer) meets impotence]. 1 50 XXX. 10, 11. Parsi-persian Ms. Editnd (or aédiind, sic) ham ma kih dn ¢ Ta hastam(-im), [ki dn ~Ta khwésh hastam(-im) in (sic? under aman)][] Ristakhiz*! kardan andar jihan* * (b) Hormuzd ham an 7 tamam anjumani [] burishn, [u= va] Ardibahisht, [kfishan hamishah -assseyst)Gu261932-b9 gu992.9894004).by90 | bye ) gary. gS.asga 10. busaje-aygorwl.ayob prpprera | wore» Sbayay anqeayysras ps | Seanra)eowarsl woes 22m | 40) 899 3 paf9 38 ann g8 9G Trlit. Ada zi ava Drijé (avo) bavaiti skendé spayathrahya Ad(t) asista yaozanté* a hushitdis Vanhéus Mananhd Mazdao Ashahyacha yoi zazenté vanhau sravahi. Verb. trl. Deinde enim desuper-in Drujae[-jam] (dein-super) est (i. e. cadit) discissura (sic, deletio) exercitus; (b) at velocissimi (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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