Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sign [to us] also by (?) (or ‘in reference to ae Vohiman, [that is, provide us with a sign by (?), or ‘for’ piety]. mpagujins aos arosipary lbw g | Perewdy o-pgysp an 18, “euugw awl gasswg.sils.celebsbmey | wh cgrul.cqavces + haw & wi 0290}9.6964029.44).4 Fu | sp youga)g.aupanessayyg Trlit. Ma chis ad(t) vé dregvaté mathrascha giista, sdsndoscha ! A zi d(e)manem visem va, shéithrem va dahyim [=°yuvem] va, Adad(t) Dusitacha mar(a)kaécha; atha %§ s4zdim [°tivem] snaithisha! Verbatim transl. Ne quis itaque vestrum scelesti [Daemones colentis falsa*-]rationis-verba-que auscultet hortationis-doctrinas-que ! (b) (Ad *) enim domicilium, vicum vel", oppidum yel*, provinciam vel*, ponat [coniciat] (¢) [in] miseria [-iam] [in] morte [-temque]. Itaque eos caedite securi! (vel eos [iis] acuite (?) acinaces (? sic etiam traditio)). XXXI. 17, 18, 79 Free tr. Which creed as the greater believeth the righteous, or is it the wicked ? Let enlightened speak to the wise, let not the foolish longer beguile us; Be Thou, Ahura, our guide, the revealer of Thy Good Mind. Ner.’s sansk. text. Kah'+? aho? punyatma? va2, durgati va, prabodhayati mahain, {dvayor madhye ko vyavasayitarah* prabodhayati ajfidnat] (b) Vetta vettre brite, [karté kartribhyam brate] ma ’vetté bhava pacchat? yato® vipratarakat. (c) Vijiiapaya‘ no, Mahdjianin Svamin, [kilé *sman parijia- paya®] Uttamena prachihnaya Manasa, [kila, maim sadacharatayéd Dineh samabhijnanena® kuru]. + J.3, J.4, 0%. 2C.om. *J3 pagchanyat, C. chat yat®, P. yata; see Pahl. vad. * so Haug; J.*, J.4, P. vishy®; J.* veshy-, C. VLG Went 80 diss, J.* payata, C. °payat, Ps paya. ° J.3, J.4, J.*, P. sabhi?, C. samabhi®. Ner. transl. Who, alas! the pure of soul, or the wicked, teaches as the great one?, [that is, between the two which teaches as a person more zealous than the other, the ignorant?| (b) The intelligent speaks to the intelligent, [the man of holy (?) action (‘the priest’ (?), or ‘husbandman’ (?)) to the men* of* action“]; be not thou ignorant thereafter because (or ‘while’ (?, see the Pahl.)) misled by, or from, the deceiver, (or ‘after (?) the de- ceiver’). (c) Instruct us, O Great Wise One the Lord, [that is, cause us to understand]; furnish us with a sign by, or about, the Best Mind, [that is, furnish me with a sign from* the Din with* reference* to* good conduct]. Parsi-persian Ms. Kudam, ya ashé ya darwand, khwihad meh? [ki, kasan ya an 7 asho — tar (sic) — khw&had (? = admfininéd (sic)), ya an 7 darwand 2] x (b) Agahi a7 Agéh ra gti [] nah f 7 bi-agah bawi az pas [] [] [raik** = dir*] [bih gfiyam] sz (c) space [] [& = varman], Hormuzd, [kfi, main bih dani ma-ra] pah Vahéman (sic) fraz —, (kt, man pah frarini pah khaslat bih kunad (?)] % *! Sic (prob. dar = rdih). © a Free tr. Not one of you lend a hearing to Manthra, or creed of the wicked, For house, village, district, or Province, he gives to destruction, Leaves them in ruin and death; then hew ye them all with the halberd! Pahl.
2an pah frarini pah khaslat bih kunad (?)] % *! Sic (prob. dar = rdih). © a Free tr. Not one of you lend a hearing to Manthra, or creed of the wicked, For house, village, district, or Province, he gives to destruction, Leaves them in ruin and death; then hew ye them all with the halberd! Pahl. text translit. 1A1? aish aétfind min lekiim min! valman darvand Mansar nyékhshad? Amakhtishnd*, [aigh, min Aharmékand Avestak! va> Zand al nydkhshédé], (b) mamman dén zak i® demand, va> vis, shdisar7, va mata, yehabainéd (c) dish-riibishnih va margih®, [zak i Aharmdk]; aétind val- manshan*+1 [Aharm6kano rai%+1] sizédt shnaish*!°, 1See P. *DJ., M. akhar, M. adds ma. *D. nyéksh®. DJ. nyésh®. *D, Avéstak; Mf. avdstak (? sic). °DJ. om. va. °M. ins. i, 7DJ. om. i, ins. va. *so DJ.,D.; M. avo shan. "DJ., D. *° D. or snash (sanéh (?)). Pahl. trl. So let not one of you listen to the Manthra of that wicked one, or his teaching, [that is: ‘Hear ye not the (or ‘their’) Avesta and Zand from the Persecuting-heretics’], (b, ¢) for in that which zs dwelling, village, town, 80 XXXI. 18, 19. and province he [who is the Persecuting-heretic] produces evil proceedings and death; therefore for those Persecutors prepare ye the sabre. Ner.’s sansk. text. Ma kagchit evarn sadbhyo! (bhavadbhyo (?)) durgatimato Vanith crinotu ciksharicha; [ekA Avistévak, eka vyakhydnatachal, (b) sa yatah Asmogah?2 griheva..... , dece va, grame va, dadati (c)dushtarh* pravrittith mrity uth, aparamhcha anyayaih. Evarh tasmai bhujena castram vighataya? [Asmoganam guddhayecha vachasarh, gastrath tebhyo arachayata*4]! +J.* sadbhy6, J.4 madbhyo, J.*in Comm. is J.*;C. mad’, P. bhama®. ? all gehe va (variation for erih®.). Sall °taya. * so Haug (?); J., J.* arayet, J.* acharayet (so), C. acayat; C., P. add aray?®. Ner. transl. Let no one of those present (?), or ‘of the good’ (or (with sas yp.tunrgalr. yo ycaer | CEO M APRENG FMM ODI 19. bavssle_bySrqp-bjngssonmydy | egenupal savadyrdee)e & gorssa}y)uqoag ale raveyals | 9606.0 )ebyr29 a) Cas. sys Trlit. Gishta yé mata Ashem, ahtmbis * vidvao, Ahura, Erezhukhdhai vachanham khshayamano_ hiz[u]v6-vas6, Thwa Athraé sukhra, Mazda, vanb[uv(?)|au vidata ranayao. Verbatim transl. [Ei] auscultet [vel eum audite] qui mente-concipiebat Sanctitatem mundum-salvans*!(?) [vel (leg. ahfibis) pro populo, vel etiam pro vitis duabus (?)] sciens, O A., (b) [pro] verum-verbum-loquenti ([vel etiam fortasse, ad suum-dictum-in-re-vera-constituendum]) verborum dominans linguae-arbitrio- praeditus (c) Tuo igne candenti, O M. in- (vel pro-) bono edito certatorum- duorum ((vel fortasse ex duobus sacris lignis]). #1 i, e. servans. Pahl. text translit. ‘Nydkhshishnih min padmand Aharayih padash pavan kolaé IH ahvan aétind aks, Atharmazd, [aigh!, zakt min padmané i? Aharayth padash mindavam i minavad va stih khavittinéd kardano].
3el pro-) bono edito certatorum- duorum ((vel fortasse ex duobus sacris lignis]). #1 i, e. servans. Pahl. text translit. ‘Nydkhshishnih min padmand Aharayih padash pavan kolaé IH ahvan aétind aks, Atharmazd, [aigh!, zakt min padmané i? Aharayth padash mindavam i minavad va stih khavittinéd kardano]. (b) Arshtkht gdbish- n6? valman i padakhshah¢ [f avibim] pavan hoizvand kamakinishnd, [aighash® ghal® gobishné i rast® ¢ frarind, avdyastd bara dedrtinishno]. (c) Hana i® Lak Atash i sikhar*, Adharmazd, vijarishnd bara yehabtnéd avo patkardarand, (aigh, bikht va? airikht (vel Aitrids (2?)) pédak bara vadtinyén’]. ‘See P. ? D. ins. i % D. ash, or °nih. * so DJ.; M. shalita. * so Deeb * DJ. om. i. 7 DJ. om. * DJ. Airikht (?). ° D. °anand. *I om. 7; see Ner. Pahl. tri. Let there be a listening (infin. for imper.) to him whose (or ‘to that which’ (?)) is the regulation of Sanctity, and who is thus wise as regards (or ‘by means of”) it for both the worlds, O A., [that is, he whose is the regulation of Sanctity understands as regards (or ‘by’) this how to attend to the concerns of the soul as of the world]. (b) He who is the [fearless] ruler over (oblique by pos.) truthful speech (or ‘the veracious’) is effecting his wish expressed by tongue XXXI. 18, 19. 81 bhavadbhyo) ‘of you’) listen to the Word and doctrine of the wicked, [one is the Avista-word, and one 7s the Interpretation], (b, c) for the Asmoga causes corrupt* proceedings and death, and creates other disorder within the house, province, or village. Then strike him a sabre-stroke with an arm-blow, [that is, to purify the effect of the Asmogas’ words, make ready* (or ‘let fly = arpayet’) the sabre for them]! Parsi-persian Ms. [Wa=va] ma kas édan az shuma [] [kih = mtn] ft darvand Mansar shunavad* u amikhtishn (sic), [kti, az Ashmékan (?) Awesté u Zand ma shunavad*], (b) chih andar [ ] no tr. for demtn (?) — mahallab, shahr, u deh, dehad (c) bad-raftani (?) u marg, an 7 Ashmogh; édtin [] [6shin Ashmoghan ra] [] [sizad = sdzéd] silih x Free tr. Hear they* him who the Right conceivéd for our folk, the discern- ing one, Mazda, For the creed-speaking* saint* over words with infallible voice is he mighty, With flame of Thy Fire He speaks, sent forth for the good of the strivers! (that is, for true and pious speech, the desired, (‘or necessary’), thing is to be renounced (or ‘presented (?)’)], (c) and this, which is Thy red Fire, O At- harmazd, will give the solution* to the contenders, [that is, they shall make the certain and impure fully manifest dy means of it]. Ner.’s sansk. text. Crotavyaih, [kila, adhyayanar! tasmat karyarh|, yah pramanam punyasya bhuvanadvaye ’pi [vel °dvayor](?) vetti Hormijdiyam. (b) Satyoktaye? vachasam svatantro jihvakamena, [yasya bhayath na. ’sti, kamajihvagcha vachasi]. (c) Te Agnih rochishman, Mahajnanin, vyaktith* dadati prativadinarh, [guddharh acuddhamcha prakatikurute]. 1 P. adhyanam. ? J.* te. Ner. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sign [to us] also by (?) (or ‘in reference to ae Vohiman, [that is, provide us with a sign by (?), or ‘for’ piety]. mpagujins aos arosipary lbw g | Perewdy o-pgysp an 18, “euugw awl gasswg.sils.celebsbmey | wh cgrul.cqavces + haw & wi 0290}9.6964029.44).4 Fu | sp youga)g.aupanessayyg Trlit. Ma chis ad(t) vé dregvaté mathrascha giista, sdsndoscha ! A zi d(e)manem visem va, shéithrem va dahyim [=°yuvem] va, Adad(t) Dusitacha mar(a)kaécha; atha %§ s4zdim [°tivem] snaithisha! Verbatim transl. Ne quis itaque vestrum scelesti [Daemones colentis falsa*-]rationis-verba-que auscultet hortationis-doctrinas-que ! (b) (Ad *) enim domicilium, vicum vel", oppidum yel*, provinciam vel*, ponat [coniciat] (¢) [in] miseria [-iam] [in] morte [-temque]. Itaque eos caedite securi! (vel eos [iis] acuite (?) acinaces (? sic etiam traditio)). XXXI. 17, 18, 79 Free tr. Which creed as the greater believeth the righteous, or is it the wicked ? Let enlightened speak to the wise, let not the foolish longer beguile us; Be Thou, Ahura, our guide, the revealer of Thy Good Mind. Ner.’s sansk. text. Kah'+? aho? punyatma? va2, durgati va, prabodhayati mahain, {dvayor madhye ko vyavasayitarah* prabodhayati ajfidnat] (b) Vetta vettre brite, [karté kartribhyam brate] ma ’vetté bhava pacchat? yato® vipratarakat. (c) Vijiiapaya‘ no, Mahdjianin Svamin, [kilé *sman parijia- paya®] Uttamena prachihnaya Manasa, [kila, maim sadacharatayéd Dineh samabhijnanena® kuru]. + J.3, J.4, 0%. 2C.om. *J3 pagchanyat, C. chat yat®, P. yata; see Pahl. vad. * so Haug; J.*, J.4, P. vishy®; J.* veshy-, C. VLG Went 80 diss, J.* payata, C. °payat, Ps paya. ° J.3, J.4, J.*, P. sabhi?, C. samabhi®. Ner. transl. Who, alas! the pure of soul, or the wicked, teaches as the great one?, [that is, between the two which teaches as a person more zealous than the other, the ignorant?| (b) The intelligent speaks to the intelligent, [the man of holy (?) action (‘the priest’ (?), or ‘husbandman’ (?)) to the men* of* action“]; be not thou ignorant thereafter because (or ‘while’ (?, see the Pahl.)) misled by, or from, the deceiver, (or ‘after (?) the de- ceiver’). (c) Instruct us, O Great Wise One the Lord, [that is, cause us to understand]; furnish us with a sign by, or about, the Best Mind, [that is, furnish me with a sign from* the Din with* reference* to* good conduct]. Parsi-persian Ms. Kudam, ya ashé ya darwand, khwihad meh? [ki, kasan ya an 7 asho — tar (sic) — khw&had (? = admfininéd (sic)), ya an 7 darwand 2] x (b) Agahi a7 Agéh ra gti [] nah f 7 bi-agah bawi az pas [] [] [raik** = dir*] [bih gfiyam] sz (c) space [] [& = varman], Hormuzd, [kfi, main bih dani ma-ra] pah Vahéman (sic) fraz —, (kt, man pah frarini pah khaslat bih kunad (?)] % *! Sic (prob. dar = rdih). © a Free tr. Not one of you lend a hearing to Manthra, or creed of the wicked, For house, village, district, or Province, he gives to destruction, Leaves them in ruin and death; then hew ye them all with the halberd! Pahl.
2an pah frarini pah khaslat bih kunad (?)] % *! Sic (prob. dar = rdih). © a Free tr. Not one of you lend a hearing to Manthra, or creed of the wicked, For house, village, district, or Province, he gives to destruction, Leaves them in ruin and death; then hew ye them all with the halberd! Pahl. text translit. 1A1? aish aétfind min lekiim min! valman darvand Mansar nyékhshad? Amakhtishnd*, [aigh, min Aharmékand Avestak! va> Zand al nydkhshédé], (b) mamman dén zak i® demand, va> vis, shdisar7, va mata, yehabainéd (c) dish-riibishnih va margih®, [zak i Aharmdk]; aétind val- manshan*+1 [Aharm6kano rai%+1] sizédt shnaish*!°, 1See P. *DJ., M. akhar, M. adds ma. *D. nyéksh®. DJ. nyésh®. *D, Avéstak; Mf. avdstak (? sic). °DJ. om. va. °M. ins. i, 7DJ. om. i, ins. va. *so DJ.,D.; M. avo shan. "DJ., D. *° D. or snash (sanéh (?)). Pahl. trl. So let not one of you listen to the Manthra of that wicked one, or his teaching, [that is: ‘Hear ye not the (or ‘their’) Avesta and Zand from the Persecuting-heretics’], (b, ¢) for in that which zs dwelling, village, town, 80 XXXI. 18, 19. and province he [who is the Persecuting-heretic] produces evil proceedings and death; therefore for those Persecutors prepare ye the sabre. Ner.’s sansk. text. Ma kagchit evarn sadbhyo! (bhavadbhyo (?)) durgatimato Vanith crinotu ciksharicha; [ekA Avistévak, eka vyakhydnatachal, (b) sa yatah Asmogah?2 griheva..... , dece va, grame va, dadati (c)dushtarh* pravrittith mrity uth, aparamhcha anyayaih. Evarh tasmai bhujena castram vighataya? [Asmoganam guddhayecha vachasarh, gastrath tebhyo arachayata*4]! +J.* sadbhy6, J.4 madbhyo, J.*in Comm. is J.*;C. mad’, P. bhama®. ? all gehe va (variation for erih®.). Sall °taya. * so Haug (?); J., J.* arayet, J.* acharayet (so), C. acayat; C., P. add aray?®. Ner. transl. Let no one of those present (?), or ‘of the good’ (or (with sas yp.tunrgalr. yo ycaer | CEO M APRENG FMM ODI 19. bavssle_bySrqp-bjngssonmydy | egenupal savadyrdee)e & gorssa}y)uqoag ale raveyals | 9606.0 )ebyr29 a) Cas. sys Trlit. Gishta yé mata Ashem, ahtmbis * vidvao, Ahura, Erezhukhdhai vachanham khshayamano_ hiz[u]v6-vas6, Thwa Athraé sukhra, Mazda, vanb[uv(?)|au vidata ranayao. Verbatim transl. [Ei] auscultet [vel eum audite] qui mente-concipiebat Sanctitatem mundum-salvans*!(?) [vel (leg. ahfibis) pro populo, vel etiam pro vitis duabus (?)] sciens, O A., (b) [pro] verum-verbum-loquenti ([vel etiam fortasse, ad suum-dictum-in-re-vera-constituendum]) verborum dominans linguae-arbitrio- praeditus (c) Tuo igne candenti, O M. in- (vel pro-) bono edito certatorum- duorum ((vel fortasse ex duobus sacris lignis]). #1 i, e. servans. Pahl. text translit. ‘Nydkhshishnih min padmand Aharayih padash pavan kolaé IH ahvan aétind aks, Atharmazd, [aigh!, zakt min padmané i? Aharayth padash mindavam i minavad va stih khavittinéd kardano].
3el pro-) bono edito certatorum- duorum ((vel fortasse ex duobus sacris lignis]). #1 i, e. servans. Pahl. text translit. ‘Nydkhshishnih min padmand Aharayih padash pavan kolaé IH ahvan aétind aks, Atharmazd, [aigh!, zakt min padmané i? Aharayth padash mindavam i minavad va stih khavittinéd kardano]. (b) Arshtkht gdbish- n6? valman i padakhshah¢ [f avibim] pavan hoizvand kamakinishnd, [aighash® ghal® gobishné i rast® ¢ frarind, avdyastd bara dedrtinishno]. (c) Hana i® Lak Atash i sikhar*, Adharmazd, vijarishnd bara yehabtnéd avo patkardarand, (aigh, bikht va? airikht (vel Aitrids (2?)) pédak bara vadtinyén’]. ‘See P. ? D. ins. i % D. ash, or °nih. * so DJ.; M. shalita. * so Deeb * DJ. om. i. 7 DJ. om. * DJ. Airikht (?). ° D. °anand. *I om. 7; see Ner. Pahl. tri. Let there be a listening (infin. for imper.) to him whose (or ‘to that which’ (?)) is the regulation of Sanctity, and who is thus wise as regards (or ‘by means of”) it for both the worlds, O A., [that is, he whose is the regulation of Sanctity understands as regards (or ‘by’) this how to attend to the concerns of the soul as of the world]. (b) He who is the [fearless] ruler over (oblique by pos.) truthful speech (or ‘the veracious’) is effecting his wish expressed by tongue XXXI. 18, 19. 81 bhavadbhyo) ‘of you’) listen to the Word and doctrine of the wicked, [one is the Avista-word, and one 7s the Interpretation], (b, c) for the Asmoga causes corrupt* proceedings and death, and creates other disorder within the house, province, or village. Then strike him a sabre-stroke with an arm-blow, [that is, to purify the effect of the Asmogas’ words, make ready* (or ‘let fly = arpayet’) the sabre for them]! Parsi-persian Ms. [Wa=va] ma kas édan az shuma [] [kih = mtn] ft darvand Mansar shunavad* u amikhtishn (sic), [kti, az Ashmékan (?) Awesté u Zand ma shunavad*], (b) chih andar [ ] no tr. for demtn (?) — mahallab, shahr, u deh, dehad (c) bad-raftani (?) u marg, an 7 Ashmogh; édtin [] [6shin Ashmoghan ra] [] [sizad = sdzéd] silih x Free tr. Hear they* him who the Right conceivéd for our folk, the discern- ing one, Mazda, For the creed-speaking* saint* over words with infallible voice is he mighty, With flame of Thy Fire He speaks, sent forth for the good of the strivers! (that is, for true and pious speech, the desired, (‘or necessary’), thing is to be renounced (or ‘presented (?)’)], (c) and this, which is Thy red Fire, O At- harmazd, will give the solution* to the contenders, [that is, they shall make the certain and impure fully manifest dy means of it]. Ner.’s sansk. text. Crotavyaih, [kila, adhyayanar! tasmat karyarh|, yah pramanam punyasya bhuvanadvaye ’pi [vel °dvayor](?) vetti Hormijdiyam. (b) Satyoktaye? vachasam svatantro jihvakamena, [yasya bhayath na. ’sti, kamajihvagcha vachasi]. (c) Te Agnih rochishman, Mahajnanin, vyaktith* dadati prativadinarh, [guddharh acuddhamcha prakatikurute]. 1 P. adhyanam. ? J.* te. Ner. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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