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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1* (or ‘evil works’), [and to those who are not exhausted (or ‘confounded’) in their evil action, [the inexpert, (or ‘blind’) Kikas*?]; (e) nor do they discharge*® holy duties*? in the midst of rewards, [that is, they do not fulfil good works at all the more on account of the reward which is given to them]. ™ See Burnouf. *° or ‘the Kikas are the blind’. ** not ‘place the holy in the midst of rewards’. ** ‘in exhaustion (?)’. Parsi-persian Ms. tlt. Chin hargiz, Hormuzd*1, Déy [] [nék-khud& bid tuvan* (? sic = Pahl. hémind*?)]; (b) édim in pursam, ki: éshan kih n. tri. p. natrind), [ki, adamiha (sic) [] az kar u kirfah kardan 6 dfir-kunad (?) [= °%tnénd]], oshan kih {hast (?) koran* u Karpani + ya‘ni summan (sic videtur]?, (c) kih Gosfend {gtyad* kf]; (] [Karbah* = (Karp) ziin* (?) (vel fortasse ‘zadan’?)[], khéshm (= va heshméganich*) [] dehad (?) [Dév]; (d) kih, ham kér bi-‘Ajiz [] randan(sic)-dehandah, [kt, az chiz 7 bad [‘ajiz = stéban (?)] nah béd ham giyad, kishan deham (?)] % (e) An ma [ra = r@ (?)] nah ham pah ham [] [dehad = dabiinéd] [] 7 Savab [muzd = mozd], [an 7 Savab = zak ¢ Ahlaish*) kar [u kirfah = va kirfah] fraz dehad (2), [kti, kishan {muzd dehad ham [] chiz i nék nah kunand, [néz ta kor* u Kar* (?) = ham vad Kik va Karp] |] * * Vel ‘Or°’. 28 218 XLY. 1, TIT. sugar) 9 “94 -canbuwaw 9} a soe dara) 9) ee 1. Text. 19 Oarayy ofa 99 PHOS MO gina sep eou My caxborpussing 2 boy syd .¢y a} -pausaguryse eg Gays AQIS DUD —Atyds Gueyjoang poh} so bwe)els oi -44) 699 eonreog)y suas )asly wiih. Verbatim transl. Sic [Religionem Sanctam] pronuntiabo, nune auscul- tate, nunc audite, (b) [vos] qui(que) e-propinquo, [et vos] qui (que) e-lon- ginquo [peregre] venitis; (c) nunc [ad] eam [Religionem vel ‘vere’] omnia perspicua [chithré = °ra], [i. e. ad eam R. de omnibus capitibus singulis doctrinae ejus perspicuis] (enim) animum-advertistis [vel ‘advertitis’]; (d) ne secundo [iterum propheta-falsus-infidelis]_perversam-doctrinae-hortationem- suam-enuntians populum [nostrum, vel ‘mundum ’] morte-afficiat [et vastet], (e) malos*? delectus*? [suos, id est, malas distinctiones* suas de doctrina] sce- lestus [-infidelis] lingua (a) [ut] deligens-professus*’, *1 Vel ‘de omnibus distincte’ chithré = *thram’. *? vel ‘cum mala doctrina [sua]’. * vereté ut deponens, vel lege vareté: vel altera traductio: ‘scelestus-infidelis und cum mala doctrina et lingua arctus, i. e. praeclusus est’. Pahl. text translit. Aétind fraz gdbishnd [Dind*, va1] kevan nydkshishnd? yehabinishné, [va] kevan vashamminishno, [aigh, gdsh dén darishnd’ va narm bara va’ kinishnd va ghal gobishné], (b) va? minichd min nazdik va munich min dfr bavihtnéd [avd Aérpatistand kardan64, afdash® aéttind kdnishné]; (c) maman kevan denmané harvisp6” pédak aigh Atharmazd yehabiindé, [atgh, denman dam hamaks Atharmazd yehabind], (d) aigh 14 pavan zak {° dadigartar damdn [pavan tand* 4 pasind| valman i dtishth amukhtaér [Ganrék?? Minavad] ahvand marenchinad, (e) zakash!!
2istand kardan64, afdash® aéttind kdnishné]; (c) maman kevan denmané harvisp6” pédak aigh Atharmazd yehabiindé, [atgh, denman dam hamaks Atharmazd yehabind], (d) aigh 14 pavan zak {° dadigartar damdn [pavan tand* 4 pasind| valman i dtishth amukhtaér [Ganrék?? Minavad] ahvand marenchinad, (e) zakash!! saritar kamak6, vat? zakash!3 darvandih!4 pavan hiizvand hémninéd (vel ‘°naninéd ’)15 [Ganrak1° Minavad]. * DJ. (2?) om. *DJ. nadtk dahishn. *DJ., D. om. 4*DJ. do. *see P. °DJ., D. ins. denman. 780 DJ., D. *M. hamai (?); DJ., D. mak, 2 Duis Ds ins.; M. om. i. *°DJ., D. ganak. 14 gee P, 12P. om. *DJ., D., P. om. ash. **D, %ha; see P. * DJ. ‘inéd; D. “amined; see P. Pahl. transl. Thus the [Religion] is to be proclaimed, [and now a hearing is to be given (i. e. ‘hear ye’ (infin. for imper.))]; and now the listening is to be complete (i. e. listen ye), [that is, what I say is to be attended to (held in the ear), learned by heart, and proclaimed to persons]; (b) and who also from near, and who also from afar, desires (or better ‘ye* ee ee XLV."1, 219 Til. Free tr. Thus forth I announcing speak; hear ye, now hearken, Ye who from far have come, and ye from nearer; For now think ye all aright, see ye all clearly; Not twice shall false teacher life again* ruin, Nor infidel evil creed loudly* profess! also who - - desire*’ (omit ‘ash’ from ‘afdash’ in gl.) to prosecute [priestly studies, must also do thus], (c) for now all of this is manifest that Atharmazd bestowed it, [that is, that Atharmazd made (or ‘bestowed’) all these creatures (or ‘this creation’), (d) so that in that which is the secondary period [in the period of the final body (?)] he who is the teacher of evil [Ganrak Minavad] shall not destroy the world, (e) he also [Ganrak Minavad] believes (or better ‘propagates’) that which és his worse desire and evil spread abroad through the tongue. Ner.’s sansk. text. Evari prakrishtar bravimi: nanu* karndbhyaih crt- yate [komalikriyate*! udiraniya cha], (b) yatha asannat, ya¢cha dtirat samihate, [adhyayanam kartuih tenacha evati karyam], (c) yat* nanu* ida sarvai prakatam yato Mahajiiani dadau, {kila, eshari srishtirn Samagraih Hormijdo dadau}; (d) na dvitiye kAle dushtacishy pita? [Aharmanah] Jagat marayishyati [vapushi pagchatye akshaye], (e) nikrishtakami3 durgatiyain* (? -ah(?)) jihvaya prabodhakah. ** J.4 om. ? J.*, J.4, C, P. -yayita. * J. -kami. Ner. transl. Thus I declare: ‘now*! it (the Din (?)) is heard with the two ears, [and the matter is to be memorized* ((sic) made easy), and then to be uttered]; (b) and he who desires as from near, and who desires from afar to complete the studies, by him thus also indeed must it be done], (c) because all this is now* evident because (meaning ‘that’) Hormijda has created it, [that is, Hormijda created the entire world of these things]; (d) the false teacher [Aharmana] shall not in the second period (or ‘for the second time’) destroy the world [in the future and indestructibile body], (e) the base
3all this is now* evident because (meaning ‘that’) Hormijda has created it, [that is, Hormijda created the entire world of these things]; (d) the false teacher [Aharmana] shall not in the second period (or ‘for the second time’) destroy the world [in the future and indestructibile body], (e) the base lover of that which is the more*? wicked, sagacious*? though he be of tongue! “ Ner. using nanu thus. *or (e), the lover of what is base and Sagacious as* to* what* is wicked [-iyam* (a formation with ya (?))] through the tongue. Parsi-persian Ms. trit. Hdtin fraz gobishn [Din []] akntin [] shunidan* dehad* [] aknin [] [shunidan = nydkshishn], (ku, gosh andar darad (?), va narm bih [] kunishn, va 6 (vel ‘f’) gobishn], (b) [] kih ham az nazdik, va kih ham az dar khydhad, [an magopatdari-kardan, az(sic)-ash édfin kardan]; (c) chih aknfi(n) in tamam péda (vel ‘pai®’), ki Hormuzd™* dad, (kf, in péda* (hamé = hamak] [] Hormuzd™! dad]; (d) ka nah pah an 7 digartar* (? lege dadigar*(?)) zaman, [pah tan ¢ pasin] f 7 bad Amfkhtar [Gand* Mini] jihan* kharab-kunandah # (e) Avish*(?) [= zish] badtar kamah [] an [darvan- diha = darvandshaé (sic text)] pav* (sic loco pavan (sic)) [az (?) = —] zaban [] [khvast* = ddménéd*] [Gana* Mini] * *! Vel ‘Or’. Ss a - ~ a =< 290 XLY. 2. wor bbuy go) pue “Hfoss was 2podpsnra)d a 2. Text. edege “EMO -genra)e + 2e) f4ss9.9} 49 a4 45 of rI py * Or ‘aiti’. Dnape)ey 2) we ERE : by GN }VG 40} -poby sw} hbwro5a5 9 tO4}- gd e } .s0}ss aslo ae LOCH PHY! dyen)s -e2} “ef eos p22} Verbatim transl. Ita [vel ‘sic’] declamans-annuntiabo mundi spiritus- duos primos* [Ses = ya @e = » = = = ya) vel °yé locativ. adverb. = ‘primum (?)'] (b) quorum-duorum beneficentior sic affabatur [eum] quem [qui] malum[-lus esset]: (c) non nostrae cogitationes, non [nostrae] hortationis- doctrinae, non intelligentiae, (d) neque delectus [sic, fortasse ‘capita singula fidei a nostris devotis animo tenta’] non dicta, fi. e. hymni ritus], neque actiones, [i. e. caerimonia sacrificii et etiam facta omnia summatim honesta et abjecta a nostris servis (inter se invicem inimicis) quotidie utrimque peractal, (e) non Perspicientiae*, [id est, Religiones, vel. fortasse ‘conscientiae’], non animae [nostrae concordantes se-invicem] -comitantur [neque concordes fient]! Pahl. text translit. Aétinéd fraz yemalelinam dén ahyand minavadikih it fratim [Gasanikih], (b) min? pavan valmanshan afzinikih ash aétind giftd val> valman it Ganak® (c) [aigh]: 1a lanman minishnd pavan akvind; lis 1a zak minam* i? lak minih, maman$ li zak i frarind minam va la zak 7 avartind minih]; va la amikhtishné (sic), [maman® li zak!° 7 frariné Amfizam va® lak zak i avartiné amizih''+*]; 14 khirad’?, [maman li khiradd pavan frarinvih yakhsenunam‘? lak pavan avarindih], (d) 14’ kamakich!5, [maman?* li kamak pavan*” frarindih's yakhsenunam?” ya lak pavan?? avartnoih'’]; 1a milaya; [maman‘® li milaya*” zak? i? pavan1” frarfindihi® yemaleliinam ya2° lak payan?4 avartindih™ yemaleliinth];
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1* (or ‘evil works’), [and to those who are not exhausted (or ‘confounded’) in their evil action, [the inexpert, (or ‘blind’) Kikas*?]; (e) nor do they discharge*® holy duties*? in the midst of rewards, [that is, they do not fulfil good works at all the more on account of the reward which is given to them]. ™ See Burnouf. *° or ‘the Kikas are the blind’. ** not ‘place the holy in the midst of rewards’. ** ‘in exhaustion (?)’. Parsi-persian Ms. tlt. Chin hargiz, Hormuzd*1, Déy [] [nék-khud& bid tuvan* (? sic = Pahl. hémind*?)]; (b) édim in pursam, ki: éshan kih n. tri. p. natrind), [ki, adamiha (sic) [] az kar u kirfah kardan 6 dfir-kunad (?) [= °%tnénd]], oshan kih {hast (?) koran* u Karpani + ya‘ni summan (sic videtur]?, (c) kih Gosfend {gtyad* kf]; (] [Karbah* = (Karp) ziin* (?) (vel fortasse ‘zadan’?)[], khéshm (= va heshméganich*) [] dehad (?) [Dév]; (d) kih, ham kér bi-‘Ajiz [] randan(sic)-dehandah, [kt, az chiz 7 bad [‘ajiz = stéban (?)] nah béd ham giyad, kishan deham (?)] % (e) An ma [ra = r@ (?)] nah ham pah ham [] [dehad = dabiinéd] [] 7 Savab [muzd = mozd], [an 7 Savab = zak ¢ Ahlaish*) kar [u kirfah = va kirfah] fraz dehad (2), [kti, kishan {muzd dehad ham [] chiz i nék nah kunand, [néz ta kor* u Kar* (?) = ham vad Kik va Karp] |] * * Vel ‘Or°’. 28 218 XLY. 1, TIT. sugar) 9 “94 -canbuwaw 9} a soe dara) 9) ee 1. Text. 19 Oarayy ofa 99 PHOS MO gina sep eou My caxborpussing 2 boy syd .¢y a} -pausaguryse eg Gays AQIS DUD —Atyds Gueyjoang poh} so bwe)els oi -44) 699 eonreog)y suas )asly wiih. Verbatim transl. Sic [Religionem Sanctam] pronuntiabo, nune auscul- tate, nunc audite, (b) [vos] qui(que) e-propinquo, [et vos] qui (que) e-lon- ginquo [peregre] venitis; (c) nunc [ad] eam [Religionem vel ‘vere’] omnia perspicua [chithré = °ra], [i. e. ad eam R. de omnibus capitibus singulis doctrinae ejus perspicuis] (enim) animum-advertistis [vel ‘advertitis’]; (d) ne secundo [iterum propheta-falsus-infidelis]_perversam-doctrinae-hortationem- suam-enuntians populum [nostrum, vel ‘mundum ’] morte-afficiat [et vastet], (e) malos*? delectus*? [suos, id est, malas distinctiones* suas de doctrina] sce- lestus [-infidelis] lingua (a) [ut] deligens-professus*’, *1 Vel ‘de omnibus distincte’ chithré = *thram’. *? vel ‘cum mala doctrina [sua]’. * vereté ut deponens, vel lege vareté: vel altera traductio: ‘scelestus-infidelis und cum mala doctrina et lingua arctus, i. e. praeclusus est’. Pahl. text translit. Aétind fraz gdbishnd [Dind*, va1] kevan nydkshishnd? yehabinishné, [va] kevan vashamminishno, [aigh, gdsh dén darishnd’ va narm bara va’ kinishnd va ghal gobishné], (b) va? minichd min nazdik va munich min dfr bavihtnéd [avd Aérpatistand kardan64, afdash® aéttind kdnishné]; (c) maman kevan denmané harvisp6” pédak aigh Atharmazd yehabiindé, [atgh, denman dam hamaks Atharmazd yehabind], (d) aigh 14 pavan zak {° dadigartar damdn [pavan tand* 4 pasind| valman i dtishth amukhtaér [Ganrék?? Minavad] ahvand marenchinad, (e) zakash!!
2istand kardan64, afdash® aéttind kdnishné]; (c) maman kevan denmané harvisp6” pédak aigh Atharmazd yehabiindé, [atgh, denman dam hamaks Atharmazd yehabind], (d) aigh 14 pavan zak {° dadigartar damdn [pavan tand* 4 pasind| valman i dtishth amukhtaér [Ganrék?? Minavad] ahvand marenchinad, (e) zakash!! saritar kamak6, vat? zakash!3 darvandih!4 pavan hiizvand hémninéd (vel ‘°naninéd ’)15 [Ganrak1° Minavad]. * DJ. (2?) om. *DJ. nadtk dahishn. *DJ., D. om. 4*DJ. do. *see P. °DJ., D. ins. denman. 780 DJ., D. *M. hamai (?); DJ., D. mak, 2 Duis Ds ins.; M. om. i. *°DJ., D. ganak. 14 gee P, 12P. om. *DJ., D., P. om. ash. **D, %ha; see P. * DJ. ‘inéd; D. “amined; see P. Pahl. transl. Thus the [Religion] is to be proclaimed, [and now a hearing is to be given (i. e. ‘hear ye’ (infin. for imper.))]; and now the listening is to be complete (i. e. listen ye), [that is, what I say is to be attended to (held in the ear), learned by heart, and proclaimed to persons]; (b) and who also from near, and who also from afar, desires (or better ‘ye* ee ee XLV."1, 219 Til. Free tr. Thus forth I announcing speak; hear ye, now hearken, Ye who from far have come, and ye from nearer; For now think ye all aright, see ye all clearly; Not twice shall false teacher life again* ruin, Nor infidel evil creed loudly* profess! also who - - desire*’ (omit ‘ash’ from ‘afdash’ in gl.) to prosecute [priestly studies, must also do thus], (c) for now all of this is manifest that Atharmazd bestowed it, [that is, that Atharmazd made (or ‘bestowed’) all these creatures (or ‘this creation’), (d) so that in that which is the secondary period [in the period of the final body (?)] he who is the teacher of evil [Ganrak Minavad] shall not destroy the world, (e) he also [Ganrak Minavad] believes (or better ‘propagates’) that which és his worse desire and evil spread abroad through the tongue. Ner.’s sansk. text. Evari prakrishtar bravimi: nanu* karndbhyaih crt- yate [komalikriyate*! udiraniya cha], (b) yatha asannat, ya¢cha dtirat samihate, [adhyayanam kartuih tenacha evati karyam], (c) yat* nanu* ida sarvai prakatam yato Mahajiiani dadau, {kila, eshari srishtirn Samagraih Hormijdo dadau}; (d) na dvitiye kAle dushtacishy pita? [Aharmanah] Jagat marayishyati [vapushi pagchatye akshaye], (e) nikrishtakami3 durgatiyain* (? -ah(?)) jihvaya prabodhakah. ** J.4 om. ? J.*, J.4, C, P. -yayita. * J. -kami. Ner. transl. Thus I declare: ‘now*! it (the Din (?)) is heard with the two ears, [and the matter is to be memorized* ((sic) made easy), and then to be uttered]; (b) and he who desires as from near, and who desires from afar to complete the studies, by him thus also indeed must it be done], (c) because all this is now* evident because (meaning ‘that’) Hormijda has created it, [that is, Hormijda created the entire world of these things]; (d) the false teacher [Aharmana] shall not in the second period (or ‘for the second time’) destroy the world [in the future and indestructibile body], (e) the base
3all this is now* evident because (meaning ‘that’) Hormijda has created it, [that is, Hormijda created the entire world of these things]; (d) the false teacher [Aharmana] shall not in the second period (or ‘for the second time’) destroy the world [in the future and indestructibile body], (e) the base lover of that which is the more*? wicked, sagacious*? though he be of tongue! “ Ner. using nanu thus. *or (e), the lover of what is base and Sagacious as* to* what* is wicked [-iyam* (a formation with ya (?))] through the tongue. Parsi-persian Ms. trit. Hdtin fraz gobishn [Din []] akntin [] shunidan* dehad* [] aknin [] [shunidan = nydkshishn], (ku, gosh andar darad (?), va narm bih [] kunishn, va 6 (vel ‘f’) gobishn], (b) [] kih ham az nazdik, va kih ham az dar khydhad, [an magopatdari-kardan, az(sic)-ash édfin kardan]; (c) chih aknfi(n) in tamam péda (vel ‘pai®’), ki Hormuzd™* dad, (kf, in péda* (hamé = hamak] [] Hormuzd™! dad]; (d) ka nah pah an 7 digartar* (? lege dadigar*(?)) zaman, [pah tan ¢ pasin] f 7 bad Amfkhtar [Gand* Mini] jihan* kharab-kunandah # (e) Avish*(?) [= zish] badtar kamah [] an [darvan- diha = darvandshaé (sic text)] pav* (sic loco pavan (sic)) [az (?) = —] zaban [] [khvast* = ddménéd*] [Gana* Mini] * *! Vel ‘Or’. Ss a - ~ a =< 290 XLY. 2. wor bbuy go) pue “Hfoss was 2podpsnra)d a 2. Text. edege “EMO -genra)e + 2e) f4ss9.9} 49 a4 45 of rI py * Or ‘aiti’. Dnape)ey 2) we ERE : by GN }VG 40} -poby sw} hbwro5a5 9 tO4}- gd e } .s0}ss aslo ae LOCH PHY! dyen)s -e2} “ef eos p22} Verbatim transl. Ita [vel ‘sic’] declamans-annuntiabo mundi spiritus- duos primos* [Ses = ya @e = » = = = ya) vel °yé locativ. adverb. = ‘primum (?)'] (b) quorum-duorum beneficentior sic affabatur [eum] quem [qui] malum[-lus esset]: (c) non nostrae cogitationes, non [nostrae] hortationis- doctrinae, non intelligentiae, (d) neque delectus [sic, fortasse ‘capita singula fidei a nostris devotis animo tenta’] non dicta, fi. e. hymni ritus], neque actiones, [i. e. caerimonia sacrificii et etiam facta omnia summatim honesta et abjecta a nostris servis (inter se invicem inimicis) quotidie utrimque peractal, (e) non Perspicientiae*, [id est, Religiones, vel. fortasse ‘conscientiae’], non animae [nostrae concordantes se-invicem] -comitantur [neque concordes fient]! Pahl. text translit. Aétinéd fraz yemalelinam dén ahyand minavadikih it fratim [Gasanikih], (b) min? pavan valmanshan afzinikih ash aétind giftd val> valman it Ganak® (c) [aigh]: 1a lanman minishnd pavan akvind; lis 1a zak minam* i? lak minih, maman$ li zak i frarind minam va la zak 7 avartind minih]; va la amikhtishné (sic), [maman® li zak!° 7 frariné Amfizam va® lak zak i avartiné amizih''+*]; 14 khirad’?, [maman li khiradd pavan frarinvih yakhsenunam‘? lak pavan avarindih], (d) 14’ kamakich!5, [maman?* li kamak pavan*” frarindih's yakhsenunam?” ya lak pavan?? avartnoih'’]; 1a milaya; [maman‘® li milaya*” zak? i? pavan1” frarfindihi® yemaleliinam ya2° lak payan?4 avartindih™ yemaleliinth];
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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