Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1jacaaujewsrodoonaprgeysul | seas eres woeguerodyals & mypwayoe-begsssaa) spree )dy.ssoeye rope. tush Trlit. Yad(t) yasta fra-mimatha, ya mas(k)ya [= mash[ilya,] achista daitd, Vakhshenité Daév6-zusta, | Vanhéus sizhdyamna Mananhé, Mazdao Ahurahya khratéus nasyaité Ashaad(t)cha! Verbatim transl. Quare vos ea [eas res (vel eo (?))| praeparatis*? quae [quas res (vel quo = ut)] homines [res*?] pessima [-mas] constituentes (vel facientes) (b) loquuntur*s (vel -quentur) [a] deorum-falsorum-cultoribus-dilecti*4 [prophetae (vide v. 1, c), sed] Bonae [-na] exclusi*® [vel rejecti*®] Mentis [-nte] (c) Mazdae Ahurae [ab] intelligentiae [-tia] pereuntes [i. e. exerrantes*] a-Sanctitateque. * Vel vos (nos) pervertistis (mématha, 204 pl. perf.). *2 vel homines perversi. ** yel vocati sunt. **vel res dilectas. *5 vel res rejectas (?). Pahl. text translit. ‘Min min zak i? aydjishnd [zak i frartindih? yeka- vimiinéd pavan zak 4 kolA II mindayam!, i# minavad, va stih] ash fraz mi- nishnd vardinéd, [aighash bara friféd, afash minishnd bara? avo vinas kar- dan6 vardinéd®]. Anshita’+8 saritar dahishn9 yeheviinéd’ [Dino*4+3 j4+3 diish- akas]. (b) Mtn yemalelind zak {1° ShédAant1 déshid, [aigh, mindavam pavan avayast i3+4 Shédaantt yemalelind], ashan Vohiman sizd*12+1, [aighshant min rakhik]. (c) Zak ¢ Afharmazd! khirad6é nasinénd!4 va Aharayihich, [aigh, vast tapah bara vaddnaiid]. 1See P. ?DJ. ins. i. *D. om. *DJ. om. 5D. payan. °DJ. varzin®. 7DJ. mardtim. *D, ins. 7. °DJ., D. dinishno. #°DJ., D. ins. “ D, shédan. %(?) DJ., D. sishd (?); K.® sishak (OR 2D Sis sey SIDS BY Pahl. transl. When one (or ‘ Who’) is of this alliance (or ‘agitation (ayti- zishnd)’), [that of piety for both the interests, that which 7s spiritual, and that which zs of the world], then ye are (or ‘it is’) turning és thoughts, [that is, ye will deceive him, and also turn his thoughts to the commission of sin]. That* man is producing the worst [the Religion of the one evil in his in- telligence]. (b) They who announce what the Demons have loved, [that is, announce a thing in accordance with the desire of the Demons], by them REMI 3 91 in the seven Dvipas of the earth, even she*2 ig causing the deceit to go forth after me. * Or read yena = “by which he’. *%or ‘he? (if yena is read). Parsi-persian Ms. Edin shuma [] harvist* kih Déw hastid, tan [] Akéman hast tukhm, |ki, tan tukhm az anja, ki Akéman [] ] (b) Kih ich (sie pro ham) shuma [Déwan] bisyar yazad, Drujtar* (sic) [] [bisyar = kabed] awarminishn + bisyar bAshad (c) raftan (?) man az pas an (sic) frifishn, [kfi, man Zaratusht [ki = dgh (sic)} dehad] {] [pah zamin haft, ki = pavan bin haft, dgh] bi-guftan dehad [] x Free tr.
2i Akéman [] ] (b) Kih ich (sie pro ham) shuma [Déwan] bisyar yazad, Drujtar* (sic) [] [bisyar = kabed] awarminishn + bisyar bAshad (c) raftan (?) man az pas an (sic) frifishn, [kfi, man Zaratusht [ki = dgh (sic)} dehad] {] [pah zamin haft, ki = pavan bin haft, dgh] bi-guftan dehad [] x Free tr. For ye have devised that men who bring worst deeds to perfection Speak loved of the Demon Gods, cast out by the Good Mind and spirit ; And they fall from the thought of the Lord, from Righteousness utterly perish ! is Vohtiman left, [that is, he is far off from them], (c) for they are destroy- ing Atharmazd’s wisdom and his sanctity also, [that is, they will also render it utterly void (lit. spoiled)], Ner.’s sansk. text. Yat dvitaydd Aste prakrishtarn* manah [dvitayat vastunah* paralokiyat! ihalokiyachcha?] mathnati yo manushyah nikrishtajiani bhavati, [kila, vipratarayati] (b) vadatai Devamitratvam’, Uttamam sidayati4 (sic?) Manah, [kila, ye kimchit samthitena Devanadm‘ vadanti tesharn dehat Gvahmanah dire Aste], (c) Mahajiianinah® Svamino buddhir nacayatath Dhar- magcha, [kila, ye Avistartham nacayanti, te karyari punyaricha® vinacayanti®]. 1J.°, J.* praloka®. 2J.2, J.4, J.* ihaloka®, 2 all trata. 4J.4 om. from sida- to -vanaih. © P, nin, ® J.* om, Ner. transl. When from the two things (sic = dste for iti) [from the interest (or ‘wealth’*!) which appertains to the world beyond and that which is of this world] the man who is of base mind is turning the mind away, [that is, when he deceives it (or ‘betrays it’)], (b) then from those who are declaring a friendship for the Devas the best mind perishes, [that is, Gvah- mana is far from the body of those who proclaim anything from friendship toward the Devas], (c) and from those who are destroying the wisdom of the Great Wise One, the Lord; and his Sanctity zs also far"? from them; [that is, they who are destroying the Avista-interpretation are destroying duty and Sanctity]. *! So Burn, *?or ‘they are also destroying Sanctity’ (read dharmam). Parsi-persian Ms. Kih az [] kushishn [an ¢ néki éstéd pah an 7 har di [] mint u géti] ash fraz minidan gardanad, [kitsh bih frifi-dehad ajash (? sic) minishn bih an wanah* kardan gardanad], mardum badtar, [khirad = dénishn] bashad [ [] bad-agah] x (b) Kih gfiyad 4n ¢ Déwan khwahéd (so), [ki, chiz pah laik*! 7 Dewan gtiyad], ashan Bahman sez* (?) + ya‘ni+ dar, [kfishan [u= va] az dir] x (c) An 7 Hérmuzd khirad nesa- (vel nést-) kunad, wa Sawab ham, [kf, [] tabah bih kunand (?)], ({kfi, Zand Awesta tabah kunad, wi’n ¢ kar u kirfah tabah kunad = agh Zand Avestak tapah vagind*?, va zak ¢ kar va kirfah tapah vagind*?]. % * Or ‘layik’. *2 perhaps ‘vagtinad’. er ee 92 XXXIL 5, 6. susp adasqoan gpg) ¢6a2-af3 9 040299209 | cepnenanebayy gy aie 5, +8{9999}996 4 p394194- EP LOPE EMO | su gy3si}nG.angar.fan/.psr -ceegeanes)9 : ws}op) + Uy | swopzarparly : “eqbaroayy oad ad & Dosaeody Trlit.
3ah tapah vagind*?]. % * Or ‘layik’. *2 perhaps ‘vagtinad’. er ee 92 XXXIL 5, 6. susp adasqoan gpg) ¢6a2-af3 9 040299209 | cepnenanebayy gy aie 5, +8{9999}996 4 p394194- EP LOPE EMO | su gy3si}nG.angar.fan/.psr -ceegeanes)9 : ws}op) + Uy | swopzarparly : “eqbaroayy oad ad & Dosaeody Trlit. TA debnaoté mashim [= °iyem] _ hujyatdis [°jivat?], Ameretatascha, Hyad(t) vao, Ak& Mananha, yehig Daéverig akascha mainyus Aka S(k)yaothnem vachanha, ya frachinas dregvafitem khshayé. Verbatim transl. Igitur [vel quoad haec-duo (?)| fraudetis [-abitis] ho- minem prosperitatis [-tate], Immortalitatisque [-tate], (b) quum vos, Mala Mente, quos [qui] Deorum falsorum cultores sint], malus(que) spiritus (Cc) malo [ad] actionem sermone [incitet, i. e. incitabit] quo, [etiam] in-ordinem- redigebat [vel rediget] (animositatemque*! ei impertiebat [-tiet]) scelestum [suus] moderator; [vel fortasse verti potest, ‘quo [sermone] scelestum-infidelem ad exitium(?) prorsus* designabat [-abit’*?]]. “i.e. animum. **ante constituebat [-uet}. Pahl. text translit. 1Pavan? kol& do friféd anshfitaan, pavan hi-zivishn- th va amarg-rtibishnih, [aigh, avd anshitaan’+* yemalelinéd aigh?+1: amat zivastano shayad apagayéhé* 14 yeheviinéd pavan ras i lanman], (b) min lekim saritar minishnd, min Shédaant hémanéd, atano saritar minishné. (c) Aftand saritar kanishnd, va® gdbishnd, min fraz chashéd avd aishind, aigh, mint valman®+! darvand [Ganrak? Minavad] padakhshahih®. + See P. * D. ins zak. 8D, om. *D. da; M. “dayya. *DJ. om. * D. valman. 7 D. ganak. * M. shalitaih. Pahl. transl. Ye are deceiving mankind as to both, as to prosperity, _-2Syomo-poreapsrsanrat)sexysany | sseeagydran}e-tntpos—r) bag 6. 4039.44) 94099 -404y30}06 40902935 fo. areosqyoyranl | a) gypas. js )srg.sugoangy? Repsel-Luwser>wpyoayoe | LY Cape -ssh6-¢l>-cersosd Triit. Paouru-aénao enakhsta yais sravayeité; yézi tais, atha, years “ dex ania Pan Hataé-marané Ahura, Vahista voista Mananha. Thwahmi vé, Mazd&, Khshathréi Ashaécha sefighd vidam. Verbatim transl. Multum-et-saeviter-injuriosus [vel multas [suas] saevas injurias] attigit {propositum suum ((vel etiam fortasse: Injurias vestras (?) adversus sanctos nacti-estis (? i. e. consilia crudelia vestra consummavistis]) iis-doctrinis falsis] quibus annuntiatur [suus, vel vester(?), progressus vel fama|; [sed] si his [sic res ei [vel vobis (?)] succedat], sic {etiam]) (b) [O Tu] re-vera- XXXII. 5, 6, 93 Free tr. Man therefore will ye beguile of Health, and the Life Immortal, Since you with his Evil Mind, the foul spirit rules, as his Daévas By speech unto deeds thus false, as his ruler rallies the wicked. aud Immortality, [that is, ye declare to men thus: if (or ‘when’) it is desir- able (or ‘necessary’) to live, death is not in our path], (b) ye whose is the worst mind, who are Demons; for yours is indeed the worst mind.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1jacaaujewsrodoonaprgeysul | seas eres woeguerodyals & mypwayoe-begsssaa) spree )dy.ssoeye rope. tush Trlit. Yad(t) yasta fra-mimatha, ya mas(k)ya [= mash[ilya,] achista daitd, Vakhshenité Daév6-zusta, | Vanhéus sizhdyamna Mananhé, Mazdao Ahurahya khratéus nasyaité Ashaad(t)cha! Verbatim transl. Quare vos ea [eas res (vel eo (?))| praeparatis*? quae [quas res (vel quo = ut)] homines [res*?] pessima [-mas] constituentes (vel facientes) (b) loquuntur*s (vel -quentur) [a] deorum-falsorum-cultoribus-dilecti*4 [prophetae (vide v. 1, c), sed] Bonae [-na] exclusi*® [vel rejecti*®] Mentis [-nte] (c) Mazdae Ahurae [ab] intelligentiae [-tia] pereuntes [i. e. exerrantes*] a-Sanctitateque. * Vel vos (nos) pervertistis (mématha, 204 pl. perf.). *2 vel homines perversi. ** yel vocati sunt. **vel res dilectas. *5 vel res rejectas (?). Pahl. text translit. ‘Min min zak i? aydjishnd [zak i frartindih? yeka- vimiinéd pavan zak 4 kolA II mindayam!, i# minavad, va stih] ash fraz mi- nishnd vardinéd, [aighash bara friféd, afash minishnd bara? avo vinas kar- dan6 vardinéd®]. Anshita’+8 saritar dahishn9 yeheviinéd’ [Dino*4+3 j4+3 diish- akas]. (b) Mtn yemalelind zak {1° ShédAant1 déshid, [aigh, mindavam pavan avayast i3+4 Shédaantt yemalelind], ashan Vohiman sizd*12+1, [aighshant min rakhik]. (c) Zak ¢ Afharmazd! khirad6é nasinénd!4 va Aharayihich, [aigh, vast tapah bara vaddnaiid]. 1See P. ?DJ. ins. i. *D. om. *DJ. om. 5D. payan. °DJ. varzin®. 7DJ. mardtim. *D, ins. 7. °DJ., D. dinishno. #°DJ., D. ins. “ D, shédan. %(?) DJ., D. sishd (?); K.® sishak (OR 2D Sis sey SIDS BY Pahl. transl. When one (or ‘ Who’) is of this alliance (or ‘agitation (ayti- zishnd)’), [that of piety for both the interests, that which 7s spiritual, and that which zs of the world], then ye are (or ‘it is’) turning és thoughts, [that is, ye will deceive him, and also turn his thoughts to the commission of sin]. That* man is producing the worst [the Religion of the one evil in his in- telligence]. (b) They who announce what the Demons have loved, [that is, announce a thing in accordance with the desire of the Demons], by them REMI 3 91 in the seven Dvipas of the earth, even she*2 ig causing the deceit to go forth after me. * Or read yena = “by which he’. *%or ‘he? (if yena is read). Parsi-persian Ms. Edin shuma [] harvist* kih Déw hastid, tan [] Akéman hast tukhm, |ki, tan tukhm az anja, ki Akéman [] ] (b) Kih ich (sie pro ham) shuma [Déwan] bisyar yazad, Drujtar* (sic) [] [bisyar = kabed] awarminishn + bisyar bAshad (c) raftan (?) man az pas an (sic) frifishn, [kfi, man Zaratusht [ki = dgh (sic)} dehad] {] [pah zamin haft, ki = pavan bin haft, dgh] bi-guftan dehad [] x Free tr.
2i Akéman [] ] (b) Kih ich (sie pro ham) shuma [Déwan] bisyar yazad, Drujtar* (sic) [] [bisyar = kabed] awarminishn + bisyar bAshad (c) raftan (?) man az pas an (sic) frifishn, [kfi, man Zaratusht [ki = dgh (sic)} dehad] {] [pah zamin haft, ki = pavan bin haft, dgh] bi-guftan dehad [] x Free tr. For ye have devised that men who bring worst deeds to perfection Speak loved of the Demon Gods, cast out by the Good Mind and spirit ; And they fall from the thought of the Lord, from Righteousness utterly perish ! is Vohtiman left, [that is, he is far off from them], (c) for they are destroy- ing Atharmazd’s wisdom and his sanctity also, [that is, they will also render it utterly void (lit. spoiled)], Ner.’s sansk. text. Yat dvitaydd Aste prakrishtarn* manah [dvitayat vastunah* paralokiyat! ihalokiyachcha?] mathnati yo manushyah nikrishtajiani bhavati, [kila, vipratarayati] (b) vadatai Devamitratvam’, Uttamam sidayati4 (sic?) Manah, [kila, ye kimchit samthitena Devanadm‘ vadanti tesharn dehat Gvahmanah dire Aste], (c) Mahajiianinah® Svamino buddhir nacayatath Dhar- magcha, [kila, ye Avistartham nacayanti, te karyari punyaricha® vinacayanti®]. 1J.°, J.* praloka®. 2J.2, J.4, J.* ihaloka®, 2 all trata. 4J.4 om. from sida- to -vanaih. © P, nin, ® J.* om, Ner. transl. When from the two things (sic = dste for iti) [from the interest (or ‘wealth’*!) which appertains to the world beyond and that which is of this world] the man who is of base mind is turning the mind away, [that is, when he deceives it (or ‘betrays it’)], (b) then from those who are declaring a friendship for the Devas the best mind perishes, [that is, Gvah- mana is far from the body of those who proclaim anything from friendship toward the Devas], (c) and from those who are destroying the wisdom of the Great Wise One, the Lord; and his Sanctity zs also far"? from them; [that is, they who are destroying the Avista-interpretation are destroying duty and Sanctity]. *! So Burn, *?or ‘they are also destroying Sanctity’ (read dharmam). Parsi-persian Ms. Kih az [] kushishn [an ¢ néki éstéd pah an 7 har di [] mint u géti] ash fraz minidan gardanad, [kitsh bih frifi-dehad ajash (? sic) minishn bih an wanah* kardan gardanad], mardum badtar, [khirad = dénishn] bashad [ [] bad-agah] x (b) Kih gfiyad 4n ¢ Déwan khwahéd (so), [ki, chiz pah laik*! 7 Dewan gtiyad], ashan Bahman sez* (?) + ya‘ni+ dar, [kfishan [u= va] az dir] x (c) An 7 Hérmuzd khirad nesa- (vel nést-) kunad, wa Sawab ham, [kf, [] tabah bih kunand (?)], ({kfi, Zand Awesta tabah kunad, wi’n ¢ kar u kirfah tabah kunad = agh Zand Avestak tapah vagind*?, va zak ¢ kar va kirfah tapah vagind*?]. % * Or ‘layik’. *2 perhaps ‘vagtinad’. er ee 92 XXXIL 5, 6. susp adasqoan gpg) ¢6a2-af3 9 040299209 | cepnenanebayy gy aie 5, +8{9999}996 4 p394194- EP LOPE EMO | su gy3si}nG.angar.fan/.psr -ceegeanes)9 : ws}op) + Uy | swopzarparly : “eqbaroayy oad ad & Dosaeody Trlit.
3ah tapah vagind*?]. % * Or ‘layik’. *2 perhaps ‘vagtinad’. er ee 92 XXXIL 5, 6. susp adasqoan gpg) ¢6a2-af3 9 040299209 | cepnenanebayy gy aie 5, +8{9999}996 4 p394194- EP LOPE EMO | su gy3si}nG.angar.fan/.psr -ceegeanes)9 : ws}op) + Uy | swopzarparly : “eqbaroayy oad ad & Dosaeody Trlit. TA debnaoté mashim [= °iyem] _ hujyatdis [°jivat?], Ameretatascha, Hyad(t) vao, Ak& Mananha, yehig Daéverig akascha mainyus Aka S(k)yaothnem vachanha, ya frachinas dregvafitem khshayé. Verbatim transl. Igitur [vel quoad haec-duo (?)| fraudetis [-abitis] ho- minem prosperitatis [-tate], Immortalitatisque [-tate], (b) quum vos, Mala Mente, quos [qui] Deorum falsorum cultores sint], malus(que) spiritus (Cc) malo [ad] actionem sermone [incitet, i. e. incitabit] quo, [etiam] in-ordinem- redigebat [vel rediget] (animositatemque*! ei impertiebat [-tiet]) scelestum [suus] moderator; [vel fortasse verti potest, ‘quo [sermone] scelestum-infidelem ad exitium(?) prorsus* designabat [-abit’*?]]. “i.e. animum. **ante constituebat [-uet}. Pahl. text translit. 1Pavan? kol& do friféd anshfitaan, pavan hi-zivishn- th va amarg-rtibishnih, [aigh, avd anshitaan’+* yemalelinéd aigh?+1: amat zivastano shayad apagayéhé* 14 yeheviinéd pavan ras i lanman], (b) min lekim saritar minishnd, min Shédaant hémanéd, atano saritar minishné. (c) Aftand saritar kanishnd, va® gdbishnd, min fraz chashéd avd aishind, aigh, mint valman®+! darvand [Ganrak? Minavad] padakhshahih®. + See P. * D. ins zak. 8D, om. *D. da; M. “dayya. *DJ. om. * D. valman. 7 D. ganak. * M. shalitaih. Pahl. transl. Ye are deceiving mankind as to both, as to prosperity, _-2Syomo-poreapsrsanrat)sexysany | sseeagydran}e-tntpos—r) bag 6. 4039.44) 94099 -404y30}06 40902935 fo. areosqyoyranl | a) gypas. js )srg.sugoangy? Repsel-Luwser>wpyoayoe | LY Cape -ssh6-¢l>-cersosd Triit. Paouru-aénao enakhsta yais sravayeité; yézi tais, atha, years “ dex ania Pan Hataé-marané Ahura, Vahista voista Mananha. Thwahmi vé, Mazd&, Khshathréi Ashaécha sefighd vidam. Verbatim transl. Multum-et-saeviter-injuriosus [vel multas [suas] saevas injurias] attigit {propositum suum ((vel etiam fortasse: Injurias vestras (?) adversus sanctos nacti-estis (? i. e. consilia crudelia vestra consummavistis]) iis-doctrinis falsis] quibus annuntiatur [suus, vel vester(?), progressus vel fama|; [sed] si his [sic res ei [vel vobis (?)] succedat], sic {etiam]) (b) [O Tu] re-vera- XXXII. 5, 6, 93 Free tr. Man therefore will ye beguile of Health, and the Life Immortal, Since you with his Evil Mind, the foul spirit rules, as his Daévas By speech unto deeds thus false, as his ruler rallies the wicked. aud Immortality, [that is, ye declare to men thus: if (or ‘when’) it is desir- able (or ‘necessary’) to live, death is not in our path], (b) ye whose is the worst mind, who are Demons; for yours is indeed the worst mind.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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