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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1erves’) is thus to be practised which is the law*! of* the first (the primeval) world [also according to it zs the revelation, the Gathic doctrine, that is, it is to be thoroughly observed, and a matter (or ‘beside consideration a matter’) is always to be completed according to the Gathic doctrine]. (b) By him who is the spiritual chief is the righteous (or ‘orderly’) doing of action(s) [by the Dastir]; he who is wicked [is also so* treated* by* him*]; righteous [he prays that he* may* become, and even he who is righteous, him also he prays to become more righteous], (c) and so with him also whose (gen. by pos.) is that which has combined, that is, that which is a lie and what also to him és pure, [that is, a co-existence, or ‘a mixing’]. *! Or ‘He who made the first world’. Ner.’s sansk. text. Tat sunirikshya evar vidhatavyam yat dattar bhuvane pirvam, [kila, sushthutararh' nirikshya, sarvath kithchit srishtau karyamh] (b) weysa}rgauls.pa.suly.suysapasls | torrnwds-cegsgno-pe 2. eueaayoerucdsby .sulsraveysul | Jessy ¢)aly.ssly. 1234 sb e206 Soeunsfinc- pops 2 6-s092 20 rep | 2eguegus).rau)aule.sboe Trlit. Ad(t) yé akem dregvaité, vachanha va ad(t) va Mananha, Zastéibya va var(e)shaiti, vanhau va chdithaité astim (astiyem) Toi vardi radefiti Ahurahya zaoshé Mazdao. Verbatim trl. At qui malum {adversus] scelesto [-tum], sermone vel** ita vel mente, (b) manibus-duabus vel perficit [-ciat] in-bono [i. e. ad prosperitatem vel beatitudinem ejus augendam] instruit [instruat] populum™ (patriae nostrae) (c) Hi optationi [religiosae suae, i.e. Sanctae Fidei ([vel, et fortasse melius, optationi superni Ahurae]) sacrificia-ministerii-debiti-moralis offerunt A-ae in [ipsorum*?] amore*? Mazdae [i.e. erga M. A.*2]. *1 Vel fortasse astim = coad- Jutorem (ejus infidelis(?) conyertat); verti etiam potest ‘corpus i.e. personam’. *2 Vel secundum optationem Mazdae. (**Lit. va = ve, sed ‘aut’ potius intelligitur.) Pahl. text translit. 1Aétind zanishn hémand daryand pavan gdbishnd, XXXIII. 1, 2. 113 Guroh karmanah guddhataya [Gurvadegataya] durgatiman?, yaccha muktatma, [kila, yo durgati? muktiman* bhaviturn kamayati*4, yaccha muktatma mukti- mattaro bhavituih kamayati*, tenai ’vaih karyam], (c) yachcha ‘sya samava- praptam** asti mithydtmakasya yachcha ’sya nirmalatarasya, [dvayor api sathmigram® yat}. +J.*,J.4,C.,P.sushtu®. *J.4,C., P.ins. yah. ® J.4, 5.* gati. *J.* om. from 4 to 4. * so C.; J.3, J.t, J.* samaih eva®; P. samaneva®’. * J.2 sanm° J.‘ satm’. Ner. transl. So is the matter to be established, well considering that which was the first thing provided (or ‘established’) in the world, [that is, considering more justly, then only is everything to be done in the creation], (b) By the purity (or ‘clearness’) of the spiritual Master’s action [by the orderly discipline* of the spiritual Master] the wicked as well as he who is free-of-soul, (the good) is to regulate himself, [that is, he who being wicked desires to be good, and he who being good
2be done in the creation], (b) By the purity (or ‘clearness’) of the spiritual Master’s action [by the orderly discipline* of the spiritual Master] the wicked as well as he who is free-of-soul, (the good) is to regulate himself, [that is, he who being wicked desires to be good, and he who being good desires to be better, by him action must be taken thus], (c) and what is combined (‘mixed’) of the deceit- fully-minded and of the more pure, [what is just the mixture of the two]. Parsi-persian Ms. An pah nikah édim varzishn* kih dad jihan 7 awwal, [azash* peda [], kt, bana (sic) nikah + u + didan [n= va] chiz hama pah Gasani kunishn] 3 (6) Pah & ¢ rad + ya‘ni + Dastfir kunishn Arastah (vel ardasti) [pah Dasttiir] kih darvand [azash (?)] ashd [khwahad [] [bidan = janintan]: [] kih ich (sic pro ham) asho [bid =—]], azash (so) ashétar khw&had bad [kf rfizani (? rfishani) bid vahisht (so) (vel vahisti) bid rad pah Gasani = dgh réshani janiind vahisht (vel-vahishti) janiind rad pacan Gdsdn| % (c) [] Kih ich (sic pro ham) i 7 4n ham rasid éstéd (so) an ¢ durigh, [u rast = va rast], kih ich (sie pro ham) a 7 an 7 khalis, [ki, haméstan] + Free tr. He who doth harm to the wicked by speech, or with steadfast purpose, Or whether he doth it with hand, or with benefit blesses our people, Brings offerings to His* will* in his love of Ahura, the Living. zak? aétind pavan minishno, (b) zak? pavan kolé dé yadman varzishnd, [aigh pavan kola II (do) dast4+> ghal*+ zanishné hdmand], va avé7 valman i® shapir tand* chashishn, [aigh, tand? bara avd® Aérpatistand yehabtinéd]. (c) Avi val- manshan1°+! pavan kamak radih dahishné pavan zak i Lak déshishné Atharmazd. *See P. ? DJ. ins. i *K.*, M. i; DJ., D., Mf. om. i, D. ins. (?) aéttfind, not Mf. *D., K.* ete, yadman. *so DJ. *DJ., D. ghal. 7D. avd. *DJ. om. i. °DJ. om. ayo. © D. ins. lak, an altern. trl. (?). Pahl. transi. And thus are the wicked to be smitten by word, that is also so in mind, (b) that is to be done with both hands, [that is, they, the wicked, are appointed for smiting with both hands (and with no half measures), and for that which is good 7s the teaching of the body (or ‘ person’, or ‘for the good body there is teaching’), [that is, he will present his person at the priestly assem- blies], (c) and to these persons the giving of liberality is with desire and through that which is a loving of Thee (or ‘Thy loving’), O Atharmazd. 15, 114 XXXII. 3, 4, Ner.’s sansk. text. Evarh ye vighatarn durgatinarn vachasA va evar vA manasa, (b) hastabhyam va vidadhate, uttamasya va Asvadayanti* (sic) dehinah (kila, tasmai adhyapayanti*], (c) te Tubhyarh svechchhaya dakshinam datarah, Svamin, mitrataya Mahajiianin. ‘$0 J.3, J*, C, P.; J.4 seems adhyay®. Ner. transl.
3sansk. text. Evarh ye vighatarn durgatinarn vachasA va evar vA manasa, (b) hastabhyam va vidadhate, uttamasya va Asvadayanti* (sic) dehinah (kila, tasmai adhyapayanti*], (c) te Tubhyarh svechchhaya dakshinam datarah, Svamin, mitrataya Mahajiianin. ‘$0 J.3, J*, C, P.; J.4 seems adhyay®. Ner. transl. Thus they who establish a smiting for the wicked either by word, or (so) in thought, (b) or with the two hands, or who teach* the men of -bospeceelo arb pa .auls.aeopoaye | beayswab.yopaos.cg on sbrsewyrspodaasd.sil.og sul | sss)» pss.suly.ss)6s199 ous Sors|sc ys enuuls.wpayrgepsals | BHers sur yrapiow.brrey.pu Trlit. Yé ashduné vahistd, vaétti va, ad(t) va verezén[ily6, — Soe — Airyamna va, Ahura, vidas va thwakhshanha gavéi, Ad(t) hvé Ashahya aihad(t) Vanhéusché vastré Mananhé. Verb. transl. Qui [si-quis] sancto [erga sanctum] optimus [sit] cognatus- princeps vel, at vel vicanus [i.e. servitor*], (b) cum-amico-pari vel, Ahura, sciens [i. e€. peritus] vel in [suo] studio Bovi [erga-Bovem], (c) tum ille-ipse Sanctitatis sit (vel erit) Bonaein-pascuo [-scuis, vel in agri-culturae-opere] Mentis[occupatus]. Pahl. text translit. ‘Min aharibé vakhshinishnd, [aighash mindavam yeha- binishnd] pavan khvéshih, zak2 va? aéttind pavan vartinih zak, [aigh pavan nafshman vartin darishnd], (b) 4pavan ayarmanih zak?, Attharmazd, afash bara khavittinishn>+ zak {6 gdspendan tukhshakih, [7*1pahréjd i géspendan], (c) aétiind valman® [mtin] Ahardyih aitw, [aighash kar va kirfak kardé yekavi- mitinéd], ash Vohfiman ait®+1 varzidar, [aighash nadikih padash vadtinyén]. *See P. 2DJ., D. om. i. °DJ. va for 7. *DJ., D. ins. va. 'DJ., D. Stuninishno, K.® *tuninih (?). *D. om. #. 7DJ., D. om. va. ®DJ. val. *DJ., om.(?); D., P. aéttin. Pahl. transl. He whose is the causing of the increased prosperity of the righteous in the relationship (or ‘ proprietorship ’) [i. e. something is given by him], that also is so with the class of labourers, [that is, the labourer is to be considered as his own (or ‘as himself’)], (b) with the loyalty (sic, ‘with the loyal friends’) 7s that also so, O Atharmazd, also his is a thorough under- standing, and that which is energy toward the herds, [that is, the care of the herds]; (c) and so he [who] is of Righteousness, [that is, duty and good works 140 92.940) p49.) gay geg | Gppayy)rsrauasnc-pwasd-eny 4, -seyg)s sg e295} anpars senate gb | Gaps aceaupay gee say Req Ree-ceeaysps.pas)eowbaupayrgee | Reogeeg}-anpaapirganoa)ou ~~ ee) ae XXXUIL 3, 4, y RED the best (the good) one, [that is, they are teaching* him (or ‘for him’)], (c) these are the bestowers of the offerings* upon Thee, O Lord, and they bestow them spontaneously, and with friendship. Parsi-persian Ms.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1erves’) is thus to be practised which is the law*! of* the first (the primeval) world [also according to it zs the revelation, the Gathic doctrine, that is, it is to be thoroughly observed, and a matter (or ‘beside consideration a matter’) is always to be completed according to the Gathic doctrine]. (b) By him who is the spiritual chief is the righteous (or ‘orderly’) doing of action(s) [by the Dastir]; he who is wicked [is also so* treated* by* him*]; righteous [he prays that he* may* become, and even he who is righteous, him also he prays to become more righteous], (c) and so with him also whose (gen. by pos.) is that which has combined, that is, that which is a lie and what also to him és pure, [that is, a co-existence, or ‘a mixing’]. *! Or ‘He who made the first world’. Ner.’s sansk. text. Tat sunirikshya evar vidhatavyam yat dattar bhuvane pirvam, [kila, sushthutararh' nirikshya, sarvath kithchit srishtau karyamh] (b) weysa}rgauls.pa.suly.suysapasls | torrnwds-cegsgno-pe 2. eueaayoerucdsby .sulsraveysul | Jessy ¢)aly.ssly. 1234 sb e206 Soeunsfinc- pops 2 6-s092 20 rep | 2eguegus).rau)aule.sboe Trlit. Ad(t) yé akem dregvaité, vachanha va ad(t) va Mananha, Zastéibya va var(e)shaiti, vanhau va chdithaité astim (astiyem) Toi vardi radefiti Ahurahya zaoshé Mazdao. Verbatim trl. At qui malum {adversus] scelesto [-tum], sermone vel** ita vel mente, (b) manibus-duabus vel perficit [-ciat] in-bono [i. e. ad prosperitatem vel beatitudinem ejus augendam] instruit [instruat] populum™ (patriae nostrae) (c) Hi optationi [religiosae suae, i.e. Sanctae Fidei ([vel, et fortasse melius, optationi superni Ahurae]) sacrificia-ministerii-debiti-moralis offerunt A-ae in [ipsorum*?] amore*? Mazdae [i.e. erga M. A.*2]. *1 Vel fortasse astim = coad- Jutorem (ejus infidelis(?) conyertat); verti etiam potest ‘corpus i.e. personam’. *2 Vel secundum optationem Mazdae. (**Lit. va = ve, sed ‘aut’ potius intelligitur.) Pahl. text translit. 1Aétind zanishn hémand daryand pavan gdbishnd, XXXIII. 1, 2. 113 Guroh karmanah guddhataya [Gurvadegataya] durgatiman?, yaccha muktatma, [kila, yo durgati? muktiman* bhaviturn kamayati*4, yaccha muktatma mukti- mattaro bhavituih kamayati*, tenai ’vaih karyam], (c) yachcha ‘sya samava- praptam** asti mithydtmakasya yachcha ’sya nirmalatarasya, [dvayor api sathmigram® yat}. +J.*,J.4,C.,P.sushtu®. *J.4,C., P.ins. yah. ® J.4, 5.* gati. *J.* om. from 4 to 4. * so C.; J.3, J.t, J.* samaih eva®; P. samaneva®’. * J.2 sanm° J.‘ satm’. Ner. transl. So is the matter to be established, well considering that which was the first thing provided (or ‘established’) in the world, [that is, considering more justly, then only is everything to be done in the creation], (b) By the purity (or ‘clearness’) of the spiritual Master’s action [by the orderly discipline* of the spiritual Master] the wicked as well as he who is free-of-soul, (the good) is to regulate himself, [that is, he who being wicked desires to be good, and he who being good
2be done in the creation], (b) By the purity (or ‘clearness’) of the spiritual Master’s action [by the orderly discipline* of the spiritual Master] the wicked as well as he who is free-of-soul, (the good) is to regulate himself, [that is, he who being wicked desires to be good, and he who being good desires to be better, by him action must be taken thus], (c) and what is combined (‘mixed’) of the deceit- fully-minded and of the more pure, [what is just the mixture of the two]. Parsi-persian Ms. An pah nikah édim varzishn* kih dad jihan 7 awwal, [azash* peda [], kt, bana (sic) nikah + u + didan [n= va] chiz hama pah Gasani kunishn] 3 (6) Pah & ¢ rad + ya‘ni + Dastfir kunishn Arastah (vel ardasti) [pah Dasttiir] kih darvand [azash (?)] ashd [khwahad [] [bidan = janintan]: [] kih ich (sic pro ham) asho [bid =—]], azash (so) ashétar khw&had bad [kf rfizani (? rfishani) bid vahisht (so) (vel vahisti) bid rad pah Gasani = dgh réshani janiind vahisht (vel-vahishti) janiind rad pacan Gdsdn| % (c) [] Kih ich (sic pro ham) i 7 4n ham rasid éstéd (so) an ¢ durigh, [u rast = va rast], kih ich (sie pro ham) a 7 an 7 khalis, [ki, haméstan] + Free tr. He who doth harm to the wicked by speech, or with steadfast purpose, Or whether he doth it with hand, or with benefit blesses our people, Brings offerings to His* will* in his love of Ahura, the Living. zak? aétind pavan minishno, (b) zak? pavan kolé dé yadman varzishnd, [aigh pavan kola II (do) dast4+> ghal*+ zanishné hdmand], va avé7 valman i® shapir tand* chashishn, [aigh, tand? bara avd® Aérpatistand yehabtinéd]. (c) Avi val- manshan1°+! pavan kamak radih dahishné pavan zak i Lak déshishné Atharmazd. *See P. ? DJ. ins. i *K.*, M. i; DJ., D., Mf. om. i, D. ins. (?) aéttfind, not Mf. *D., K.* ete, yadman. *so DJ. *DJ., D. ghal. 7D. avd. *DJ. om. i. °DJ. om. ayo. © D. ins. lak, an altern. trl. (?). Pahl. transi. And thus are the wicked to be smitten by word, that is also so in mind, (b) that is to be done with both hands, [that is, they, the wicked, are appointed for smiting with both hands (and with no half measures), and for that which is good 7s the teaching of the body (or ‘ person’, or ‘for the good body there is teaching’), [that is, he will present his person at the priestly assem- blies], (c) and to these persons the giving of liberality is with desire and through that which is a loving of Thee (or ‘Thy loving’), O Atharmazd. 15, 114 XXXII. 3, 4, Ner.’s sansk. text. Evarh ye vighatarn durgatinarn vachasA va evar vA manasa, (b) hastabhyam va vidadhate, uttamasya va Asvadayanti* (sic) dehinah (kila, tasmai adhyapayanti*], (c) te Tubhyarh svechchhaya dakshinam datarah, Svamin, mitrataya Mahajiianin. ‘$0 J.3, J*, C, P.; J.4 seems adhyay®. Ner. transl.
3sansk. text. Evarh ye vighatarn durgatinarn vachasA va evar vA manasa, (b) hastabhyam va vidadhate, uttamasya va Asvadayanti* (sic) dehinah (kila, tasmai adhyapayanti*], (c) te Tubhyarh svechchhaya dakshinam datarah, Svamin, mitrataya Mahajiianin. ‘$0 J.3, J*, C, P.; J.4 seems adhyay®. Ner. transl. Thus they who establish a smiting for the wicked either by word, or (so) in thought, (b) or with the two hands, or who teach* the men of -bospeceelo arb pa .auls.aeopoaye | beayswab.yopaos.cg on sbrsewyrspodaasd.sil.og sul | sss)» pss.suly.ss)6s199 ous Sors|sc ys enuuls.wpayrgepsals | BHers sur yrapiow.brrey.pu Trlit. Yé ashduné vahistd, vaétti va, ad(t) va verezén[ily6, — Soe — Airyamna va, Ahura, vidas va thwakhshanha gavéi, Ad(t) hvé Ashahya aihad(t) Vanhéusché vastré Mananhé. Verb. transl. Qui [si-quis] sancto [erga sanctum] optimus [sit] cognatus- princeps vel, at vel vicanus [i.e. servitor*], (b) cum-amico-pari vel, Ahura, sciens [i. e€. peritus] vel in [suo] studio Bovi [erga-Bovem], (c) tum ille-ipse Sanctitatis sit (vel erit) Bonaein-pascuo [-scuis, vel in agri-culturae-opere] Mentis[occupatus]. Pahl. text translit. ‘Min aharibé vakhshinishnd, [aighash mindavam yeha- binishnd] pavan khvéshih, zak2 va? aéttind pavan vartinih zak, [aigh pavan nafshman vartin darishnd], (b) 4pavan ayarmanih zak?, Attharmazd, afash bara khavittinishn>+ zak {6 gdspendan tukhshakih, [7*1pahréjd i géspendan], (c) aétiind valman® [mtin] Ahardyih aitw, [aighash kar va kirfak kardé yekavi- mitinéd], ash Vohfiman ait®+1 varzidar, [aighash nadikih padash vadtinyén]. *See P. 2DJ., D. om. i. °DJ. va for 7. *DJ., D. ins. va. 'DJ., D. Stuninishno, K.® *tuninih (?). *D. om. #. 7DJ., D. om. va. ®DJ. val. *DJ., om.(?); D., P. aéttin. Pahl. transl. He whose is the causing of the increased prosperity of the righteous in the relationship (or ‘ proprietorship ’) [i. e. something is given by him], that also is so with the class of labourers, [that is, the labourer is to be considered as his own (or ‘as himself’)], (b) with the loyalty (sic, ‘with the loyal friends’) 7s that also so, O Atharmazd, also his is a thorough under- standing, and that which is energy toward the herds, [that is, the care of the herds]; (c) and so he [who] is of Righteousness, [that is, duty and good works 140 92.940) p49.) gay geg | Gppayy)rsrauasnc-pwasd-eny 4, -seyg)s sg e295} anpars senate gb | Gaps aceaupay gee say Req Ree-ceeaysps.pas)eowbaupayrgee | Reogeeg}-anpaapirganoa)ou ~~ ee) ae XXXUIL 3, 4, y RED the best (the good) one, [that is, they are teaching* him (or ‘for him’)], (c) these are the bestowers of the offerings* upon Thee, O Lord, and they bestow them spontaneously, and with friendship. Parsi-persian Ms.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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