Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1van danakih ktnishnd). 1 DJ. 2M. ins. benafshman. ? D. i. 4DJ. om. *D. ins. va. * D. °yén. 7D. %k. 8 DJ. avla. °so DJ. 20 D. ins. mindayam. “ DJ. and D. D.* vohfiman; DJ. valman. * DJ., D.om, va. “D., othersshnayishnd. *DJ., D., M.1 géush®, (D. arrived* later* here; Mf. follows it). Pahl. transl. I pray with praise [for that reward of Him who is Atharmazd Himself when I would effect the mediation of the Good Yazads], lifting up the hand [also the mind] for [its own] joy, (b) seeking through the spirituality [the Gathic doctrine], the first gift of Atiharmazd, the righteousness of* the* blessing* which is to be fulfilled toward all, {that is, all actions should be done in accordance with the Gathic doctrine]; (e) and through a good mind’s* wisdom [even innate wisdom] J pray for the satisfying of Géshdtrvan*, [that is, the care of the herds is to be undertaken with wisdom]. Ner.’s sansk. text. Asya samihe! namaskaranena [asya, iti, Hormij- dasya svadhinam prasadam samihe, kila yachiarh? Svamini* (?) uttame™ (?) At~w A karomi| uttdnahastah pramodena (b) adrigyasya Mahajnaninah purvar +409 (3 41496 . av bl . sau sduryrs)og | Su yous » si9hn6 . gas Lp : «Xo 2. beatae : chee + 489 99.45.49 90.49) ¢0.59.9 | CamyrdQpw . 2b ang : Baayoug & ) Cais ; eos dewage) + 3{9 240 C9 | 40 959Q) + ae ie lon Trlit. Yé Vao Mazda Ahura pairi-jasai Vohti Mananha Maibyo davoi ah[u]vao astvatascha hyad(t)cha mananho Ayapta Ashad(t) hacha yais rapafito* daidid(t)** vathré [= huv®]. Verbatim transl. [Ego] qui Vos, Mazda Ahura, circum-ibo* Bona cum-Mente, (b) mihi ad-dandum [este] duarum-vitarum, corporalis, quod- que [ejus-quae] mentis-est, (c) praemia-attacta™ Sanctitate ex, quibus [Sanctitas (?) ea] gaudio-accipientes ponet in beatitudine[-nem]. “i. e. date. ™ obtenta. Pahl. text translit. Man’ avd Lekim, Atiharmazd, bara yamttinani? pavan? Vohtiman’, [aigh pavan frardndih bindak bard val* khvéshih® i Le- ktim® madd hémanani7], (b) av6 li yehabainédd pavan kola I (d6) ahvand, i ast- homandan, va mfnich minavaddnd [naddkth i% latamman va* zakich i° tam- man] (c)* avadih min Aharayih av4kih, [aigham padikhvih® pavan frartndih yehabinéd] main avé'? valmant+!2 raminidar yehabiinéd khvarih'? [pavan » - ramishno barat? avayad kardand]. (Mf. is almost identical with D. throughout.) XXVIH. 4, 2: 5 prithulataya? punyath vi¢veshu karmasu, [{kila, karma sarvam Gathdbhih karyam], (c) Uttamasyacha buddhya Manasah [*naisargikabuddhya‘], ya sat- karayitri® Goratmanah. [Pratiyatnai gopacindm* parijianataya kurute]. (Dyivaram vachyo gujastah . . . ). 4J.* chena. ?J.*. *J.3,-J.4, 0, P., but J.* *tvena. *J.*, but J.*, J.* gika®, P. °giki®. * J.* (?); J.3, C. *kayitri, J.* °yayitri. Ner. transl.
2ha buddhya Manasah [*naisargikabuddhya‘], ya sat- karayitri® Goratmanah. [Pratiyatnai gopacindm* parijianataya kurute]. (Dyivaram vachyo gujastah . . . ). 4J.* chena. ?J.*. *J.3,-J.4, 0, P., but J.* *tvena. *J.*, but J.*, J.* gika®, P. °giki®. * J.* (?); J.3, C. *kayitri, J.* °yayitri. Ner. transl. I seek His gift by means of adoration [‘his’, thus; I desire Hormijda’s absolute (or ‘own’) grace; that is, I make a request (the Lord being** good)]| with hands stretched out in joy, (b) beseeching for that which is the first thing in greatness which belongs to the Great Wise Spirit, sanctity in all deeds, [that is, every deed is to be accomplished in accor- dance* with* the Gathas, (they representing all sanctity)], (c) and with the wisdom of the highest mind [with the innate* wisdom] which is reverential* toward Goratman, that is, one makes careful effort for the herds, and in an understanding manner]. (This text is to be repeated twice, etc.). *Cp. Y. 22,29 (Sp.). Parsi-persian Ms. An [muzd 77 Hormuzd khwésh] khwaham pah niydyishn, kih ja- dangéi 7 iz(a)dan 7 vehan {] {kunand = radginand (sic)] bar-dasht-dast [minishn] pah ramishn (¢ khwésh] *. (b) Pah minfi Hormuzd awwal [pah Gasani] afzayishn Sawab 7 pah tamam kimishn, {ki, kinishn [chiz = mandiim (sic)| tamém pah Gasani kfnishn] * (c) Pah an 7 Bahman*™ khirad, [pah as(a)nidah (?) khirad], — 7 pastishirtn* [= p°, [kt, par- AS warishn z gésfendin pah danai kardan(?)] *. *N.B.see D. arrived after printing Comm. Free tr. I who You two encircle, Great Giver the Lord, with the Good Mind, Gifts for the two lives grant me, this bodily life and the mental, The prizes by Right deservéd; thus to Glory he brings his blest*. 1So D.; Mf. amat. *DJ., D. “and. *so DJ., D. * DJ. val lektim. ® D. nafshmanih. 6 DJ.om. 7 DJ., M. ‘aiid..* DJ., D. om. va. ° DJ. nod. *°Sp., M., DJ. val. ** DJ. val. * D. A ins. i, see Pers. (The MSS. write °and for “ani; hereafter I will seldom notice the fact.) Pahl. tri. who, (or‘When I (amat*)), O Atharmazd, shall come to You through Vohtiman, [that is, when, perfect in piety, I shall have come fully into Your possession], (b) give Ye* [happiness] to me for both lives, that which is bod- ily and also that of the spirits, [that is, that here and that beyond], (c) even prosperity from the aid* of Sanctity, [that is, give me abundance through piety] by which he gives glory* (or ‘happiness’) to that gladdener, {that is, it is necessary to effect it for the sake of joy]. * Or ‘accompaniment’. Ner.’s sansk. text. Yadi Yushmisu, Mahajidnin Svamin, satprapnomi - Uttamena Manasa, [kila, chet sadvyaparitaya** svadhinatvet Yushmakarh agato ’smi], (b) mahyarn deyat? ubhayor bhuvanayor yat srishtimataim, yachcha pa- ralokinaii (c) aigvaryaih* punyat saryogi, [kila me samriddhatvamn sadvyapa- rat prapyam dehi], yad* dnandakartre dasyati gubbani, [yah Iajadanarm‘t Uttama- 6 XXVIII. 2, 3. natacha Anandaii karoti, tasmai yat samriddhatvam cubhani dasyati, tan me dehi].
3bhuvanayor yat srishtimataim, yachcha pa- ralokinaii (c) aigvaryaih* punyat saryogi, [kila me samriddhatvamn sadvyapa- rat prapyam dehi], yad* dnandakartre dasyati gubbani, [yah Iajadanarm‘t Uttama- 6 XXVIII. 2, 3. natacha Anandaii karoti, tasmai yat samriddhatvam cubhani dasyati, tan me dehi]. *P., but J.%, J.4, J.* °tyena. 2 so James ebUtrd as dehayat*. *J.8, J.4, J.* yat, P. yata, C. yad. * J.*, P. **ep. vyaparin. Ner. transl. If I arrive among You, O Great Wise One the Lord, through the Best Mind, [that is, if I have come into Your possession through my good conduct], (b) let him (?) grant me for both worlds (that which is of the earthly, and that which belongs to those who live beyond) (c) a sove- reignty accompanying me* (?) from rectitude, [that is, grant me the success to cer )rbssgya : avbl ° Aus 99.35.49} 496 | w}s2)) + WED gan lo 5 fo oy -cgeunpdarclegar : 166) Gareyody boyssyonns : GE) repas : spose osang Hw wHDsy, - wxepras sw lgeda).» Gay | 4y3e2¢)us . wppawvag)ly Trlit.. Ye vao Asha ufyani Manascha Vohi apaourvim [= °viyem] Mazdamcha Ahurem yaéiby6 Khshathremcha aghzhaonvam[4|nem* Var(e)daiti Arfa]maitig a mdi raf(e)dhrai zavéetg jasata. Verbatim trl. [Ego] qui Vos celebrabo, Sanctitas, Mensque Bona, [cantu! sine - exemplo** [vel eum*-nullum-primum*-habentem*] Mazdamque Ahuram (Dominum (vel deum)), quibus Regnumque immutabile* auget [vel augens (?)] Pietas; ad* mei [vel mihi (fortasse me)] gratiae [gratiam-dandi-causa ad] in- vocationes [meas] venite, [vel veniat* Pietas (2)]. * Lit. non-fluens.* Pahl. text translit. Mant lekim, Ashavahishté, nafshman homandani Vohimandich* i? fratim, [aigh, pavan khvéshih #3 lekam yekaviminani4], (b) va Attharmazdich [ash nafshman homandni] mtnash zak 7 -valmanshand khfidayih® pavan anizdr-vindishnih, [aighash shalitaih*® madam Ameshéspen- dané stavar]; (c) valmanich i? varishn* dadar? Spendarmad [ash nafshman hémanani]. Zak® avd li pavan ramishnd pavan karitinishnd ydAmtinéd. [Amat® Tand avd! karitfindni, am pavan ramishnd madam ghal yamtinéd]. * So D. min. ? DJ.; D. ins. ? DJ. om. 4 D. "nam. & D. °yan. ° DJ. padakh- shah; D. th; DJ. no i, others i, 7M. om. *M. om. ° so DJ., D.; Sp. aigh; M. om. *° DJ., D. * Perhaps vahrishn* is possible as meaning ‘increase’. Pahl. transl. I who* shall be your* own*, O Ashavahisht and Voha- man, the first, [that is, I shall be in your possession], (b) Adthar- mazd’s also [His own I shall be], through whose unweakened acquisition his rule over them eaists, [that is, His rule over the Ameshdspends is firm]; (c) and she** also Spendarmad, is** the giver* of outpouring (or ‘increase’ to that* rule*) [her own I shall be]; she comes to me with joy, when I invoke her*4, [Or*t ‘when I shall call upon You, come Ye on toward me with joy’.] a ee ra. XXVIII. 2, 3. 7 be obtained by means of good conduct] when he will give felicities, or ‘glories’, to the producer of joy.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1van danakih ktnishnd). 1 DJ. 2M. ins. benafshman. ? D. i. 4DJ. om. *D. ins. va. * D. °yén. 7D. %k. 8 DJ. avla. °so DJ. 20 D. ins. mindayam. “ DJ. and D. D.* vohfiman; DJ. valman. * DJ., D.om, va. “D., othersshnayishnd. *DJ., D., M.1 géush®, (D. arrived* later* here; Mf. follows it). Pahl. transl. I pray with praise [for that reward of Him who is Atharmazd Himself when I would effect the mediation of the Good Yazads], lifting up the hand [also the mind] for [its own] joy, (b) seeking through the spirituality [the Gathic doctrine], the first gift of Atiharmazd, the righteousness of* the* blessing* which is to be fulfilled toward all, {that is, all actions should be done in accordance with the Gathic doctrine]; (e) and through a good mind’s* wisdom [even innate wisdom] J pray for the satisfying of Géshdtrvan*, [that is, the care of the herds is to be undertaken with wisdom]. Ner.’s sansk. text. Asya samihe! namaskaranena [asya, iti, Hormij- dasya svadhinam prasadam samihe, kila yachiarh? Svamini* (?) uttame™ (?) At~w A karomi| uttdnahastah pramodena (b) adrigyasya Mahajnaninah purvar +409 (3 41496 . av bl . sau sduryrs)og | Su yous » si9hn6 . gas Lp : «Xo 2. beatae : chee + 489 99.45.49 90.49) ¢0.59.9 | CamyrdQpw . 2b ang : Baayoug & ) Cais ; eos dewage) + 3{9 240 C9 | 40 959Q) + ae ie lon Trlit. Yé Vao Mazda Ahura pairi-jasai Vohti Mananha Maibyo davoi ah[u]vao astvatascha hyad(t)cha mananho Ayapta Ashad(t) hacha yais rapafito* daidid(t)** vathré [= huv®]. Verbatim transl. [Ego] qui Vos, Mazda Ahura, circum-ibo* Bona cum-Mente, (b) mihi ad-dandum [este] duarum-vitarum, corporalis, quod- que [ejus-quae] mentis-est, (c) praemia-attacta™ Sanctitate ex, quibus [Sanctitas (?) ea] gaudio-accipientes ponet in beatitudine[-nem]. “i. e. date. ™ obtenta. Pahl. text translit. Man’ avd Lekim, Atiharmazd, bara yamttinani? pavan? Vohtiman’, [aigh pavan frardndih bindak bard val* khvéshih® i Le- ktim® madd hémanani7], (b) av6 li yehabainédd pavan kola I (d6) ahvand, i ast- homandan, va mfnich minavaddnd [naddkth i% latamman va* zakich i° tam- man] (c)* avadih min Aharayih av4kih, [aigham padikhvih® pavan frartndih yehabinéd] main avé'? valmant+!2 raminidar yehabiinéd khvarih'? [pavan » - ramishno barat? avayad kardand]. (Mf. is almost identical with D. throughout.) XXVIH. 4, 2: 5 prithulataya? punyath vi¢veshu karmasu, [{kila, karma sarvam Gathdbhih karyam], (c) Uttamasyacha buddhya Manasah [*naisargikabuddhya‘], ya sat- karayitri® Goratmanah. [Pratiyatnai gopacindm* parijianataya kurute]. (Dyivaram vachyo gujastah . . . ). 4J.* chena. ?J.*. *J.3,-J.4, 0, P., but J.* *tvena. *J.*, but J.*, J.* gika®, P. °giki®. * J.* (?); J.3, C. *kayitri, J.* °yayitri. Ner. transl.
2ha buddhya Manasah [*naisargikabuddhya‘], ya sat- karayitri® Goratmanah. [Pratiyatnai gopacindm* parijianataya kurute]. (Dyivaram vachyo gujastah . . . ). 4J.* chena. ?J.*. *J.3,-J.4, 0, P., but J.* *tvena. *J.*, but J.*, J.* gika®, P. °giki®. * J.* (?); J.3, C. *kayitri, J.* °yayitri. Ner. transl. I seek His gift by means of adoration [‘his’, thus; I desire Hormijda’s absolute (or ‘own’) grace; that is, I make a request (the Lord being** good)]| with hands stretched out in joy, (b) beseeching for that which is the first thing in greatness which belongs to the Great Wise Spirit, sanctity in all deeds, [that is, every deed is to be accomplished in accor- dance* with* the Gathas, (they representing all sanctity)], (c) and with the wisdom of the highest mind [with the innate* wisdom] which is reverential* toward Goratman, that is, one makes careful effort for the herds, and in an understanding manner]. (This text is to be repeated twice, etc.). *Cp. Y. 22,29 (Sp.). Parsi-persian Ms. An [muzd 77 Hormuzd khwésh] khwaham pah niydyishn, kih ja- dangéi 7 iz(a)dan 7 vehan {] {kunand = radginand (sic)] bar-dasht-dast [minishn] pah ramishn (¢ khwésh] *. (b) Pah minfi Hormuzd awwal [pah Gasani] afzayishn Sawab 7 pah tamam kimishn, {ki, kinishn [chiz = mandiim (sic)| tamém pah Gasani kfnishn] * (c) Pah an 7 Bahman*™ khirad, [pah as(a)nidah (?) khirad], — 7 pastishirtn* [= p°, [kt, par- AS warishn z gésfendin pah danai kardan(?)] *. *N.B.see D. arrived after printing Comm. Free tr. I who You two encircle, Great Giver the Lord, with the Good Mind, Gifts for the two lives grant me, this bodily life and the mental, The prizes by Right deservéd; thus to Glory he brings his blest*. 1So D.; Mf. amat. *DJ., D. “and. *so DJ., D. * DJ. val lektim. ® D. nafshmanih. 6 DJ.om. 7 DJ., M. ‘aiid..* DJ., D. om. va. ° DJ. nod. *°Sp., M., DJ. val. ** DJ. val. * D. A ins. i, see Pers. (The MSS. write °and for “ani; hereafter I will seldom notice the fact.) Pahl. tri. who, (or‘When I (amat*)), O Atharmazd, shall come to You through Vohtiman, [that is, when, perfect in piety, I shall have come fully into Your possession], (b) give Ye* [happiness] to me for both lives, that which is bod- ily and also that of the spirits, [that is, that here and that beyond], (c) even prosperity from the aid* of Sanctity, [that is, give me abundance through piety] by which he gives glory* (or ‘happiness’) to that gladdener, {that is, it is necessary to effect it for the sake of joy]. * Or ‘accompaniment’. Ner.’s sansk. text. Yadi Yushmisu, Mahajidnin Svamin, satprapnomi - Uttamena Manasa, [kila, chet sadvyaparitaya** svadhinatvet Yushmakarh agato ’smi], (b) mahyarn deyat? ubhayor bhuvanayor yat srishtimataim, yachcha pa- ralokinaii (c) aigvaryaih* punyat saryogi, [kila me samriddhatvamn sadvyapa- rat prapyam dehi], yad* dnandakartre dasyati gubbani, [yah Iajadanarm‘t Uttama- 6 XXVIII. 2, 3. natacha Anandaii karoti, tasmai yat samriddhatvam cubhani dasyati, tan me dehi].
3bhuvanayor yat srishtimataim, yachcha pa- ralokinaii (c) aigvaryaih* punyat saryogi, [kila me samriddhatvamn sadvyapa- rat prapyam dehi], yad* dnandakartre dasyati gubbani, [yah Iajadanarm‘t Uttama- 6 XXVIII. 2, 3. natacha Anandaii karoti, tasmai yat samriddhatvam cubhani dasyati, tan me dehi]. *P., but J.%, J.4, J.* °tyena. 2 so James ebUtrd as dehayat*. *J.8, J.4, J.* yat, P. yata, C. yad. * J.*, P. **ep. vyaparin. Ner. transl. If I arrive among You, O Great Wise One the Lord, through the Best Mind, [that is, if I have come into Your possession through my good conduct], (b) let him (?) grant me for both worlds (that which is of the earthly, and that which belongs to those who live beyond) (c) a sove- reignty accompanying me* (?) from rectitude, [that is, grant me the success to cer )rbssgya : avbl ° Aus 99.35.49} 496 | w}s2)) + WED gan lo 5 fo oy -cgeunpdarclegar : 166) Gareyody boyssyonns : GE) repas : spose osang Hw wHDsy, - wxepras sw lgeda).» Gay | 4y3e2¢)us . wppawvag)ly Trlit.. Ye vao Asha ufyani Manascha Vohi apaourvim [= °viyem] Mazdamcha Ahurem yaéiby6 Khshathremcha aghzhaonvam[4|nem* Var(e)daiti Arfa]maitig a mdi raf(e)dhrai zavéetg jasata. Verbatim trl. [Ego] qui Vos celebrabo, Sanctitas, Mensque Bona, [cantu! sine - exemplo** [vel eum*-nullum-primum*-habentem*] Mazdamque Ahuram (Dominum (vel deum)), quibus Regnumque immutabile* auget [vel augens (?)] Pietas; ad* mei [vel mihi (fortasse me)] gratiae [gratiam-dandi-causa ad] in- vocationes [meas] venite, [vel veniat* Pietas (2)]. * Lit. non-fluens.* Pahl. text translit. Mant lekim, Ashavahishté, nafshman homandani Vohimandich* i? fratim, [aigh, pavan khvéshih #3 lekam yekaviminani4], (b) va Attharmazdich [ash nafshman homandni] mtnash zak 7 -valmanshand khfidayih® pavan anizdr-vindishnih, [aighash shalitaih*® madam Ameshéspen- dané stavar]; (c) valmanich i? varishn* dadar? Spendarmad [ash nafshman hémanani]. Zak® avd li pavan ramishnd pavan karitinishnd ydAmtinéd. [Amat® Tand avd! karitfindni, am pavan ramishnd madam ghal yamtinéd]. * So D. min. ? DJ.; D. ins. ? DJ. om. 4 D. "nam. & D. °yan. ° DJ. padakh- shah; D. th; DJ. no i, others i, 7M. om. *M. om. ° so DJ., D.; Sp. aigh; M. om. *° DJ., D. * Perhaps vahrishn* is possible as meaning ‘increase’. Pahl. transl. I who* shall be your* own*, O Ashavahisht and Voha- man, the first, [that is, I shall be in your possession], (b) Adthar- mazd’s also [His own I shall be], through whose unweakened acquisition his rule over them eaists, [that is, His rule over the Ameshdspends is firm]; (c) and she** also Spendarmad, is** the giver* of outpouring (or ‘increase’ to that* rule*) [her own I shall be]; she comes to me with joy, when I invoke her*4, [Or*t ‘when I shall call upon You, come Ye on toward me with joy’.] a ee ra. XXVIII. 2, 3. 7 be obtained by means of good conduct] when he will give felicities, or ‘glories’, to the producer of joy.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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