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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ishts hdmanam, [i]* havishtand it li bard sazishnd]. +See P. ?D. paddkh-. * D. has ya(?). *D. paddkh- shai (?). 5M. om. to 5. ° DJ. ins. 3%. 7D, %shnih. * DJ. °sar. ° DJ. om. DJ. ins. ior I. 11D, and (or ayo) akas (so). *? D. om. i. 18DJ., D., M.-inishnd. *D. ins i. * [i] supplied. Pahl. irl., etc. That Thy good monarch 7s to exercise™! rule*! (or ‘to be made king’), and let no evil ruler be our sovereign, [that is, let ours be a good, and not an evil monarch], (b) one who is good and also wise, [that is, one who understands the conclusions of things through his piety], and one whose actions are performed with a perfect intention, [that is, they should accomplish a thing with perfect-*mindedness*]. (c) The sanctification of men after birth is the highest* good*, [that is, innocence from birth és the best (the ‘highest good’)]. (d). That which appertains to the Herd’s labourer* [to the husbandman] for us, i.e. as duty, is to make food abundant, (or ‘thriving’) [that is, by him my food (mine, Zarathusht’s) is to be thorougly prepared (or ‘provided’), and that of*2 my disciples as well], ** Infin. for imper ‘His is the ruling’. *2 or ‘to be prepared by* my disciples’. Ner’s sansk. text. Etesham surajyam prithivipatitvar* bhaiyat; ma . 992 XLVIIL. 5, 6. etesham dushtarajyamh bhiyat, [kila, griharn surdjiidm sundaram bhtiyat; ma etesham nikrishtanam bhiyat]. (b) Uttamo nirvanajiiah, [yat nirvanam? kirnchit suvyaparam janati], yat kartavyath, tat samptrnamanasa sarvarh karantyaihl. (c) Pavitrikaranath manushyanam pagchat yat jatandth utkrishtabhuvanam2, [pagchat yat jatanarh evar) avabodham* (? -ah) utkrishtabhuvane]. (d) Gavarh virachayita*, [pagupata kutumbinah] so ’smabhyath khadyam* sphitayati, [kila, asmattanum vardhayati®. Ahaih Jarathuctro* bhavami, ete cishyah me sam- sarge* bhavanti]. ‘ J.‘ ‘vane. 2J.4 °krishtai-bh®. * J.* °dhayitum. Ner. trl., etc. Let the earthly authority*! of these rulers be a beneficial sovereignty; let no misrule be theirs, [that is, let the house of the good sovereigns be well-ordered, and let not the rule of these degraded ones pre- vail]. (b) The best (i. e. the good) man és wise concerning the end, {which means (see aigh) that he understands that the end* 7s to de something prac- tically* righteous ([or “vane ‘he understands matters piously in the end’})]. Whatever is to be done dy him, is to be done, all of it, with a perfect GL qeIgIINGW) of} sey -06()brbaerey 12S wer 6. Text. wevdy beysujag -eprgorrwly CLUBS MES aU, esupdral wg aay») ~gughng Ono manana S220) bsvgy why “Orfoss ay epss Verbatim trl., etc. Illa Bos sacra ([vel fortasse ‘Aramaitis*’]) enim nobis felicitatem-domesticam, Illa nobis coptinuam (b) det [vel ‘dabit’] vim Bonae Mentis [in-]-beatitudine [vel, O Tu beata (°dhé = °dhya)]. (c) Itaque {ad id consilium gratiae plenum reddendum ei [Bovi, i.e. in gratiam (causa) hujus Bovis vel A-tis*, i.e. ad nostram A-tim, (i. e.
2ramaitis*’]) enim nobis felicitatem-domesticam, Illa nobis coptinuam (b) det [vel ‘dabit’] vim Bonae Mentis [in-]-beatitudine [vel, O Tu beata (°dhé = °dhya)]. (c) Itaque {ad id consilium gratiae plenum reddendum ei [Bovi, i.e. in gratiam (causa) hujus Bovis vel A-tis*, i.e. ad nostram A-tim, (i. e. diligentiam* in laboribus agri-culturae) remunerandam] Sanctitate (i. €. Causa sancti nostri in agri-cultura studii) Mazda arbores-herbasque augebat [vel-gebit, faciens-ut-crescerent [-scant]] (d) Ahura mundi [vel ‘vitae’] in-partu [vel ‘in-ortu’] prioris. Pahl. text translit. *Mamman zak lanman khvarth? [min géspendan| va? zak lanman tikhshishnd* [nirtké] (b) yehabtinéd tikhshishn* zak ? Vohtiman arzik, (c¢) aéttind pavan zak i valman® tarsakasih’, [amat Tora khadik-dad tano** bara did®] Adharmazd ddrvar (or ‘hirvar*’) vakhshinad®, [aighash bara afzayinéd] (d) Atharmazd dén ahvan3 zak i fratim rai, [dahishnd!° t Voht- man rai]. ‘See P. 2DJ. *ishn. * DJ., D. ins. va, * so D.; DJ., M. kirfik. 5 all tikhishn (or ‘tyakhishn’), * DJ. ins. 4. 7 so D.; K.® “agahih (?), DJ. Sagahih. * so DJ.; K.® yehabiind. * so DJ, possibly (?); others °€d. 4° so K.; DJ., D. (?) dakhshak (altern.). Pahl. trl., etc. For that one gives* us (see 5) comfort* [from the herds], and that one gives us [strong] vigour, (b) yea, that one gives us vigour, the 2. eee XLVIHI. 5, 6. 293 mind]. (c) The purification of men after their birth* is for* the best world* (utkrisht-1 as adj. vahista = bahisht = ‘heaven’(?)), [that zs their intelligence, after they are born appertains* to* the better world*|. (d) The one who arranges* for* the Kine, [that 7s, the agriculturalist’s herdsman] is increasing the supply of food for us, [that is, he causes our body to increase én vigour. TI say* this*, and 1 am Jarathuctra; and these are my disciples in their association* (?) with me (or ‘in their production’ (see the Pahl.))]. *!‘landed’(?). Parsi-persian Ms. An at nék-khuda padishah [=(?)] [bad=Jjdnindd] []} ma* ma an ¢ bad-khuda padishah bad, [kf, man khudé 7 nék bad [] [ma* = var (sic loco va + al)] an ¢ bad] (b) ¢ veh, dana, [kai, akhir* ¢ chiz pah néki danad], an kih kunishn pah pur minishni*, {kfi, chiz pur minishni* kunand [f ra nék khudai —=valman ré hi-khiddi jantinéd] * (ce) Béd -+ baki + kunandah 7 Adami pas az zadan buland [pas az zadan an(?) akah (sic = anagah) buland [darad = jaénstind*] (d) [] gésfend varzidar, [vastryésh*] an 7 ma ra khfrishn + ya‘ni (sic) [] [afztmi-dehad = fshuvinishn], [kish khtrishn 7 man kih Zaratusht hastam, shagirdan 1 man bih sazad [= sAzishn]] * * Or ‘akhar’. Free tr.
3zadan buland [pas az zadan an(?) akah (sic = anagah) buland [darad = jaénstind*] (d) [] gésfend varzidar, [vastryésh*] an 7 ma ra khfrishn + ya‘ni (sic) [] [afztmi-dehad = fshuvinishn], [kish khtrishn 7 man kih Zaratusht hastam, shagirdan 1 man bih sazad [= sAzishn]] * * Or ‘akhar’. Free tr. For they will give us pleasing homes and power, Long-lasting strength in grace of Good Mind, Lord, For her He grew through Holiness the pastures, The God, in birth of all primeval life! desired* (as nom.(?) or accus.) of Vohiiman, (c) and therefore will* Athar- mazd cause the plants to grow for the sake of blessing* (or ‘reverential* recognition* toward her’) [since He created the body of the one only-created Kine, i. e. he will cause them to increase for her], (d) He Atharmazd in accordance with (or ‘on account of’) His first production in the world, [in accordance with the creation of Vohtiman*]|. * See the Gatha. Ner.’s sansk. text. Yat idari sarveshaih cubhapramodamh gavaih pagina vyavasayo [vichitrot] (b) deyat balavatah* uttamamanasah* priyataram. (c) Evar tat* yat* dakshinddanam [guroh? Ervadasya Gauh* eka pradadyat], §Syaminah vanaspatimn dadydt? [tesharn muktatmanam'‘] vriddhir bhdyat. (d) Dadarasya* (sic?) [lege daditur** asya] antah* utkrishtabhuvane janani- jatah [-ta*] prathama (srishtidatih Bahmanasya]. ' So C.; J.* °trata. 2 J.* °ruh. + J.4, J.* om. from 3 to.3. ** or ‘dhatur’. Ner. tri., etc. (a, b) Wherefore let the zealous [and distinguished* (thinking of nari (?))} person produce this joyful benefit. for* (or ‘of’) all the herds and flocks, the more desired* disposition of the strong* and best mind. (c) And so let the [one only Cow* give* forth (sic) that which és] the bounti- ful gift [of the spiritual master and Ervad]; let her* give the tree of the Lord, and let her* become the source* of increase [to these emancipated (or ‘righteous’) ones], (d) for this was the creator’s (so N. B. = Ahura*M.*) first engendered pro- duction within the better* world, [it was the gift of the creation of Bahmana*]. 294 LXVIII. 7 Parsi-persian Ms. Chih an ma Asani [az Gésfendan], [] 4n ma kushishn, [kit [dehad = dabina(é)d*] ] % (b) Dehad tuwanai w’an ¢ Bahman ummid (¢) édinm pah an ¢ ft bandagi, [kih Gay* ytidad (?, vel Gwada*, vel yakdad) = Pahl. ayikdad*] tan bih dad] Hormuzd ggg hore. ("aypamg).ceeg)- orn -cge easy (2) PGE Oe-<} 7. Text. wo 29>9-2elogw)9 29 Leyswing ayrgorul ios woo yay (2)egasqeb * Deep an}. ayy sr Foqy-s09 99,99 geval sues Vel parm? Gaus )rop “639 Joysose “ye Gag by an Verbat. trl., etc. Deorsum Furia-incursionis [nomadum hostium nostro- rum minime agrum-colentium] subjicitor [-jiciatur]! Contra ictum-invidiae [ejus, id est, contra et aggressum obtrectationum et contra impetum armofum ejus] (contra) ferite*!!, [id est, eum successu omnino repercutite] (b) [vos] qui ad [apud] Bonae{-am] Mentis[-tem manentes (vel ‘in praesidio et potestate B. M.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ishts hdmanam, [i]* havishtand it li bard sazishnd]. +See P. ?D. paddkh-. * D. has ya(?). *D. paddkh- shai (?). 5M. om. to 5. ° DJ. ins. 3%. 7D, %shnih. * DJ. °sar. ° DJ. om. DJ. ins. ior I. 11D, and (or ayo) akas (so). *? D. om. i. 18DJ., D., M.-inishnd. *D. ins i. * [i] supplied. Pahl. irl., etc. That Thy good monarch 7s to exercise™! rule*! (or ‘to be made king’), and let no evil ruler be our sovereign, [that is, let ours be a good, and not an evil monarch], (b) one who is good and also wise, [that is, one who understands the conclusions of things through his piety], and one whose actions are performed with a perfect intention, [that is, they should accomplish a thing with perfect-*mindedness*]. (c) The sanctification of men after birth is the highest* good*, [that is, innocence from birth és the best (the ‘highest good’)]. (d). That which appertains to the Herd’s labourer* [to the husbandman] for us, i.e. as duty, is to make food abundant, (or ‘thriving’) [that is, by him my food (mine, Zarathusht’s) is to be thorougly prepared (or ‘provided’), and that of*2 my disciples as well], ** Infin. for imper ‘His is the ruling’. *2 or ‘to be prepared by* my disciples’. Ner’s sansk. text. Etesham surajyam prithivipatitvar* bhaiyat; ma . 992 XLVIIL. 5, 6. etesham dushtarajyamh bhiyat, [kila, griharn surdjiidm sundaram bhtiyat; ma etesham nikrishtanam bhiyat]. (b) Uttamo nirvanajiiah, [yat nirvanam? kirnchit suvyaparam janati], yat kartavyath, tat samptrnamanasa sarvarh karantyaihl. (c) Pavitrikaranath manushyanam pagchat yat jatandth utkrishtabhuvanam2, [pagchat yat jatanarh evar) avabodham* (? -ah) utkrishtabhuvane]. (d) Gavarh virachayita*, [pagupata kutumbinah] so ’smabhyath khadyam* sphitayati, [kila, asmattanum vardhayati®. Ahaih Jarathuctro* bhavami, ete cishyah me sam- sarge* bhavanti]. ‘ J.‘ ‘vane. 2J.4 °krishtai-bh®. * J.* °dhayitum. Ner. trl., etc. Let the earthly authority*! of these rulers be a beneficial sovereignty; let no misrule be theirs, [that is, let the house of the good sovereigns be well-ordered, and let not the rule of these degraded ones pre- vail]. (b) The best (i. e. the good) man és wise concerning the end, {which means (see aigh) that he understands that the end* 7s to de something prac- tically* righteous ([or “vane ‘he understands matters piously in the end’})]. Whatever is to be done dy him, is to be done, all of it, with a perfect GL qeIgIINGW) of} sey -06()brbaerey 12S wer 6. Text. wevdy beysujag -eprgorrwly CLUBS MES aU, esupdral wg aay») ~gughng Ono manana S220) bsvgy why “Orfoss ay epss Verbatim trl., etc. Illa Bos sacra ([vel fortasse ‘Aramaitis*’]) enim nobis felicitatem-domesticam, Illa nobis coptinuam (b) det [vel ‘dabit’] vim Bonae Mentis [in-]-beatitudine [vel, O Tu beata (°dhé = °dhya)]. (c) Itaque {ad id consilium gratiae plenum reddendum ei [Bovi, i.e. in gratiam (causa) hujus Bovis vel A-tis*, i.e. ad nostram A-tim, (i. e.
2ramaitis*’]) enim nobis felicitatem-domesticam, Illa nobis coptinuam (b) det [vel ‘dabit’] vim Bonae Mentis [in-]-beatitudine [vel, O Tu beata (°dhé = °dhya)]. (c) Itaque {ad id consilium gratiae plenum reddendum ei [Bovi, i.e. in gratiam (causa) hujus Bovis vel A-tis*, i.e. ad nostram A-tim, (i. e. diligentiam* in laboribus agri-culturae) remunerandam] Sanctitate (i. €. Causa sancti nostri in agri-cultura studii) Mazda arbores-herbasque augebat [vel-gebit, faciens-ut-crescerent [-scant]] (d) Ahura mundi [vel ‘vitae’] in-partu [vel ‘in-ortu’] prioris. Pahl. text translit. *Mamman zak lanman khvarth? [min géspendan| va? zak lanman tikhshishnd* [nirtké] (b) yehabtinéd tikhshishn* zak ? Vohtiman arzik, (c¢) aéttind pavan zak i valman® tarsakasih’, [amat Tora khadik-dad tano** bara did®] Adharmazd ddrvar (or ‘hirvar*’) vakhshinad®, [aighash bara afzayinéd] (d) Atharmazd dén ahvan3 zak i fratim rai, [dahishnd!° t Voht- man rai]. ‘See P. 2DJ. *ishn. * DJ., D. ins. va, * so D.; DJ., M. kirfik. 5 all tikhishn (or ‘tyakhishn’), * DJ. ins. 4. 7 so D.; K.® “agahih (?), DJ. Sagahih. * so DJ.; K.® yehabiind. * so DJ, possibly (?); others °€d. 4° so K.; DJ., D. (?) dakhshak (altern.). Pahl. trl., etc. For that one gives* us (see 5) comfort* [from the herds], and that one gives us [strong] vigour, (b) yea, that one gives us vigour, the 2. eee XLVIHI. 5, 6. 293 mind]. (c) The purification of men after their birth* is for* the best world* (utkrisht-1 as adj. vahista = bahisht = ‘heaven’(?)), [that zs their intelligence, after they are born appertains* to* the better world*|. (d) The one who arranges* for* the Kine, [that 7s, the agriculturalist’s herdsman] is increasing the supply of food for us, [that is, he causes our body to increase én vigour. TI say* this*, and 1 am Jarathuctra; and these are my disciples in their association* (?) with me (or ‘in their production’ (see the Pahl.))]. *!‘landed’(?). Parsi-persian Ms. An at nék-khuda padishah [=(?)] [bad=Jjdnindd] []} ma* ma an ¢ bad-khuda padishah bad, [kf, man khudé 7 nék bad [] [ma* = var (sic loco va + al)] an ¢ bad] (b) ¢ veh, dana, [kai, akhir* ¢ chiz pah néki danad], an kih kunishn pah pur minishni*, {kfi, chiz pur minishni* kunand [f ra nék khudai —=valman ré hi-khiddi jantinéd] * (ce) Béd -+ baki + kunandah 7 Adami pas az zadan buland [pas az zadan an(?) akah (sic = anagah) buland [darad = jaénstind*] (d) [] gésfend varzidar, [vastryésh*] an 7 ma ra khfrishn + ya‘ni (sic) [] [afztmi-dehad = fshuvinishn], [kish khtrishn 7 man kih Zaratusht hastam, shagirdan 1 man bih sazad [= sAzishn]] * * Or ‘akhar’. Free tr.
3zadan buland [pas az zadan an(?) akah (sic = anagah) buland [darad = jaénstind*] (d) [] gésfend varzidar, [vastryésh*] an 7 ma ra khfrishn + ya‘ni (sic) [] [afztmi-dehad = fshuvinishn], [kish khtrishn 7 man kih Zaratusht hastam, shagirdan 1 man bih sazad [= sAzishn]] * * Or ‘akhar’. Free tr. For they will give us pleasing homes and power, Long-lasting strength in grace of Good Mind, Lord, For her He grew through Holiness the pastures, The God, in birth of all primeval life! desired* (as nom.(?) or accus.) of Vohiiman, (c) and therefore will* Athar- mazd cause the plants to grow for the sake of blessing* (or ‘reverential* recognition* toward her’) [since He created the body of the one only-created Kine, i. e. he will cause them to increase for her], (d) He Atharmazd in accordance with (or ‘on account of’) His first production in the world, [in accordance with the creation of Vohtiman*]|. * See the Gatha. Ner.’s sansk. text. Yat idari sarveshaih cubhapramodamh gavaih pagina vyavasayo [vichitrot] (b) deyat balavatah* uttamamanasah* priyataram. (c) Evar tat* yat* dakshinddanam [guroh? Ervadasya Gauh* eka pradadyat], §Syaminah vanaspatimn dadydt? [tesharn muktatmanam'‘] vriddhir bhdyat. (d) Dadarasya* (sic?) [lege daditur** asya] antah* utkrishtabhuvane janani- jatah [-ta*] prathama (srishtidatih Bahmanasya]. ' So C.; J.* °trata. 2 J.* °ruh. + J.4, J.* om. from 3 to.3. ** or ‘dhatur’. Ner. tri., etc. (a, b) Wherefore let the zealous [and distinguished* (thinking of nari (?))} person produce this joyful benefit. for* (or ‘of’) all the herds and flocks, the more desired* disposition of the strong* and best mind. (c) And so let the [one only Cow* give* forth (sic) that which és] the bounti- ful gift [of the spiritual master and Ervad]; let her* give the tree of the Lord, and let her* become the source* of increase [to these emancipated (or ‘righteous’) ones], (d) for this was the creator’s (so N. B. = Ahura*M.*) first engendered pro- duction within the better* world, [it was the gift of the creation of Bahmana*]. 294 LXVIII. 7 Parsi-persian Ms. Chih an ma Asani [az Gésfendan], [] 4n ma kushishn, [kit [dehad = dabina(é)d*] ] % (b) Dehad tuwanai w’an ¢ Bahman ummid (¢) édinm pah an ¢ ft bandagi, [kih Gay* ytidad (?, vel Gwada*, vel yakdad) = Pahl. ayikdad*] tan bih dad] Hormuzd ggg hore. ("aypamg).ceeg)- orn -cge easy (2) PGE Oe-<} 7. Text. wo 29>9-2elogw)9 29 Leyswing ayrgorul ios woo yay (2)egasqeb * Deep an}. ayy sr Foqy-s09 99,99 geval sues Vel parm? Gaus )rop “639 Joysose “ye Gag by an Verbat. trl., etc. Deorsum Furia-incursionis [nomadum hostium nostro- rum minime agrum-colentium] subjicitor [-jiciatur]! Contra ictum-invidiae [ejus, id est, contra et aggressum obtrectationum et contra impetum armofum ejus] (contra) ferite*!!, [id est, eum successu omnino repercutite] (b) [vos] qui ad [apud] Bonae{-am] Mentis[-tem manentes (vel ‘in praesidio et potestate B. M.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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