Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1thitim. Asti [prakrishtahadasya’ (so, hardly for-tatayah* ?)]. (d) Yat* ayarh samarachand* [?-narh (?)] mama [cishyandrh kuru]. Tat* Bahmanasya cishydii [meaning ciksh- ath] dehi. +J.4, P.; 5.8 yas; ©. yata. 2J.4 ste; J. te (yas te, but see aigh). 8 J.4 "asya. * J.* vaya. © so’ all. Ner. trl., etc. Wherefore(?), O Lord, do Thou produce* this, the Avistd- word, [which means, (so, see aigh) ‘I am (altern. trl. of the Pahl. as reading yedrinani*) making the A. word propitious’ ([or read -anath (see the Pahl.) ‘I am offering worship’]); (b) for then am I producing the friendship [the pro- tection*(?)] and the praise of Sanctity the bestower, [that is, I am doing the deed of Sanctity, 1] Jarathustra [the well prospered]. (c) 1am bestowing knowledge (or ‘understanding’) through the tongue, which is the standing of (or ‘the abiding upon’) the true path. | That path] is [that of ‘prakrishtahdda’ (so; see the Pahl., hardly ‘of excellence’ [-tatayah)]. (d) Because this one (the bestower) is my regulator [lit. (?) regulation] [make him also that of my disciples]. Grant that which is the teaching (hardly ‘the female disciple’) of Bahmana. *! Probably reading Pahl. yedrfnyén. Parsi-persian Ms. trit. Kih pah Manth(h)rah (sic vid.) gdbishn barand, Hérmuzd, [kt, Yazishn kunad(?)} (b) [ka = dgh[] n. tr. pro déstin 7* (sic vid.)] iz(a)dan 7 [vehan = va (?) shapirdn| Sawab niyayish* guftar, {ki, 4n kar u kirfah khwanam (?), kih] Zara- tusht [hastam], (c) deh* 4n man khirad [u = va] zaban, [] [dar didan = rdtk* astinishn*] [] [bisyar-sitadan (?) = farahat? vel farahahti** (sic vid.)], (d) kih 4n [] arastan, [kf, sha- girdi 7 man kunand*], ash 4n 7 pah Bahman Amfikhtan bashad * **See Comm. Free tr. Then Yours yoke on the eager ones and swiftest, Your praisers’ victories* for ever gaining, Your mighty ones yoke on through Right and Good Mind. With these drive on; so be Ye for my aid. Altern. Then Yours I’ll* yoke, the eager ones, and swiftest, The ‘Bridges*’ of Your praises mounting* over*, Your mighty ones I'll yoke, through Right and Good Mind, Through these incite* Ye me; be near to help! 334 Bode a: Verbatim trl., etc. Tum vestros [-stris servis sanctis (sub specie equorum in curriculo currentium animo conceptis)| jugum-impone [vel ‘imponam’| arden- tes [-tibus] celeres [-ribusque] (b) [sic] vincens*, [i. e. attingens et transcendens] pontes*? ([vel vincens [in] contentiones[-ibus] strenuas*[-nuis]]) adorationis Vestrae, [i. e. vincens in annisibus* ad adorationem Vestram plenam reddendam necessariis], (c)*#O Mazda [per] Sanctitate[-tatem jugum-impone (vel ‘imponam’) his servis Vestris] robustos[-tis per] Bona[-nam] Mente[-ntem]; (d)* cum quibus [huc usque] vehamini; meo sitis auxilio. ** Vel lege jayaig = ‘incitationibus’. *2 sine dubio Pons Judicis ad caelum ducens etiam una comprehensus est. ** Altern. trl.* (a) [Cum] Vestris [sanctis] me-conjungam ardentes[-tibus] enixos[-is]--, (c) M. A.
2is per] Bona[-nam] Mente[-ntem]; (d)* cum quibus [huc usque] vehamini; meo sitis auxilio. ** Vel lege jayaig = ‘incitationibus’. *2 sine dubio Pons Judicis ad caelum ducens etiam una comprehensus est. ** Altern. trl.* (a) [Cum] Vestris [sanctis] me-conjungam ardentes[-tibus] enixos[-is]--, (c) M. A. [cum] potentes [potentibus]- -, (d) [per] quibus [quos] me ad bona facta perficienda incitetis, etc. Pahl. text translit. Aétund zak i Lekiim aydijem! [avd kar va dina? i Lekim, min] déshak*, [va‘t+ avayishnik,] va arvand [hémanéd1, avar-kar], (b) pavan yamttnishné® avd> vadarg, vat niyayishnéd ? Lekim rdai, [aigh, vad amat avd tamman yamtinani am vat niyayishné® ayd® Lektim tiban yeheviinadd kardan6], (c) Atharmazd va® Ashavahisht6 chirt, Vohiman6! [chir lakhvar aé7 Vohiman), (d) vakhdindar® yehevinani* zim*+5 [min Lekim'] aitd1° aiyyarih, [aigham zakt aiyyarih i min™ Lektim*! avé nafshman ttiban yehevinad kardan}]. *see P. * D. dadistano. *s0 DJ., D., M. *DJ., D. om. *D. ins, i. *DJ. om. 7DJ.; soD. * D. g(ijriftar. * all seem zak am, save DJ. *° DJ. ins. lekim, ™ DJ. and P. ins. i min Lekiim; D. i lekim. Pahl. trl., etc. Thus I am joining (or possibly ‘I am yoking You’) [for both Your duty and opinion, Ye who are] friendly [and desired], swift, [and working on-high (that is, ‘heavenly’)] (b) in my coming to the Bridge, and for the sake of celebrating Your worship, [that is, may it be possible to me to celebrate Your praise until when I shall arrive (possibly meaning ‘in order that I may arrive’) beyond], (c) O Ye Attharmazd, and Ashavahisht the hero, and Vohtiman. [A hero again (or ‘likewise’) zs this Vohtiman (exegetical note)|, (d) and thus may (or ‘shall’) I be a seizer (or ‘recipient’) of that -Bwrwelow weg) AU LY “es tal 4G 8. Text. byowaS}s0ee2) AVOSUE suissycs)aay 4346 6) -asyavsaesas)o¢) AU OO asl ee Ssvesuee(¢) per bypajag p¢osel tasly “ps Verbatim trl., etc. (Cum) Vos [cum] pedibus [metricis] quae [qui] late- auditi [-sint versus] adorationis [yel strenuitatis-abundantiam*-obtinentis*, id est, pedes metrici ad res optatas obtinendas aptissimi(?)] (b) Vos] circum-ibo, O Mazda, manus-extensas-habens, [id est, manus attollens]. (c) Tum vos [etiam], C= pee te Hye, 30: 335 help which reaches me [from You], [that is, thus may it. be possible to me to make this help which comes from You my own]. Ner.’s sansk, text. Evarh yat Tvaih niyojayami [idarh kAryarh nyayasyat Tava?]. Mitrasya [vaiichhaih karomi] vegena. [Karyaih upari bhavet], (b) yat prapnomi etat antarale, prandmah Tava hetoh, [kila, ydvat tatra bhuvane prapnomi namaskritimn Te balishthatam (sic)* karomi]; (c) Svamin, parisphutat [prakatarh] balishthatam* Bahmanena [yat balishthata* pacchat Bahmanat, uttamat manasah]. (d) Asya grihitaro [grahita] bhavami yat Tvath [lege Tel, Svamin, sahayata® Aste, [kila, sahayatas yat svayath caktimdn* caknoti? karturi]. *C., P. punyam in brackets. * all** nava. *J.3 tatam. 43.8, J.4, J.* tata, 554 saha°, ° J.? sdhay®. 7 P. amti.
3alishthata* pacchat Bahmanat, uttamat manasah]. (d) Asya grihitaro [grahita] bhavami yat Tvath [lege Tel, Svamin, sahayata® Aste, [kila, sahayatas yat svayath caktimdn* caknoti? karturi]. *C., P. punyam in brackets. * all** nava. *J.3 tatam. 43.8, J.4, J.* tata, 554 saha°, ° J.? sdhay®. 7 P. amti. ** so J.* also; I correct Comm. Ner. trl., etc. Thus am I joining (?) Thee (or possibly, ‘enjoining that which Thou [lege Tyarh] commandest’(?)), [this deed of Thy rule (or ‘system’). I am fulfilling the desire (or ‘making the prayer’ (?)) of friendship [toward Thee], and with activity. [Let it be also a duty, (or ‘an action’) above], (b) performed while I am coming upon the intervening* space* (or ‘Bridge*’). Let it be worship offered by me for Thy sake, [that is, so long as until* I shall have come to the world beyond I am making Thy praise a most powerful influence*]. (c) Thus, O Lord, am I making Thy most mighty power an open* illustration* (see Ashavahisht which recalled the Fire) [or ‘manifest’ (gloss)] and through Bahmana, [because afterwards the most mighty power és from Bahmana (or ‘because after Bahmana, the Best Mind, it is the most powerful influence’)].*(d) Thus am I a seizer (or ‘acquirer’) of that which is Thy friendship, O Lord, [that is, this friendship is something which the capable man is able to produce of himself (or ‘to make his own’)]. Parsi-persian Ms. trit. Edin an i Shuma [] [kushishn am (sic) = yézam!] an kar u inséf ¢ Shuma, kih) [] [khwahish = —] [ [] lik (or layik*)] wa buland [hasténd*, [az = min] buland-kayr], (b) pah vasidan 4n rah {] niydyishn ¢ Shuma ra, [kti, ta kih an anja rasam, man [] niyayish* 4n Shuma tuwan bad kardan, (c) Hormuzd u Ashavahisht, ghalib[] baz [] [6é = é*(?)] [Bahman], (d) giriftar bavam [an 7 = dn 7] ma-ra az Shuma hast yari, [kfm an (6 = o] yari ¢ az Shuma 4n khwésh tuw4n* bad kardan] » *or °ind. Free irl. Yea, I would circle You with hymns in metre, With lifted hands and verses loudly chanted, With Holiness, O Lord, and helper’s* praises, And with the Good Mind’s virtue* would I come! per Sanctitate[-tem] viri-principis-adjutoris (vel ‘oblationis’)-que cum-ado- ratione, (d) tum vos [circum-ibo in] Bonae Mentis virtute, ((vel fortasse in B. M. perspicientia (?)]). Pahl. text translit. Levatman pai Lekfim frdz srayém pavan afztind, [amat avd zohar yehabtindd vazltinam Avestak ghal yemaleliinam]; (b) bara yamtinam avé Attharmazd pavan! Atistand*! dastiht, [minishnik?]. (c) Aétind avo® lekfim’, Ashavahisht63, radd hémanam pavané niyayishnih, (d) aétind avo lekim 336 L. 8, 9. pavan zak i. Vohimand® hinar ribishnih®, {i° frarind htinarih rai? zim® aitd). 1SoDJ.; D. om. pavan, has atisténo hi-(?, or ‘an-’)-yadmanih. *so D.; DJ., M., manishnik. 3—D., P. after niyayishnih. *DJ., Mf.om. va. see P. °D.om.i, 7D., P. ins.; soDJ. §DJ. om. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1thitim. Asti [prakrishtahadasya’ (so, hardly for-tatayah* ?)]. (d) Yat* ayarh samarachand* [?-narh (?)] mama [cishyandrh kuru]. Tat* Bahmanasya cishydii [meaning ciksh- ath] dehi. +J.4, P.; 5.8 yas; ©. yata. 2J.4 ste; J. te (yas te, but see aigh). 8 J.4 "asya. * J.* vaya. © so’ all. Ner. trl., etc. Wherefore(?), O Lord, do Thou produce* this, the Avistd- word, [which means, (so, see aigh) ‘I am (altern. trl. of the Pahl. as reading yedrinani*) making the A. word propitious’ ([or read -anath (see the Pahl.) ‘I am offering worship’]); (b) for then am I producing the friendship [the pro- tection*(?)] and the praise of Sanctity the bestower, [that is, I am doing the deed of Sanctity, 1] Jarathustra [the well prospered]. (c) 1am bestowing knowledge (or ‘understanding’) through the tongue, which is the standing of (or ‘the abiding upon’) the true path. | That path] is [that of ‘prakrishtahdda’ (so; see the Pahl., hardly ‘of excellence’ [-tatayah)]. (d) Because this one (the bestower) is my regulator [lit. (?) regulation] [make him also that of my disciples]. Grant that which is the teaching (hardly ‘the female disciple’) of Bahmana. *! Probably reading Pahl. yedrfnyén. Parsi-persian Ms. trit. Kih pah Manth(h)rah (sic vid.) gdbishn barand, Hérmuzd, [kt, Yazishn kunad(?)} (b) [ka = dgh[] n. tr. pro déstin 7* (sic vid.)] iz(a)dan 7 [vehan = va (?) shapirdn| Sawab niyayish* guftar, {ki, 4n kar u kirfah khwanam (?), kih] Zara- tusht [hastam], (c) deh* 4n man khirad [u = va] zaban, [] [dar didan = rdtk* astinishn*] [] [bisyar-sitadan (?) = farahat? vel farahahti** (sic vid.)], (d) kih 4n [] arastan, [kf, sha- girdi 7 man kunand*], ash 4n 7 pah Bahman Amfikhtan bashad * **See Comm. Free tr. Then Yours yoke on the eager ones and swiftest, Your praisers’ victories* for ever gaining, Your mighty ones yoke on through Right and Good Mind. With these drive on; so be Ye for my aid. Altern. Then Yours I’ll* yoke, the eager ones, and swiftest, The ‘Bridges*’ of Your praises mounting* over*, Your mighty ones I'll yoke, through Right and Good Mind, Through these incite* Ye me; be near to help! 334 Bode a: Verbatim trl., etc. Tum vestros [-stris servis sanctis (sub specie equorum in curriculo currentium animo conceptis)| jugum-impone [vel ‘imponam’| arden- tes [-tibus] celeres [-ribusque] (b) [sic] vincens*, [i. e. attingens et transcendens] pontes*? ([vel vincens [in] contentiones[-ibus] strenuas*[-nuis]]) adorationis Vestrae, [i. e. vincens in annisibus* ad adorationem Vestram plenam reddendam necessariis], (c)*#O Mazda [per] Sanctitate[-tatem jugum-impone (vel ‘imponam’) his servis Vestris] robustos[-tis per] Bona[-nam] Mente[-ntem]; (d)* cum quibus [huc usque] vehamini; meo sitis auxilio. ** Vel lege jayaig = ‘incitationibus’. *2 sine dubio Pons Judicis ad caelum ducens etiam una comprehensus est. ** Altern. trl.* (a) [Cum] Vestris [sanctis] me-conjungam ardentes[-tibus] enixos[-is]--, (c) M. A.
2is per] Bona[-nam] Mente[-ntem]; (d)* cum quibus [huc usque] vehamini; meo sitis auxilio. ** Vel lege jayaig = ‘incitationibus’. *2 sine dubio Pons Judicis ad caelum ducens etiam una comprehensus est. ** Altern. trl.* (a) [Cum] Vestris [sanctis] me-conjungam ardentes[-tibus] enixos[-is]--, (c) M. A. [cum] potentes [potentibus]- -, (d) [per] quibus [quos] me ad bona facta perficienda incitetis, etc. Pahl. text translit. Aétund zak i Lekiim aydijem! [avd kar va dina? i Lekim, min] déshak*, [va‘t+ avayishnik,] va arvand [hémanéd1, avar-kar], (b) pavan yamttnishné® avd> vadarg, vat niyayishnéd ? Lekim rdai, [aigh, vad amat avd tamman yamtinani am vat niyayishné® ayd® Lektim tiban yeheviinadd kardan6], (c) Atharmazd va® Ashavahisht6 chirt, Vohiman6! [chir lakhvar aé7 Vohiman), (d) vakhdindar® yehevinani* zim*+5 [min Lekim'] aitd1° aiyyarih, [aigham zakt aiyyarih i min™ Lektim*! avé nafshman ttiban yehevinad kardan}]. *see P. * D. dadistano. *s0 DJ., D., M. *DJ., D. om. *D. ins, i. *DJ. om. 7DJ.; soD. * D. g(ijriftar. * all seem zak am, save DJ. *° DJ. ins. lekim, ™ DJ. and P. ins. i min Lekiim; D. i lekim. Pahl. trl., etc. Thus I am joining (or possibly ‘I am yoking You’) [for both Your duty and opinion, Ye who are] friendly [and desired], swift, [and working on-high (that is, ‘heavenly’)] (b) in my coming to the Bridge, and for the sake of celebrating Your worship, [that is, may it be possible to me to celebrate Your praise until when I shall arrive (possibly meaning ‘in order that I may arrive’) beyond], (c) O Ye Attharmazd, and Ashavahisht the hero, and Vohtiman. [A hero again (or ‘likewise’) zs this Vohtiman (exegetical note)|, (d) and thus may (or ‘shall’) I be a seizer (or ‘recipient’) of that -Bwrwelow weg) AU LY “es tal 4G 8. Text. byowaS}s0ee2) AVOSUE suissycs)aay 4346 6) -asyavsaesas)o¢) AU OO asl ee Ssvesuee(¢) per bypajag p¢osel tasly “ps Verbatim trl., etc. (Cum) Vos [cum] pedibus [metricis] quae [qui] late- auditi [-sint versus] adorationis [yel strenuitatis-abundantiam*-obtinentis*, id est, pedes metrici ad res optatas obtinendas aptissimi(?)] (b) Vos] circum-ibo, O Mazda, manus-extensas-habens, [id est, manus attollens]. (c) Tum vos [etiam], C= pee te Hye, 30: 335 help which reaches me [from You], [that is, thus may it. be possible to me to make this help which comes from You my own]. Ner.’s sansk, text. Evarh yat Tvaih niyojayami [idarh kAryarh nyayasyat Tava?]. Mitrasya [vaiichhaih karomi] vegena. [Karyaih upari bhavet], (b) yat prapnomi etat antarale, prandmah Tava hetoh, [kila, ydvat tatra bhuvane prapnomi namaskritimn Te balishthatam (sic)* karomi]; (c) Svamin, parisphutat [prakatarh] balishthatam* Bahmanena [yat balishthata* pacchat Bahmanat, uttamat manasah]. (d) Asya grihitaro [grahita] bhavami yat Tvath [lege Tel, Svamin, sahayata® Aste, [kila, sahayatas yat svayath caktimdn* caknoti? karturi]. *C., P. punyam in brackets. * all** nava. *J.3 tatam. 43.8, J.4, J.* tata, 554 saha°, ° J.? sdhay®. 7 P. amti.
3alishthata* pacchat Bahmanat, uttamat manasah]. (d) Asya grihitaro [grahita] bhavami yat Tvath [lege Tel, Svamin, sahayata® Aste, [kila, sahayatas yat svayath caktimdn* caknoti? karturi]. *C., P. punyam in brackets. * all** nava. *J.3 tatam. 43.8, J.4, J.* tata, 554 saha°, ° J.? sdhay®. 7 P. amti. ** so J.* also; I correct Comm. Ner. trl., etc. Thus am I joining (?) Thee (or possibly, ‘enjoining that which Thou [lege Tyarh] commandest’(?)), [this deed of Thy rule (or ‘system’). I am fulfilling the desire (or ‘making the prayer’ (?)) of friendship [toward Thee], and with activity. [Let it be also a duty, (or ‘an action’) above], (b) performed while I am coming upon the intervening* space* (or ‘Bridge*’). Let it be worship offered by me for Thy sake, [that is, so long as until* I shall have come to the world beyond I am making Thy praise a most powerful influence*]. (c) Thus, O Lord, am I making Thy most mighty power an open* illustration* (see Ashavahisht which recalled the Fire) [or ‘manifest’ (gloss)] and through Bahmana, [because afterwards the most mighty power és from Bahmana (or ‘because after Bahmana, the Best Mind, it is the most powerful influence’)].*(d) Thus am I a seizer (or ‘acquirer’) of that which is Thy friendship, O Lord, [that is, this friendship is something which the capable man is able to produce of himself (or ‘to make his own’)]. Parsi-persian Ms. trit. Edin an i Shuma [] [kushishn am (sic) = yézam!] an kar u inséf ¢ Shuma, kih) [] [khwahish = —] [ [] lik (or layik*)] wa buland [hasténd*, [az = min] buland-kayr], (b) pah vasidan 4n rah {] niydyishn ¢ Shuma ra, [kti, ta kih an anja rasam, man [] niyayish* 4n Shuma tuwan bad kardan, (c) Hormuzd u Ashavahisht, ghalib[] baz [] [6é = é*(?)] [Bahman], (d) giriftar bavam [an 7 = dn 7] ma-ra az Shuma hast yari, [kfm an (6 = o] yari ¢ az Shuma 4n khwésh tuw4n* bad kardan] » *or °ind. Free irl. Yea, I would circle You with hymns in metre, With lifted hands and verses loudly chanted, With Holiness, O Lord, and helper’s* praises, And with the Good Mind’s virtue* would I come! per Sanctitate[-tem] viri-principis-adjutoris (vel ‘oblationis’)-que cum-ado- ratione, (d) tum vos [circum-ibo in] Bonae Mentis virtute, ((vel fortasse in B. M. perspicientia (?)]). Pahl. text translit. Levatman pai Lekfim frdz srayém pavan afztind, [amat avd zohar yehabtindd vazltinam Avestak ghal yemaleliinam]; (b) bara yamtinam avé Attharmazd pavan! Atistand*! dastiht, [minishnik?]. (c) Aétind avo® lekfim’, Ashavahisht63, radd hémanam pavané niyayishnih, (d) aétind avo lekim 336 L. 8, 9. pavan zak i. Vohimand® hinar ribishnih®, {i° frarind htinarih rai? zim® aitd). 1SoDJ.; D. om. pavan, has atisténo hi-(?, or ‘an-’)-yadmanih. *so D.; DJ., M., manishnik. 3—D., P. after niyayishnih. *DJ., Mf.om. va. see P. °D.om.i, 7D., P. ins.; soDJ. §DJ. om. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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