Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1D. saritar. *DJ. yatinédo; D. *ishn; Sp. seems hémununishn. °DJ., D.; M. vaf®. 7DJ., D. om. i. *® DJ. ins. ich. 9% DJ. i. 107), hana; om. i lak. + D. darishn. 4? DJ. om. va. 3 DJ., D. om. va. +4# DJ. nih. 1° DJ. has va. %*DJ., D. darishn. 17 DJ. om. va zak. 18D. om. i. 1 D. avariinih. Pahl. transl. **He who ¢s within* (or ‘dzseiplined by’) Your sovereignty {in this world where Your sovereignty prevails|, and whose is a non-giving, [i e. nothing zs to* be* (or ‘is’ (so better)) given by him - -*]; he who és the in- jurer, is coming - -* [who comes with the infliction of wounds - -*]; éu¢ with the good knowledge of the religious*-benedictions and also with a contract -- +”, [i.e. these things are his (or ‘ theirs’) who would execute chastisement upon those wicked ones; he is to be maintained by this*(?) which is Thine (or ‘he is to be considered (or ‘maintained’) as Thine’), that is, as wise and acting in accordance with jis compacts --*]; (c) he who is righteous in his just life and he who is wicked, [that is, both of them are to be estimated (or ‘maintained’) with legality]; (d)so he zs discerned, [that is, it is clear by this estimate that that man is a good man], and that ts also to be proclaimed to himself (or ‘to his belongings* (?)’), [i e. it is to be considered (or ‘maintained (?)’) by* (or ‘for’) himself (or ‘his belongings’) (e€) who has* been* raised up, O At- harmazd, from impiety [even from heretical*(?)-wickedness]. ** A close syntactical version of this for the most part merely word-for-word trans- lation would be more than usually uncertain. *! or ‘who has raised up that one’. Ner’s. sansk. text. Yo Yushmakazi rajye adata nricatisasamdgamanah, |kila, antar asmin jagati danati na kurute, chhedam kartuiicha ayati], (b) suprasiddho*t va cuddhasatkarataya*?, mitratayA va [yaih papakarmanaim nigrahami kurute, sa evati parijieyah yat purushah satkari* maitrivan*]; (c) satyena jivaniyah* yo muktatma*, yaccha durgati, [kila, sarvah ko ’pi nyayamattaya* dharyah], (d) vigado ’sti sa prakrishtam svadhinatve vak- sposoray bye 40) phy *G EPs WM ee 6. Text. *1 Vel Ge) Hew avoagynyoasep {R69 ony bea) dees sepsl> woyrunes)s “4 ently 06 chy 4a) 40930 bafg sd +9106 QP dd M9 ~4dd))49 0Agg 5 yy & aw) ess 5 gs29 bag “E}HO9 ep Verbatim transl. Sed qui [invicem ad] eum [vastatorem* (vide strophas IV,V,) ad se injuria accedentem et se aggressum, ipse non accedat (ultor Justus supplicio) ad] eum non [etsi ipse] vir potens [i.e. viribus sufficientibus instructus ad supplicium de eo sumendum] accedat (b) [ad] Mendacii-Daemonis domiciliof-ium] vinctoris*?, |sic, vel lege baéthahya, ‘in domicilio (locat. sg.) ent 4 a ae ted pe a XLVI. 5, 6. 249 yah*s, [kila, uttamo ’sti sa puman svAdhinataya dharyah] (e) uchchair nigato sti yo, Mahajiianin, kadarthanatvat, Svamin, [durgatitvat], **J.5, *? J.* om from cuddhasa- to-tkari ** J.* vydikabhya; J.%, J.* yabhyah (sic), Ner. transl.
2micilio (locat. sg.) ent 4 a ae ted pe a XLVI. 5, 6. 249 yah*s, [kila, uttamo ’sti sa puman svAdhinataya dharyah] (e) uchchair nigato sti yo, Mahajiianin, kadarthanatvat, Svamin, [durgatitvat], **J.5, *? J.* om from cuddhasa- to-tkari ** J.* vydikabhya; J.%, J.* yabhyah (sic), Ner. transl. He who comes into Your kingdom illiberal and as an homi- cide, [that is, who imparts no gift in this world, and comes to. inflict injury], (b) or else (on the contrary) comes as one favourably-celebrated for successful beneficence, or for fidelity im friendship, [(by which means he accomplishes the frustration (or ‘punishment’) of evil doers), such an one is verily to be recognized as a beneficent and friendly person], (c) he who is righteous (free- souled) zs living*(?) in justice (or ‘7s to be maintained* alive* with justice’), and so also, on the other hand, he who is wicked is to be treated justly, [that is, every one, whosoever he be, is to be maintained-and-considered with legal exactness]; (d) and he is clearly distinguished and to be proclaimed forth in his own personality and possessions, [that is, good (lit ‘ highest’) is this man, and he is to be maintained (or ‘fully considered’) in his own personality and possessions], (e) that zs, the one who has been elevated, O Great Wise One the Lord, out of torment [and depravity (or ‘misfortune’)]. Parsi-persian Ms, trit. [] pah an 2 Shuma pAdishahi (sic) [ [u padishant t* da- hishn padishahi = va patikhshdi* 0* (?) dabiénishn* patakhshai*] andar in jihan*, kt Shuma] ] [] hast [ki, chiz* nah dahishn] [bayad = dvdyad] J, [an ¢ [] [badtar=saritar(?)} amad[-ishn = -shn] [kih pah zakhmi kardan dyad], (b) [] [mashhir va* (?) = vafringani] pah khaib-danai [] pah [] mihr, [an kih vanéhkéran* padafrah kunand, [kih = min) pah [chiz = mandum*] in [] darad, k& shnasi [] mihrban], (c) pah rashn* [] zistan kih ashé [ré = rd] va kih ham daryand, [ka, har [di =—] [] [’sh= ash] pavan*® (sic) insAfmandi darad], (d) va [] [buzurg = vazérk*(?)] an [hast = hast] édtin, (ki rtishan an mard veh mard [] an] fraz an khvésh gobishn, [ki pah khyésh darishn], (e) kih bala rasid éstéd* [kih = mén] [] Ormuzd [] [kih = min] [] [bad*(?) = avérdni*] (az [] [darvand + sakht* = darvand] |*% **-+ mashhir néz underneath as tri, Free tr. Who having power doth not thus approach him To Falsehood’s Demon-home in chains* will go, The wicked’s friend he is, and likewise wicked, But righteous he who loves the righteous, Since the primeval laws Thou gavest, Lord! [-ium M.-daemonis*? [nos] terrore-(suorum flagitiorum complentis]) adeat [ipse]; (c) ille(-ipse*) [valde] enim scelestus-perversus [est] qui scelesto [viro] optimus, [idest, ei maxime-favens sit], (d) [et] ille(-ipse*) sanctus-et-rectus [est] cui rectus sit amicus (e) quam (e0-modo-quo) leges*3-religionis*’ priores, [i: e. in partu mundi operantes*] constituisti, O Ahura.
3ipse]; (c) ille(-ipse*) [valde] enim scelestus-perversus [est] qui scelesto [viro] optimus, [idest, ei maxime-favens sit], (d) [et] ille(-ipse*) sanctus-et-rectus [est] cui rectus sit amicus (e) quam (e0-modo-quo) leges*3-religionis*’ priores, [i: e. in partu mundi operantes*] constituisti, O Ahura. *'Vel altera traductio ‘Qui [invicem etsi] potens[ad civem (injuriis vexatum et auxilium adversus oppressorem implorantem (vide stro- phas supra)) non opibus suis in auxilium accedat--’. *? masculinum sed nihil nocet; for- 32 250 XLVI. 6, 7. tasse ‘haithahyé (J.*) <= vere exsistentis’ (?). ** vel ‘quoniam [sic] conscientias, [i. e. animas] priores [in tempore priori] creavisti[-veris], O A.’. Pahl. text translit. 1Min zak madé* yekavimiinéd*, 14 av gabré min pavan khvahishné yatinéd, [aigh pavan kar va’ kirfako yatinéd!, yehabtinéd]. (b) Drajo* zak dam, [aigh, damih® i® Drijé vaddtinyén], afash’ asami-ait, [aighash bim! numai-aitd®, afash® makhitini-ait!®]; (c) mamman zak! darvand min avé darvandan pahltimih; (d) zak aharibé min avé aharfiband pahli- mih!’. [Dén varhémandih It min av6 darvandin mindavam yehabiinéd, pavan darvand!4 darishné'5, mfin avd ahartiband yehabfinéd, pavan aharibd dar- ishnd‘*], (e) vad amat Dind* it? fratim dahishnd 18 Aftharmazd, [vad zak amat Sdshans yamtinéd| (hamak’® pavan aé?° darishno)]. +See P. 2D. ins. i. * DJ. om. va. *D. ins. i. ‘or ‘aighaish’; DJ. dimih ‘*DJ., D. ins. i. 7D. seems ash (?). *D. ins. min. ®DJ., D. om. va. *° so DJ.. D. “DJ. valman. **DJ., D. ins. va. 1D. frava- mishn, 4 DJ. °dain. .** D; ins: va. ="s0, DJ,, D2 2D insaa. f 8D I. Ds omne sem) hamai (?) but perhaps = Ak. ?° D. hana. Pahl. transl. He who (mitin) does not give* (see gl. (omit mad6*! yeko*t here)) to that one (zak), to the man who approaches* with an earnest en- treaty (or ‘prayer’), [that is, to one who comes with duty and good works] (b) is the creature (or ‘creation’) of the Drij, [that is, they, such persons, would produce the creation of the Drtj] and (a person, that is, the person who approaches with good works,) is also terrified by him, (or ‘her*’), [that is, terror is shown by him, and he is even afflicted (lit. beaten) by him, (or ‘her, the Dréj’)]; (c) for that man is wicked who gives (see gl. to d) the best thing to the wicked, (d) and he is holy who gives the best thing to the holy, [that 7s, he who gives a thing to the wicked when in* a single* doubt is to be regarded as wicked, and he who gives to the righteous is to be regarded as righteous]; (e) and thus one must always be considered until* when* (sic, or ‘during the time while’) the First* Religion*, that of Athar- mazd, is instituted afresh, [that is, until the time when Séshans shall appear]. (It must be always rendered thus*?), *!Mado yek®, an obvious and erroneous second transl. of yastem, shows what care is needed to avoid fatuity; it must of course be translated separately and as a second trl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1D. saritar. *DJ. yatinédo; D. *ishn; Sp. seems hémununishn. °DJ., D.; M. vaf®. 7DJ., D. om. i. *® DJ. ins. ich. 9% DJ. i. 107), hana; om. i lak. + D. darishn. 4? DJ. om. va. 3 DJ., D. om. va. +4# DJ. nih. 1° DJ. has va. %*DJ., D. darishn. 17 DJ. om. va zak. 18D. om. i. 1 D. avariinih. Pahl. transl. **He who ¢s within* (or ‘dzseiplined by’) Your sovereignty {in this world where Your sovereignty prevails|, and whose is a non-giving, [i e. nothing zs to* be* (or ‘is’ (so better)) given by him - -*]; he who és the in- jurer, is coming - -* [who comes with the infliction of wounds - -*]; éu¢ with the good knowledge of the religious*-benedictions and also with a contract -- +”, [i.e. these things are his (or ‘ theirs’) who would execute chastisement upon those wicked ones; he is to be maintained by this*(?) which is Thine (or ‘he is to be considered (or ‘maintained’) as Thine’), that is, as wise and acting in accordance with jis compacts --*]; (c) he who is righteous in his just life and he who is wicked, [that is, both of them are to be estimated (or ‘maintained’) with legality]; (d)so he zs discerned, [that is, it is clear by this estimate that that man is a good man], and that ts also to be proclaimed to himself (or ‘to his belongings* (?)’), [i e. it is to be considered (or ‘maintained (?)’) by* (or ‘for’) himself (or ‘his belongings’) (e€) who has* been* raised up, O At- harmazd, from impiety [even from heretical*(?)-wickedness]. ** A close syntactical version of this for the most part merely word-for-word trans- lation would be more than usually uncertain. *! or ‘who has raised up that one’. Ner’s. sansk. text. Yo Yushmakazi rajye adata nricatisasamdgamanah, |kila, antar asmin jagati danati na kurute, chhedam kartuiicha ayati], (b) suprasiddho*t va cuddhasatkarataya*?, mitratayA va [yaih papakarmanaim nigrahami kurute, sa evati parijieyah yat purushah satkari* maitrivan*]; (c) satyena jivaniyah* yo muktatma*, yaccha durgati, [kila, sarvah ko ’pi nyayamattaya* dharyah], (d) vigado ’sti sa prakrishtam svadhinatve vak- sposoray bye 40) phy *G EPs WM ee 6. Text. *1 Vel Ge) Hew avoagynyoasep {R69 ony bea) dees sepsl> woyrunes)s “4 ently 06 chy 4a) 40930 bafg sd +9106 QP dd M9 ~4dd))49 0Agg 5 yy & aw) ess 5 gs29 bag “E}HO9 ep Verbatim transl. Sed qui [invicem ad] eum [vastatorem* (vide strophas IV,V,) ad se injuria accedentem et se aggressum, ipse non accedat (ultor Justus supplicio) ad] eum non [etsi ipse] vir potens [i.e. viribus sufficientibus instructus ad supplicium de eo sumendum] accedat (b) [ad] Mendacii-Daemonis domiciliof-ium] vinctoris*?, |sic, vel lege baéthahya, ‘in domicilio (locat. sg.) ent 4 a ae ted pe a XLVI. 5, 6. 249 yah*s, [kila, uttamo ’sti sa puman svAdhinataya dharyah] (e) uchchair nigato sti yo, Mahajiianin, kadarthanatvat, Svamin, [durgatitvat], **J.5, *? J.* om from cuddhasa- to-tkari ** J.* vydikabhya; J.%, J.* yabhyah (sic), Ner. transl.
2micilio (locat. sg.) ent 4 a ae ted pe a XLVI. 5, 6. 249 yah*s, [kila, uttamo ’sti sa puman svAdhinataya dharyah] (e) uchchair nigato sti yo, Mahajiianin, kadarthanatvat, Svamin, [durgatitvat], **J.5, *? J.* om from cuddhasa- to-tkari ** J.* vydikabhya; J.%, J.* yabhyah (sic), Ner. transl. He who comes into Your kingdom illiberal and as an homi- cide, [that is, who imparts no gift in this world, and comes to. inflict injury], (b) or else (on the contrary) comes as one favourably-celebrated for successful beneficence, or for fidelity im friendship, [(by which means he accomplishes the frustration (or ‘punishment’) of evil doers), such an one is verily to be recognized as a beneficent and friendly person], (c) he who is righteous (free- souled) zs living*(?) in justice (or ‘7s to be maintained* alive* with justice’), and so also, on the other hand, he who is wicked is to be treated justly, [that is, every one, whosoever he be, is to be maintained-and-considered with legal exactness]; (d) and he is clearly distinguished and to be proclaimed forth in his own personality and possessions, [that is, good (lit ‘ highest’) is this man, and he is to be maintained (or ‘fully considered’) in his own personality and possessions], (e) that zs, the one who has been elevated, O Great Wise One the Lord, out of torment [and depravity (or ‘misfortune’)]. Parsi-persian Ms, trit. [] pah an 2 Shuma pAdishahi (sic) [ [u padishant t* da- hishn padishahi = va patikhshdi* 0* (?) dabiénishn* patakhshai*] andar in jihan*, kt Shuma] ] [] hast [ki, chiz* nah dahishn] [bayad = dvdyad] J, [an ¢ [] [badtar=saritar(?)} amad[-ishn = -shn] [kih pah zakhmi kardan dyad], (b) [] [mashhir va* (?) = vafringani] pah khaib-danai [] pah [] mihr, [an kih vanéhkéran* padafrah kunand, [kih = min) pah [chiz = mandum*] in [] darad, k& shnasi [] mihrban], (c) pah rashn* [] zistan kih ashé [ré = rd] va kih ham daryand, [ka, har [di =—] [] [’sh= ash] pavan*® (sic) insAfmandi darad], (d) va [] [buzurg = vazérk*(?)] an [hast = hast] édtin, (ki rtishan an mard veh mard [] an] fraz an khvésh gobishn, [ki pah khyésh darishn], (e) kih bala rasid éstéd* [kih = mén] [] Ormuzd [] [kih = min] [] [bad*(?) = avérdni*] (az [] [darvand + sakht* = darvand] |*% **-+ mashhir néz underneath as tri, Free tr. Who having power doth not thus approach him To Falsehood’s Demon-home in chains* will go, The wicked’s friend he is, and likewise wicked, But righteous he who loves the righteous, Since the primeval laws Thou gavest, Lord! [-ium M.-daemonis*? [nos] terrore-(suorum flagitiorum complentis]) adeat [ipse]; (c) ille(-ipse*) [valde] enim scelestus-perversus [est] qui scelesto [viro] optimus, [idest, ei maxime-favens sit], (d) [et] ille(-ipse*) sanctus-et-rectus [est] cui rectus sit amicus (e) quam (e0-modo-quo) leges*3-religionis*’ priores, [i: e. in partu mundi operantes*] constituisti, O Ahura.
3ipse]; (c) ille(-ipse*) [valde] enim scelestus-perversus [est] qui scelesto [viro] optimus, [idest, ei maxime-favens sit], (d) [et] ille(-ipse*) sanctus-et-rectus [est] cui rectus sit amicus (e) quam (e0-modo-quo) leges*3-religionis*’ priores, [i: e. in partu mundi operantes*] constituisti, O Ahura. *'Vel altera traductio ‘Qui [invicem etsi] potens[ad civem (injuriis vexatum et auxilium adversus oppressorem implorantem (vide stro- phas supra)) non opibus suis in auxilium accedat--’. *? masculinum sed nihil nocet; for- 32 250 XLVI. 6, 7. tasse ‘haithahyé (J.*) <= vere exsistentis’ (?). ** vel ‘quoniam [sic] conscientias, [i. e. animas] priores [in tempore priori] creavisti[-veris], O A.’. Pahl. text translit. 1Min zak madé* yekavimiinéd*, 14 av gabré min pavan khvahishné yatinéd, [aigh pavan kar va’ kirfako yatinéd!, yehabtinéd]. (b) Drajo* zak dam, [aigh, damih® i® Drijé vaddtinyén], afash’ asami-ait, [aighash bim! numai-aitd®, afash® makhitini-ait!®]; (c) mamman zak! darvand min avé darvandan pahltimih; (d) zak aharibé min avé aharfiband pahli- mih!’. [Dén varhémandih It min av6 darvandin mindavam yehabiinéd, pavan darvand!4 darishné'5, mfin avd ahartiband yehabfinéd, pavan aharibd dar- ishnd‘*], (e) vad amat Dind* it? fratim dahishnd 18 Aftharmazd, [vad zak amat Sdshans yamtinéd| (hamak’® pavan aé?° darishno)]. +See P. 2D. ins. i. * DJ. om. va. *D. ins. i. ‘or ‘aighaish’; DJ. dimih ‘*DJ., D. ins. i. 7D. seems ash (?). *D. ins. min. ®DJ., D. om. va. *° so DJ.. D. “DJ. valman. **DJ., D. ins. va. 1D. frava- mishn, 4 DJ. °dain. .** D; ins: va. ="s0, DJ,, D2 2D insaa. f 8D I. Ds omne sem) hamai (?) but perhaps = Ak. ?° D. hana. Pahl. transl. He who (mitin) does not give* (see gl. (omit mad6*! yeko*t here)) to that one (zak), to the man who approaches* with an earnest en- treaty (or ‘prayer’), [that is, to one who comes with duty and good works] (b) is the creature (or ‘creation’) of the Drij, [that is, they, such persons, would produce the creation of the Drtj] and (a person, that is, the person who approaches with good works,) is also terrified by him, (or ‘her*’), [that is, terror is shown by him, and he is even afflicted (lit. beaten) by him, (or ‘her, the Dréj’)]; (c) for that man is wicked who gives (see gl. to d) the best thing to the wicked, (d) and he is holy who gives the best thing to the holy, [that 7s, he who gives a thing to the wicked when in* a single* doubt is to be regarded as wicked, and he who gives to the righteous is to be regarded as righteous]; (e) and thus one must always be considered until* when* (sic, or ‘during the time while’) the First* Religion*, that of Athar- mazd, is instituted afresh, [that is, until the time when Séshans shall appear]. (It must be always rendered thus*?), *!Mado yek®, an obvious and erroneous second transl. of yastem, shows what care is needed to avoid fatuity; it must of course be translated separately and as a second trl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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