Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1efore ins. te sa; see P.. ins. v. 10, a; sa was a begun santi. *so J.*, C. ** corr. or ‘Atmanah (MSS.) pracharanti**’. Ner. tri., (c) And the most disgusting food goes forth to meet the souls (at- manah) (for ‘the souls (atmanah*) go forth (pracharanti*) to meet the vilest food’]). Parsi-persian Ms. din 4n i bad-khuda, 7 bad-kunishn, 7 bad-gdbishn, (b) 7 bad- din, wa bad-minishn 7 darwand, [andar Dézakh afeanad = dayen Dishdn ramitinéd (?)] (c) ash &n ¢ badtar khfirishn pazirah ruwan [dehad = ddbinéd] pazirah rawand + (d) [] [Undecipherable, but looks like Din** ham) + ya‘ni... [i ré = dini (?) (in the sense of ‘soul’ (?)) varman ré] andar Druj, [] [pah Drujan = pavan Drijdn] [andar Dozakh*] ashkarah hast kéim * [Ashkarah Déwan Drfijan,[ra = r@]] * *! We should expect vash = ‘yisha’ = ‘poison’, Pp p 41 322 Jus) Mepsiniial POR IHO22S ~ Ai ean as ae ‘049 12. Text. 40 300).96 qubl obs “229 2a) oars) 6 a 9p .sau})0) .auaag 1842485 519059 4b “¢40 SHEA Pern l SONG «6 to +30 fe 3948 pg sean (NB. The Commentary on Y. 49. refers also to my former printing). Verbatim transl. Quid™{auxilii est] Tibi [i. e. quid auxilii habes} Sanc- titate invocanti*! (auxilii*) (b).[mihi] Zarathushtrae, [i. e. pro me Z. ad ferendum|? Quid Tibi [est auxilii (quid a. habes) per Tuam] Bona[-am] Mente|-tem], (c) [hoc interrogo, ego] qui Vestris [propriis metricis (?) recte oblatis} adorationibus, O Mazda [Vos*?] adorem [-rabo], 0 Ahura? [Domine vel Dee*™ (vive),] (d) tale [auxilium] exorans quod [quale in| Vestra potestate (vel ‘voluntate’), [i. e. secundum Vestram voluntatem] optimum [sit] ? * Fuerunt qui antehac ut sequitur verterint: ‘Nonne illi (téi nom. pl. (?, sed vide Z-trai) Sanctitate (vel, ‘O S.’) invocantur* adjutores (n. pl. accentu mutato) pro Z. 7 *Vos.duo di M. et A.’ (aegre), Pahl. text translit. *Chigin Lak, Ashavahisht81, karitinam avi aiyyarih! (b) [mtn] Zaratishté [homanam], va? chigin Lak, Vohimand, (c) mtn? pavan zak i Lekim stayidariht pranamam, Atharmazd, (d) aétind bavihbinani® zak if Lekam isht® pahlim, [aigham tibin yehevinad bavihtinastd7], 1See P. ?DJ., D., and P. om. *D. *soD., M., K.8; but DJ. shnayinidarih. * M. °4nd; D. bavibtmanam*; DJ. bavihaind(?). ° DJ., D. ins. i. 7DJ., D. bavihtinasto; M. khvastandé. Pahl. transl. (a, b) How*! shall I, Zarattisht, invoke thee unto* aid, O Ashavahisht, and how thee, O Vohiman, (c) J who bow myself in Your worship, O Attharmazd? (d) Thus will I seek that which is the best gift of IV. GF coeaaasil SW IIQIY gay ws) wg “O9 1. Text. jeesoale anges) su} “6°69 SOs woe “£3 av) ops -80h.96 pesos “ees boas Sbyniag sap sauroayrgyatle was « SUAS 39 (NB. The Commentary on Y. 50 refers also to my former printed and distributed edition). Verbatim trl., etc. Quid mei [mea] anima possidet, [vel expetens-adipiscitur] alicujus™ (sic) auxilii? (b) Quis [est] mei pecoris [conservator]? Quis [est] meus vir conservator inventus (c) alius Sanctitate [id est, alius atque Sanctitas, } E. 2. 323 Free tr.
2nted and distributed edition). Verbatim trl., etc. Quid mei [mea] anima possidet, [vel expetens-adipiscitur] alicujus™ (sic) auxilii? (b) Quis [est] mei pecoris [conservator]? Quis [est] meus vir conservator inventus (c) alius Sanctitate [id est, alius atque Sanctitas, } E. 2. 323 Free tr. What aids from Holiness hath Thine invoker, Hath Zarathushtra?, what with Good Mind’s bounty ? I ask it, Mazda, Lord, with praises praying, For what within Your power is best! * or ‘through wish’. Your wealth, [that is, may my* desire thus become possible to me]. **It is pos- sibly not interrogative (?), see Ner. Ner.’s sansk. text. Yatha Te [vel lege Tvam] parisphutazi prakatari Janami* akaraydmi* ahath sahdyi! (b) Jarathuctro [bhavami], yatha te Bahmanah [uttamamanasah*] (sic, but probably meant for a nom.), (c) yas te stutikarah, tasya susamriddhatvam™* bhiyat, Svamin. (d) Evar cikshdrh! Avochat yas te aradhayati?; [drddhanam‘[-narh] kurute tasya atma]. Atah parar svarga- bhuvanam [bhiyat. Susamriddhata bhityat]. +J.3, P. 2 J.2 °yanti*, Ner. transl. (a, b) As* I know* Thy manifest* characteristic (or ‘Thee the manifest one’) clearly, and invoke* Thee, I who [am] Jarathustra*, Thine associate, as Thy Bahmana (the best mind (nom.(?))] (or ‘as the associate [of*2 the Best Mind’ (gen.)]) also appeals to Thee, (c) so may prosperity (or ‘good success’) be his who is thus Thy praiser, O Lord. (d) Thus he who pro- pitiates Thee has uttered Thy doctrine, [his soul is making propitiation*] ; wherefore let the heavenly world beyond {be his. His be the good success m attaining it]! * Altern. trl. as considering the reading karitt? for khavi®, * or simply ‘the associate’. **or ‘is making the doctrine propitiatory’. Parsi-persian Ms. Chin Ti, Ardibahisht, khwanam 4n [i = varman] yari frasad = jamtinéd|, (b) [kih] Zaratusht {hastam]; [] chtn Ta [] [hend = homand (sie) ] [ [hast i ra khwanam = hast varman ra karitinam) |, (c) kih pah 4n 7 Shuma ta‘rif- kunam, khwanam, Hormuad, * (d) édin khwahish-kunam an 7 Shuma khezanah 7 buland; {kim tuwan bashad khwastan, [kim ruwén andar buland jihan mandan khaib bad = dgham ribin dayen* pahlim akhan* manishn khith janindd* | | % roy IV. Free tr. Aye doth my soul obtain a real* assistance? Who for my flock, or self, is found protector Other than Holiness and Thou, Ahura, Invoked, desired One, or Mind the Best? Teque {Tuque], O Mazda Ahura, (d) [0 Tu] desiderium-excitans*(?), ({vel, O Tu desiderate, vel fortasse ‘hoc nobis dicite (24 pl. az = ah’)]), O invocate [(vel semel iterum ‘in mea inyocatione’ (loc. of °ti))? Quis etiam alius] Optima Mente, [id est, quis alius atque Optima Mens mihi talis est conservator]? * Vel ‘cujus’ (?); fortasse est chahya quaestio altera et secunda. (a) Altern. trad. ‘Num (vel ‘utrum’) mea anima [precibus] adipiscitur auxilii[-lium]’. Pahl. text translit.
3catione’ (loc. of °ti))? Quis etiam alius] Optima Mente, [id est, quis alius atque Optima Mens mihi talis est conservator]? * Vel ‘cujus’ (?); fortasse est chahya quaestio altera et secunda. (a) Altern. trad. ‘Num (vel ‘utrum’) mea anima [precibus] adipiscitur auxilii[-lium]’. Pahl. text translit. Chigin ayo! denman li rabin khvdstér homanam chigémchai? tishak6, [aigham kar va kirfakd tibind kardand, minam’ mozd$ 324 Le A; 25 padash? yehabfind’]? (b) Man avd li pah, [aigham pah* mon yehabiinéd6|? 4mtin avd li gabra srayisbnd vindinédd*, [avarik aiyyar-homandih**] (c) zakai® min Ashavahishté va7 Lakich Aftharmazd, [maman Lekim rai® khavitinam]? (d) Azdin**(?) (or ‘azéd6*’) am? pavan karitinishné pahlim minishnih |amat at! ghal karitinani, zak mindavam i!2, amat!? minénd'4, pahlim homand, am bara khavittinin!’]. *DJ. om. 2DJ., D. and P., *P. om. *P. ins. va. *so D.; DJ. diff; see P. °P, zak&é = zakaéi; DJ. zak i aé, so; D. zakai. 7 DJ., D. and P. ins. va. ® P. ins. va. °*DJ., D., M.andP. azdin, Sp. azédo. *° P., Mf. (?) am; Sp. and DJ., D. khim (?), so Ner. 117), P.om, at; Mf. mfn foramat. 1? DJ.omi. ** DJ. ins. I ori. ** P.minidan. 1° see P. Pahl. irl., etc. How shall I become a supplicant for any sustenance* (or ‘in any particular a capable** supplicant’) for this my soul, [that is, how shall the performance of duty and good works become possible to me whereby they may give me a reward]? (b) Who provides for me a flock, [that is, who gives me a flock]; and who causes, (or ‘helps me’) to secure a protecting man (a herdsman) [and other friendly support] (c) except Ashavahisht and Thee, O Atharmazd? [for it is owing to You that I understand]? (d) Cause Thou me to search (or ‘know’) (?) ({or ‘azéd6, search, Ye out for me’ (or possibly a translit. ‘tell Ye (az = ah)) me’])* the best thought (or ‘the thoughts of heaven’ (?)) in my invocation, [that is, when I shall call upon Thee cause Thou me to understand fully that thing which, when they ponder it, is best (or ‘heavenly’ (7))]. Ner.’s sansk. text. Yathai yat ahah atmanazh abhilashayami yat abhi- lashah sarbbalasya*(?) kirnchit, [karyarh punyasya caktiman karomi yat prasadaih tasya punyasya dadyat|; (b) ko me pagiin dadyat? Koj-e] me manushyah! poe sayps GPU: cwqerg)gg0—basau) -44096.96 10 Gang 2. Text. eres bcos 6290249049 )gosdan ly IMU G OPM -6 Op {0 “qoasssoag—lany -atsr bares ~ 80 e409 39 4tyapcloeé “J *pais® SI) Cyr ay 6009 7Ai 99.59 4 bay 9} AUG URC” Ag 40 Trit. Erezh.° paour® hvar(e) - - NB variation from Comm. Verbatim trl., etc. Quo-modo, O'Mazda, [nos] laetitia-afficientem Bovem [sacram] quaerat{-ret ille vir sanctus agricola] (b) qui Eam [pro] huic* [hac]- -terrae?[-ra pascuis-praeditam] desideret{-rabit]? (quo-modo? :-Sic est illa bos beatissima (optimae* divitiae) obtinenda), (c) {i.e. Sanctitate! :-Provincias] recte-viventes in-Sanctitate in multis* [recurrentibus] solis-splendoribus, [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1efore ins. te sa; see P.. ins. v. 10, a; sa was a begun santi. *so J.*, C. ** corr. or ‘Atmanah (MSS.) pracharanti**’. Ner. tri., (c) And the most disgusting food goes forth to meet the souls (at- manah) (for ‘the souls (atmanah*) go forth (pracharanti*) to meet the vilest food’]). Parsi-persian Ms. din 4n i bad-khuda, 7 bad-kunishn, 7 bad-gdbishn, (b) 7 bad- din, wa bad-minishn 7 darwand, [andar Dézakh afeanad = dayen Dishdn ramitinéd (?)] (c) ash &n ¢ badtar khfirishn pazirah ruwan [dehad = ddbinéd] pazirah rawand + (d) [] [Undecipherable, but looks like Din** ham) + ya‘ni... [i ré = dini (?) (in the sense of ‘soul’ (?)) varman ré] andar Druj, [] [pah Drujan = pavan Drijdn] [andar Dozakh*] ashkarah hast kéim * [Ashkarah Déwan Drfijan,[ra = r@]] * *! We should expect vash = ‘yisha’ = ‘poison’, Pp p 41 322 Jus) Mepsiniial POR IHO22S ~ Ai ean as ae ‘049 12. Text. 40 300).96 qubl obs “229 2a) oars) 6 a 9p .sau})0) .auaag 1842485 519059 4b “¢40 SHEA Pern l SONG «6 to +30 fe 3948 pg sean (NB. The Commentary on Y. 49. refers also to my former printing). Verbatim transl. Quid™{auxilii est] Tibi [i. e. quid auxilii habes} Sanc- titate invocanti*! (auxilii*) (b).[mihi] Zarathushtrae, [i. e. pro me Z. ad ferendum|? Quid Tibi [est auxilii (quid a. habes) per Tuam] Bona[-am] Mente|-tem], (c) [hoc interrogo, ego] qui Vestris [propriis metricis (?) recte oblatis} adorationibus, O Mazda [Vos*?] adorem [-rabo], 0 Ahura? [Domine vel Dee*™ (vive),] (d) tale [auxilium] exorans quod [quale in| Vestra potestate (vel ‘voluntate’), [i. e. secundum Vestram voluntatem] optimum [sit] ? * Fuerunt qui antehac ut sequitur verterint: ‘Nonne illi (téi nom. pl. (?, sed vide Z-trai) Sanctitate (vel, ‘O S.’) invocantur* adjutores (n. pl. accentu mutato) pro Z. 7 *Vos.duo di M. et A.’ (aegre), Pahl. text translit. *Chigin Lak, Ashavahisht81, karitinam avi aiyyarih! (b) [mtn] Zaratishté [homanam], va? chigin Lak, Vohimand, (c) mtn? pavan zak i Lekim stayidariht pranamam, Atharmazd, (d) aétind bavihbinani® zak if Lekam isht® pahlim, [aigham tibin yehevinad bavihtinastd7], 1See P. ?DJ., D., and P. om. *D. *soD., M., K.8; but DJ. shnayinidarih. * M. °4nd; D. bavibtmanam*; DJ. bavihaind(?). ° DJ., D. ins. i. 7DJ., D. bavihtinasto; M. khvastandé. Pahl. transl. (a, b) How*! shall I, Zarattisht, invoke thee unto* aid, O Ashavahisht, and how thee, O Vohiman, (c) J who bow myself in Your worship, O Attharmazd? (d) Thus will I seek that which is the best gift of IV. GF coeaaasil SW IIQIY gay ws) wg “O9 1. Text. jeesoale anges) su} “6°69 SOs woe “£3 av) ops -80h.96 pesos “ees boas Sbyniag sap sauroayrgyatle was « SUAS 39 (NB. The Commentary on Y. 50 refers also to my former printed and distributed edition). Verbatim trl., etc. Quid mei [mea] anima possidet, [vel expetens-adipiscitur] alicujus™ (sic) auxilii? (b) Quis [est] mei pecoris [conservator]? Quis [est] meus vir conservator inventus (c) alius Sanctitate [id est, alius atque Sanctitas, } E. 2. 323 Free tr.
2nted and distributed edition). Verbatim trl., etc. Quid mei [mea] anima possidet, [vel expetens-adipiscitur] alicujus™ (sic) auxilii? (b) Quis [est] mei pecoris [conservator]? Quis [est] meus vir conservator inventus (c) alius Sanctitate [id est, alius atque Sanctitas, } E. 2. 323 Free tr. What aids from Holiness hath Thine invoker, Hath Zarathushtra?, what with Good Mind’s bounty ? I ask it, Mazda, Lord, with praises praying, For what within Your power is best! * or ‘through wish’. Your wealth, [that is, may my* desire thus become possible to me]. **It is pos- sibly not interrogative (?), see Ner. Ner.’s sansk. text. Yatha Te [vel lege Tvam] parisphutazi prakatari Janami* akaraydmi* ahath sahdyi! (b) Jarathuctro [bhavami], yatha te Bahmanah [uttamamanasah*] (sic, but probably meant for a nom.), (c) yas te stutikarah, tasya susamriddhatvam™* bhiyat, Svamin. (d) Evar cikshdrh! Avochat yas te aradhayati?; [drddhanam‘[-narh] kurute tasya atma]. Atah parar svarga- bhuvanam [bhiyat. Susamriddhata bhityat]. +J.3, P. 2 J.2 °yanti*, Ner. transl. (a, b) As* I know* Thy manifest* characteristic (or ‘Thee the manifest one’) clearly, and invoke* Thee, I who [am] Jarathustra*, Thine associate, as Thy Bahmana (the best mind (nom.(?))] (or ‘as the associate [of*2 the Best Mind’ (gen.)]) also appeals to Thee, (c) so may prosperity (or ‘good success’) be his who is thus Thy praiser, O Lord. (d) Thus he who pro- pitiates Thee has uttered Thy doctrine, [his soul is making propitiation*] ; wherefore let the heavenly world beyond {be his. His be the good success m attaining it]! * Altern. trl. as considering the reading karitt? for khavi®, * or simply ‘the associate’. **or ‘is making the doctrine propitiatory’. Parsi-persian Ms. Chin Ti, Ardibahisht, khwanam 4n [i = varman] yari frasad = jamtinéd|, (b) [kih] Zaratusht {hastam]; [] chtn Ta [] [hend = homand (sie) ] [ [hast i ra khwanam = hast varman ra karitinam) |, (c) kih pah 4n 7 Shuma ta‘rif- kunam, khwanam, Hormuad, * (d) édin khwahish-kunam an 7 Shuma khezanah 7 buland; {kim tuwan bashad khwastan, [kim ruwén andar buland jihan mandan khaib bad = dgham ribin dayen* pahlim akhan* manishn khith janindd* | | % roy IV. Free tr. Aye doth my soul obtain a real* assistance? Who for my flock, or self, is found protector Other than Holiness and Thou, Ahura, Invoked, desired One, or Mind the Best? Teque {Tuque], O Mazda Ahura, (d) [0 Tu] desiderium-excitans*(?), ({vel, O Tu desiderate, vel fortasse ‘hoc nobis dicite (24 pl. az = ah’)]), O invocate [(vel semel iterum ‘in mea inyocatione’ (loc. of °ti))? Quis etiam alius] Optima Mente, [id est, quis alius atque Optima Mens mihi talis est conservator]? * Vel ‘cujus’ (?); fortasse est chahya quaestio altera et secunda. (a) Altern. trad. ‘Num (vel ‘utrum’) mea anima [precibus] adipiscitur auxilii[-lium]’. Pahl. text translit.
3catione’ (loc. of °ti))? Quis etiam alius] Optima Mente, [id est, quis alius atque Optima Mens mihi talis est conservator]? * Vel ‘cujus’ (?); fortasse est chahya quaestio altera et secunda. (a) Altern. trad. ‘Num (vel ‘utrum’) mea anima [precibus] adipiscitur auxilii[-lium]’. Pahl. text translit. Chigin ayo! denman li rabin khvdstér homanam chigémchai? tishak6, [aigham kar va kirfakd tibind kardand, minam’ mozd$ 324 Le A; 25 padash? yehabfind’]? (b) Man avd li pah, [aigham pah* mon yehabiinéd6|? 4mtin avd li gabra srayisbnd vindinédd*, [avarik aiyyar-homandih**] (c) zakai® min Ashavahishté va7 Lakich Aftharmazd, [maman Lekim rai® khavitinam]? (d) Azdin**(?) (or ‘azéd6*’) am? pavan karitinishné pahlim minishnih |amat at! ghal karitinani, zak mindavam i!2, amat!? minénd'4, pahlim homand, am bara khavittinin!’]. *DJ. om. 2DJ., D. and P., *P. om. *P. ins. va. *so D.; DJ. diff; see P. °P, zak&é = zakaéi; DJ. zak i aé, so; D. zakai. 7 DJ., D. and P. ins. va. ® P. ins. va. °*DJ., D., M.andP. azdin, Sp. azédo. *° P., Mf. (?) am; Sp. and DJ., D. khim (?), so Ner. 117), P.om, at; Mf. mfn foramat. 1? DJ.omi. ** DJ. ins. I ori. ** P.minidan. 1° see P. Pahl. irl., etc. How shall I become a supplicant for any sustenance* (or ‘in any particular a capable** supplicant’) for this my soul, [that is, how shall the performance of duty and good works become possible to me whereby they may give me a reward]? (b) Who provides for me a flock, [that is, who gives me a flock]; and who causes, (or ‘helps me’) to secure a protecting man (a herdsman) [and other friendly support] (c) except Ashavahisht and Thee, O Atharmazd? [for it is owing to You that I understand]? (d) Cause Thou me to search (or ‘know’) (?) ({or ‘azéd6, search, Ye out for me’ (or possibly a translit. ‘tell Ye (az = ah)) me’])* the best thought (or ‘the thoughts of heaven’ (?)) in my invocation, [that is, when I shall call upon Thee cause Thou me to understand fully that thing which, when they ponder it, is best (or ‘heavenly’ (7))]. Ner.’s sansk. text. Yathai yat ahah atmanazh abhilashayami yat abhi- lashah sarbbalasya*(?) kirnchit, [karyarh punyasya caktiman karomi yat prasadaih tasya punyasya dadyat|; (b) ko me pagiin dadyat? Koj-e] me manushyah! poe sayps GPU: cwqerg)gg0—basau) -44096.96 10 Gang 2. Text. eres bcos 6290249049 )gosdan ly IMU G OPM -6 Op {0 “qoasssoag—lany -atsr bares ~ 80 e409 39 4tyapcloeé “J *pais® SI) Cyr ay 6009 7Ai 99.59 4 bay 9} AUG URC” Ag 40 Trit. Erezh.° paour® hvar(e) - - NB variation from Comm. Verbatim trl., etc. Quo-modo, O'Mazda, [nos] laetitia-afficientem Bovem [sacram] quaerat{-ret ille vir sanctus agricola] (b) qui Eam [pro] huic* [hac]- -terrae?[-ra pascuis-praeditam] desideret{-rabit]? (quo-modo? :-Sic est illa bos beatissima (optimae* divitiae) obtinenda), (c) {i.e. Sanctitate! :-Provincias] recte-viventes in-Sanctitate in multis* [recurrentibus] solis-splendoribus, [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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