Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Avirdddaii udakar Amirdadarh vanas- patim]. (e) Tasmin saiitishthati datri adhyavasdyasya™ balishthasya [ghatita’si caktimatah*pranasya* vikraminah*, kila, prithiviputritaya** tasya sattishthati|. #1 J.4 seems itya®; J.* atya®, or anya’. *? J.* ins. udakam* A.*, etc. *°J.° over, late. Ner. transl. His (or ‘For Him’) is always the glorification for (or ‘in’) our Ijisni (when it is offered) by us with a perfect mind, (b) Hs who is cele- brated by another title, the Great Wise One the Lord, (c) who revealed to this person*(?) Agavahista* and Gvahmana, [Acavahista* and Agni and Sanc- tity, Gvahmana, the Best Mind and the Cow]; (d) He revealed also Saharevara to him and Avirdida and Amirdada, [Saharevara royalty, Avirdida water, and Amirdada the tree]. (e) In Him abides the giver* of zeal*! and of power, [that is, Thou art the former (or ‘formed’™ (fem. ?) of the hero’s* vital” power"); that is, she* (the giver (datri)) abides thus ém* Azm* on account of the childship* of the earth*? to Him (because she is His daughter). *1 See Burnouf. *? Ar(a)maiti represented the earth. Parsi-persian Ms. trit. An ¢ & yazishn 7 m& pah pur minishn, hamishah [] [andé- shidan* = misdnishn* (? sic videtur, fortasse min&nishn*(?) sic loco minin®, sed vide Pahl.)], (b) kih pah digar*(?) namah guft éstéd (so) khuda ¢ dana, (c) [] an fi Ardi- bahisht (] Bahman chashad, [kfish guft] * (d) Shaharavér 4n 4, Khordad* v’Amerdad ; (e) [] & éstéd (so) [Spendarmad [] ] kih dehad kushishn ¢ tuvaniha [-iha = -sha* (sic; hesitation as to terminations)] air 7 tuvanha (= -iha)] * we Ns Free tr. Who Demon-gods and alien men despised Who in their turn contempt toward Him have offered; Far other they than he who Him hath honoured; He through the prophet’s faith, the lord’s of power, Friend, brother, father is, O Mazda Lord! tor* est (per beneficam Religionem] nobis-servituri-principis* mirabilem-potesta- tem-exercentis (beneficd Religione)) (e) amicus, frater [vel] pater (vel) [noster*], O Mazda*2, *! Vel ‘ta tan = hos Daevas’. *? verbum ‘frater’ negat opinionem Ahuram M. esse hunc amicum, patrem. Serviturus (saos(k)yaiit) est sine dubio noster amicus, frater hoc loco: notabilis est tamen usus verborum ‘frater et pater’ de eadem persona si etiam de homine. Vel altera traductio: ‘Qui [Ahura*] ex-eo [vel ‘ta = t& = tan, téig = hos)’] Daevas et homines alienos infideles contempserit, qui ex parte sua eum [Ahuram] contempserint (c) alios longe hoc (atque hic) qui eum Ahuram yeneraretur [ille Ahura est [i. e. Tu es] per Relig.-- amicus, frater [(*(?)difficile quidem est ‘frater’ de Deo dictum)], pater (vide s. IV (4)), OM. A’. Si haec traductio recta sit, tum est oratio hoc loco consulto obscura inversa et obliqua, quod tamen valde fieri potest**. Fortasse causa& effectus rhetorici prayi consulto ut enigma scripta sit haec stropha. ** Vel ‘possit’. Pahl. text translit.
2ter’ de Deo dictum)], pater (vide s. IV (4)), OM. A’. Si haec traductio recta sit, tum est oratio hoc loco consulto obscura inversa et obliqua, quod tamen valde fieri potest**. Fortasse causa& effectus rhetorici prayi consulto ut enigma scripta sit haec stropha. ** Vel ‘possit’. Pahl. text translit. Madoshan Shédadn}, va? akhar anshfitaan (b) tar- minishnih? kardan‘ monshdn> denman® tarminid, [denman dam], (c) zakai min denman’ min denman? bindak minid [denman Dind*] (d) stid-hdmandand Dastd- 238 XLVI, 1. bar pavan® khidai, zak i afztinik Dind*, (e) désté, va akh, val abab Atharmazd. * DJ. *dayyan. * DJ. om. ? M. tarmishn’. 4 see P. 5 DJ., D. om. va. ® so Degas Eo Dzale es -s0nD Jee os80 Sele Dl, OMe ara. Pahl. transl. (a, b). There is a practice (or ‘harbouring’) of contempt of Demons who have come*(?) to* them* and afterwards of men (or ‘and of later* men’) by whom this is despised [this Religion (?)] (c) other than this one who as [to this Religion] holds a perfectly good opinion, (d) this Religion which is the bountiful Religion of the Dastir of the bountiful ones, as (or ‘by’) the king, (e) and friend, brother, father 7s he(?) also, O Atharmazd. Ner.’s sansk. text. Samajagmuh Devah; pagchat manushyanaimcha (b) hinamanasata, ye enath hindth manyante* [endih srishtith]; (c) anyas tu tebhyah, yah ena sarhpirnari manyate, [endri Dinith] (d) labhamatarh Guruh, IV * Or ‘Gang’, so} HydIs beg a) 6S whee Gye 1. Text. PING IG .4Y 5999) G4I Jou “OrFe Hones +a) 35904 asp gay sh eSe)els AU U9 4?) 800 dy UG veh) bepaneodg aS Perereye woo yay SO ES® geo} 3s )ropss -sassses bsspegs dy 605096 Asse sv Gang Verbatim trl., etc. In-quam me-vertam*! terram ? [Immo] quo me-vertens*! ibo? (b) [Mihi nulli socii-amici] causa*? cognati-principis parisque [nulli opes et vires ad sacram Causam constituendam mihi] dant*2, [i.e. adjutores servi- tores (neque dignitate neque exemplo neque mandato ullo principis sui et parium ejus incitati aut moti) mihi dant auxilia, i.e. non mihi dat populus (prin- cipi serviens) auxilia efficacia ut Civitatem nostram supremam constituam|]; (c) non mihi {dant auxilia] ge sibi-concilians*[-ntes* ii] quae, [i.e. qui] ser- vitia-rustica [i. e. rustici vicani sint]; hic-que*3! [i.e. heu! talis factus-sum !]; (d) neque [i.e. nihilo plus me adjuvant ii qui] provinciae (qui) tyranni [sint] sce- lesti-infideles ; (e) quo-modo Te, O Mazda, mihi-ipsi-placabo, Ahura, [i. e. num ser- vitium meum tam enixum umquam efficax erit ad Tuam disciplinam firmam constituendam?] *' Vel ‘adorabo-. adorans ibo ?’; vel lege neméi = °mé infin. ‘ad Tibi adorationem-efficacem-offerendam*’; yel—=nemé (med.). **sunt qui para-- dadaiti (sic legentes) ‘me ex societate principis et parium expellunt’ reddant. Utrum vertere possimus ‘praeter cognatum’, ‘nisi a cognato-:+ nullus-» me sibi-concilians-est [concili- avit]’, necne? ** vel ‘non me sibi-conciliavit® [-verunt* ii] quae, [i e. qui vicani ad- juvantes sint, mihi] talique (lege haécha). Pahl.
3e ex societate principis et parium expellunt’ reddant. Utrum vertere possimus ‘praeter cognatum’, ‘nisi a cognato-:+ nullus-» me sibi-concilians-est [concili- avit]’, necne? ** vel ‘non me sibi-conciliavit® [-verunt* ii] quae, [i e. qui vicani ad- juvantes sint, mihi] talique (lege haécha). Pahl. text translit. Avd kadar damik avo-namam!, [Adharmazd, pavant XLVI. 1. 239 patig¢cha mahatyah* Dineh, (e) mitro, bhrata, pita va, Hormijdah (vel lege ‘°jda’). Dyiyaraii vachyo gujastah, etc. Variations not important. Ner. transl. (a, b) The Devas have assembled (or ‘arrived’) and after- wards the low* opinion* (or ‘degradation of the minds’) of the men who think it [the creation] a degraded thing, took place, (c) but other than these (or ‘different from these’) 7s he who thinks it, [that is, who thinks the Din] per- fect and respects it, (d) he Spiritual Master of the beneficial ones (the Saoshyafits), and the lord of the great Din, (e) the friend, brother, or father, Hormijdah (read ‘°jda, O Hormijda’; or ‘H. ’s the friend, etc.’). This text is to be repeated twice. Parsi-persian Ms. irlt, Rasid éshin Dévan, va pas adamiyan (b) maghrtri kardan, kishan tn maghrfvi-kunand, [in pédaish (or ‘paidayish’)]; % (c) digar az An kih {in = géman] pur-minishni andéshad, [in Din] (d) stidmandan Dastir {] khuda, [] afztini Din; (e) [i ra = valman rd] dost, u bradar, u pidar, Hormuzd (or ‘Or®’) sx IV. Free tr. To what land to turn; whither praising shall I go: Of kinsmen, allies or the mass None to content their service offer me, Nor have they yet who rule the province, evil; How then to please Thee, Mazda, Lord ! havisht6], avd? min pavan niydyishnd satinam, [pavan mindavam bavihinasté|?; (b) amat bara khvéshand* ayarmanan yehabtind homanam; [faighshan bara kardé hémanam], (c) 41a li shnayénd> min! vartnikich® hamsdyakich* (?), (d) 14 dén mata man sdstar i7 darvandt [mata-sardir’ shnayénd*]; (e) chigin Lak, Aiharmazd®, shnayinam,?!°, +See P. throughout. 2D. ins, li outside the line. so DJ., D.; Sp. pavan. 4D. ins. va. * D. *yinénd. ®° DJ. yvarun®. 7D. ya. *so DJ., D., M. ° D. ins. li. 4° so DJ., D.; Sp. °ném. *: Pahl. transl. To what land shall I turn*! {for a disciple, O Athar- mazd]?; toward (or ‘in’) which for worship shail I go, [for the thing which I desire}?; (b) since I have been given up as* belonging* to*!, (or ‘for the sake* of, or again ‘from among (?)’) the kinsmen and retainers’, ([see the original, and Ner., and regard the words as oblique by position]), [that is, since I have been made thoroughly* theirs (for ‘since I am forced**(?) away* from them’}); (c) none are contenting me, not even the labouring class nor allies*(? those dwelling in the neighbourhood*®) ; (d) nor yet does he who is the wicked tyrant within the Province, [that is, no Province-governors are favourable to me]; (e) how then shall<I propitiate Thee, O Attharmazd. *1 Or, ‘toward what land shall I worship’? **hé was read nasalised hém, hence hams®.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Avirdddaii udakar Amirdadarh vanas- patim]. (e) Tasmin saiitishthati datri adhyavasdyasya™ balishthasya [ghatita’si caktimatah*pranasya* vikraminah*, kila, prithiviputritaya** tasya sattishthati|. #1 J.4 seems itya®; J.* atya®, or anya’. *? J.* ins. udakam* A.*, etc. *°J.° over, late. Ner. transl. His (or ‘For Him’) is always the glorification for (or ‘in’) our Ijisni (when it is offered) by us with a perfect mind, (b) Hs who is cele- brated by another title, the Great Wise One the Lord, (c) who revealed to this person*(?) Agavahista* and Gvahmana, [Acavahista* and Agni and Sanc- tity, Gvahmana, the Best Mind and the Cow]; (d) He revealed also Saharevara to him and Avirdida and Amirdada, [Saharevara royalty, Avirdida water, and Amirdada the tree]. (e) In Him abides the giver* of zeal*! and of power, [that is, Thou art the former (or ‘formed’™ (fem. ?) of the hero’s* vital” power"); that is, she* (the giver (datri)) abides thus ém* Azm* on account of the childship* of the earth*? to Him (because she is His daughter). *1 See Burnouf. *? Ar(a)maiti represented the earth. Parsi-persian Ms. trit. An ¢ & yazishn 7 m& pah pur minishn, hamishah [] [andé- shidan* = misdnishn* (? sic videtur, fortasse min&nishn*(?) sic loco minin®, sed vide Pahl.)], (b) kih pah digar*(?) namah guft éstéd (so) khuda ¢ dana, (c) [] an fi Ardi- bahisht (] Bahman chashad, [kfish guft] * (d) Shaharavér 4n 4, Khordad* v’Amerdad ; (e) [] & éstéd (so) [Spendarmad [] ] kih dehad kushishn ¢ tuvaniha [-iha = -sha* (sic; hesitation as to terminations)] air 7 tuvanha (= -iha)] * we Ns Free tr. Who Demon-gods and alien men despised Who in their turn contempt toward Him have offered; Far other they than he who Him hath honoured; He through the prophet’s faith, the lord’s of power, Friend, brother, father is, O Mazda Lord! tor* est (per beneficam Religionem] nobis-servituri-principis* mirabilem-potesta- tem-exercentis (beneficd Religione)) (e) amicus, frater [vel] pater (vel) [noster*], O Mazda*2, *! Vel ‘ta tan = hos Daevas’. *? verbum ‘frater’ negat opinionem Ahuram M. esse hunc amicum, patrem. Serviturus (saos(k)yaiit) est sine dubio noster amicus, frater hoc loco: notabilis est tamen usus verborum ‘frater et pater’ de eadem persona si etiam de homine. Vel altera traductio: ‘Qui [Ahura*] ex-eo [vel ‘ta = t& = tan, téig = hos)’] Daevas et homines alienos infideles contempserit, qui ex parte sua eum [Ahuram] contempserint (c) alios longe hoc (atque hic) qui eum Ahuram yeneraretur [ille Ahura est [i. e. Tu es] per Relig.-- amicus, frater [(*(?)difficile quidem est ‘frater’ de Deo dictum)], pater (vide s. IV (4)), OM. A’. Si haec traductio recta sit, tum est oratio hoc loco consulto obscura inversa et obliqua, quod tamen valde fieri potest**. Fortasse causa& effectus rhetorici prayi consulto ut enigma scripta sit haec stropha. ** Vel ‘possit’. Pahl. text translit.
2ter’ de Deo dictum)], pater (vide s. IV (4)), OM. A’. Si haec traductio recta sit, tum est oratio hoc loco consulto obscura inversa et obliqua, quod tamen valde fieri potest**. Fortasse causa& effectus rhetorici prayi consulto ut enigma scripta sit haec stropha. ** Vel ‘possit’. Pahl. text translit. Madoshan Shédadn}, va? akhar anshfitaan (b) tar- minishnih? kardan‘ monshdn> denman® tarminid, [denman dam], (c) zakai min denman’ min denman? bindak minid [denman Dind*] (d) stid-hdmandand Dastd- 238 XLVI, 1. bar pavan® khidai, zak i afztinik Dind*, (e) désté, va akh, val abab Atharmazd. * DJ. *dayyan. * DJ. om. ? M. tarmishn’. 4 see P. 5 DJ., D. om. va. ® so Degas Eo Dzale es -s0nD Jee os80 Sele Dl, OMe ara. Pahl. transl. (a, b). There is a practice (or ‘harbouring’) of contempt of Demons who have come*(?) to* them* and afterwards of men (or ‘and of later* men’) by whom this is despised [this Religion (?)] (c) other than this one who as [to this Religion] holds a perfectly good opinion, (d) this Religion which is the bountiful Religion of the Dastir of the bountiful ones, as (or ‘by’) the king, (e) and friend, brother, father 7s he(?) also, O Atharmazd. Ner.’s sansk. text. Samajagmuh Devah; pagchat manushyanaimcha (b) hinamanasata, ye enath hindth manyante* [endih srishtith]; (c) anyas tu tebhyah, yah ena sarhpirnari manyate, [endri Dinith] (d) labhamatarh Guruh, IV * Or ‘Gang’, so} HydIs beg a) 6S whee Gye 1. Text. PING IG .4Y 5999) G4I Jou “OrFe Hones +a) 35904 asp gay sh eSe)els AU U9 4?) 800 dy UG veh) bepaneodg aS Perereye woo yay SO ES® geo} 3s )ropss -sassses bsspegs dy 605096 Asse sv Gang Verbatim trl., etc. In-quam me-vertam*! terram ? [Immo] quo me-vertens*! ibo? (b) [Mihi nulli socii-amici] causa*? cognati-principis parisque [nulli opes et vires ad sacram Causam constituendam mihi] dant*2, [i.e. adjutores servi- tores (neque dignitate neque exemplo neque mandato ullo principis sui et parium ejus incitati aut moti) mihi dant auxilia, i.e. non mihi dat populus (prin- cipi serviens) auxilia efficacia ut Civitatem nostram supremam constituam|]; (c) non mihi {dant auxilia] ge sibi-concilians*[-ntes* ii] quae, [i.e. qui] ser- vitia-rustica [i. e. rustici vicani sint]; hic-que*3! [i.e. heu! talis factus-sum !]; (d) neque [i.e. nihilo plus me adjuvant ii qui] provinciae (qui) tyranni [sint] sce- lesti-infideles ; (e) quo-modo Te, O Mazda, mihi-ipsi-placabo, Ahura, [i. e. num ser- vitium meum tam enixum umquam efficax erit ad Tuam disciplinam firmam constituendam?] *' Vel ‘adorabo-. adorans ibo ?’; vel lege neméi = °mé infin. ‘ad Tibi adorationem-efficacem-offerendam*’; yel—=nemé (med.). **sunt qui para-- dadaiti (sic legentes) ‘me ex societate principis et parium expellunt’ reddant. Utrum vertere possimus ‘praeter cognatum’, ‘nisi a cognato-:+ nullus-» me sibi-concilians-est [concili- avit]’, necne? ** vel ‘non me sibi-conciliavit® [-verunt* ii] quae, [i e. qui vicani ad- juvantes sint, mihi] talique (lege haécha). Pahl.
3e ex societate principis et parium expellunt’ reddant. Utrum vertere possimus ‘praeter cognatum’, ‘nisi a cognato-:+ nullus-» me sibi-concilians-est [concili- avit]’, necne? ** vel ‘non me sibi-conciliavit® [-verunt* ii] quae, [i e. qui vicani ad- juvantes sint, mihi] talique (lege haécha). Pahl. text translit. Avd kadar damik avo-namam!, [Adharmazd, pavant XLVI. 1. 239 patig¢cha mahatyah* Dineh, (e) mitro, bhrata, pita va, Hormijdah (vel lege ‘°jda’). Dyiyaraii vachyo gujastah, etc. Variations not important. Ner. transl. (a, b) The Devas have assembled (or ‘arrived’) and after- wards the low* opinion* (or ‘degradation of the minds’) of the men who think it [the creation] a degraded thing, took place, (c) but other than these (or ‘different from these’) 7s he who thinks it, [that is, who thinks the Din] per- fect and respects it, (d) he Spiritual Master of the beneficial ones (the Saoshyafits), and the lord of the great Din, (e) the friend, brother, or father, Hormijdah (read ‘°jda, O Hormijda’; or ‘H. ’s the friend, etc.’). This text is to be repeated twice. Parsi-persian Ms. irlt, Rasid éshin Dévan, va pas adamiyan (b) maghrtri kardan, kishan tn maghrfvi-kunand, [in pédaish (or ‘paidayish’)]; % (c) digar az An kih {in = géman] pur-minishni andéshad, [in Din] (d) stidmandan Dastir {] khuda, [] afztini Din; (e) [i ra = valman rd] dost, u bradar, u pidar, Hormuzd (or ‘Or®’) sx IV. Free tr. To what land to turn; whither praising shall I go: Of kinsmen, allies or the mass None to content their service offer me, Nor have they yet who rule the province, evil; How then to please Thee, Mazda, Lord ! havisht6], avd? min pavan niydyishnd satinam, [pavan mindavam bavihinasté|?; (b) amat bara khvéshand* ayarmanan yehabtind homanam; [faighshan bara kardé hémanam], (c) 41a li shnayénd> min! vartnikich® hamsdyakich* (?), (d) 14 dén mata man sdstar i7 darvandt [mata-sardir’ shnayénd*]; (e) chigin Lak, Aiharmazd®, shnayinam,?!°, +See P. throughout. 2D. ins, li outside the line. so DJ., D.; Sp. pavan. 4D. ins. va. * D. *yinénd. ®° DJ. yvarun®. 7D. ya. *so DJ., D., M. ° D. ins. li. 4° so DJ., D.; Sp. °ném. *: Pahl. transl. To what land shall I turn*! {for a disciple, O Athar- mazd]?; toward (or ‘in’) which for worship shail I go, [for the thing which I desire}?; (b) since I have been given up as* belonging* to*!, (or ‘for the sake* of, or again ‘from among (?)’) the kinsmen and retainers’, ([see the original, and Ner., and regard the words as oblique by position]), [that is, since I have been made thoroughly* theirs (for ‘since I am forced**(?) away* from them’}); (c) none are contenting me, not even the labouring class nor allies*(? those dwelling in the neighbourhood*®) ; (d) nor yet does he who is the wicked tyrant within the Province, [that is, no Province-governors are favourable to me]; (e) how then shall<I propitiate Thee, O Attharmazd. *1 Or, ‘toward what land shall I worship’? **hé was read nasalised hém, hence hams®.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.