Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
14 khirad’?, [maman li khiradd pavan frarinvih yakhsenunam‘? lak pavan avarindih], (d) 14’ kamakich!5, [maman?* li kamak pavan*” frarindih's yakhsenunam?” ya lak pavan?? avartnoih'’]; 1a milaya; [maman‘® li milaya*” zak? i? pavan1” frarfindihi® yemaleliinam ya2° lak payan?4 avartindih™ yemaleliinth]; vat* 14 kanishnd, [maman li kinishnd ‘ frarandé va® laké avartin6?*]; (e) 1a Dind*; [maman li Dind* it GasAnikih va lak yatti- Kih]; va 14 riband ashan ( lege lanman) pavan akvind; [zak min madam Diné* i li yekavimfinédd, ca zak min madam Dind* i2° lak yekayimunédo, ashan* riban®3 la payan® khadiké2s jinak?5]. * So D., over old; DJ. om i, ins. pahlimih ya; D. minivadiha. 2so DJ. 2 P. ins. *DJ., D. ms. i. Ss D> *ses B.D: om. *DJ. ich. *DJ. and P. maman for ich. *P. ins. mindavam om. zak. “DJ. ins. amizih. **P. and DJ. om. va. #* DJ. and P. ins. va. “DJ. * DJ. and P. om. ich; DJ. om. Sp.’s li m, and P. om. Spiegels m. **DJ. and P. ins. “DJ., D. ins. so DJ. and P. * DJ. and P. ins. maman. “DJ. om. “DJ. ~ DJ. aishan. * DJ. rabak; see P. ins. * P. om. * corr. see P.; DJ. denman. * see P. Pahl. transl. Thus I proclaim in the world the foremost spiritual thing (or om, i ‘at first the spiritual thing’) [the Gathic doctrine]; (b) He XLV. 2. 221 Free ir. Thus forth I announce to you life’s first two spirits, Of whom the more bounteous the worse accosted: Never our thoughts, nor creeds, nor understandings, Never our beliefs, nor words, nor yet our actions, Nor can our souls, or faiths, ever be one! of them whose* is* bountifulness spake thus to him who is the Wicked One- {e) our thoughts are not in harmony; [I do not think what thou thinkest, for I think that which is pious and thou thinkest that which js impious], nor are our teachings, [for I teach what is pious and thou teachest that which is impious]; nor is our wisdom the same, [for I have wisdom with correct* piety and thou hast it in impiety]; (d) nor are our desires in har- mony, {for I have a desire for what is pious and thou for what is impious] ; nor is our speech [for I utter speech in piety and thou speakest in impiety]; OF are our actions [for my actions are pious and thine are impious]; (e) nor are our Religions one, [for my Religion is the Gathic and thine that of the sorcerer]; nor are their four] souls in harmony, {for he who takes his stand on my Religion and he who takes his stand on thy Religion are apart; their souls are not in the same place, i.e, do not occupy the same position)]. **Or ‘for’, Ner.’s sansk. text. Evam prakrishtam bravimi antar bhuvane adri¢yat adya*, [Gathabhavah] (b) yabhiccha mahattamah Hormijdah! evam abravit enami hantaram [Aharmanam] (c) kila: na? asmakam manah*, [kilat, ahain na tat* manye yat tvam manyase, yato “hari sadvyaparitaram manye tvam cha avyaparitaram**> manyase; nacha ciksha*, [yato “hath sadvyaparitaram cik- shapayami* tvammcha avyaparitaram® cikshapayasi]; nacha buddhih, [yato ‘hamh buddhim sadvyaparitaya dadhami tvamcha avyaparitaya’|;
2anah*, [kilat, ahain na tat* manye yat tvam manyase, yato “hari sadvyaparitaram manye tvam cha avyaparitaram**> manyase; nacha ciksha*, [yato “hath sadvyaparitaram cik- shapayami* tvammcha avyaparitaram® cikshapayasi]; nacha buddhih, [yato ‘hamh buddhim sadvyaparitaya dadhami tvamcha avyaparitaya’|; (d) nacha kamah, [yato me kamah, sadvyaparitarah* te®cha avyapari]; nacha vakyaih, [yato “ham sadvyaparitaram bravimi tvarhcha avyaparitaram brishe]; nacha karma, [yato me karma sadvyaparitaram techa avyapari|; (e) nacha Dinih, {yato me Dinih Gathabhava techa rakshasi*]; nacha’tmanah sathyuiijanti ; {ye upari Dinan me tishthanti ye* cha upari Dinan te tishthanti, teshaim atmano? na ekatra]. *J.* (2), 54, J* om b. *J*, P. *ya; J.4, C. *dyam. *J3, J.4, C. Kila, na. *so P., J.*, Jt om *J.*, J.* ady*, lege asad*. *J.*, ady*; J.* (?) adhy®, or advy*. *J.* ady*; J.* adhy*, or advy*. *J‘ tvam. °J.*, J.‘ yasa (sic). Ner. transi. Thus I declare the first spiritual songs** (gathds(h), fem., understood) within the world those essentially contained in our Gathas]* (sic, see the Pahl, or poss.: ‘The first spiritual hymns (or ‘dins’, see e gl.---) are those which appertain to the Gathas) (b) by means of (or ‘in accordance with’) which the greatest Hormijda thus addressed the murderous [Aharmana]: (c) our minds* [-drisi] are not united, [that is, I do not think what thou thinkest, since I meditate the better (good) work and thou the ao 299 XLy. ne oe evil (lit. a “more evil* work’)]; nor are our doctrines in harmony, [since’ I teach good works, and thou teachest evil works]; nor ere our intelligences*; (for I have knowledge through (or ‘with’) goodness, thou through (or ‘ with’) evil]; (d) nor are our desires*, [since my desire is for* the more* beneficial® work*, thine for the worse (or ‘idleness’)]; nor are our words, [since I utter the good and thou the evil*]; nor owr deeds*, [for my deed is a good work*, thine wickedness]*; (e) nor our religions*, [since my religion has the Gathic character and thine the demoniacal]; nor are our souls united; [the souls of those who take their stand on my Religion and those who abide by thine are not together}. Parsi-persian Ms. trit. Edin fraz giiyam andar jihan Mini 7 avval [¢ Gasani] x (b) kih pah 6shén afzimi ash édin guft an 7 [Hérmuzd*! = Anhéma\ [] ti z (or ‘6’) com )rbarg ssp Hyg as sseunedysoyyas)9) e 3. Toxt. Dyes pepbals -gusharg -unrgaly woe ae ppl ge .w& poh) 48 62 2b yay swpayp bale mprahEs Ge 41 Oana SSE EO) “Eee ayy forse cass ca Verbatim transl. Sic pronuntiabo vitae hujus [rem] primam [i. e. rem gravissimam, Religionem], (b) quam mihi [omnia-penitus-]-sciens Mazda dice- bat Ahura; (c) qui eam*! [Religionem*, (vel fortasse simpliciter ‘-cumque’), ep. Ved. im) ut Verbum] Vestrum*!(?) non sic {ut Vestram™] Sacrum-rationis- Verbum perficient, [i. e. id implebunt, et ei satisfacient] (d) sicut eam*! [Religionem (? vel ‘id* Verbum*’), i. e.
3a-penitus-]-sciens Mazda dice- bat Ahura; (c) qui eam*! [Religionem*, (vel fortasse simpliciter ‘-cumque’), ep. Ved. im) ut Verbum] Vestrum*!(?) non sic {ut Vestram™] Sacrum-rationis- Verbum perficient, [i. e. id implebunt, et ei satisfacient] (d) sicut eam*! [Religionem (? vel ‘id* Verbum*’), i. e. sicut ego de ea (vel ‘de eo’)| sen- tiam-et-putem(-que), dicam-que, (e) his [male-oboedientibus [vitae in-miseria [vel in-aerumna] sit ultimum, [hoc est, finis vitae horum in Tartaro erit (vide Y¥. XXX, IV (4)]! “Vel ‘ve = va — quidem, quin’, fortasse loquitur Ahura et *Vestrum’ nullo modo in sensum hoe loco convenit. Pahl. text translit. Aéttiné fraz yemalelinam dén ahvAnd zak it yalman [? Atharmazd nafshman] i fratim [khim** virastan6?; aigh, kola‘ aish fratim khim bara avayad virastané], (b) minash avd li akAs® dadé gifts Aiharmazd (c) aigh: min lekfim mfin denman Mansar 14 aétind varzénd® (d) chiginé denman minishnd va‘ gébishnd, (e) pavan* ashan? dén ahvan andk® ait, hana? vad? avo zak i! afdim!* ‘DJ. om. 7DJ. so ins i 3so D. and others; DJ. °std. *see P.) *D., P. °siha. * DJ. -inend (meaning ‘-zénd(?)*). 7P. om. valmanshan. * DJ. om.; D., P. anak. *DJ. ins. hana (over). *?see P. om. 1D. ins. i. ** perhaps khim arose from the term im in paour®, if so it is not gloss, but may be alternative trl. Pahl. transl. Thus I proclaim in the world that which is His {Atihar- , ———e ee CU XLY. 2, 3. 223 Gana*-+-ya‘ni-+Gana*-Minti (c) [ki]: nah ma minishn- + pah yak-ba-yak (vide infra), man* {va = va] nah 4n [] [chiz = mandiim] ¢ Ta andéshid, chih man An i nék minam va ti an 7 bad minad** (?-sic lege -i)] va nah 4mikhtan [chih ma [] [chiz = mandtim) i nék amizam [va = va] ti an 7 bad []; [va = va] nah khirad, [chih man khirad pah néki daram [ya = va] ti pah badij (d); [va = va] nah kamah [], chih man kamah [] {nék + ya‘ni + néki va tii [] bad + ya‘ni + badi; nah sakhun, [chih man 4n 7 [] neki gtiyam, va ti an i bad gayi]; [va =va] nah kardan, [chih man kardan 7 nék + yani + néki [va = va] ti [] bad + ya‘ni + badij; (e) nah Din, [chih man Din Gasani va ti jadi]; va nah ruvan 7 ashan (sic) pah yak-ba-yak, [An kih avar Din 7 man éstéd (so) [] ashén ruvan] [] yak jai [] [hast, kf, Bahisht; [an kih avar Din 7 ta éstéd shan (sic) ruvan nah pah yak jai, [ku, éshan + ya‘ni + va + Druj = hast; dgh Vahisht; zak miin madam Din i rak* jak-néd* (sic) ashdn ribén rda* pavan adik* jindk; dgh dshan --.) ** Vel ‘Or°’. * possibly ‘manid’, pret. Free tr. Thus forth I announcing speak this life’s* first doctrine Which unto me the all-*wise one hath spoken; They who to Manthra’s voice no action offer, As I therein the same both think and utter, Theirs shall this life’s last end issue in woe! mazd’s own interest (or ‘that which 7s He, A.(?) himself’)] and which is the first (or ‘chief’), [viz.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
14 khirad’?, [maman li khiradd pavan frarinvih yakhsenunam‘? lak pavan avarindih], (d) 14’ kamakich!5, [maman?* li kamak pavan*” frarindih's yakhsenunam?” ya lak pavan?? avartnoih'’]; 1a milaya; [maman‘® li milaya*” zak? i? pavan1” frarfindihi® yemaleliinam ya2° lak payan?4 avartindih™ yemaleliinth]; vat* 14 kanishnd, [maman li kinishnd ‘ frarandé va® laké avartin6?*]; (e) 1a Dind*; [maman li Dind* it GasAnikih va lak yatti- Kih]; va 14 riband ashan ( lege lanman) pavan akvind; [zak min madam Diné* i li yekavimfinédd, ca zak min madam Dind* i2° lak yekayimunédo, ashan* riban®3 la payan® khadiké2s jinak?5]. * So D., over old; DJ. om i, ins. pahlimih ya; D. minivadiha. 2so DJ. 2 P. ins. *DJ., D. ms. i. Ss D> *ses B.D: om. *DJ. ich. *DJ. and P. maman for ich. *P. ins. mindavam om. zak. “DJ. ins. amizih. **P. and DJ. om. va. #* DJ. and P. ins. va. “DJ. * DJ. and P. om. ich; DJ. om. Sp.’s li m, and P. om. Spiegels m. **DJ. and P. ins. “DJ., D. ins. so DJ. and P. * DJ. and P. ins. maman. “DJ. om. “DJ. ~ DJ. aishan. * DJ. rabak; see P. ins. * P. om. * corr. see P.; DJ. denman. * see P. Pahl. transl. Thus I proclaim in the world the foremost spiritual thing (or om, i ‘at first the spiritual thing’) [the Gathic doctrine]; (b) He XLV. 2. 221 Free ir. Thus forth I announce to you life’s first two spirits, Of whom the more bounteous the worse accosted: Never our thoughts, nor creeds, nor understandings, Never our beliefs, nor words, nor yet our actions, Nor can our souls, or faiths, ever be one! of them whose* is* bountifulness spake thus to him who is the Wicked One- {e) our thoughts are not in harmony; [I do not think what thou thinkest, for I think that which is pious and thou thinkest that which js impious], nor are our teachings, [for I teach what is pious and thou teachest that which is impious]; nor is our wisdom the same, [for I have wisdom with correct* piety and thou hast it in impiety]; (d) nor are our desires in har- mony, {for I have a desire for what is pious and thou for what is impious] ; nor is our speech [for I utter speech in piety and thou speakest in impiety]; OF are our actions [for my actions are pious and thine are impious]; (e) nor are our Religions one, [for my Religion is the Gathic and thine that of the sorcerer]; nor are their four] souls in harmony, {for he who takes his stand on my Religion and he who takes his stand on thy Religion are apart; their souls are not in the same place, i.e, do not occupy the same position)]. **Or ‘for’, Ner.’s sansk. text. Evam prakrishtam bravimi antar bhuvane adri¢yat adya*, [Gathabhavah] (b) yabhiccha mahattamah Hormijdah! evam abravit enami hantaram [Aharmanam] (c) kila: na? asmakam manah*, [kilat, ahain na tat* manye yat tvam manyase, yato “hari sadvyaparitaram manye tvam cha avyaparitaram**> manyase; nacha ciksha*, [yato “hath sadvyaparitaram cik- shapayami* tvammcha avyaparitaram® cikshapayasi]; nacha buddhih, [yato ‘hamh buddhim sadvyaparitaya dadhami tvamcha avyaparitaya’|;
2anah*, [kilat, ahain na tat* manye yat tvam manyase, yato “hari sadvyaparitaram manye tvam cha avyaparitaram**> manyase; nacha ciksha*, [yato “hath sadvyaparitaram cik- shapayami* tvammcha avyaparitaram® cikshapayasi]; nacha buddhih, [yato ‘hamh buddhim sadvyaparitaya dadhami tvamcha avyaparitaya’|; (d) nacha kamah, [yato me kamah, sadvyaparitarah* te®cha avyapari]; nacha vakyaih, [yato “ham sadvyaparitaram bravimi tvarhcha avyaparitaram brishe]; nacha karma, [yato me karma sadvyaparitaram techa avyapari|; (e) nacha Dinih, {yato me Dinih Gathabhava techa rakshasi*]; nacha’tmanah sathyuiijanti ; {ye upari Dinan me tishthanti ye* cha upari Dinan te tishthanti, teshaim atmano? na ekatra]. *J.* (2), 54, J* om b. *J*, P. *ya; J.4, C. *dyam. *J3, J.4, C. Kila, na. *so P., J.*, Jt om *J.*, J.* ady*, lege asad*. *J.*, ady*; J.* (?) adhy®, or advy*. *J.* ady*; J.* adhy*, or advy*. *J‘ tvam. °J.*, J.‘ yasa (sic). Ner. transi. Thus I declare the first spiritual songs** (gathds(h), fem., understood) within the world those essentially contained in our Gathas]* (sic, see the Pahl, or poss.: ‘The first spiritual hymns (or ‘dins’, see e gl.---) are those which appertain to the Gathas) (b) by means of (or ‘in accordance with’) which the greatest Hormijda thus addressed the murderous [Aharmana]: (c) our minds* [-drisi] are not united, [that is, I do not think what thou thinkest, since I meditate the better (good) work and thou the ao 299 XLy. ne oe evil (lit. a “more evil* work’)]; nor are our doctrines in harmony, [since’ I teach good works, and thou teachest evil works]; nor ere our intelligences*; (for I have knowledge through (or ‘with’) goodness, thou through (or ‘ with’) evil]; (d) nor are our desires*, [since my desire is for* the more* beneficial® work*, thine for the worse (or ‘idleness’)]; nor are our words, [since I utter the good and thou the evil*]; nor owr deeds*, [for my deed is a good work*, thine wickedness]*; (e) nor our religions*, [since my religion has the Gathic character and thine the demoniacal]; nor are our souls united; [the souls of those who take their stand on my Religion and those who abide by thine are not together}. Parsi-persian Ms. trit. Edin fraz giiyam andar jihan Mini 7 avval [¢ Gasani] x (b) kih pah 6shén afzimi ash édin guft an 7 [Hérmuzd*! = Anhéma\ [] ti z (or ‘6’) com )rbarg ssp Hyg as sseunedysoyyas)9) e 3. Toxt. Dyes pepbals -gusharg -unrgaly woe ae ppl ge .w& poh) 48 62 2b yay swpayp bale mprahEs Ge 41 Oana SSE EO) “Eee ayy forse cass ca Verbatim transl. Sic pronuntiabo vitae hujus [rem] primam [i. e. rem gravissimam, Religionem], (b) quam mihi [omnia-penitus-]-sciens Mazda dice- bat Ahura; (c) qui eam*! [Religionem*, (vel fortasse simpliciter ‘-cumque’), ep. Ved. im) ut Verbum] Vestrum*!(?) non sic {ut Vestram™] Sacrum-rationis- Verbum perficient, [i. e. id implebunt, et ei satisfacient] (d) sicut eam*! [Religionem (? vel ‘id* Verbum*’), i. e.
3a-penitus-]-sciens Mazda dice- bat Ahura; (c) qui eam*! [Religionem*, (vel fortasse simpliciter ‘-cumque’), ep. Ved. im) ut Verbum] Vestrum*!(?) non sic {ut Vestram™] Sacrum-rationis- Verbum perficient, [i. e. id implebunt, et ei satisfacient] (d) sicut eam*! [Religionem (? vel ‘id* Verbum*’), i. e. sicut ego de ea (vel ‘de eo’)| sen- tiam-et-putem(-que), dicam-que, (e) his [male-oboedientibus [vitae in-miseria [vel in-aerumna] sit ultimum, [hoc est, finis vitae horum in Tartaro erit (vide Y¥. XXX, IV (4)]! “Vel ‘ve = va — quidem, quin’, fortasse loquitur Ahura et *Vestrum’ nullo modo in sensum hoe loco convenit. Pahl. text translit. Aéttiné fraz yemalelinam dén ahvAnd zak it yalman [? Atharmazd nafshman] i fratim [khim** virastan6?; aigh, kola‘ aish fratim khim bara avayad virastané], (b) minash avd li akAs® dadé gifts Aiharmazd (c) aigh: min lekfim mfin denman Mansar 14 aétind varzénd® (d) chiginé denman minishnd va‘ gébishnd, (e) pavan* ashan? dén ahvan andk® ait, hana? vad? avo zak i! afdim!* ‘DJ. om. 7DJ. so ins i 3so D. and others; DJ. °std. *see P.) *D., P. °siha. * DJ. -inend (meaning ‘-zénd(?)*). 7P. om. valmanshan. * DJ. om.; D., P. anak. *DJ. ins. hana (over). *?see P. om. 1D. ins. i. ** perhaps khim arose from the term im in paour®, if so it is not gloss, but may be alternative trl. Pahl. transl. Thus I proclaim in the world that which is His {Atihar- , ———e ee CU XLY. 2, 3. 223 Gana*-+-ya‘ni-+Gana*-Minti (c) [ki]: nah ma minishn- + pah yak-ba-yak (vide infra), man* {va = va] nah 4n [] [chiz = mandiim] ¢ Ta andéshid, chih man An i nék minam va ti an 7 bad minad** (?-sic lege -i)] va nah 4mikhtan [chih ma [] [chiz = mandtim) i nék amizam [va = va] ti an 7 bad []; [va = va] nah khirad, [chih man khirad pah néki daram [ya = va] ti pah badij (d); [va = va] nah kamah [], chih man kamah [] {nék + ya‘ni + néki va tii [] bad + ya‘ni + badi; nah sakhun, [chih man 4n 7 [] neki gtiyam, va ti an i bad gayi]; [va =va] nah kardan, [chih man kardan 7 nék + yani + néki [va = va] ti [] bad + ya‘ni + badij; (e) nah Din, [chih man Din Gasani va ti jadi]; va nah ruvan 7 ashan (sic) pah yak-ba-yak, [An kih avar Din 7 man éstéd (so) [] ashén ruvan] [] yak jai [] [hast, kf, Bahisht; [an kih avar Din 7 ta éstéd shan (sic) ruvan nah pah yak jai, [ku, éshan + ya‘ni + va + Druj = hast; dgh Vahisht; zak miin madam Din i rak* jak-néd* (sic) ashdn ribén rda* pavan adik* jindk; dgh dshan --.) ** Vel ‘Or°’. * possibly ‘manid’, pret. Free tr. Thus forth I announcing speak this life’s* first doctrine Which unto me the all-*wise one hath spoken; They who to Manthra’s voice no action offer, As I therein the same both think and utter, Theirs shall this life’s last end issue in woe! mazd’s own interest (or ‘that which 7s He, A.(?) himself’)] and which is the first (or ‘chief’), [viz.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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