The Vedânta-Sûtras with the Commentary of Râmânuja, Part III — SBE Vol. 48 (trans. George Thibaut, 1904)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others774 segments · 258 pp

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page 256

The translator’s English as printed (George Thibaut). The original-language text is not held; names are romanised as the translator printed them.

Upanishads, doctrine of all, 135.

— the way of him who has heard the, 277.

— mantras and sacrificial injunctions in the, 644 sq.

— See also Scripture.

Ushasta and Ysyjvzavalkya, 656-658,
701.

Va^asaneyins quoted., 263.

— of the Kawva and Madhyandina branch, 278 sq., 281.

Vaibhashikas, a school of Bauddhas,

510.
Vaijeshikas refuted, 430-467, 495-

500, 517, 552.
Vaijvanara is the highest Self, 287-

295.

— meditations on, 677-679.
Vakyakara, 15-18, 24, 99, 138, 317.
Vamadeva, Rishi, 71, 252 sq., 618.
Varuwa, world of, 747 sq.
Vasish/^a, 332, 650 sq.

— teacher of Panuara, 92. Vasudeva, the highest Brahman, 23,

87, 127.

INDEX OF NAMES AND SUBJECTS.

p. 795

Vasudeva,the world the body of, 129.

— the highest cause, 524 sq., 527,

529.

— See alsoVishwu.

Vasus and Adityas, 335-337.
Veda, its study enjoined, 5 sq.

— supplemented by Itihasa and Puraaa, 91.

— creation by means of the, 331 sq.

— is eternal, 332 sq.

— systems contrary to the, to be rejected, 523.

Vedanta and Sahkhya, 409. Vedantin view different from Mi-

mawsa theory, 148-156.
Vedartha-sawgraha, 78, 138.
Vedas taught to Hirawyagarbha, 334.

— Aparantatamas their teacher, 529.

— and Arawyakas, 530 sq. Vidura, a Sudra, 338 sq.

Virata river in the world of Brahman, 648.

Vishwu, the highest abode, 87 sq.,
313, 355, 358, 608.

— the highest Brahman, 89, 93, 266, 359.

— the stars are, 126 sq.

— creator, 410, 461.

— See also Vasudeva, and Hari.
Vr/ttikara quoted, 206, 261, 302, 337.
Vyasa, 3, 709.

Water from fire, 536.

Widowers do not belong to an

avrama, 705. Words denote something to be done,

148 sq.

— and meanings, 150 sq.

Works (karman), their fruit limited,

4, 5, 7-

— and knowledge, relation of, 9-
1 r, 18 sq., 686-696, 698-700, 703,
712 sq., 724-727.

— to precede enquiry into Brahman,

147.

— have a permanent result, 149 sq.

— inequality and suffering due to, 478 sq.

— souls return with a remainder of, 589-592.

— rewards of, 625-628.

— good and evil, shaken off by him who knows, 646-651,

— good, perish on death of Devotee, 724.

World and Brahman, 89, 413 sq.,
417, 430-467, 618-621.

— its creation, subsistence and reabsorption, from Brahman, 156- 161, 266 sq., 333-335, 477.

Yadavaprakaja, 459.

Ya^wavalkya, 280, 387, 395, 655 sq.

Yama and Na^iketas, 270 sq.

— evil-doers under the power of,

593-
Yoga, practitioner of, 89.

— system refuted, 412 sq.

— in Mahabharata, 529-531.

— not to be rejected absolutely,

53i.

— power of, 742.

Yoga^aras, a school of Buddhists,

510-513-
Yoga-smr/ti, 412 sq.
Yogins, knowledge of, 51, 116.

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Sacred Books of the East

TRANSLATED BY VARIOUS ORIENTAL SCHOLARS
AND EDITED BY

THE RIGHT HON. F. MAX MULLER.

This Series is published with the sanction and co-operation of the Secretary of State for India in Council.

REPORT presented to the ACADEMIE DES INSCRIPTIONS, May 11,
1883, by M. ERNEST RENAN.

'M. Renan presente trois nouveaux une seconde, dont l'interet historique et volumes de la grande collection des religieux ne sera pas moindre. M. Max "Livres sacres de l'Orient" (Sacred Miiller a su se procurer la collaboration Books of the East), que dirige a. Oxford, des savans les plus eminens d'Europe et avec une si vaste erudition et une critique d'Asie. L'Universite d'Oxford, que cette si sure, le savant associe de l'Academie grande publication honore au plus haut des Inscriptions, M. Max Miiller. ... La degre, doit tenir a continuer dans les plus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philoposee de 24 volumes, est presque achevee. sophiquement concue que savamment M. Max Miiller se propose d'en publier executee.'

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