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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1asatkhyati, the view that the non- existing appears as existing, 118. asatya, untrue, 129. astikaya, existing body, 516. ahawkartr/', organ of Egoity, 182. ahawkara, the 'I,' egoity, 36-38, 61-67, 7i sq., 107, 333, 363, 403, 447, 481, 484, 535, 537 sq., 571, 729. aham, * 1/ 71 ; a secret name of Brahman, 642. ahar, a secret name of Brahman, 642. ahina, class of sacrifices, 764. akahksha, expectancy, 414. aka\ra, ether, 245, 320, 516, 522. a^ara, conduct, 591. atmakhyati, the view that the Self appears as a thing, 118. atman, Self, 226, 243, 245, 297, 375 (from apnoti), 571 (== manas). atmabhava, own being, 98. Aditya, Sun, 237 sq., 242, 719 sq. adeja, instruction, 398. ananda, bliss, 212, 236 sq. anandamaya, consisting of bliss, 211, 230 sq., 233, 236 sq. anumana, object of inference, 298. anumanika, to be inferred, 236. abhasa, appearance, 565. arambhawa, that which is taken or touched, 430, 453 sq., 455 note, 458, 467. arambhawa-adhikarawa, 78. Arhata, a Gaina, 520. alambhana, 504. ajrama, stage of life, 147, 521,702- 7ii, 725, 77o. asrava, influx, 517. itikartavyata, mode of procedure, 178. indriya, sense-organ, 577. iksh, to think, 201. ijvara, the Lord, 620. utpatti, being originated, 182. udana, 575. udgatr/, 635 sq. udgitha, 8 sq., 19, 633-636, 664 sq., 676, 682-685, 691, 696 sq., 707 sq., 7i3, 7i9 sq., 726. udgitha-vidya, 633, 635. unmana, measure, 547. upakurvawa, a Brahma^arin who has completed his course of study and becomes a householder, 707. Upakojala-vidya, 651 sq., 745. upalakshawa, secondary mark, 157. upasad, certain offerings, 652, 654. upadana, material cause, 142. upadhi, limiting adjunct, 134 sq., 144, x93, 195 sq., 429, 459, 543, 559 sq., 566 sq. upas, to meditate, 630, 716. upasana, meditation, 15, 699, 716, 720. upasana, meditation, 12 sq., 16, 284, 692. (iha, a kind of cognitional activity, 414. rita, 124, 267. ekavakyatva, syntactical unity, 223. aijvarya, lordly power, superior ex- istence, 306, 755. om, owkara, the syllable Om, 311- 313. 7§4 VEDANTA-stjTRAS. aupadhika, limiting adjuncts, 191 sq. karawa, instrument, 178 ; activity, action, 574 ; the instrumental case, ^579- karmakaWa, 3, 144, 151, 409, 411. karman, action, works, good and evil deeds, 63, 87 sq., 94, 101, 128 sq., 147, 152, 171 sq., 193, 209, 215, 232, 239 sq., 256, 259, 261, 280, 293, 306 sq., 313, 321 sq., 324, 326, 328, 350, 367, 378, 380 sq., 387, 420, 424, 428, 459> 478, 589- 592, 597 sq., 607, 609-611, 616, 756-758, 763, 765, 768, 770. karma-bhavana, 100. karma-mimawsa, 255. kalpa, world period, 238. kalpaka, the shaping agent, 440. kalpana, formation, i.e. creation, 368. kalya/za, virtuous conduct, 17. kapala, skull, 521. kama, desired thing, 601. karya, thing to be done, 148, 152, 153; effected, 285, 313. kala, time, 516. Ku«*/apayinam ayanam, 635. kriti, action, 152. kaivalya, isolation, 271. kriya, action, works, 17, 574. kshetra^a, embodied soul, 63, 88, 89, 101.
2kapala, skull, 521. kama, desired thing, 601. karya, thing to be done, 148, 152, 153; effected, 285, 313. kala, time, 516. Ku«*/apayinam ayanam, 635. kriti, action, 152. kaivalya, isolation, 271. kriya, action, works, 17, 574. kshetra^a, embodied soul, 63, 88, 89, 101. kha«</a, a piece, 559. khyati, 514. gati, the going, 570. gu«a, quality, attribute, secondary matter, details, 126, 135, 365, 368, 400, 410, 413, 469, 475, 483-485, 491-493, 513, 553 sq., 632, 680, 744- godohana, a sacrificial vessel, 665, 682 sq., 707. graha, 571, 736- ghani-bhfita, concreted, 312. ghatikarman, 517. ylaturmukha, tour- faced, 312 sq. £amasa, cup, 366, 665. Tarawa, conduct, works, 591 sq. £itta, mind, 403, 500, 502, 571. £id-rupa, essentially intelligent, 59. y&inta, thinking, 571. yfcaitanya, intelligence, 59, 108, 760 sq. £aitta, mental, 500, 502. gada, non-intelligent, 36 sq., 50, 60, 62, 109, 437, 552. #ati, generic character, 46, 135, 518. ^iva, individual soul, 191, 205, 209 sq., 212 sq., 234, 312, 394, 457, 469 sq., 516, 526, 561, 563, 610, 619, 730, 736- ^iva atma, living Self, 226, 457, 578. ^ivaghana, 312 sq. ^•lvanmukta, released in this life, 186. ^ivanmukti, release in this life, 186 sq. gria, knower, 63. gfiatri, knower, 146. ^wana, knowledge, consciousness, 56, 126, 146, 241 ; pl.forms of know- ledge, 571. ta^alan, 259, 260. tatkratu£, according to what his thought is, 753. tattva of the Sahkhyas, 372, 475. tat tvam asi, 129-138. tanu, body, 88. tan-maya, consisting of that, 405. tanmatra, the subtle matter, 404, 481, 535. tapas, austerity, 517; denotes Brah- man, 652. tamas, darkness, n, 125, 413, 481, 483-485. tarka, ratiocination, 414. tukkbci, futile, 129 ; futile non-entity, 507. te^as, fire or heat, 59, 620. taig-asa, active, 481. tyat, that, 125, 226, 405. dama, 19. dahara-vidya, 82, 665-667. daharakaja, small ether, 323. diksha, initiatory ceremony, 521. devamaya, 602. deja, place, 563. dosha, imperfection, 22. dravya, substance, 135, 516 sq. dvadajaha, the twelve days' sacrifice, 764.^ dviparardha, 497, 749. dvipa, island, 477. dvaita, duality, 445. dvaitavadin, (the Vaijeshika) who holds the view of duality, 445. dharma, attribute, 3 2 ; merit, 181, 362, 516. INDEX OF SANSKRIT WORDS. 785 dhararca, 89. dhyana, devout meditation, 13, 692, 699, 7i6, 720. dbyana-vidhi, 184. dhyai, to meditate or to know, 716. iuu/i, vein, 604. nada, tone, 77. namadheya, name, 455, 680. nitya, permanent, 520. nityanityavastuviveka, 19. nididhyasana, meditation, 10. nididhyasitavya, to be meditated upon, 716. nimitta, cause, 176 sq. niyoga, i.e. apurva, supersensuous result of an action which later on produces the sensible result, 153, 178. niranvaya, absolute, 505. nirupakhya, non-entity, 507. nirg-ara, decay, 517. nirvikalpaka, non-determinate, 41. Nishada-sthapati, 318. nivara, wild rice, 120. naimittika, contingent, 333.
3apurva, supersensuous result of an action which later on produces the sensible result, 153, 178. niranvaya, absolute, 505. nirupakhya, non-entity, 507. nirg-ara, decay, 517. nirvikalpaka, non-determinate, 41. Nishada-sthapati, 318. nivara, wild rice, 120. naimittika, contingent, 333. naish^ika, a perpetual religious stu- dent observing the vow of chastity, 705-707. pa^a^ana^, ' five-people,' 371-374. pa7z£agni-vidya, 652. pada, word, 40. padartha, a thing, 518. para, highest, 313. paramatman, highest Self, 259. paramejvara, highest Lord, 259. pari/zama, modification, 402, 404, 5i7. paryaya, particular states of sub- stances, 517 sq., 519. paWitya, learning, 710, 711, 712. pariplava, a performance of the Ajvamedha sacrifice, 697 sq. parivrag-aka, an ascetic, 705, 711. parivra^ya, the wandering about as a mendicant, 711. putika, a plant, 120. pudgala, body, 516. purusha, soul, 360, 526, 530. purushava^as, to be designated by the term 'man,' 585. purusha-vidya, 643 sq. purushottama, the highest Person, 4. purvapaksha, prima facie view, 8 and passim. [48] 3 purvapakshin, he who holds the prima facie view, passim. prakara«a, leading subject-matter, 667, 688. prakara, mode, 138, 227, 400, 458, 542, 758 sq. prakaj, to shine forth, 34. prakaja, light, 320. prakr/ti, primeval matter, originating principle, nature, 62, 78, 81, 88 sq., 125-127, 139, 140, 209, 240, 241, 254, 256, 262, 299, 359, 363- 37o, 378, 380, 386, 396-398, 405, 406, 424 sq., 480, 481, 483, 487, 489-494, 526, 553, 555 sq., 612, 752, 754, 769. prakriya, subject-matter, 680. pra^wamatraT?, subjects, 251. prawava, the syllable Om, 314, 362, 634-636, 684, 694. Pratardana-vidya (i.e. Kau. Up. Ill), 250, 382. pratikula, disagreeable, 152. prati^wa, initial statement, 201. pratibuddha atma, the Self of intelli- gence, 547. pratisahkhya, 504-506. pratika, symbol, 718 sq. pratyaksha, perception, presentative thought, 41, 699. pratyakshata, immediate presenta- tion, 15. pratyag-atman, the individual soul, 212. pratyaya, consciousness, 511. pratyahara, complete restraining of the senses from receiving external impressions, 89. prathiman, solid extension, 482. pradeja, space, 293. pradyumna, the internal organ, 524- 526. pradhana, principal matter, non- sentient principle, 139, 153, 200- 205, 207-209, 236 sq., 242, 256 sq., 281-283, 286, 298, 308-310, 354-407, 4i3 sq., 417, 424 sq., 428, 469, 475, 482-487, 489-492, 495^522 sq., 530, 533, 554 sq. pradhana, a superior, 610. prabha, light, 59, 513. prayo^ana, final cause, 136, 153 sq. pralaya, destruction of the world, 205, 318, 333 sq., 368, 376, 400, 406, 460, 486, 491, 543, 569, 572, 603, 737, 750. 786 vedanta-sOtras. prakrztika, elemental, 333. pra^wa, knowing, conscious, intelli- gent, the personal Self, the highest Self, 384, 469, 547, 549, 766.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1asatkhyati, the view that the non- existing appears as existing, 118. asatya, untrue, 129. astikaya, existing body, 516. ahawkartr/', organ of Egoity, 182. ahawkara, the 'I,' egoity, 36-38, 61-67, 7i sq., 107, 333, 363, 403, 447, 481, 484, 535, 537 sq., 571, 729. aham, * 1/ 71 ; a secret name of Brahman, 642. ahar, a secret name of Brahman, 642. ahina, class of sacrifices, 764. akahksha, expectancy, 414. aka\ra, ether, 245, 320, 516, 522. a^ara, conduct, 591. atmakhyati, the view that the Self appears as a thing, 118. atman, Self, 226, 243, 245, 297, 375 (from apnoti), 571 (== manas). atmabhava, own being, 98. Aditya, Sun, 237 sq., 242, 719 sq. adeja, instruction, 398. ananda, bliss, 212, 236 sq. anandamaya, consisting of bliss, 211, 230 sq., 233, 236 sq. anumana, object of inference, 298. anumanika, to be inferred, 236. abhasa, appearance, 565. arambhawa, that which is taken or touched, 430, 453 sq., 455 note, 458, 467. arambhawa-adhikarawa, 78. Arhata, a Gaina, 520. alambhana, 504. ajrama, stage of life, 147, 521,702- 7ii, 725, 77o. asrava, influx, 517. itikartavyata, mode of procedure, 178. indriya, sense-organ, 577. iksh, to think, 201. ijvara, the Lord, 620. utpatti, being originated, 182. udana, 575. udgatr/, 635 sq. udgitha, 8 sq., 19, 633-636, 664 sq., 676, 682-685, 691, 696 sq., 707 sq., 7i3, 7i9 sq., 726. udgitha-vidya, 633, 635. unmana, measure, 547. upakurvawa, a Brahma^arin who has completed his course of study and becomes a householder, 707. Upakojala-vidya, 651 sq., 745. upalakshawa, secondary mark, 157. upasad, certain offerings, 652, 654. upadana, material cause, 142. upadhi, limiting adjunct, 134 sq., 144, x93, 195 sq., 429, 459, 543, 559 sq., 566 sq. upas, to meditate, 630, 716. upasana, meditation, 15, 699, 716, 720. upasana, meditation, 12 sq., 16, 284, 692. (iha, a kind of cognitional activity, 414. rita, 124, 267. ekavakyatva, syntactical unity, 223. aijvarya, lordly power, superior ex- istence, 306, 755. om, owkara, the syllable Om, 311- 313. 7§4 VEDANTA-stjTRAS. aupadhika, limiting adjuncts, 191 sq. karawa, instrument, 178 ; activity, action, 574 ; the instrumental case, ^579- karmakaWa, 3, 144, 151, 409, 411. karman, action, works, good and evil deeds, 63, 87 sq., 94, 101, 128 sq., 147, 152, 171 sq., 193, 209, 215, 232, 239 sq., 256, 259, 261, 280, 293, 306 sq., 313, 321 sq., 324, 326, 328, 350, 367, 378, 380 sq., 387, 420, 424, 428, 459> 478, 589- 592, 597 sq., 607, 609-611, 616, 756-758, 763, 765, 768, 770. karma-bhavana, 100. karma-mimawsa, 255. kalpa, world period, 238. kalpaka, the shaping agent, 440. kalpana, formation, i.e. creation, 368. kalya/za, virtuous conduct, 17. kapala, skull, 521. kama, desired thing, 601. karya, thing to be done, 148, 152, 153; effected, 285, 313. kala, time, 516. Ku«*/apayinam ayanam, 635. kriti, action, 152. kaivalya, isolation, 271. kriya, action, works, 17, 574. kshetra^a, embodied soul, 63, 88, 89, 101.
2kapala, skull, 521. kama, desired thing, 601. karya, thing to be done, 148, 152, 153; effected, 285, 313. kala, time, 516. Ku«*/apayinam ayanam, 635. kriti, action, 152. kaivalya, isolation, 271. kriya, action, works, 17, 574. kshetra^a, embodied soul, 63, 88, 89, 101. kha«</a, a piece, 559. khyati, 514. gati, the going, 570. gu«a, quality, attribute, secondary matter, details, 126, 135, 365, 368, 400, 410, 413, 469, 475, 483-485, 491-493, 513, 553 sq., 632, 680, 744- godohana, a sacrificial vessel, 665, 682 sq., 707. graha, 571, 736- ghani-bhfita, concreted, 312. ghatikarman, 517. ylaturmukha, tour- faced, 312 sq. £amasa, cup, 366, 665. Tarawa, conduct, works, 591 sq. £itta, mind, 403, 500, 502, 571. £id-rupa, essentially intelligent, 59. y&inta, thinking, 571. yfcaitanya, intelligence, 59, 108, 760 sq. £aitta, mental, 500, 502. gada, non-intelligent, 36 sq., 50, 60, 62, 109, 437, 552. #ati, generic character, 46, 135, 518. ^iva, individual soul, 191, 205, 209 sq., 212 sq., 234, 312, 394, 457, 469 sq., 516, 526, 561, 563, 610, 619, 730, 736- ^iva atma, living Self, 226, 457, 578. ^ivaghana, 312 sq. ^•lvanmukta, released in this life, 186. ^ivanmukti, release in this life, 186 sq. gria, knower, 63. gfiatri, knower, 146. ^wana, knowledge, consciousness, 56, 126, 146, 241 ; pl.forms of know- ledge, 571. ta^alan, 259, 260. tatkratu£, according to what his thought is, 753. tattva of the Sahkhyas, 372, 475. tat tvam asi, 129-138. tanu, body, 88. tan-maya, consisting of that, 405. tanmatra, the subtle matter, 404, 481, 535. tapas, austerity, 517; denotes Brah- man, 652. tamas, darkness, n, 125, 413, 481, 483-485. tarka, ratiocination, 414. tukkbci, futile, 129 ; futile non-entity, 507. te^as, fire or heat, 59, 620. taig-asa, active, 481. tyat, that, 125, 226, 405. dama, 19. dahara-vidya, 82, 665-667. daharakaja, small ether, 323. diksha, initiatory ceremony, 521. devamaya, 602. deja, place, 563. dosha, imperfection, 22. dravya, substance, 135, 516 sq. dvadajaha, the twelve days' sacrifice, 764.^ dviparardha, 497, 749. dvipa, island, 477. dvaita, duality, 445. dvaitavadin, (the Vaijeshika) who holds the view of duality, 445. dharma, attribute, 3 2 ; merit, 181, 362, 516. INDEX OF SANSKRIT WORDS. 785 dhararca, 89. dhyana, devout meditation, 13, 692, 699, 7i6, 720. dbyana-vidhi, 184. dhyai, to meditate or to know, 716. iuu/i, vein, 604. nada, tone, 77. namadheya, name, 455, 680. nitya, permanent, 520. nityanityavastuviveka, 19. nididhyasana, meditation, 10. nididhyasitavya, to be meditated upon, 716. nimitta, cause, 176 sq. niyoga, i.e. apurva, supersensuous result of an action which later on produces the sensible result, 153, 178. niranvaya, absolute, 505. nirupakhya, non-entity, 507. nirg-ara, decay, 517. nirvikalpaka, non-determinate, 41. Nishada-sthapati, 318. nivara, wild rice, 120. naimittika, contingent, 333.
3apurva, supersensuous result of an action which later on produces the sensible result, 153, 178. niranvaya, absolute, 505. nirupakhya, non-entity, 507. nirg-ara, decay, 517. nirvikalpaka, non-determinate, 41. Nishada-sthapati, 318. nivara, wild rice, 120. naimittika, contingent, 333. naish^ika, a perpetual religious stu- dent observing the vow of chastity, 705-707. pa^a^ana^, ' five-people,' 371-374. pa7z£agni-vidya, 652. pada, word, 40. padartha, a thing, 518. para, highest, 313. paramatman, highest Self, 259. paramejvara, highest Lord, 259. pari/zama, modification, 402, 404, 5i7. paryaya, particular states of sub- stances, 517 sq., 519. paWitya, learning, 710, 711, 712. pariplava, a performance of the Ajvamedha sacrifice, 697 sq. parivrag-aka, an ascetic, 705, 711. parivra^ya, the wandering about as a mendicant, 711. putika, a plant, 120. pudgala, body, 516. purusha, soul, 360, 526, 530. purushava^as, to be designated by the term 'man,' 585. purusha-vidya, 643 sq. purushottama, the highest Person, 4. purvapaksha, prima facie view, 8 and passim. [48] 3 purvapakshin, he who holds the prima facie view, passim. prakara«a, leading subject-matter, 667, 688. prakara, mode, 138, 227, 400, 458, 542, 758 sq. prakaj, to shine forth, 34. prakaja, light, 320. prakr/ti, primeval matter, originating principle, nature, 62, 78, 81, 88 sq., 125-127, 139, 140, 209, 240, 241, 254, 256, 262, 299, 359, 363- 37o, 378, 380, 386, 396-398, 405, 406, 424 sq., 480, 481, 483, 487, 489-494, 526, 553, 555 sq., 612, 752, 754, 769. prakriya, subject-matter, 680. pra^wamatraT?, subjects, 251. prawava, the syllable Om, 314, 362, 634-636, 684, 694. Pratardana-vidya (i.e. Kau. Up. Ill), 250, 382. pratikula, disagreeable, 152. prati^wa, initial statement, 201. pratibuddha atma, the Self of intelli- gence, 547. pratisahkhya, 504-506. pratika, symbol, 718 sq. pratyaksha, perception, presentative thought, 41, 699. pratyakshata, immediate presenta- tion, 15. pratyag-atman, the individual soul, 212. pratyaya, consciousness, 511. pratyahara, complete restraining of the senses from receiving external impressions, 89. prathiman, solid extension, 482. pradeja, space, 293. pradyumna, the internal organ, 524- 526. pradhana, principal matter, non- sentient principle, 139, 153, 200- 205, 207-209, 236 sq., 242, 256 sq., 281-283, 286, 298, 308-310, 354-407, 4i3 sq., 417, 424 sq., 428, 469, 475, 482-487, 489-492, 495^522 sq., 530, 533, 554 sq. pradhana, a superior, 610. prabha, light, 59, 513. prayo^ana, final cause, 136, 153 sq. pralaya, destruction of the world, 205, 318, 333 sq., 368, 376, 400, 406, 460, 486, 491, 543, 569, 572, 603, 737, 750. 786 vedanta-sOtras. prakrztika, elemental, 333. pra^wa, knowing, conscious, intelli- gent, the personal Self, the highest Self, 384, 469, 547, 549, 766.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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