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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— all, is of the Real, 119-124. — defined, 699. — auxiliaries to, 708-712. — sins destroyed by, 722-724. Krishna, 525. Lakshmi, the highest Brahman the abode of, 3. Light is Brahman, 247-249. Lightning, on the soul's road, 747 sq. Lord. See God. Madhyamika doctrine of a general void, 106, 514. Magician produces illusive states of consciousness, 75. Mahabharata quoted, 241, 400, 410, 528. — philosophical systems in the, 529 sq. Maitreya questions Parajara, 92. Maitreyi and Ya^vzavalkya, 387, 395 sq. Maitreyi-brahmawa of the BWhad- arawyaka, 385 sq., 388, 395 sq. Mann, 410-412, 414. Maya, diversity in Brahman through, 22. — things seen in dreams are, 86. — Lord of, 397, 406. Meditation on Brahman, 13-15, 17, 82 sq., 637-685. — threefoldedness of, 253. — different forms of, 629-636. — must be repeated, 715 sq. — to be carried on sitting, 720 sq. — to be carried on up to death, 721 sq. Mimawsa, the earlier and the latter part of the, 5. — what it aims at, 6 sq. — an antecedent to enquiry into Brahman, 19. — opposed to the Vedantin view, 148-153. Mirror does not manifest the face, 67. Moon, double, 123. — soul's passage to the, 741 sq. Mu^aka-upanishad explained, 282- 287. Na\£iketa rite, 269. Na&ketas, story of, 269-271, 361 sq. Narayawa, the one God, 227, 229, 239 sq., 242, 256, 280, 359, 461, 469, 472, 522. — the highest Self or Brahman, 279, 282, 335, 521, 530 sq., 667. — creator, 410, 521 sq., 767. — promulgator of Pa»£aratra, 529- 53i. — pervades the whole world, 625. Nescience put an end to by know- ledge of Brahman, 9 sq., 23 sq., 66, 145-147. — appearance of plurality due to it, 9, 22 sq. — is wrong imagination of differ- ence, 25. — does not originate, 54. — final release opposed to, 71. — its essential nature, 72. — or Karman, 88, 101. — theory of, cannot be proved, 102- 119. — the root of all error, 161. — all effects based on, 429, 432. Nirvana, Kapala theory of, 520. Nothingness, Buddhist theory of, re- futed, 514-516. Om, the sacred syllable, 362. Optical delusions, 121 sq., 123. Organs and vital breath, their origi- nation, 568-570. — their number, 570-572. — their minuteness, 572 sq. — ruled by the soul and the divini- ties, 575-577. — vital breath not one of the, 577 sq. Pawini, 69. Paw^aratra doctrine, 529-531. Pa«£aratra-jastra, the work of Vasu- deva himself, 528. Pa#/£aratra-tantra is authoritative, 524-531. Parama-sawhita quoted, 526, 527. Parajara quoted, 72, 90, 284, 406, 410, 474, 478, 564>#593- — questioned by Maitreya, 92. Pajupata doctrine, 529 ; not to be rejected absolutely, 531. Pajupatas, adherents of Pajupati, 520, 523- Pajupati, doctrine of, 520-523, 529. Pata%-ali, 425. Paushkara-sawhita quoted, 525. INDEX OF NAMES AND SUBJECTS. 793 Perception versus Scripture, 24- 26, 30 sq., 73-78. — non-determinate and determi- nate, 41. — does not reveal mere Being, 44- 46. Person, highest, release and rewards
2Pata%-ali, 425. Paushkara-sawhita quoted, 525. INDEX OF NAMES AND SUBJECTS. 793 Perception versus Scripture, 24- 26, 30 sq., 73-78. — non-determinate and determi- nate, 41. — does not reveal mere Being, 44- 46. Person, highest, release and rewards of works from the, 625-628. Pleasure and pain, 152-155. Plurality not unreal, 46 sq. Pradhana. See Sanskrit Index,p. 7 85. Pra^apati, a being of great merit, 237. — the Creator, 332 sq. — the highest Reality, 522. — teaching of, 673, 675, 757, 760. — world of, 747 sq. Prahlada, saying of, 253. Prakr/ti. See Sanskrit Index, p. 785. Prawa, offering to, 294 sq. See Sanskrit Index, p. 786. Pratardana and Indra, 250-254. Pravahawa, 585. Pravargya ceremony, 644 sq. Pulastya, teacher of Parajara, 92. Pura«a. See Itihasa. — does not teach a Brahman devoid of all difference, 86-102. Putika plant, 120. Raikvaand Ganajruti, 338-342. — possessed knowledge of Brah- man, 704. Rakshasas, their weapons real, 125. Rama, 525. Ramanu^a, p. ix sq., 771. Rawayamyas, Khilas of the, 643. Raurava, name of a hell, 593. Release, desire of, 4. — how to be obtained, 9, 58, 83, 129-138, 181, 625-628. — state of, 69-72, 551, 755-77L — in this life impossible, 186. — what it is, 203 sq., 270 sq., 392. — according to Buddha, 514. — Gaina theory of, 517. — its time not fixed, 713 sq. jR/shis make or see the hymns, 3 3 2 sq. — are the prawas, 568 sq. Sacrifice, the ajvamedha, 697 sq. — meditations on elements of the, 707 sq. — twelve days', 763 sq. Sacrifices, five great, 1 7. — please the highest Person, 155. — gods come to the, 330 sq. Sacrifices, imply injury to living beings, 598 sq. — are means to propitiate deities, 626. •Saivas, a class of adherents of Paju- pati, 520 sq., 523. •Sakhas, the same doctrine conveyed by all, 80. Sawhitopanishad of the Atharvawas, 191. Sawsara. See Sanskrit Index, p. 7 8 7. Sawvarta, 704. Sanaka, 90. Sanatsug-ata quoted, 23. Saw^ilya, 526 sq. Sahkara and Ramanu^a, p. ix sq. Sankara, a form of Vishwu, 93. Sarikarsharaa, Madhava proclaimed by, 528 sq. Sahkarshawa quoted, 666. Sahkhya system refuted, 282, 354— 407, 424-427, 48o-495. — twenty-five categories of,3 7 1-3 74. — the atheistic and the theistic, 396. — the Smr/ti of Kapila, 408. — outline of, 480-482. — in Mahabharata, 529-531. — not to be rejected absolutely, 53 r. Sahkhya- SmWti, 409, 414. Sariraka-Mimawsa, its aim, 7, 8 sq. Sariraka-jastra, its relation to other philosophical systems, 531. Sastra constituted by the words of the Veda, 487. Satvata doctrine, 529. Satvata-sawhita. quoted, 525. £atyayanins quoted, 726. Saubhari, a being of special powers, 331,447. •Saunaka quoted, 101, 758. — and Ahgiras, 284. — Kapeya, 342. Sautrantikas, a school of Bauddhas, 510. Scripture of greater force than per- ception, 24-26, 30. — not stronger than perception, 7 3- 78. — texts, how to be reconciled, 138- 145. — the source of knowledge of Brah- man, 161-200. — and Smriti, 408-412.
3— and Ahgiras, 284. — Kapeya, 342. Sautrantikas, a school of Bauddhas, 510. Scripture of greater force than per- ception, 24-26, 30. — not stronger than perception, 7 3- 78. — texts, how to be reconciled, 138- 145. — the source of knowledge of Brah- man, 161-200. — and Smriti, 408-412. — alone authoritative, 426, 473 sq. — of tender regard to man's wel- fare, 662. 794 VEDANTA-S^JTRAS. Self, its unity with Brahman, 23, 100 sq. — and I, how related, 37 sq., 57 sq., 61, 72. — and Nescience one, 54. — the abode of knowledge, 63. — is eternal, 63. — defined, 72. — consisting of bliss is the highest Self, 209-237. — See also Soul. Siddhas, 238. Sins destroyed by knowledge, 722- 724. Siva, a term referring to the highest Reality, 522.. Sky-flower, 50, 55, 77, 532. Sleep, soul in deep, 37 sq., 40, 52 sq., 67-69, 205 sq., 352, 379, 383 sq., 550 sq., 604-606, 765 sq. Smr/ti does not teach a Brahman devoid of all difference, 86-102. — and Scripture, 119, 408-412. — of Kapila, 408. Snake and its coils, 618-621. Snake-rope, 66, 73, 75, 148 sq., 433. Soma, substitute for, 120. Soul, its relation to Brahman, 88, 98, 133 sq., 138-145, 191, 209-237, 257-353, 39i sq-, 394, 467-471. 556-567. — released, its state, 100 sq., 755- 771. — enters a body other than its own, 420. — is not produced, 478 sq., 540- 544. — its size, 520, 546-54S, 55 1 ? 7^4- — is a knower, 544-553. — abides in the heart, 548 sq., 765. — is an agent, 553~556. — its imperfections are not Brah- man's, 563 sq. — enveloped by the subtle rudi- ments of the elements, 584-589. — followed by the pra#as, 586. — its journey to the world of the fathers, 589-592 ; of evil-doer does not ascend to the moon, 592-596; its descent from the moon, 596- 600. — in state of dream, 601-604. — in state of swoon, 606 sq., — its journey to the world of Brahman, 648-651, 728-745. — in deep sleep. See Sleep. Souls of gods, Asuras, &c., men, beasts, trees, &c, 198. Space. See Ether. 5ruti, 119 sq. See Scripture. Stage curtain, 224. Stages of life (ajramas), the three, 693-696, 698-700, 702-712. Stories, their purpose in Vedanta- texts, 697 sq. Sudras excluded from knowledge of Brahman, 337-347* Sugata, i.e. Buddha, 520, 544. — his doctrine of Nothingness, 514. — his teaching to be rejected, 531. Sun, Person within the, 237-242. — as honey, 368 sq. — at night, 739 sq. — knowers of Brahman go to the, 739-74L iSVetaketu, 583, 585. Swoon, soul in state of, 606 sq. Thou art that, 129-138, 759. Uddalaka and Ya^wavalkya, 280. Udgitha. See Sanskrit Index, p. 783. Unevolved, the, 354 sq., 357, 358. Upako^ala taught by the Fires, 273- 275, 276 sq. Upanishad, Pa^aratra a great, 528. Upanishads, doctrine of all, 135. — the way of him who has heard the, 277. — mantras and sacrificial injunc- tions in the, 644 sq. — See also Scripture. Ushasta and Ysyjvzavalkya, 656-658, 701. Va^asaneyins quoted., 263. — of the Kawva and Madhyandina branch, 278 sq., 281.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— all, is of the Real, 119-124. — defined, 699. — auxiliaries to, 708-712. — sins destroyed by, 722-724. Krishna, 525. Lakshmi, the highest Brahman the abode of, 3. Light is Brahman, 247-249. Lightning, on the soul's road, 747 sq. Lord. See God. Madhyamika doctrine of a general void, 106, 514. Magician produces illusive states of consciousness, 75. Mahabharata quoted, 241, 400, 410, 528. — philosophical systems in the, 529 sq. Maitreya questions Parajara, 92. Maitreyi and Ya^vzavalkya, 387, 395 sq. Maitreyi-brahmawa of the BWhad- arawyaka, 385 sq., 388, 395 sq. Mann, 410-412, 414. Maya, diversity in Brahman through, 22. — things seen in dreams are, 86. — Lord of, 397, 406. Meditation on Brahman, 13-15, 17, 82 sq., 637-685. — threefoldedness of, 253. — different forms of, 629-636. — must be repeated, 715 sq. — to be carried on sitting, 720 sq. — to be carried on up to death, 721 sq. Mimawsa, the earlier and the latter part of the, 5. — what it aims at, 6 sq. — an antecedent to enquiry into Brahman, 19. — opposed to the Vedantin view, 148-153. Mirror does not manifest the face, 67. Moon, double, 123. — soul's passage to the, 741 sq. Mu^aka-upanishad explained, 282- 287. Na\£iketa rite, 269. Na&ketas, story of, 269-271, 361 sq. Narayawa, the one God, 227, 229, 239 sq., 242, 256, 280, 359, 461, 469, 472, 522. — the highest Self or Brahman, 279, 282, 335, 521, 530 sq., 667. — creator, 410, 521 sq., 767. — promulgator of Pa»£aratra, 529- 53i. — pervades the whole world, 625. Nescience put an end to by know- ledge of Brahman, 9 sq., 23 sq., 66, 145-147. — appearance of plurality due to it, 9, 22 sq. — is wrong imagination of differ- ence, 25. — does not originate, 54. — final release opposed to, 71. — its essential nature, 72. — or Karman, 88, 101. — theory of, cannot be proved, 102- 119. — the root of all error, 161. — all effects based on, 429, 432. Nirvana, Kapala theory of, 520. Nothingness, Buddhist theory of, re- futed, 514-516. Om, the sacred syllable, 362. Optical delusions, 121 sq., 123. Organs and vital breath, their origi- nation, 568-570. — their number, 570-572. — their minuteness, 572 sq. — ruled by the soul and the divini- ties, 575-577. — vital breath not one of the, 577 sq. Pawini, 69. Paw^aratra doctrine, 529-531. Pa«£aratra-jastra, the work of Vasu- deva himself, 528. Pa#/£aratra-tantra is authoritative, 524-531. Parama-sawhita quoted, 526, 527. Parajara quoted, 72, 90, 284, 406, 410, 474, 478, 564>#593- — questioned by Maitreya, 92. Pajupata doctrine, 529 ; not to be rejected absolutely, 531. Pajupatas, adherents of Pajupati, 520, 523- Pajupati, doctrine of, 520-523, 529. Pata%-ali, 425. Paushkara-sawhita quoted, 525. INDEX OF NAMES AND SUBJECTS. 793 Perception versus Scripture, 24- 26, 30 sq., 73-78. — non-determinate and determi- nate, 41. — does not reveal mere Being, 44- 46. Person, highest, release and rewards
2Pata%-ali, 425. Paushkara-sawhita quoted, 525. INDEX OF NAMES AND SUBJECTS. 793 Perception versus Scripture, 24- 26, 30 sq., 73-78. — non-determinate and determi- nate, 41. — does not reveal mere Being, 44- 46. Person, highest, release and rewards of works from the, 625-628. Pleasure and pain, 152-155. Plurality not unreal, 46 sq. Pradhana. See Sanskrit Index,p. 7 85. Pra^apati, a being of great merit, 237. — the Creator, 332 sq. — the highest Reality, 522. — teaching of, 673, 675, 757, 760. — world of, 747 sq. Prahlada, saying of, 253. Prakr/ti. See Sanskrit Index, p. 785. Prawa, offering to, 294 sq. See Sanskrit Index, p. 786. Pratardana and Indra, 250-254. Pravahawa, 585. Pravargya ceremony, 644 sq. Pulastya, teacher of Parajara, 92. Pura«a. See Itihasa. — does not teach a Brahman devoid of all difference, 86-102. Putika plant, 120. Raikvaand Ganajruti, 338-342. — possessed knowledge of Brah- man, 704. Rakshasas, their weapons real, 125. Rama, 525. Ramanu^a, p. ix sq., 771. Rawayamyas, Khilas of the, 643. Raurava, name of a hell, 593. Release, desire of, 4. — how to be obtained, 9, 58, 83, 129-138, 181, 625-628. — state of, 69-72, 551, 755-77L — in this life impossible, 186. — what it is, 203 sq., 270 sq., 392. — according to Buddha, 514. — Gaina theory of, 517. — its time not fixed, 713 sq. jR/shis make or see the hymns, 3 3 2 sq. — are the prawas, 568 sq. Sacrifice, the ajvamedha, 697 sq. — meditations on elements of the, 707 sq. — twelve days', 763 sq. Sacrifices, five great, 1 7. — please the highest Person, 155. — gods come to the, 330 sq. Sacrifices, imply injury to living beings, 598 sq. — are means to propitiate deities, 626. •Saivas, a class of adherents of Paju- pati, 520 sq., 523. •Sakhas, the same doctrine conveyed by all, 80. Sawhitopanishad of the Atharvawas, 191. Sawsara. See Sanskrit Index, p. 7 8 7. Sawvarta, 704. Sanaka, 90. Sanatsug-ata quoted, 23. Saw^ilya, 526 sq. Sahkara and Ramanu^a, p. ix sq. Sankara, a form of Vishwu, 93. Sarikarsharaa, Madhava proclaimed by, 528 sq. Sahkarshawa quoted, 666. Sahkhya system refuted, 282, 354— 407, 424-427, 48o-495. — twenty-five categories of,3 7 1-3 74. — the atheistic and the theistic, 396. — the Smr/ti of Kapila, 408. — outline of, 480-482. — in Mahabharata, 529-531. — not to be rejected absolutely, 53 r. Sahkhya- SmWti, 409, 414. Sariraka-Mimawsa, its aim, 7, 8 sq. Sariraka-jastra, its relation to other philosophical systems, 531. Sastra constituted by the words of the Veda, 487. Satvata doctrine, 529. Satvata-sawhita. quoted, 525. £atyayanins quoted, 726. Saubhari, a being of special powers, 331,447. •Saunaka quoted, 101, 758. — and Ahgiras, 284. — Kapeya, 342. Sautrantikas, a school of Bauddhas, 510. Scripture of greater force than per- ception, 24-26, 30. — not stronger than perception, 7 3- 78. — texts, how to be reconciled, 138- 145. — the source of knowledge of Brah- man, 161-200. — and Smriti, 408-412.
3— and Ahgiras, 284. — Kapeya, 342. Sautrantikas, a school of Bauddhas, 510. Scripture of greater force than per- ception, 24-26, 30. — not stronger than perception, 7 3- 78. — texts, how to be reconciled, 138- 145. — the source of knowledge of Brah- man, 161-200. — and Smriti, 408-412. — alone authoritative, 426, 473 sq. — of tender regard to man's wel- fare, 662. 794 VEDANTA-S^JTRAS. Self, its unity with Brahman, 23, 100 sq. — and I, how related, 37 sq., 57 sq., 61, 72. — and Nescience one, 54. — the abode of knowledge, 63. — is eternal, 63. — defined, 72. — consisting of bliss is the highest Self, 209-237. — See also Soul. Siddhas, 238. Sins destroyed by knowledge, 722- 724. Siva, a term referring to the highest Reality, 522.. Sky-flower, 50, 55, 77, 532. Sleep, soul in deep, 37 sq., 40, 52 sq., 67-69, 205 sq., 352, 379, 383 sq., 550 sq., 604-606, 765 sq. Smr/ti does not teach a Brahman devoid of all difference, 86-102. — and Scripture, 119, 408-412. — of Kapila, 408. Snake and its coils, 618-621. Snake-rope, 66, 73, 75, 148 sq., 433. Soma, substitute for, 120. Soul, its relation to Brahman, 88, 98, 133 sq., 138-145, 191, 209-237, 257-353, 39i sq-, 394, 467-471. 556-567. — released, its state, 100 sq., 755- 771. — enters a body other than its own, 420. — is not produced, 478 sq., 540- 544. — its size, 520, 546-54S, 55 1 ? 7^4- — is a knower, 544-553. — abides in the heart, 548 sq., 765. — is an agent, 553~556. — its imperfections are not Brah- man's, 563 sq. — enveloped by the subtle rudi- ments of the elements, 584-589. — followed by the pra#as, 586. — its journey to the world of the fathers, 589-592 ; of evil-doer does not ascend to the moon, 592-596; its descent from the moon, 596- 600. — in state of dream, 601-604. — in state of swoon, 606 sq., — its journey to the world of Brahman, 648-651, 728-745. — in deep sleep. See Sleep. Souls of gods, Asuras, &c., men, beasts, trees, &c, 198. Space. See Ether. 5ruti, 119 sq. See Scripture. Stage curtain, 224. Stages of life (ajramas), the three, 693-696, 698-700, 702-712. Stories, their purpose in Vedanta- texts, 697 sq. Sudras excluded from knowledge of Brahman, 337-347* Sugata, i.e. Buddha, 520, 544. — his doctrine of Nothingness, 514. — his teaching to be rejected, 531. Sun, Person within the, 237-242. — as honey, 368 sq. — at night, 739 sq. — knowers of Brahman go to the, 739-74L iSVetaketu, 583, 585. Swoon, soul in state of, 606 sq. Thou art that, 129-138, 759. Uddalaka and Ya^wavalkya, 280. Udgitha. See Sanskrit Index, p. 783. Unevolved, the, 354 sq., 357, 358. Upako^ala taught by the Fires, 273- 275, 276 sq. Upanishad, Pa^aratra a great, 528. Upanishads, doctrine of all, 135. — the way of him who has heard the, 277. — mantras and sacrificial injunc- tions in the, 644 sq. — See also Scripture. Ushasta and Ysyjvzavalkya, 656-658, 701. Va^asaneyins quoted., 263. — of the Kawva and Madhyandina branch, 278 sq., 281.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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