The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 See Sânti Parvan (Râgadharma) XII, 4. Cf. Maitrî, p. 180. This means the two and three syllables of ‘mama’ and ‘na mama,’ mine and not mine. Cf. Bṛihadâraṇyaka, p. 970, and Khandogya, p. 118, and p. 548, for a similar conceit.
2 Final emancipation follows on abandoning the idea of ‘mine;’ bondage on harbouring it. 8 See Mundaka, p. 279.
4 The eleven organs and the five great elements which go to form the body. See Sankhya-karika 3, and comment thereon; Santi Parvan, chap. 210, st. 32 seq.; chap. 242, St. 7 seq. 5 Prasna, p. 230.
5 I.e. shows. 5 Cf. Gita, p.118; Santi Parvan, ch. 242, st. 15.
7 See p. 367 supra, note 6; and cf, Katha, pp. 155, 156.
8 i.e. which remains unconcerned, cf. Îsâ, p. ro. Apfirvam (to which there is nothing prior), Arguna Misra renders by ‘not familiarly known,’ and Niîlakar/#a by ‘not understood by any other means of knowledge.’ See also Bṛihadâraṇyaka, p. 502, and Sankara on that.
9 This is not very clear, but 1 suppose the meaning to be the same as that of ‘unconquerable’ at p. 161, and see p. 231.
10 [.e. the means mentioned further on, says Nîlakaṇṭha.
1 See Sânti Parvan (Râjadharma) XII, 4. Cf. Maitrî, p. 180. This refers to the two and three syllables of 'mama' and 'na mama,' meaning mine and not mine. Cf. Bṛihadâraṇyaka, p. 970, and Khandogya, p. 118, and p. 548, for a similar conceit.
2 Final emancipation follows from giving up the sense of 'mine;' bondage follows from holding on to it. 8 See Mundaka, p. 279.
4 The eleven organs and the five great elements that make up the body. See Sānkhya-kārikā 3, and the comment on it; Śānti Parvan, chap. 210, st. 32 seq.; chap. 242, st. 7 seq. 5 Praśna, p. 230.
5 I.e. shows. 5 Cf. Gita, p.118; Santi Parvan, ch. 242, st. 15.
7 See p. 367 above, note 6; and cf. Katha, pp. 155, 156.
8 i.e. which remains unconcerned; cf. Îsâ, p. 10. Apûrvam (to which there is nothing prior): Arjuna Misra renders this as "not familiarly known," and Niîlakarṣa as "not understood by any other means of knowledge." See also Bṛihadâraṇyaka, p. 502, and Sankara on that passage.
9 This is not very clear, but I suppose the meaning is the same as that of 'unconquerable' at p. 161; see also p. 231.
10 [i.e. the means mentioned further on, says Nîlakaṇṭha.