The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* Iam not sure about the meaning here. Arguna Misra says, (reading visriget, ‘send forth,’ for vikshipet, ‘cast aside,’) ‘send forth at the creation, curtail at the dissolution, and restrain at the final emancipation.’ The commentary reads rodhayet, which we have adopted above. The text in the same copy, however, is bodhayet. Arguna Misra adds, as far as I can make out from an incorrect copy: ‘as in this life everything is accomplished by these actions’ (namely, I suppose, the casting aside, &c.). Nîlakaṇṭha says, ‘ This same thing is the cause of creation, destruction, and knowledge,’ reading bodhayet. a Ch. Gîtâ, pony.
* Le. the five great elements, as stated in Williams’ Dictionary, citing Yâgñavalkya III, 145. See Sânti Parvan (Moksha), chap. 182, st. 16 ; chap. 184, st. 1.
* Le. the seat of the Brahman, Nîlakaṇṭha. ° See Gita, p. 66, where the word is the same, viz. vega. ° From which, namely, the river issues. Cf. for the whole figure, Santi Parvan (Moksha), chap. 251, St. 12. © The mind=the lotus-like heart, Nîlakaṇṭha. Cf. Gita, P. 70. Concentrating = withdrawing from external objects, &c.
* Le. in the body, Nîlakaṇṭha. See p. 248.
* Cf. Gita, p. 83, and note 4 there. Nîlakaṇṭha says, ‘as one, i.e.
*I am not sure about the meaning here. Arjuna Misra says (reading visriget, 'send forth,' instead of vikshipet, 'cast aside'): 'send forth at the creation, curtail at the dissolution, and restrain at the final emancipation.' The commentary reads rodhayet, which we have adopted above. The text in the same copy, however, is bodhayet. Arjuna Misra adds, as far as I can make out from an incorrect copy: 'as in this life everything is accomplished by these actions' (namely, I suppose, the casting aside, etc.). Nîlakaṇṭha says, 'This same thing is the cause of creation, destruction, and knowledge,' reading bodhayet. a Ch. Gîtâ, pony.
* I.e. the five great elements, as stated in Williams' Dictionary, citing Yājñavalkya III, 145. See Sânti Parvan (Moksha), chap. 182, st. 16; chap. 184, st. 1.
* That is, the seat of the Brahman, Nîlakaṇṭha. ° See Gita, p. 66, where the word is the same, viz. vega. ° From which, namely, the river issues. Cf. for the whole figure, Santi Parvan (Moksha), chap. 251, St. 12. © The mind = the lotus-like heart, Nîlakaṇṭha. Cf. Gita, p. 70. Concentrating = withdrawing from external objects, &c.
* That is, in the body, Nîlakaṇṭha. See p. 248.
* Cf. Gita, p. 83, and note 4 there. Nîlakaṇṭha says, 'as one, i.e.