The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* As to the constructions here, cf. generally Gîtâ, p. 88, and see the remarks of Râmânuga and Sridhara on Gita X, 21. The meaning here is, of course, the male is ruler over females.
* I do not know what distinction is intended between these two. Generally ki#aka is used for the hollow bamboo, which whistles when the wind blows through it.
* Some of these mountains are mentioned in Patañgali. See Introduction.
* This list may be compared with that at Gita, chapter X. Sometimes the same object occurs more than once with reference to more than one class; thus the moon occurs as lord of Nakshatras, of shining bodies, and of herbs—unless Soma there stands for the Soma plant. See Gita, p.113. Arguna Misra says expressly that the moon occurs more than once as the correlatives, the classes with reference to which she is mentioned, are different. In such cases I have kept the original names untranslated ; Arka=sun; Indu=moon.
5 Cf. Kasha, p. 83.
* On the constructions here, compare generally Gîtâ, p. 88, and see the remarks of Râmânuja and Sridhara on Gîtâ X, 21. The meaning here is, of course, that the male is ruler over females.
* I do not know what distinction is intended between these two. Generally kiṃśuka is used for the hollow bamboo, which whistles when the wind blows through it.
* Some of these mountains are mentioned in Patañjali. See Introduction.
* This list may be compared with the one at Gita, chapter X. Sometimes the same object appears more than once, because it is the foremost of more than one class; the moon, for instance, appears as lord of Nakshatras, of shining bodies, and of herbs—unless Soma there stands for the Soma plant. See Gita, p.113. Arjuna Misra states explicitly that the moon appears more than once because the correlatives—the classes with reference to which she is mentioned—are different. In such cases I have kept the original names untranslated: Arka=sun; Indu=moon.
5 Cf. Kasha, p. 83.