The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* See Gita, p. 84. Nîlakaṇṭha‘ha takes what exists to mean ‘present,’ and what does not exist to mean ‘past and future.’ Cf. Khandogya, p. 532.
* See Gita, p. 82, where there is also a similar apparent contradiction. $ Cf. Khandogya, p. 518. _ * That is to say he is ‘unborn,’ says Nîlakaṇṭha. Sankara seems to take ‘my’ with ‘seat’ only, and not with birth; for he says, “everything has its birth from the self.’ ° Cf Mundaka, p. 298; Maitri, p. 84, and comment there, Cf. Gita, pp. 77, 109, and Khândogya, pp. 535, 550. 6 See p. 192, note 2. 18 8 Cf. Gita, p. 78, and note 3 there. I:e. a mind free from affection and aversion, hatred, &c., 9 Sankara. © Cf. Gita, p. 113, and note 3; and also Îsopanishad, Pp. 12, © Khandogya, p. 528; and cf. Gîtâ, p. 113.
* See Gita, p. 84. Nîlakaṇṭha'ha takes "what exists" to mean "present," and "what does not exist" to mean "past and future." Cf. Khandogya, p. 532.
* See Gîtâ, p. 82, where there is also a similar apparent contradiction. † Cf. Khândogya, p. 518. * That is to say he is 'unborn,' says Nîlakaṇṭha. Sankara seems to take 'my' with 'seat' only, and not with birth; for he says, 'everything has its birth from the self.' ° Cf. Mundaka, p. 298; Maitri, p. 84, and comment there. Cf. Gîtâ, pp. 77, 109, and Khândogya, pp. 535, 550. 6 See p. 192, note 2. 18 8 Cf. Gîtâ, p. 78, and note 3 there. That is, a mind free from affection and aversion, hatred, etc., 9 Sankara. © Cf. Gîtâ, p. 113, and note 3; and also Îsopanishad, pp. 12. © Khândogya, p. 528; and cf. Gîtâ, p. 113.