The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 Or it may be, ‘being self-restrained and with (all his) heart.’ The constructions in the original vary greatly, and so they do in the translation. 2 Applying himself to his duties.
8 Cf. Maitri, p. 18, and comment there.
* Cf. Manu VI, 1 seq. 5 I.e. who is a mendicant ascetic. ° Cf. p. 173 supra, note 9. Here he gives a description of the third order of forester, as to which compare generally Manu VI.
7 First the jungle-products, then air, &c., Arguna Misra. The sense seems to be that the restrictions should become gradually harder. Cf. Manu VI, 24-31; Apastamba II, 9, 22, 2 seq.; II,9, 23, 2.
8 J.e, whatever restriction he put on himself when entering upon the particular mode of life. ® Supra, p. 358, and cf. Taittiriya, p. 38.
1 Or it may be, 'being self-restrained and with (all his) heart.' The constructions in the original vary greatly, and so they do in the translation. 2 Applying himself to his duties.
8 Cf. Maitri, p. 18, and comment there.
* Cf. Manu VI, 1 seq. 5 I.e. who is a mendicant ascetic. ° Cf. p. 173 supra, note 9. Here he gives a description of the third order of forester, as to which compare generally Manu VI.
7 First jungle-products, then air, &c., Arjuna Misra. The sense seems to be that the restrictions should become gradually harder. Cf. Manu VI, 24–31; Apastamba II, 9, 22, 2 seq.; II, 9, 23, 2.
8 That is, whatever restriction he imposed on himself when taking up that particular mode of life. ® Supra, p. 358, and cf. Taittiriya, p. 38.