The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* Le. appertaining to the various orders of householders, &c., Nîlakaṇṭha. But I am not aware of any authority for this sense of vishaya.
* I.e. those who perform them.
* Nîlakaṇṭha says, ‘ Having stated above the means of knowledge, he now states the proper object of knowledge.’ ‘ See p. 332 supra. The original for development is guṇa, literally quality. ° The meaning of this passage seems to be identical with that of Sankhya-karika 3. Productive (Prasavâtmakam) is probably to be explained as Prasavadharmî is at Sankhya-karika 11 (see commentary of Vâkaspati, pp. 59, 60), viz. always undergoing development. The great elements are of course the tanmâtras.
* That is, appertaining to the various orders of householders, &c., Nîlakaṇṭha. But I am not aware of any authority for this sense of vishaya.
* I.e. those who perform them.
* Nîlakaṇṭha says, "Having stated above the means of knowledge, he now states the proper object of knowledge." ° See p. 332 above. The original word for development is guṇa, literally quality. ° The meaning of this passage seems to be identical with that of Sânkhya-kârikâ 3. Productive (Prasavâtmakam) is probably to be explained as Prasavadharmî is at Sânkhya-kârikâ 11 (see Vâkaspati's commentary, pp. 59, 60), that is, always undergoing development. The great elements are of course the tanmâtras.