The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* The original is the word ‘ taciturnity’ as at p. 162 supra.
* Offering one’s acts to God (Nîlakaṇṭha), as to which cf. Gita, p.64. See also p. 182 infra for this stanza.
* Le. for objects of sense. * Ignorance.
* Discontent even when one obtains much.
* This is active; antipathy is passive only.
7 Of oneself, by brooding on evil. Cf. Taittiriya, p. 119. One copy of Sankara’s commentary says this means ‘thinking ill of others without cause.’
* Of pairs of opposites.
* Restraint of senses in presence of their objects. Le. of piety, knowledge, and indifference to worldly objects. ” Le. qualities which destroy it. 7. Scil. as defects of self-restraint, viz. untruthfulness, &c.
* The original is the word 'taciturnity' as at p. 162 supra.
* Offering one's acts to God (Nîlakaṇṭha), as to which cf. Gita, p.64. See also p. 182 below for this stanza.
* That is, for objects of sense. * Ignorance.
* Discontent even when one obtains much.
* This is active; antipathy is passive only.
7 Of oneself, by brooding on evil. Cf. Taittiriya, p. 119. One copy of Sankara's commentary says this means 'thinking ill of others without cause.'
* Of pairs of opposites.
* Restraint of the senses in the presence of their objects. I.e. of piety, knowledge, and indifference to worldly objects. I.e. qualities which destroy it. 7. Namely, as defects of self-restraint, viz. untruthfulness, &c.